Sermon
The Divinely Appointed Fish (Jonah 1:17)- Pastor Kenneth Collins Maple
Publisher transcript
Transcript
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Jonah chapter 1 verse 17. To begin, I'm just
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going to read one verse. And the reason for this
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is, depending on your translation, you actually
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may have Jonah 1 -17 lumped in with chapter 2,
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because the Hebrew text gives it to us this way,
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that 1 -17 is actually 2 -1. the Hebrew Bible.
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So we're just going to focus on this one verse
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today, but we'll draw in other scripture as we
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go. And what you'll see here is something that
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we all know about the book of Jonah. It's kind
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of the moment that people have been waiting for.
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For if you were to describe other books of the
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Bible, you would certainly have to cover the
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highlights that people have heard before. If
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you're covering Exodus, you would talk about
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the plagues. and the people of Israel getting
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out of there. If you're talking about Daniel,
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no doubt you'd probably draw in the lion's den.
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Well, when you come to Jonah, you got to mention
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the big old fish, don't you? And so let's hear
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this from Jonah 1 .17. And the Lord appointed
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a great fish to swallow Jonah. And Jonah was
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in the belly of the fish. Three days and three
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nights. This is God's holy word. Let's pray Father
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we do once again come before you and thank you
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for the book of Jonah I asked Lord that you would
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open up our hearts and our minds to hear from
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you and to see your incredible Mercy these things
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we ask in Christ's name. Amen The book of Jonah
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as we have seen, is a book of unexpected twists
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and turns, isn't it? You remember how the story
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begins. It's unexpected that a prophet of God
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would be told not to just prophesy out against
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a foreign nation, but that a prophet of God would
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be told to go to that foreign nation, a nation
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that was known as cruel. and idolaters, a place
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of violence, right? He was told to go to Nineveh.
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That's a little unexpected. It's also perhaps
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unexpected that the same prophet would say no
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to that call, turn right around and go the opposite
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direction and flee from the presence of God.
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It's unexpected that the prophet of God would
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be the one who asked to be told to pray. The
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sailors on board the ship are praying. They're
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crying out to other gods. And finally, Captain
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comes to Jonah and says, hey, get up. Call upon
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your God. So Jonah, the prophet of God, is instructed
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to pray for these reasons and for many more.
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The book of Jonah is a bit unexpected, isn't
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it? Well, here's another twist. That as those
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sailors pick the prophet up and throw him into
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the sea, Yahweh is not done with Jonah, is he?
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He's not done with him. I mentioned a couple
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of weeks ago that children's Bible that I have
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that's got the picture of Jonah in it. Jonah
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is depicted as sinking deep down into the water.
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He's got seaweed all wrapped around him, right?
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Jonah is, he's got a big old fish in the background.
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That's the picture that I can remember from my
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childhood. And because, maybe because it's so
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gross to think about being inside the belly of
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a fish, I always thought that the fish was the
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punishment for Jonah. Perhaps you think that
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as well. And indeed, I think there is an element
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of truth there. But this great fish, is actually
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a picture of God's mercy, isn't it? Because without
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the fish, where is Jonah? He's on the bottom
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of the sea, isn't he? And so what does the Lord
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do here in verse 17? The Lord appoints this great
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fish, doesn't he? This word appointed can be
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translated in different ways. Your Bible may
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have the word sent. It may have the word prepared.
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It may have the word provided, all of this to
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convey that the Lord is behind the action, this
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divinely appointed fish. And this is not the
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only place where we see this word appointed.
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If you flip over to Micah, or not Micah, we're
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still in Jonah. Jonah chapter four. Look in Jonah
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4 6 through 8 because you see this same word
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repeated in three consecutive verses Jonah 4
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6 through 8 now the Lord did what? Appointed
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a plant and made it come up over Jonah that it
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might be shade over his head to save him from
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his Discomfort so Jonah was exceedingly glad
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because of the plant But when dawn came up the
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next day what to God appoint it says he appointed
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a worm that attacked the plant so that it withered
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verse 8 when the Sun rose God appointed what
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a Scorching East wind and the Sun beat down on
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the head of Jonah so that he was faint you see
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all of this action is attributed to the Lord
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isn't it and so this is not a case of A great
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fish being in the right place at the right time.
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No, the Lord has him right there. This is not
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left up to chance, is it? Matter of fact, I think
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R .C. Sproul used to say, chance is nothing.
