Sermon

The Divinely Appointed Fish (Jonah 1:17)- Pastor Kenneth Collins Maple

Fairview Presbyterian Church (PCA) Sermons

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  1. Jonah chapter 1 verse 17. To begin, I'm just

    Jonah 1:17

  2. going to read one verse. And the reason for this

  3. is, depending on your translation, you actually

  4. may have Jonah 1 -17 lumped in with chapter 2,

  5. because the Hebrew text gives it to us this way,

  6. that 1 -17 is actually 2 -1. the Hebrew Bible.

  7. So we're just going to focus on this one verse

  8. today, but we'll draw in other scripture as we

  9. go. And what you'll see here is something that

  10. we all know about the book of Jonah. It's kind

  11. of the moment that people have been waiting for.

  12. For if you were to describe other books of the

  13. Bible, you would certainly have to cover the

  14. highlights that people have heard before. If

  15. you're covering Exodus, you would talk about

  16. the plagues. and the people of Israel getting

  17. out of there. If you're talking about Daniel,

  18. no doubt you'd probably draw in the lion's den.

  19. Well, when you come to Jonah, you got to mention

  20. the big old fish, don't you? And so let's hear

  21. this from Jonah 1 .17. And the Lord appointed

  22. a great fish to swallow Jonah. And Jonah was

  23. in the belly of the fish. Three days and three

  24. nights. This is God's holy word. Let's pray Father

  25. we do once again come before you and thank you

  26. for the book of Jonah I asked Lord that you would

  27. open up our hearts and our minds to hear from

  28. you and to see your incredible Mercy these things

  29. we ask in Christ's name. Amen The book of Jonah

  30. as we have seen, is a book of unexpected twists

  31. and turns, isn't it? You remember how the story

  32. begins. It's unexpected that a prophet of God

  33. would be told not to just prophesy out against

  34. a foreign nation, but that a prophet of God would

  35. be told to go to that foreign nation, a nation

  36. that was known as cruel. and idolaters, a place

  37. of violence, right? He was told to go to Nineveh.

  38. That's a little unexpected. It's also perhaps

  39. unexpected that the same prophet would say no

  40. to that call, turn right around and go the opposite

  41. direction and flee from the presence of God.

  42. It's unexpected that the prophet of God would

  43. be the one who asked to be told to pray. The

  44. sailors on board the ship are praying. They're

  45. crying out to other gods. And finally, Captain

  46. comes to Jonah and says, hey, get up. Call upon

  47. your God. So Jonah, the prophet of God, is instructed

  48. to pray for these reasons and for many more.

  49. The book of Jonah is a bit unexpected, isn't

  50. it? Well, here's another twist. That as those

  51. sailors pick the prophet up and throw him into

  52. the sea, Yahweh is not done with Jonah, is he?

  53. He's not done with him. I mentioned a couple

  54. of weeks ago that children's Bible that I have

  55. that's got the picture of Jonah in it. Jonah

  56. is depicted as sinking deep down into the water.

  57. He's got seaweed all wrapped around him, right?

  58. Jonah is, he's got a big old fish in the background.

  59. That's the picture that I can remember from my

  60. childhood. And because, maybe because it's so

  61. gross to think about being inside the belly of

  62. a fish, I always thought that the fish was the

  63. punishment for Jonah. Perhaps you think that

  64. as well. And indeed, I think there is an element

  65. of truth there. But this great fish, is actually

  66. a picture of God's mercy, isn't it? Because without

  67. the fish, where is Jonah? He's on the bottom

  68. of the sea, isn't he? And so what does the Lord

  69. do here in verse 17? The Lord appoints this great

  70. fish, doesn't he? This word appointed can be

  71. translated in different ways. Your Bible may

  72. have the word sent. It may have the word prepared.

  73. It may have the word provided, all of this to

  74. convey that the Lord is behind the action, this

  75. divinely appointed fish. And this is not the

  76. only place where we see this word appointed.

