Sermon
Certain Sanctification (1 Thessalonians 5:23-28) - Pastor Kenneth Collins Maple
Publisher transcript
Transcript
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Let's take our Bibles and open up to 1 Thessalonians
1 Thessalonians 5 chapter mention
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chapter 5, 23 through 28. This is the conclusion
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of this letter from Paul and Silas and Timothy
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to the Christians in Thessalonica. And as we
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come to the conclusion of this book, we don't
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actually, we will continue to be in this book.
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This book is so good for us. And Lord willing,
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we'll get into the second letter in the future.
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But we do take time to conclude the sermon series.
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But I also want to briefly let you know what's
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ahead for us. I think it's a good practice. I
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think it's a biblical practice that we would
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cover the whole council of God and our preaching
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and our teaching. And so next up is the book
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of Jonah. And I know we all pretty familiar with
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that book, and yet there's so much there. And
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so look forward to Jonah. But for now, let us
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give our attention to Thessalonians, the first
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letter, chapter five, 23 through 28. Please pay
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attention, for this is God's holy word. Now,
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may the God of peace himself sanctify you completely.
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And may your whole spirit and soul and body be
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kept blameless at the coming of our Lord Jesus
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Christ. He who calls you is faithful. He will
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surely do it. Brothers, pray for us. Greet all
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the brothers with a holy kiss. I put you under
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oath before the Lord to have this letter read
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to all the brothers. The grace of our Lord Jesus
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Christ be with you. The grass withers and the
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flower fades, but God's word stands forever.
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Let's pray. Father, we pray with thanksgiving
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for this word that is inspired by your spirit
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and we ask. Lord that you'd open up our hearts
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and our minds to receive this word and to apply
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this word We pray it in Christ's name. Amen Perhaps
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you know of the hymn writer John Newton John
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Newton who wrote Amazing Grace in His later years
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just a couple of years before his death his eyesight
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had grown dim And so what he would do in order
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to continue to read the Bible is to have someone
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read it to him. And it was very common for John
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Newton to have the Bible read at breakfast. And
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so one day a friend called upon him for breakfast.
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And so John Newton and this friend had breakfast.
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And the scripture that was chosen for that day
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is from 1 Corinthians 15. By the grace of God,
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I am what I am. But it was also Newton's practice
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to explain Scripture and to apply Scripture.
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And so John Newton said this, I am not what I
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ought to be. How imperfect and deficient I am
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not what I wish to be. Soon, soon I shall put
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off mortality and with mortality all sin and
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imperfection yet, though I am not not what I
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ought to be, nor what I wish to be. Now what
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I hope to be, I can truly say. I am not what
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I once was, a slave to sin and Satan, and I can
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hardly join in with the apostle and acknowledge
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by the grace of God, I am what I am. Friends,
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you are not what you will be, but you are not
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who you were. You are in the process of sanctification,
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that at the moment of regeneration upon the new
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birth, God begins the process of making you more
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and more and more like Christ a process that
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will continue Until Christ returns you are being
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made new Today I want to focus on three things
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related to sanctification Looking at what is
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sanctification? How does sanctification work?
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And to what extent will God sanctify? So you
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might say, well, yes, what is sanctification?
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I think the Westminster Shorter Catechism is
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the place to go to hear this definition. Sanctification
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is the work of God's spirit, whereby we are renewed
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in the whole man after the image of God and are
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enabled more and more to die unto sin and to
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live unto righteousness. You can hear within
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that definition that there are really two parts
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to sanctification. There's the dying to sin,
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the mortification, but also the living unto righteousness,
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the holy living. And friends, that's the point
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of this passage. Look in verse 23. Now may the
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God of peace himself sanctify you completely.
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This is the point of the passage, but it's also,
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I would say, the point of the entire letter.
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Now you might say, how is this the point of the
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entire letter? There's a lot of good stuff in
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here. I believe it's the main point of the letter
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because sanctification, as one scholar said it,
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sanctification is the chief goal of our eternal
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election. We are saved not just from something.
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We are saved to something. We are saved, friends,
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to holiness. And Paul, as we have seen throughout
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this letter, his concern has been to minister
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to the Thessalonians about holiness. And they
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were young Christians, we are to believe. And
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so what they needed to hear was that God requires
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of us our lives, that we are to give our lives
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in faith to Christ who begins this work of sanctification
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and doesn't quit. Verse 23 here it reads like
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a benediction, but it's really a prayer and as
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the source of peace Paul prays for God to sanctify
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them through and through you see it there spirit
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soul and Body friends at the coming of the Lord
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Jesus at the at Jesus's return There will not
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be an ounce of your spirit left unsanctified
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He will bring it to completion. And when Paul
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mentions the body here, perhaps what he is recalling
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here is the resurrection. That when Christ comes
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and he takes us to himself, what's going to happen
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is the resurrection, right? That we will no longer
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have bodies that are plagued by sin, plagued
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by illness, plagued by injury. We will be perfect.
