Sermon

The Vanity of Time (Ecclesiastes 3:1-15)- Pastor Kenneth Collins Maple

Fairview Presbyterian Church (PCA) Sermons

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  1. Let's take our Bibles now and open them up to

  2. the Old Testament wisdom book. Of Ecclesiastes.

  3. Ecclesiastes chapter 3. We're going to look at

    Ecclesiastes 3 chapter mention

  4. verses 1 through 15 today. Now. Said it before.

  5. Many people in churches avoid this book like

  6. the plague. because they think it's pessimistic.

  7. Maybe it's hard to understand. They think it's

  8. a downer, that it's depressing. But as we saw

  9. last Sunday, there is actually great joy within

  10. this book. There is great joy. We saw that last

  11. Sunday. We're gonna see a little bit more of

  12. it today as well. But even though people sometimes

  13. neglect this book, When they get to chapter 3,

  14. especially verses 1 through 8, all of a sudden

  15. people kind of perk up and they say, hey, I know

  16. that one. But what I want you to hear today is

  17. that Ecclesiastes 3, 1 through 8, yes, it's poetry,

  18. but it's more than just a beautiful poem. This

  19. poem actually shows us the sovereignty, the majesty

  20. of God over all of our lives. over every single

  21. moment of our lives. And so I hope that you will

  22. take away from this God's sovereignty and His

  23. goodness and how we are to be towards Him. And

  24. so let's read Ecclesiastes 3 1 through 15. Please

  25. give attention to the reading of God's Word.

  26. For everything there is a season and a time for

  27. every matter under heaven. A time to be born

  28. and a time to die. A time to plant and a time

  29. to pluck up what is planted. A time to kill and

  30. a time to heal. A time to break down and a time

  31. to build up. A time to weep and a time to laugh.

  32. A time to mourn and a time to dance. A time to

  33. cast away stones and a time to gather stones

  34. together. A time to embrace and a time to refrain

  35. from embracing, a time to seek and a time to

  36. lose, a time to keep and a time to cast away,

  37. a time to tear and a time to sew, a time to keep

  38. silence and a time to speak, a time to love and

  39. a time to hate, a time for war and a time for

  40. peace. What gain has the worker from his toil?

  41. I have seen the business that God has given to

  42. the children of man to be busy with. He has made

  43. everything beautiful in its time. Also, he has

  44. put eternity into man's heart yet so that he

  45. cannot find out what God has done from the beginning

  46. to the end. I perceive that there is nothing

  47. better for them than to be joyful and to do good

  48. as long as they live. All so that everyone should

  49. eat and drink and take pleasure in all his toil.

  50. This is God's gift to man. I perceive that whatever

  51. God does endures forever. Nothing can be added

  52. to it, nor anything taken from it. God has done

  53. it so that people fear before him. That which

  54. is already has been. That which is to be already

  55. has been. And God seeks. What has been driven

  56. away This is God's word, let's pray Father I

  57. pray that as we look at this text that you would

  58. grant us a heart of wisdom And with the words

  59. of my mouth and the meditations of all our hearts

  60. Be pleasing in your sight for you are our rock

  61. and our Redeemer This we pray in Christ's name

  62. Amen. Last Sunday, we sang a very familiar hymn

  63. called Crown Hymn with Many Crowns. It's familiar

  64. to us, we sing it often, but what might not be

  65. so familiar is that that song actually has many

  66. more stanzas to it and it's got different versions.

  67. And one part or version that we did not sing

  68. We sang something similar to it, but it goes

  69. like this. Crown him the Lord of years, the potentate

  70. of time, creator of the rolling spheres ineffably

  71. sublime. All hail Redeemer hail, for you have

  72. died for me. Your praise shall never, never fail

  73. throughout eternity. Now that sounds beautiful.

  74. I agree. but we may still be wondering what in

  75. the world is a potentate of time. I doubt that

  76. anyone's gonna use that word tomorrow morning.