  77. If you flip over to Micah, or not Micah, we're

  78. still in Jonah. Jonah chapter four. Look in Jonah

  79. 4 6 through 8 because you see this same word

  80. repeated in three consecutive verses Jonah 4

  81. 6 through 8 now the Lord did what? Appointed

  82. a plant and made it come up over Jonah that it

  83. might be shade over his head to save him from

  84. his Discomfort so Jonah was exceedingly glad

  85. because of the plant But when dawn came up the

  86. next day what to God appoint it says he appointed

  87. a worm that attacked the plant so that it withered

  88. verse 8 when the Sun rose God appointed what

  89. a Scorching East wind and the Sun beat down on

  90. the head of Jonah so that he was faint you see

  91. all of this action is attributed to the Lord

  92. isn't it and so this is not a case of A great

  93. fish being in the right place at the right time.

  94. No, the Lord has him right there. This is not

  95. left up to chance, is it? Matter of fact, I think

  96. R .C. Sproul used to say, chance is nothing.

  97. Chance is nothing whatsoever, but God's sovereignty

  98. is everything. And so the Lord appoints this

  99. fish. Now, what was the fish? Well, you can see

  100. it there. The fish was to swallow up Jonah. Now

  101. let me say something about this fish. Sinclair

  102. Ferguson once said, this must be the most criticized

  103. fish that ever swam the Mediterranean. Because

  104. people doubt this story, don't you? Maybe you

  105. even come to this story and you're like, Hey,

  106. what's really going on here? Friends, we should

  107. not doubt this story. This is not a fictitious

  108. story. This is a historical story. But people

  109. dismiss it because they just can't possibly believe

  110. this. But if we dismiss this story, if we dismiss

  111. this episode, what would we do? with the other

  112. supernatural spiritual stories that we find all

  113. throughout scripture. What would we do with Elisha?

  114. Do you remember when Elisha raises the boy who

  115. is dead? I don't hear anybody explaining that

  116. away, maybe because they don't know the story.

  117. What about Balaam's donkey? Do you remember when

  118. God speaks through the donkey has this donkey

  119. speak? Does anybody explain that away? What about

  120. Jonah's friends in the fiery furnace, right?

  121. And they come out of that furnace unsinged. Do

  122. we explain away that story? We'd better not.

  123. Because if we start doing that, if we start going

  124. down that road, what do we do when we get to

  125. the virgin birth? What do we do when we get to

  126. Jesus' miracles? What do we do with the resurrection

  127. of Jesus and his ascension in his return? Friends

  128. the miraculous thing about miracles is they are

  129. miraculous Let us not forget what we are reading

  130. We are reading a book breathed out by the Holy

  131. Spirit God has given us his trustworthy word

  132. And God's ways are higher than our ways. God

  133. is the creator. He's the omniscient one, the

  134. omnipresent one, the omnipotent one. And so we

  135. would be wise to receive this book, this episode

  136. that is written as a narrative. We would be wise

  137. to receive it as such. Now, some pastors and

  138. some theologians and scholars and teachers like

  139. to point out that there are other episodes of

  140. people being swallowed by gigantic fish or whales

  141. or sharks or whatever it might be. The problem

  142. there is that for every instance of someone saying

  143. that, there's somebody saying, no, that didn't

  144. happen. But just because we cannot validate those

  145. examples does not mean we invalidate this one.

  146. For this one is true to its core. I'm going to

  147. show you why. in just a couple of minutes. I

  148. don't want to spend too much time on this fish,

  149. but I do think we should take note of how the

  150. fish is described. Look there in verse 17. The

  151. Lord appoints what kind of fish. In the ESV we

  152. see it's a great fish. This is in keeping with

  153. the rest of the book of Jonah. We see the word

  154. for great used several times. The city of Nineveh

  155. was described as a great city. The storm that

  156. the Lord brings up is a great storm. The fear

  157. of the sailors is described as a great fear.

  158. And so here, once again, we see this word for

  159. greatness, friends. This might not be an ordinary

  160. fish. Matter of fact, the word that is used for

  161. fish here is a general word for fish. And our

  162. designations for what makes a fish might be different

  163. from what Jonah and others said about fish. So

  164. this could be a whale. This could be a shark.

  165. Depending on how you read, this could be a gigantic

  166. sea monster. I think it's probably best to just

  167. go with fish here. But this is a great fish.

  168. meaning it could be referring to its incredible

  169. size. Now, as I said, I grew up thinking the

  170. fish was Jonah's punishment, and as I said, that

  171. might be partly true for the act of swallowing

  172. within the Old Testament especially, though some

  173. of the New Testament often implies divine judgment.