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But it's also been said, That when Christ comes
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he comes for judgment you can see here in the
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verse blamelessness This is getting at Christ's
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righteousness if you are in Christ you were able
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to stand in the judgment But if not if you do
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not have Christ you will not be able to stand
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Blamelessness is getting here that you would
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have no spot no blemish and no it's not getting
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at skincare This is getting at soul care and
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so friends here in this space. Do you have? the
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righteousness of Christ It has your body and
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soul been saved by Jesus Jesus is the only way
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that we will have peace possible with God in
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Christ we are safe in the judgment In Christ,
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His righteousness is imputed to us. It is ours.
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But friends, if you do not have Jesus today,
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if you do not have Christ, you are relying on
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your own merits and your acts of righteousness
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are not sufficient. They're not good enough because
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apart from Christ, any good work that we may
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do actually isn't that good because it's done
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from the wrong motivation. Our good works before
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Christ are broken, polluted. We have all inherited
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Adam's sin, and surely every day since we have
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committed sin. And so no, without Christ, you'll
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not be able to stand in the judgment. You need
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Christ. Friends, I hope you can see that these
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few verses that we look at, this is not a bland
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conclusion, but this is a grand conclusion. Paul
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is giving us the gospel in a nutshell. We are
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being made more and more into the likeness of
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our Savior. But friends, can we do it on our
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own? No. Look in the verse, verse 23. Now may
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the God of peace himself sanctify you completely,
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telling us that who is the one doing the sanctification?
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The God of peace. It's become common in our day
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to talk about using this phrase, do it yourself
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DIY. If you go to a Lowe's or a Home Depot or
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an AIDS Hardware on a Saturday, you'll see all
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kinds of people trying to DIY, do it yourself.
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But friends, when it comes to sanctification,
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you cannot DIY. You cannot do it yourself. We
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need God to work in this way. And so how does
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it work? How does he work in us? Well, as we
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see the God of peace is the one who does this.
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First off, I want you to see that this is certain.
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That's what that verse tells us. He will surely
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do it. And so you don't have to worry, is God
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going to do this? If you are in Christ, he is
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at work in your lives. But he does work through
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specific means. And these specific means are
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very ordinary means. God accomplishes salvation
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through the word and the sacraments. prayer and
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so we should give ourselves to these things look
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in verse 25 brothers pray for us again one of
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the means of grace prayer if this is an evidence
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for the very fact that we need prayer I don't
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know what is because Paul under the inspiration
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of the Holy Spirit is calling upon prayer for
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himself this is Paul The Holy Spirit wants you
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to have these words, to hit your knees in prayer.
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We saw in our last section that we are to pray
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without ceasing, right? We've also talked about
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brotherly love, haven't we? Is there any greater
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way we can show love to one another but by prayer?
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We must be people of prayer. And we talked last
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time about how some of these Some of these prescriptions,
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some of these commands within the scripture are
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not just for individuals, but for the church,
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for church life. And so we recognize that as
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a church we must be praying. Friends, we have
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a mechanism here at Fairview for prayer for one
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another. It's called the prayer meeting. Would
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you come on Wednesday nights and be a part of
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the prayer meeting of lifting one another up
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with united voices? Oh friends, we must do this.
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The prayer meeting has been called the engine
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room of the church. And so let us as a church
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be praying for one another. You can also see
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the way that Paul puts this. He says, brothers
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pray for us. I don't know how many times he says
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the word brother within this letter, but many
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times there is a warmth there. There is an affection
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there. There is a closeness here. And it's exhibited
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in verse 26 as well. Greet all the brothers with
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a holy kiss. Again, implying, showing affection
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and closeness. Now, I don't think that this is
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a command here to all of the church, so you don't
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have to be wholly kissing outside of the church
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after worship here. Perhaps a hug or a handshake
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will do, but in some places, and in this time,
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this would have been very common. And so let
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us show affection for one another. Let us love
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one another as the church. We're reminded here
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how much Paul loved this church. Paul loved this
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church. He was driven out from the church by
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the people in the city of Thessalonica, and he
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was prevented from coming back, though he wanted
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to, because he loved them, and he wanted to continue
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to share Christ with them. But as Paul was unable
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to come back to the Thessalonians, he gives them
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the next best thing, and perhaps our best thing.
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He writes to them this letter. And this shows
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the sovereignty of God, doesn't it? That God
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would preserve this letter for our edification.
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That as the Thessalonians needed this letter,
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so do we. And the Holy Spirit supplies it. You
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can also see how seriously Paul takes this letter.
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Look in verse 27. I put you under oath before
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the Lord to have this letter read to all the
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brothers. Paul wrote to address specific concerns
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within the church, namely sanctification and
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the return of Christ. They had holes in their
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theology, holes in their practice. This letter
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is a response to that. And so as the Thessalonians
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needed help with theology and practice, so do
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we. And so, friends, as I mentioned, the word
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being of the means of grace, let us give ourselves
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to the reading of scripture. to the study of
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Scripture, to the memorization of Scripture,
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and to the meditation upon Scripture. Let us
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give ourselves to these things corporately, together.
