Sermon
Ephesians 4:7-14 - Gifts of Grace and Glory
Publisher transcript
Transcript
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You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.
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Our passion is to experience and express grace. Join us.
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We are going to continue in Ephesians chapter 4. We'll be in verses 7 through 14 this morning,
Ephesians 4 chapter mention
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but I'd like for us to start over in chapter 4, not because I want to clarify all the confusion
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that Will caused last week or anything like that, but so we can remember the context of what Paul is
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teaching us in chapter 4. If you'll open to Ephesians chapter 4, remember last week we discussed,
Ephesians 4 chapter mention
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Will discussed for us, this directional shift that's occurring in the book of Ephesians.
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For the first three chapters, Paul's been telling us all about the blessings of God,
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the blessings of God in Christ and our salvation and our unity to Him, how God saved us by grace,
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how God has revealed to us His love, His grace in Christ. And now Paul says,
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go therefore and walk as people who have been called by God. Therefore, Jesus changes everything.
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Walk as God's people is what Paul told us earlier in chapter 4. We are unified in the gospel. We will
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consider this morning how we are also diverse in the gospel, how we have diverse gifts and abilities
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which God has given us. So let's look together at Ephesians chapter 4. We will focus on 7 through 14,
Ephesians 4 chapter mention
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but I will start for us in verse 1. Ephesians 1 chapter 4 verse 1,
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I, therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you
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have been called, with all humility and gentleness, with patience, bearing with one another in love,
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eager to maintain the unity of the Spirit and the bond of peace. There is one body and one Spirit,
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just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism,
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one God and Father of all, who is over all and through all and in all. But grace was given to
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each one of us according to the measure of Christ's gift. Therefore, it says, when He ascended on high,
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He led a host of captives, and He gave gifts to men. In saying He ascended, what does it mean but that
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He had also descended into the lower regions, the earth. He who descended is the one who also ascended
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far above the heavens, that He might fill all things. And He gave the apostles, the prophets,
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the evangelists, the shepherds, and the teachers to equip the saints for the work of ministry,
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for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge
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of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,
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so that we may no longer be children, tossed to and fro by the waves and carried about by every
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wind of doctrine, by human cunning, by craftiness and deceitful schemes. Will you pray with me?
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Father, the grass withers, the flowers fade, but You tell us that Your Word stands forever.
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So might we respond now, believing that truth, that You have offered us Your Word to change us,
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to alter our understanding and our perspective. Father, might You do that even now by giving us
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Your Spirit and teaching us these amazing truths of the diversity that You have given us in this one
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unified body. Father, we thank You for Ephesians, for the ministry, the work that it has done in our
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hearts thus far. Might You continue to work even now. We pray these things in Your heavenly Son's name. Amen.
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The summer of 2006, I broke the unfortunate news to my parents that my allegiance had changed.
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My allegiance had changed from being a lifelong, die-hard Atlanta Braves fan to becoming a die-hard,
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lifelong St. Louis Cardinals fan. In order to understand this transformation,
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I know the question, it comes from a lot of people. My parents asked the same question,
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why? Why have you chosen the Cardinals? Why have you abandoned this team that you were raised in?
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This is my testimony, and I use that term like loosely but intentionally. This is my
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testimony of becoming a St. Louis Cardinals fan. In the summer of 2005, Annalise and I moved to St.
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Louis, and that was the final year in the old Bush Stadium. It was actually Bush Stadium 2. There's been
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three versions of Bush Stadium, and it was the final season in Bush Stadium 2. We went to a handful of
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games that summer that we moved to St. Louis, particularly at the end of the summer. And I
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remember the final few games that we went to, there was this fan base was really attached to
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their stadium. They were despairing of the situation. They were sad that this stadium was going away.
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It didn't matter what their background was, young, old, women, children, various socioeconomic
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backgrounds. They were all despairing over the fact that this stadium was going away. And I remember
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leaving the stadium one time and telling Annalise, I don't understand. Like, these people are weird.
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They're so attached to this place. They would go on in the fall and the winter after the stadium was
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being demolished and spend thousands of dollars buying old seats from the stadium. And they would
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buy signs and even the bricks that held the stadium up. It didn't make sense to me. I had grown up a
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Braves fan going to games at Fulton County Stadium, Turner Field, and it just didn't compute. It didn't
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match the culture that I was raised in as a Braves fan. Well, in 2006, Annalise and I were given
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tickets to the third game in the new Bush Stadium. And I remember having a perspective change.
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Something supernatural happened that day. And all of a sudden, it clicked. I understood. It's like the
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reset button was hit because that stadium was just as new to me as it was to the fans who had been
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going to the old Bush for 30 years. And I got it. I said, Annalise, this is 45,000 family members.
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It's 45,000 family members who are gathering around this one common cause, and it was the Cardinals.
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They came from various backgrounds, young, old, rich, poor, white, black. It didn't matter. They all
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came together for this common cause of the Cardinals. Baseball holds a special place in the hearts of
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St. Louisans. They understand baseball's fundamental principles. They understand its beauty,
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its simplicity, but also its complexity. And for someone like me who loves and appreciates those
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same things, it made sense. It fit. They came together as a diverse group of people all gathering
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around, striving, hoping for victory for their team. And they wanted to pass this tradition on to the next
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generation. They came together as diverse people but were bonded around this one unifying principle,
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and it was this baseball team. The church, particularly the Ephesian church, was meant to
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look a lot like Bush Stadium did to me that year. That day, I saw a group of people who were united over
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this cause but who did so as very different people. Paul has just emphasized for us the importance of
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understanding the unity that we have in the gospel, but he does not want us to lose sight of this unique
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calling that we have to display diverse gifts and abilities. God's expression of grace, Paul told us,
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united us together in the gospel, but also God expressed his grace so that we might still be unique,
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diverse individuals. God's grace, Paul tells us, was given to us in specific ways, individual, unique ways
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so that we might each help to build God's kingdom. But I think for us, this idea of diversity is
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uncomfortable. We don't like the idea of being around people who don't act, look, seem the same as us.