  174. But I think there might be a way that we might

  175. explain it a little better than punishment. I

  176. think the fish here is used for the purpose of

  177. correcting. Because God does not immediately

  178. deliver Jonah to shore. Jonah doesn't hop on

  179. the back of the fish and surf all the way to

  180. the shore, does he? He's in there for three days

  181. and three nights. And so this is a means of correction,

  182. which we will see, Lord willing, next time as

  183. we examine Jonah's prayer. But certainly we must

  184. also say this, the fish is a vehicle. through

  185. which God shows his mercy. And so the fish has

  186. a dual purpose, doesn't it? I like how one commentator

  187. says this, the great fish that Yahweh graciously

  188. provided for Jonah's transportation is parallel

  189. to the ship that Jonah paid for out of his own

  190. pocket. The ship carried Jonah close to the grave.

  191. while the fish carry Jonah back to dry land and

  192. life. And friends, this is this dual purpose.

  193. I think it's in keeping with the rest of scripture

  194. because doesn't God sometimes take his people

  195. through the difficult things to accomplish his

  196. purposes. God takes his people through the slavery

  197. to to get them out of it. God takes his people

  198. through the wilderness to get them to the promised

  199. land. God takes them through the exile to bring

  200. them home. God corrects his people. Do you know

  201. what that's like? Have you ever found yourself

  202. in a season of correction, a season of growth

  203. in Christ? The Lord does this at times and we

  204. might not understand it in the moment. We may

  205. have to look back on it and see what the Lord

  206. was doing, but the Lord is shaping us. after

  207. the image of his son. And so I think this is

  208. what God is doing with Jonah as well. He is correcting

  209. him. Jonah is learning something about himself

  210. and about the mercy of God inside the belly of

  211. this fish. This also tells us here that God is

  212. not being vindictive, is he? God is not up in

  213. the heavenly places messing with Jonah. No, God

  214. divinely appoints the fish for correction and

  215. for our salvation for Jonah and in doing so directs

  216. Jonah back to his mission. We might even say

  217. the Lord is giving Jonah a taste of the medicine

  218. that awaits Nineveh if the people of Nineveh

  219. don't repent and so we'll see next time that

  220. Jonah is humbled here. He had some learning to

  221. do about the mercy and the power of God. And

  222. so he's in the belly of the fish for three days

  223. and three nights. Does this three -day motif

  224. sound familiar to you at all? We should see heads

  225. nodding here, shouldn't we? For naturally we

  226. are to think of Jesus here. But that's not the

  227. only case. The three -day motif is not limited

  228. to just Jonah and Jesus. Let me give you a few

  229. other examples. Do you remember perhaps Genesis

    Genesis 22 chapter mention

  230. chapter 22? Do you remember Abraham and Isaac?

  231. Of course you do, and the sacrifice, the near

  232. sacrifice of Isaac. For a while Abraham and Isaac

  233. are journeying with other people, but then the

  234. text says the two of them go off alone for three

  235. days. There. Isaac is nearly sacrificed, isn't

  236. he? But the Lord does provide that ramp. And

  237. so Isaac escapes death. What about Exodus 15?

  238. The Israelites, after they get out of Egypt,

  239. and they're in the wilderness, and they are wandering,

  240. and they go for three days without water, and

  241. then the Lord provides for them. What about 2

    2 Kings 20 chapter mention

  242. Kings chapter 20? Hezekiah, King Hezekiah nearly

  243. dies. but he prays the Lord hears him and heals

  244. him and on the third day on the third day Hezekiah

  245. is back in the temple what about Hosea chapter

    Hosea 6 chapter mention

  246. 6 Hosea being a contemporary of Jonah chapter

  247. 6 1 through 2 it says come let us return to the

  248. Lord for he has torn us that he may heal us he

  249. has struck us down and he will bind us up After

  250. two days, he will revive us on the third day.

  251. He will raise us up that we may live before him.

  252. There are so many episodes and instances of this

  253. third day motif. There's one that's even greater

  254. than the third day. You remember Jesus raising

  255. Lazarus. Lazarus was raised on the fourth day.

  256. Why? Because the scripture really wants us to

  257. know and Jesus wanted the people to know at the

  258. time that Lazarus was really dead wasn't he?