  77. And so what's it all about? What is this teaching

  78. us? It's teaching us that Jesus Christ, who is

  79. in the beginning with God and through whom all

  80. things were created, that Jesus, is the very

  81. Son of God and yet He is eternal and He is the

  82. Lord of lords and He is the King of kings and

  83. what Jesus did for us as one who is God, He stepped

  84. from outside of time because time was created

  85. by God. He stepped out from it and into it. He

  86. stepped into our time in order to save us. Jesus

  87. steps into time in order to save us. And yet,

  88. time can be a tricky thing, can't it? There's

  89. never enough time, but sometimes there is maybe

  90. too much time. Sometimes we waste time, and sometimes

  91. time slows to a crawl. Time marches on with such

  92. rhythm and precision. Time is never off by a

  93. single millisecond. And yet many of us can't

  94. seem to keep the time. Time is money. Time's

  95. of the essence. And if I preach too long, somebody

  96. will tell me about it. The South Carolina philosopher

  97. Darius Rucker once sang, Tomorrow's just another

  98. day and I don't believe in time. What is the

  99. purpose of time? This passage helps us. Within

  100. this passage we see that in time God shows us

  101. who we are and God shows us who he is and God

  102. shows us how we are to relate to him. Let's look

  103. at who we are first. in verses one through eight.

  104. This is a poem, as I said, and many read this

  105. poem as a picture of what man does in life. And

  106. even non -believers know, many of them, this

  107. text that's been popularized in music. And people

  108. read this as an expression of human experience,

  109. but friends, this poem, one through eight, is

  110. not firstly about you. And it's not firstly about

  111. me. The emphasis is on God and how he completely

  112. controls all of life. And you can see this from

  113. the jump, from the get -go in verse two, that

  114. there is a time to be born and a time to die.

  115. You did not beget yourself. You didn't have anything

  116. to do with being born. God controls this, doesn't

  117. he? God... Controls this and what this is really

  118. showing us is that God controls all of it on

  119. the macro level all of time and all of history.

  120. But God controls right down to the very micro

  121. right down to us as people to the very dates

  122. on our tombstones. Martin Luther once said you

  123. cannot live any longer than the Lord has prescribed

  124. nor die. any sooner. And so verse two actually

  125. acts as kind of bookends for this of our lives.

  126. There's a time to be born and a time to die and

  127. all the other stuff happens in the middle. Everything

  128. flows between birth and death and so this shows

  129. totality. This shows completeness that and that

  130. God doesn't just govern us as individuals but

  131. God governs all of his creation. This is evidenced

  132. at the second part of verse two. there's a time

  133. to plant and a time to pluck up what is planted.

  134. Friends, we're entering strawberry season. Anybody

  135. like picking strawberries? Or anybody actually

  136. just like eating the strawberries while you're

  137. picking them? I know, I do it too. Is the time

  138. for picking strawberries in the spring or is

  139. it at the end of the summer? No, don't wait on

  140. those things. They'll be dried or withered, gone,

  141. whatever. And so God governs these times. But

  142. he also governs the times of the planting, not

  143. just the plucking up of the planting. Most of

  144. you probably, if you're gardeners or farmers,

  145. you don't do the bulk of your work of planting

  146. within the dead of winter, right? God has seasons

  147. for these things. And yet even as he has seasons,

  148. he doesn't always tell us the order for these

  149. things. We know with the planting and the plucking,

  150. yes, but with some of these other things, we

  151. don't know where they all will fall within the

  152. chronology of our lives. Right. God doesn't tell

  153. you beforehand the day that you're going to smile

  154. and the day that you're going to cry. Right.

  155. But he is in charge of these things that everything

  156. is fitting for him. And it makes sense that as

  157. we look at this some of these are very negative

  158. things. Right. They sound heartbreaking death

  159. and killing here in a time for war and a time

  160. for hate. This is all fitting isn't it for we

  161. live in a very fallen Hevel kind of world don't

  162. we that it's all fleeting it's all going away

  163. and so while sometimes the pieces don't seem

  164. to fit we should we should trust God because

  165. everything that God ordains will come to pass

  166. perfectly as he would have it to and So friends

  167. sometimes maybe when life is feeling like it's

  168. just going too fast Or maybe when it's going

  169. too slow. Or maybe when the times are too weighty,

  170. they're too heavy, the point of it is to trust

  171. God who's in charge of all of your times. The

  172. times of gladness and the times of sadness, they

  173. are all His. This also teaches us not to cling

  174. too tightly to the things of this world, right?