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Chance is nothing whatsoever, but God's sovereignty
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is everything. And so the Lord appoints this
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fish. Now, what was the fish? Well, you can see
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it there. The fish was to swallow up Jonah. Now
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let me say something about this fish. Sinclair
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Ferguson once said, this must be the most criticized
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fish that ever swam the Mediterranean. Because
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people doubt this story, don't you? Maybe you
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even come to this story and you're like, Hey,
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what's really going on here? Friends, we should
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not doubt this story. This is not a fictitious
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story. This is a historical story. But people
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dismiss it because they just can't possibly believe
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this. But if we dismiss this story, if we dismiss
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this episode, what would we do? with the other
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supernatural spiritual stories that we find all
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throughout scripture. What would we do with Elisha?
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Do you remember when Elisha raises the boy who
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is dead? I don't hear anybody explaining that
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away, maybe because they don't know the story.
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What about Balaam's donkey? Do you remember when
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God speaks through the donkey has this donkey
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speak? Does anybody explain that away? What about
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Jonah's friends in the fiery furnace, right?
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And they come out of that furnace unsinged. Do
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we explain away that story? We'd better not.
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Because if we start doing that, if we start going
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down that road, what do we do when we get to
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the virgin birth? What do we do when we get to
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Jesus' miracles? What do we do with the resurrection
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of Jesus and his ascension in his return? Friends
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the miraculous thing about miracles is they are
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miraculous Let us not forget what we are reading
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We are reading a book breathed out by the Holy
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Spirit God has given us his trustworthy word
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And God's ways are higher than our ways. God
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is the creator. He's the omniscient one, the
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omnipresent one, the omnipotent one. And so we
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would be wise to receive this book, this episode
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that is written as a narrative. We would be wise
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to receive it as such. Now, some pastors and
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some theologians and scholars and teachers like
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to point out that there are other episodes of
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people being swallowed by gigantic fish or whales
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or sharks or whatever it might be. The problem
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there is that for every instance of someone saying
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that, there's somebody saying, no, that didn't
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happen. But just because we cannot validate those
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examples does not mean we invalidate this one.
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For this one is true to its core. I'm going to
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show you why. in just a couple of minutes. I
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don't want to spend too much time on this fish,
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but I do think we should take note of how the
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fish is described. Look there in verse 17. The
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Lord appoints what kind of fish. In the ESV we
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see it's a great fish. This is in keeping with
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the rest of the book of Jonah. We see the word
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for great used several times. The city of Nineveh
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was described as a great city. The storm that
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the Lord brings up is a great storm. The fear
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of the sailors is described as a great fear.
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And so here, once again, we see this word for
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greatness, friends. This might not be an ordinary
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fish. Matter of fact, the word that is used for
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fish here is a general word for fish. And our
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designations for what makes a fish might be different
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from what Jonah and others said about fish. So
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this could be a whale. This could be a shark.
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Depending on how you read, this could be a gigantic
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sea monster. I think it's probably best to just
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go with fish here. But this is a great fish.
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meaning it could be referring to its incredible
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size. Now, as I said, I grew up thinking the
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fish was Jonah's punishment, and as I said, that
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might be partly true for the act of swallowing
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within the Old Testament especially, though some
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of the New Testament often implies divine judgment.
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But I think there might be a way that we might
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explain it a little better than punishment. I
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think the fish here is used for the purpose of
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correcting. Because God does not immediately
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deliver Jonah to shore. Jonah doesn't hop on
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the back of the fish and surf all the way to
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the shore, does he? He's in there for three days
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and three nights. And so this is a means of correction,
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which we will see, Lord willing, next time as
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we examine Jonah's prayer. But certainly we must
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also say this, the fish is a vehicle. through
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which God shows his mercy. And so the fish has
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a dual purpose, doesn't it? I like how one commentator
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says this, the great fish that Yahweh graciously
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provided for Jonah's transportation is parallel
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to the ship that Jonah paid for out of his own
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pocket. The ship carried Jonah close to the grave.
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while the fish carry Jonah back to dry land and
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life. And friends, this is this dual purpose.
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I think it's in keeping with the rest of scripture
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because doesn't God sometimes take his people
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through the difficult things to accomplish his
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purposes. God takes his people through the slavery
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to to get them out of it. God takes his people
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through the wilderness to get them to the promised
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land. God takes them through the exile to bring
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them home. God corrects his people. Do you know
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what that's like? Have you ever found yourself
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in a season of correction, a season of growth
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in Christ? The Lord does this at times and we
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might not understand it in the moment. We may
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have to look back on it and see what the Lord
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was doing, but the Lord is shaping us. after
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the image of his son. And so I think this is
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what God is doing with Jonah as well. He is correcting
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him. Jonah is learning something about himself
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and about the mercy of God inside the belly of
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this fish. This also tells us here that God is
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not being vindictive, is he? God is not up in
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the heavenly places messing with Jonah. No, God
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divinely appoints the fish for correction and
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for our salvation for Jonah and in doing so directs
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Jonah back to his mission. We might even say
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the Lord is giving Jonah a taste of the medicine
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that awaits Nineveh if the people of Nineveh
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don't repent and so we'll see next time that
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Jonah is humbled here. He had some learning to
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do about the mercy and the power of God. And
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so he's in the belly of the fish for three days
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and three nights. Does this three -day motif
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sound familiar to you at all? We should see heads
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nodding here, shouldn't we? For naturally we
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are to think of Jesus here. But that's not the
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only case. The three -day motif is not limited
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to just Jonah and Jesus. Let me give you a few
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other examples. Do you remember perhaps Genesis
Genesis 22 chapter mention
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chapter 22? Do you remember Abraham and Isaac?