  259. He was not merely sleeping as a matter of fact

  260. one commentator says here in ancient Near Eastern

  261. culture a Person was not officially declared

  262. dead until the third day And so with that in

  263. mind Let's turn Let's go to Matthew chapter 12.

    Matthew 12 chapter mention

  264. Go to Matthew chapter 12. You could also see

    Matthew 12 chapter mention

  265. this in Matthew chapter 16 and the parallel account

    Matthew 16 chapter mention

  266. in Luke chapter 11. Matthew 12, beginning in

    Luke 11 chapter mention

  267. verse 38. This is important, so please listen

  268. for this reading of God's word for you. Then

  269. some of the scribes and Pharisees answered him,

  270. him being Jesus, saying, Teacher, we wish to

  271. see a sign from you. But he answered them. An

  272. evil and adulterous generation seeks for a sign,

  273. but no sign will be given to it except the sign

  274. of the prophet Jonah. For just as Jonah was three

  275. days and three nights in the heart of the earth,

  276. or so, just as Jonah was three days and three

  277. nights in the belly of the great fish, so will

  278. the Son of Man be three days and three nights

  279. in the heart of the earth. The men of Nineveh

  280. will rise up at the judgment with this generation

  281. and condemn it, for they repented at the preaching

  282. of Jonah. And behold, something greater than

  283. Jonah is here. What is Jesus doing here and sharing

  284. this? with these Jewish leaders. Jesus is pointing

  285. us towards Jonah in saying the story of Jonah

  286. previews the death and the resurrection of our

  287. Savior. It's true then that Jesus is authenticating

  288. the story of Jonah. Jesus wouldn't use a fictitious

  289. story to talk about the reality of his death

  290. and his resurrection. You can see from that text

  291. what's happening there. The Jewish leaders demand

  292. a sign of Jesus, don't they? Which is an incredible

  293. thing to say considering this is what Jesus has

  294. been doing the whole time. Do we not see Jesus'

  295. miracles throughout the Gospels? But they say

  296. essentially, prove yourself, Jesus. Look at how

  297. Jesus responds. He says an evil and adulterous

  298. generation seeks this kind of sign. Can you imagine

  299. how the scribes and the Pharisees would have

  300. felt hearing that they are lumped in with an

  301. evil and adulterous generation? And imagine how

  302. they would have felt when Jesus says that the

  303. people of Nineveh would rise up to condemn them.

  304. Why? Because we know this and we're gonna see

  305. this as we keep going through Jonah. that the

  306. entire city of Nineveh repents, don't they? Imagine

  307. how this would sound to these Jewish religious

  308. leaders to hear about cruel Nineveh. How cruel

  309. Nineveh would condemn these pious Jewish leaders.

  310. How could Jesus give praise to the Gentiles of

  311. Nineveh? And then lastly, the thing that Jesus

  312. says, hey, there is one greater than Jonah. You

  313. see, there's lots of connections here between

  314. Jesus and Jonah. I think we can even go deeper

  315. than what I have said. Let's ask ourselves, how

  316. accurate is the sign of Jonah? Well, firstly,

  317. before we go any deeper, let us make sure we

  318. do not associate Jonah's rebellion with Jesus

  319. in any way. For as Jonah ran from the call of

  320. God, Jesus ran to it, right? But I do think that

  321. there are further associations between Jonah

  322. and Jesus. And so just three points here. Don't

  323. worry, I'm not just getting started on my sermon.

  324. But three points, three points of connection

  325. here. The extent of the sign of Jonah, the instrument

  326. of the sign of Jonah, and the accomplishment

  327. of the sign of Jonah. Jonah, as we have said,

  328. was fleeing from God. He was fleeing from what

  329. God was calling him. And we mention how it seems

  330. the text is showing us again and again the downward

  331. descent of Jonah. For Jonah went down to Joppa.

  332. Jonah went down into the belly of the ship as

  333. it were. And Jonah here, he's at the fullness

  334. of his descent. Some people would say that Jonah

  335. dies in the belly of the fish. I'm not sure I'm

  336. willing to say that, but we'll see more of this

  337. next time. But at the very least, we could say

  338. Jonah is in effect buried alive. But the extent

  339. of the sign here is that Jesus really did die,

  340. didn't he? He really did die. He was really buried.