  175. Because they are all fleeting, they will go away.

  176. And yet the time is always right and ripe to

  177. cling to God, to embrace God through Christ Jesus

  178. our Lord. And the way that this is written should

  179. help to show us this because this is written,

  180. as I said, as a poem, but it's written as marisms.

  181. Maybe you've heard that term before. It's a feature

  182. of Hebrew poetry. that uses opposites to show

  183. completeness. The time for war is the opposite

  184. of the time for peace, right? A time for loving

  185. and a time for hating. And so all of this is

  186. showing completeness here. There's 14 of these

  187. things and therefore there's 28 of these things,

  188. which they're all involved with the number seven,

  189. right? A term, a number showing completeness

  190. here. It's meant to show that God governs it

  191. all. all of the times. And yet I don't know exactly

  192. what all of you are going through. I know what

  193. some of you are going through. But perhaps you're

  194. in some of these seasons even right now. Maybe

  195. you are in a season of searching or losing. Maybe

  196. you're searching asking God, Lord, how would

  197. you have me to serve you? Maybe you're searching

  198. for meaning in this life. Maybe you're searching

  199. about who this person of Jesus is. But maybe

  200. you're also in that season of losing, which seems

  201. to be an implied sense of losing intentionally.

  202. Putting off that which is unnecessary or that

  203. which is not good or that which is not beneficial.

  204. Putting off sin, right? You may be in this season.

  205. Or maybe you're in a season of mourning or a

  206. season of dancing. The morning being you've lost

  207. a loved one. Maybe you've been to a funeral recently

  208. and you've felt the weight of that. But maybe

  209. you're also in a season of dancing. A celebration

  210. of God's good gifts. Maybe a celebration of marriage.

  211. Maybe there's a celebration of children, of new

  212. life, right? You might be in these seasons. Maybe

  213. you're in a season of casting away stones or

  214. gathering them, as it says. in verse five. And

  215. what's this talking about? It seems like casting

  216. away stones is meant to show us that somebody

  217. is intending to clear a field for the purposes

  218. of planting of agriculture. You got to get the

  219. stones out of there. But it also mentions the

  220. collecting, the gathering of the stones. Maybe

  221. Solomon here is talking about building. We know

  222. that Solomon built many things. And so what are

  223. you trying to build right now? Trying to build

  224. a family? You're trying to build your career,

  225. whatever it might be. Maybe you're in a season

  226. of embracing or refraining from embracing. One

  227. of the things that we should learn from this

  228. is that we are to understand what is appropriate

  229. in season. And so yes, there are appropriate

  230. times to embrace, but there may be also in times

  231. to refrain from embracing. Maybe you're in a

  232. season of tearing or sewing. We know as we look

  233. at the Bible that when people were in great mourning,

  234. maybe over loss of someone's life or maybe mourning

  235. over sin, that they oftentimes tear their clothing,

  236. right? Maybe sitting in a pile of ashes. Maybe

  237. you're in that season right now of tearing. But

  238. Lord willing, there will be a time of sewing,

  239. of mending, of putting your life back together,

  240. right? Or maybe you're in a season of loving

  241. or hating. And maybe you even look at this and

  242. say, is there a season for hating? I thought

  243. I was only supposed to love. Well, friends, it

  244. is true. We are to love God and love our neighbor

  245. as ourselves. But as we are sanctified, as we

  246. mature in the faith, we should recognize there

  247. are things that God hates. And we should hate

  248. those things too. We should hate sin. We should...