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Of course you do, and the sacrifice, the near
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sacrifice of Isaac. For a while Abraham and Isaac
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are journeying with other people, but then the
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text says the two of them go off alone for three
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days. There. Isaac is nearly sacrificed, isn't
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he? But the Lord does provide that ramp. And
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so Isaac escapes death. What about Exodus 15?
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The Israelites, after they get out of Egypt,
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and they're in the wilderness, and they are wandering,
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and they go for three days without water, and
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then the Lord provides for them. What about 2
2 Kings 20 chapter mention
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Kings chapter 20? Hezekiah, King Hezekiah nearly
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dies. but he prays the Lord hears him and heals
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him and on the third day on the third day Hezekiah
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is back in the temple what about Hosea chapter
Hosea 6 chapter mention
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6 Hosea being a contemporary of Jonah chapter
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6 1 through 2 it says come let us return to the
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Lord for he has torn us that he may heal us he
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has struck us down and he will bind us up After
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two days, he will revive us on the third day.
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He will raise us up that we may live before him.
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There are so many episodes and instances of this
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third day motif. There's one that's even greater
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than the third day. You remember Jesus raising
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Lazarus. Lazarus was raised on the fourth day.
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Why? Because the scripture really wants us to
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know and Jesus wanted the people to know at the
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time that Lazarus was really dead wasn't he?
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He was not merely sleeping as a matter of fact
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one commentator says here in ancient Near Eastern
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culture a Person was not officially declared
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dead until the third day And so with that in
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mind Let's turn Let's go to Matthew chapter 12.
Matthew 12 chapter mention
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Go to Matthew chapter 12. You could also see
Matthew 12 chapter mention
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this in Matthew chapter 16 and the parallel account
Matthew 16 chapter mention
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in Luke chapter 11. Matthew 12, beginning in
Luke 11 chapter mention
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verse 38. This is important, so please listen
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for this reading of God's word for you. Then
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some of the scribes and Pharisees answered him,
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him being Jesus, saying, Teacher, we wish to
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see a sign from you. But he answered them. An
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evil and adulterous generation seeks for a sign,
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but no sign will be given to it except the sign
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of the prophet Jonah. For just as Jonah was three
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days and three nights in the heart of the earth,
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or so, just as Jonah was three days and three
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nights in the belly of the great fish, so will
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the Son of Man be three days and three nights
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in the heart of the earth. The men of Nineveh
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will rise up at the judgment with this generation
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and condemn it, for they repented at the preaching
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of Jonah. And behold, something greater than
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Jonah is here. What is Jesus doing here and sharing
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this? with these Jewish leaders. Jesus is pointing
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us towards Jonah in saying the story of Jonah
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previews the death and the resurrection of our
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Savior. It's true then that Jesus is authenticating
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the story of Jonah. Jesus wouldn't use a fictitious
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story to talk about the reality of his death
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and his resurrection. You can see from that text
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what's happening there. The Jewish leaders demand
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a sign of Jesus, don't they? Which is an incredible
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thing to say considering this is what Jesus has
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been doing the whole time. Do we not see Jesus'
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miracles throughout the Gospels? But they say
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essentially, prove yourself, Jesus. Look at how
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Jesus responds. He says an evil and adulterous
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generation seeks this kind of sign. Can you imagine
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how the scribes and the Pharisees would have
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felt hearing that they are lumped in with an
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evil and adulterous generation? And imagine how
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they would have felt when Jesus says that the
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people of Nineveh would rise up to condemn them.
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Why? Because we know this and we're gonna see
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this as we keep going through Jonah. that the
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entire city of Nineveh repents, don't they? Imagine
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how this would sound to these Jewish religious
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leaders to hear about cruel Nineveh. How cruel
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Nineveh would condemn these pious Jewish leaders.
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How could Jesus give praise to the Gentiles of
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Nineveh? And then lastly, the thing that Jesus
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says, hey, there is one greater than Jonah. You
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see, there's lots of connections here between
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Jesus and Jonah. I think we can even go deeper
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than what I have said. Let's ask ourselves, how
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accurate is the sign of Jonah? Well, firstly,
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before we go any deeper, let us make sure we
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do not associate Jonah's rebellion with Jesus
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in any way. For as Jonah ran from the call of
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God, Jesus ran to it, right? But I do think that
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there are further associations between Jonah
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and Jesus. And so just three points here. Don't
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worry, I'm not just getting started on my sermon.