  341. He was really put in the tomb. and the soldiers

  342. were placed outside of the tomb because if Jesus

  343. is raised, then everything he said would be true.

  344. And we know that Jesus really was raised, friends,

  345. that Jesus died for you and for me. That's the

  346. extent of the sign. What about the instrument

  347. of the sign? Well, for Jonah, the instrument

  348. is this fish. But as I said, this fish seems

  349. to have a dual purpose. the purpose of correcting

  350. and the purpose of mercy. It's the same way with

  351. Jesus, isn't it? It's the same way with Jesus

  352. in the cross. The cross was a terrible instrument

  353. of punishment and of wrath, but it's also the

  354. instrument of our salvation. Our sins were imputed

  355. to Jesus on the cross and the full weight of

  356. the wrath of God came Upon him such that Jesus

  357. cried out my God my God. Why have you forsaken

  358. me? It was an instrument of wrath, wasn't it?

  359. But we also have a cross on the wall behind me.

  360. We sing the hymn the old rugged cross Why do

  361. we cling to the old rugged cross because it's

  362. not just an instrument of wrath The cross is

  363. an instrument of salvation like the fish was

  364. appointed for Jonah. So the cross was appointed

  365. for Christ and for all of those who would believe

  366. in him. Paul wrote this and said, Christ redeemed

  367. us from the curse of the law by becoming a curse

  368. for us, for it is written, cursed is everyone

  369. who is hanged on a tree. Referring back to Deuteronomy.

  370. I like how one of the church fathers put it.

  371. Kirill of Jerusalem said Jonah was cast into

  372. the belly of a great fish. but Christ of his

  373. own will descended to the abode of the invisible

  374. fish of death. He went down of his own will to

  375. make death disgorge those it had swallowed up

  376. according to scripture. I shall deliver them

  377. from the power of the nether world and I shall

  378. redeem them from death. That is what Jesus does

  379. for us. He redeems us from what we deserve. And

  380. so lastly, let's talk about the accomplishment

  381. of the sign. What does the cross accomplish for

  382. us? What does the life and the death of Jesus

  383. accomplish for us? Well, you remember I mentioned

  384. last Sunday that as Jonah is thrown overboard,

  385. this is like a sacrifice of Jesus or of Jonah,

  386. right? Who is saved in that instance? We know

  387. immediately the sea became still and it became

  388. calm. And so the sailors were saved. So it is

  389. with Jesus. Listen to this quote from Rick Phillips.

  390. Just as Jonah's death in the deep removed the

  391. storm from the sailors above, so Jesus' cross

  392. removes the wrath of God from our sins. Jesus'

  393. death was substitutionary. By it, he accomplished

  394. salvation for all who would trust in him. Friends,

  395. I want you to know this. God always had a plan

  396. to save you He always had a plan to save the

  397. elect But his justice had to be satisfied because

  398. he is a just God and so Jesus faced the wrath

  399. for us Jesus faced all of it. So today if you

  400. are in Christ You are safe in him. You are safe.

  401. You are protected from the wrath of God But today

  402. if you hear my voice If you have heard the scripture

  403. and if you have not repented and if you have

  404. not trusted in Jesus, you are facing the wrath

  405. yourself. You are doing what Jonah was doing.

  406. You are attempting to run from the presence of

  407. God. It's been said, no one goes to hell against

  408. their own wishes. Jonah. He thought that he wanted

  409. to run from God until he got to this place. where

  410. he was experiencing death apart from God. He

  411. got what he wished, but when he got it, it turns

  412. out this is not what he wanted. Friends, don't

  413. write Jonah off as a book of fiction, and do

  414. not write off the very word of God as fiction.

  415. The book of Jonah points you to the one who died,

  416. to the one who was raised for rebellious sinful

  417. people. The book of Jonah is for all of us Jonas

  418. out there. But God is merciful to all who repent

  419. and believe. When we were running from God, God

  420. sent his son to deliver us. Friends today, don't

  421. be like the Pharisees. Don't be like the scribes.

  422. Jesus has done us one better than give us a sign.

  423. He has given us himself. Let's pray.