  249. We should hate the effects of sin. We should

  250. hate injustice. We should hate idolatry. We should

  251. love what God loves and hate what he hates. And

  252. the conclusion of all of these things here, and

  253. I'm not going through all of them, is to show

  254. us that we are residents in God's world. We are

  255. underneath him, right? To use another hymn, since

  256. I've mentioned one, this is my father's world.

  257. And you are residents in it during the time he

  258. would have you to be here. And so I hope that

  259. what you actually see is this is teaching us

  260. just as much about us, maybe more so it's teaching

  261. us about who God is. So let's focus on verses

  262. 10 through 15. We should recognize that in life,

  263. God is behind the wheel. God is the one steering

  264. the ship. One day comes after the next. and you

  265. and I are not in charge. There was a theologian,

  266. a Christian teacher named Didymus the blind in

  267. the fourth century who likened us in this life

  268. to being on a boat, on a ship in which we don't

  269. see the captain. He said this, God himself manages

  270. the cosmos and looks after it. When you see a

  271. ship which is piloted and holds its course, You

  272. perceive the idea of a helmsman even if he is

  273. not visible. Likewise, the creator is known by

  274. his works and the order of his providence. And

  275. so, yes, even when we cannot see God, that children's

  276. first catechism is true. He always sees us and

  277. he is in total control. This is getting to the

  278. idea of sovereignty or providence. The Heideberg

  279. catechism notes this and says the Almighty and

  280. everywhere present power of God, whereby, as

  281. it were, by His hand, He still upholds heaven

  282. and earth with all creatures and so governs them

  283. that herbs and grass, rain and drought, fruitful

  284. and barren years, meat and drink, health and

  285. sickness, riches and poverty, yes, all things

  286. come not by chance. but by His fatherly hand.

  287. Verse 11 says that He has made everything beautiful

  288. or everything fitting, everything appropriate

  289. in His time. But also look at verse 11, for it

  290. tells us something else that God gives. God gives

  291. us, He places within us eternity. into our hearts.

  292. We are placed in time but with an implanted sense

  293. that there is more there than even we can see.

  294. Professor Benjamin Shaw says, the idea is that

  295. God has placed us in time but with an implanted

  296. sense of eternity. The recognition that what

  297. we see under the sun is not all that there is.

  298. And friends, the very fact that we are even asking,

  299. like, what's up with time, I think reveals something.

  300. God gives us this sense of eternity. He places

  301. it into our hearts. He speaks of it in His Word.

  302. And what does He tell us to do with all of the

  303. times that we live in? We are to trust Him and

  304. trust Him completely. And when it's too befuddling,

  305. when we don't understand it, we should recognize

  306. that God's ways are higher than our ways. It's

  307. like Jesus said, it's not for you to know the

  308. times. And so we ought not question God's timing

  309. or the seasons that we are in, even when we are

  310. in difficult seasons. And friends, this is illustrated

  311. beautifully by the prophet Daniel. Daniel, lived

  312. in a very difficult time and yet he trusted God

  313. in the season that he was in. Daniel chapter

    Daniel 2:20

  314. 2 verse 20 and 21. Blessed be the name of God

  315. forever and ever to whom belong wisdom and might.

  316. He changes times and seasons. He removes kings

  317. and sets up kings. He gives wisdom to the wise

  318. and knowledge to those who have. understanding

  319. Daniel knew it in his day do you know it in yours

  320. maybe you've all in your lives been able to look

  321. back on how God was working even when you couldn't

  322. see it this is called reading Providence backwards

  323. this happened to me many years ago when I was

  324. the part -time youth director here living in

  325. the man's next door many of you knew me then

  326. and you knew that I was raising funds money to

  327. go on the mission field. And sometimes that money

  328. didn't come in as fast as I wanted to. And I

  329. would see missionary after missionary going onto

  330. the mission field and I would be like, Lord,

  331. I feel that you've called me to this. Why is

  332. the money? Why are the funds? Why is the support

  333. not coming in? Well, two months before I left,

  334. I met my wife. I was talking with my grandmother

  335. after I met Brittany and my grandmother said

  336. to me, do you realize that if you had left for

  337. the mission field when you wanted to, you would

  338. not have met your wife. You would not have two

  339. beautiful children, right? So sometimes we have

  340. to look back on life, read Providence backwards

  341. to see how God was in total and utter control.

  342. control, and that timing is illustrated most

  343. perfectly in the gospel of Jesus Christ. Consider

  344. how God's perfect timing is most clearly evidenced

  345. in him. For one, Jesus was born right on time,

  346. Galatians 4 .4. When the fullness of time had

  347. come, God sent forth his Son. But also Jesus

  348. died, was crucified right on time, Romans 5 6

  349. at just the right time Christ died for the ungodly.

  350. But Jesus also rose perfectly on time. He was

  351. not late. Luke 24 46 the son of man should suffer

  352. and on the third day rise from the dead. And

  353. Jesus will also return right on time. Hebrews

  354. 9 26 Christ having been offered once to bear

  355. the sins of many will appear a second time. not

  356. to bear sin, but to bring salvation to those

  357. who are waiting for Him. Friends, are you waiting

  358. on the Lord? Are you trusting in the Lord? Do

  359. you realize, recognize His sovereign control

  360. over your life? Well, if you do, then you might

  361. say, well, good, but how does this impact me

  362. today? How does this impact me? tomorrow. How

  363. do I live? Look in verses 12 and 13 for our application.