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But three points, three points of connection
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here. The extent of the sign of Jonah, the instrument
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of the sign of Jonah, and the accomplishment
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of the sign of Jonah. Jonah, as we have said,
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was fleeing from God. He was fleeing from what
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God was calling him. And we mention how it seems
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the text is showing us again and again the downward
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descent of Jonah. For Jonah went down to Joppa.
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Jonah went down into the belly of the ship as
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it were. And Jonah here, he's at the fullness
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of his descent. Some people would say that Jonah
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dies in the belly of the fish. I'm not sure I'm
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willing to say that, but we'll see more of this
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next time. But at the very least, we could say
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Jonah is in effect buried alive. But the extent
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of the sign here is that Jesus really did die,
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didn't he? He really did die. He was really buried.
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He was really put in the tomb. and the soldiers
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were placed outside of the tomb because if Jesus
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is raised, then everything he said would be true.
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And we know that Jesus really was raised, friends,
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that Jesus died for you and for me. That's the
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extent of the sign. What about the instrument
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of the sign? Well, for Jonah, the instrument
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is this fish. But as I said, this fish seems
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to have a dual purpose. the purpose of correcting
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and the purpose of mercy. It's the same way with
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Jesus, isn't it? It's the same way with Jesus
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in the cross. The cross was a terrible instrument
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of punishment and of wrath, but it's also the
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instrument of our salvation. Our sins were imputed
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to Jesus on the cross and the full weight of
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the wrath of God came Upon him such that Jesus
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cried out my God my God. Why have you forsaken
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me? It was an instrument of wrath, wasn't it?
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But we also have a cross on the wall behind me.
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We sing the hymn the old rugged cross Why do
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we cling to the old rugged cross because it's
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not just an instrument of wrath The cross is
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an instrument of salvation like the fish was
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appointed for Jonah. So the cross was appointed
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for Christ and for all of those who would believe
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in him. Paul wrote this and said, Christ redeemed
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us from the curse of the law by becoming a curse
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for us, for it is written, cursed is everyone
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who is hanged on a tree. Referring back to Deuteronomy.
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I like how one of the church fathers put it.
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Kirill of Jerusalem said Jonah was cast into
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the belly of a great fish. but Christ of his
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own will descended to the abode of the invisible
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fish of death. He went down of his own will to
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make death disgorge those it had swallowed up
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according to scripture. I shall deliver them
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from the power of the nether world and I shall
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redeem them from death. That is what Jesus does
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for us. He redeems us from what we deserve. And
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so lastly, let's talk about the accomplishment
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of the sign. What does the cross accomplish for
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us? What does the life and the death of Jesus
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accomplish for us? Well, you remember I mentioned
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last Sunday that as Jonah is thrown overboard,
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this is like a sacrifice of Jesus or of Jonah,
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right? Who is saved in that instance? We know
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immediately the sea became still and it became
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calm. And so the sailors were saved. So it is
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with Jesus. Listen to this quote from Rick Phillips.
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Just as Jonah's death in the deep removed the
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storm from the sailors above, so Jesus' cross
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removes the wrath of God from our sins. Jesus'
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death was substitutionary. By it, he accomplished
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salvation for all who would trust in him. Friends,
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I want you to know this. God always had a plan
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to save you He always had a plan to save the
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elect But his justice had to be satisfied because
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he is a just God and so Jesus faced the wrath
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for us Jesus faced all of it. So today if you
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are in Christ You are safe in him. You are safe.
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You are protected from the wrath of God But today
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if you hear my voice If you have heard the scripture
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and if you have not repented and if you have
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not trusted in Jesus, you are facing the wrath
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yourself. You are doing what Jonah was doing.
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You are attempting to run from the presence of
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God. It's been said, no one goes to hell against
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their own wishes. Jonah. He thought that he wanted
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to run from God until he got to this place. where
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he was experiencing death apart from God. He
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got what he wished, but when he got it, it turns
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out this is not what he wanted. Friends, don't
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write Jonah off as a book of fiction, and do
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not write off the very word of God as fiction.
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The book of Jonah points you to the one who died,
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to the one who was raised for rebellious sinful
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people. The book of Jonah is for all of us Jonas
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out there. But God is merciful to all who repent
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and believe. When we were running from God, God
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sent his son to deliver us. Friends today, don't
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be like the Pharisees. Don't be like the scribes.
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Jesus has done us one better than give us a sign.
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He has given us himself. Let's pray.