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Children's studies we have here, men's Bible
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studies, women's Bible studies, vacation Bible
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school, all of these things are centered on the
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Word. And we've already seen how effective the
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Word is. If you remember chapter two, verse 13.
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And we also thank God constantly for this, that
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when you receive the word of God, which you heard
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from us, you accepted it not as the word of men,
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but as what it really is, the word of God, which
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is at work in you, believers. Friends, the word
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works. The word works. This is the revelation
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of God of himself. And so God gives us the Word,
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and John chapter one says that Jesus is the Word.
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The Word is good for us, it's necessary for us,
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and the Word is coming back. Jesus is returning.
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Don't you think we ought to know who Jesus is
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before he comes back? You know Jesus from the
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Word, and the Word sanctifies. But thirdly, To
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what extent does God sanctify us? If you remember
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Philippians 1 .6, this speaks to it very, very
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well. Philippians 1 .6, and I am sure of this,
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that he who began a good work in you will bring
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it to completion at the day of Jesus Christ.
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To what extent? To a full extent he will sanctify
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us. sanctification it's a process I like how
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Martin Luther put it Luther said we in Christ
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equals justification Christ in us equals sanctification
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and friends on the day of the return of Christ
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he will have no unfinished projects right now
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in these days we are battling sin We're wrestling
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with it. Sometimes we fail miserably, but because
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of the Holy Spirit, we can say no to sin. And
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some of you are doing that very, very well. You're
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saying no to sin. What we have to look forward
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to on that last day is when we will be freed
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from sinning. What a glorious thought. Do you
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know the last verse of Come Thou Found? It was
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actually written later. It goes like this. On
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that day, when freed from sinning, I shall see
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thy lovely face, clothed then in blood -washed
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linen, how I'll sing thy sovereign grace. Come,
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my Lord, no longer tarry. Take my ransom soul
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away. Send thine angels now to carry me to realms
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of endless. free from sinning. Are you familiar
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with the ministry of Johnny Erickson Tata? If
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you are, you know that when she was 17, she had
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a terrible accident, a diving accident, that
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left her completely paralyzed, a quadriplegic.
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You would think that a person who has had to
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deal with pain for so many decades and confined
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to a wheelchair, you would think that when somebody
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would ask her, What are you most looking forward
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to about heaven that she would say to be freed
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from all of this? But what she really said was
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she is most looking forward to being free from
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sinning. Friends, verse 24 is abundantly clear.
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God is faithful to complete his work. And what
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we have before us, this table is a picture of
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that. It's a picture of the completeness of Christ
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to die on the cross for us. This is what we will
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partake of momentarily. But for now, go back
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to verse 23 as I begin to wrap up. I said that
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verse 23 is the main point, but actually I would
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say it's 1A and 1B with chapter 3, verse 13.
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Actually, I'll read 11 through 13 that says,
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our Lord Jesus direct our way to you and may
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the Lord make you Increase and abound in love
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for one another and for all as we do for you
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So that he may establish your hearts blameless
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in holiness Before our God and father at the
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coming of our Lord Jesus With all his saints
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you can hear the similarity both of these passages
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read like benediction, but consider them prayers.
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This is how Paul and Silas and Timothy pray for
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the Thessalonian church. And you remember how
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last Sunday we talked about assurance of salvation.
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About those who were in the church who were weak
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who were faint -hearted perhaps lacking that
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assurance wondering am I getting the mercy of
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God or am I getting the wrath of God? Friends
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this whole book is written to give you hope and
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the certainty that if you were in Christ You
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will never be outside of Christ that you have
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the righteousness of Christ That you have the
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certainty of that fact that he who began a good
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work in you will see it all the way to the end.
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That's what this book is all about. And that's
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not just Paul's prayer. It's not just Paul's
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prayer. This is actually Jesus' prayer. Do you
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remember John chapter 17, Jesus' high priestly
John 17 chapter mention
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prayer? Do you remember that before Jesus went
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to the cross, he prayed for his disciples? He
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prayed like this. Sanctify them in the truth.
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Your word is truth and then he added For their
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sake I consecrate myself that they also may be
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sanctified in truth And listen to this part.
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It's for you I do not ask for these only but
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also for those who will believe in me through
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their word friends Before Jesus took to the cross
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He didn't just pray for his disciples right then
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and there He prayed for you. He prayed for you
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to be sanctified. And as the book of Hebrews
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says, Jesus lives to intercede. And so there's
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no reason to believe that Jesus has stopped praying
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this. It has not changed. Jesus continues to
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pray for your holiness. And so friends, have
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hope in the meantime. At His coming, we will
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be what He wants us to be, perfectly sanctified,
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spotless, righteous. You have that now in Christ.
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But in the last day, you will have it in its
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fullness. You will be kept blameless. You will
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be perfectly holy.