  364. How do we relate to God? I read it again. I perceive

  365. there's nothing better for them than to be joyful.

  366. And then it mentions the food and the drink and

  367. the taking of the pleasure in these things, right?

  368. Yes, in this life that God has given you and

  369. between the times on the tombstone, you are to

  370. enjoy Him. and to enjoy his good gifts. This

  371. is the application of the text, enjoying him

  372. and enjoying what he gives to you. But also you

  373. see in verse 12, this conveying of this moral

  374. good that is there tells us to do good. Now,

  375. some Bibles don't. It's a little more difficult

  376. to find there. Some translate it differently,

  377. but I can assure you in the Hebrew, there is

  378. an emphasis there in verse 12 on doing good as

  379. long as they live. We recognize that as believers,

  380. Paul speaks of this in Ephesians, chapter two,

  381. that you were created for good works, which he

  382. prepared beforehand for you to do. So yes, we

  383. are to do good. We are to do the things pleasing

  384. in God's sight Psalm 34 14 says turn away from

  385. evil and do good Seek peace and pursue it and

  386. so application enjoying God and his good gifts

  387. Secondly doing good, but thirdly look in verse

  388. 14 I perceive that whatever God does endures

  389. forever, nothing can be added to it, nor anything

  390. take it from it. God has done it so that people

  391. fear before Him. Why has God placed us in this

  392. time, in this season where we are? In order that

  393. we would fear Him. In order that we would revere

  394. Him and be in awe of Him, that we would worship

  395. Him and obey Him. And friends, this is actually

  396. the answer to the entire book of Ecclesiastes,

  397. not to give it all away. But if you were to go

  398. to the end of the book, chapter 12, the second

  399. to the last verse, you see the point of all of

  400. this. The conclusion when all has been heard

  401. is this, fear God and keep His commandments because

  402. this applies to every person. The reason that

  403. you are here is to fear Him. We ought to be like

  404. Isaiah when he's confronted with the very holiness

  405. of God. He says, woe is me, I am a sinner. I

  406. am undone. We should be like the tax collector

  407. who wouldn't even look up to God in his prayer.

  408. But he says, be merciful to me. We ought to be

  409. like Hebrews chapter 12. It tells us to offer

    Hebrews 12 chapter mention

  410. acceptable worship with reverence and awe This

  411. is the responsibility of the Christian And imagine

  412. if you will imagine what it would be like if

  413. every human being enjoyed God's gifts in him

  414. every human being did good towards one another?

  415. What if every human being on the face of the

  416. earth revered God? What would that be like? Friends,

  417. what you are imagining is eternity for the believer

  418. because he has put eternity into our hearts and

  419. it's not simply a concept, it's not simply an

  420. idea, it is a fact. And friends, the clock is

  421. ticking. The clock is ticking. For the Christian,

  422. eternity with God is what is promised. But for

  423. the unbeliever, what is promised is hell. It

  424. is eternity apart from God's good pleasure. And

  425. yet there's the free offer of the gospel to be

  426. received by faith. all who call upon the name

  427. of the Lord will be saved. And so today, if you

  428. are unsure of what to make of Jesus, today is

  429. the day of salvation. Right now, there is no

  430. time like the present to embrace Christ in faith.

  431. And so friends, if it seems like life is lacking

  432. in some way, If it seems like there has to be

  433. more than this, if you feel the tension of the

  434. already and the not yet, that is intentional.

  435. You are longing for more. You are longing to

  436. be rid of sin. You're longing to be rid of the

  437. effects of sin, and you are longing to be with

  438. God for eternity. And as I close, verse 15 gives

  439. us comfort in this way. for it reads that which

  440. is already has been and that which is to be already

  441. has been and God seeks what has been driven away.

  442. If we put this very literally there at the end

  443. of verse 15, it says God seeks out what he pursues,

  444. meaning that God is working out all of his purposes.

  445. He is not done. For everything there is a season.

  446. And friends, It will all be accomplished perfectly

  447. in His time. Come, Lord Jesus, let us pray.