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Diversity in the fall of man, I think, became cumbersome. I think it became burdensome. In the fall,
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we now struggle to embrace the differences that God created in each one of us. After the fall,
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it's our tendency to only want to surround ourselves with people who look and act like us. After the fall,
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it's our assumption that we are God's one and only gift to the world, that the world only needs us.
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Ephesians 4 will explain to us the beauty of diversity, the beauty of the gifts and the abilities
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that God has given his people. Paul's call is to embrace unity, but to also not forget the differences
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that we have as God's beautiful, colorful group of people. God's gift, Paul tells us, are gifts of glory
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and gifts of grace. Gifts of glory and gifts are of grace. We are told that these are gifts of glory
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and gifts of grace in three particular ways. So if you're taking notes, start here. These are gifts of
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glory and grace first in that they are an expression of God's character and his kindness. One of the
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fundamental principles that we're taught in Genesis chapter 1 is that God created man unlike the rest of
Genesis 1 chapter mention
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creation. How did he create them differently? He created them in his own image, right? They were his image
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bearers in the world. He made unique individuals. When he sewed all of us together in our mother's womb, we were
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created unique and individual. In the same way, Paul's telling us that in chapter 4, our giftings reflect that
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same image of God. As we bear the image of God, though, what limits us is our own human capacity.
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Paul knows that we cannot bear the image of everything that God is, and so what God chose to
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do is he chose to give some of us certain gifts and other people other gifts so that we might display
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together what is the width, the spectrum, the beauty, this expression of his character.
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We're not going to spend a lot of time discussing some of these specific gifts this morning, but
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consider in verse 11 where Paul talks about apostleship, about prophesying, evangelizing,
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shepherding, and teaching. Each of these gifts are perfectly reflected and performed by God, right?
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He is the great apostle in that he sent out the good news of who he was in his general and his
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specific revelation. He's the great prophet as he speaks his will and calls out sin in small doses
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through the biblical writers. He's the great evangelizer as he sent his very son to tell the
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world of the amazing news of his love. And he's this great, amazing, perfect teacher and shepherd as he
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gives us the Holy Spirit to guide and change our hearts. And so contained in God is all of these gifts
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and all of these abilities, but what he did is as he created us, he gave each of us unique expressions
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of his character. In his wisdom, God chose to use his people to show the world the variety of his
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kindness, his riches, his love, his mercy, and his grace. Diversity in our gifts and abilities then,
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according to this passage, should be an inherent quality of who we are as a church. As God has extended
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salvation to us, this is how he chose to express it, by giving us diverse, varied gifts and abilities.
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So it's an expression of God's character, but it's also an expression of God's kindness
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that we have these gifts. Verse 7 begins our passage by telling us that grace was given to each of us.
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Paul goes from describing a grace to all of us, so all together united, to now describing a grace that
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was given to each of us. This word that's used for grace that's given to all of us is the Greek word
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charis. Charis is the use of the word grace to describe saving faith. It's by charis that you have
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been saved. It's by and in charis that you are united in one Lord, one faith, and one baptism. But now he uses
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a different form of the word grace. It's charismata. Charismata is the grace of service, a grace of
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response. And so these gifts that we are given are the charismata. They're the response of what
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God has done in our hearts and in our lives. But why is that important, you may wonder. You're not here
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just to listen to me talk about Greek words, right? There has been a charismatic movement historically in
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the church, right? We know of the charismatic denomination. That's a group of people that we
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take these gifts. They're really good at these gifts. So we're going to pass those gifts on to
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them. The charismatic movement, the charismata movement. But what Paul's teaching us is that
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actually the church, the whole church, including you here at 1000 Carl T. Jones Drive, you are the
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charismatic movement because you are the church of Christ. The response of God's grace. This serving
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grace lived and worked out in your life. The example of a nuclear family fits well as an
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illustration. To be a Townsley means a lot of different things. My sister and my brother and I
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all have a lot of things in common. We resemble each other. We share the same genetic code. We were raised
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in the same fashion. There are core values that my parents taught each of us. We walk in their physical
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image, their emotional, and their social image. I have my father's face. I have his eyes. I have his
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mouth. I have his jawline. My brother has my mother's face, though. He has her smile. He has her eyes.
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My sister resembles both my mother and my father. My brother's a critical thinker, a sharp analyzer.
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He chose the right profession by becoming an attorney. I have different gifts and abilities. I think I chose the
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right profession. But these differences in my physical appearances and personalities and giftings,
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they don't make me and my brother and my sister any less of siblings, right? We still carry the same
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last name. We still have the same parents. There's this beautiful diversity that exists between us, but yet
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we are still unified by the love of our father and our mother. As children, my parents saw the same things
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that many of you have seen as you've raised your children, and that is different gifts and abilities.
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But you know that your goal, what you're supposed to do as a parent, is teach your children two things.
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One, and that is that you will never, ever, ever stop loving them. Because they belong to you,
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because they are your son or your daughter, you will never stop loving them. But you also want them
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to embrace who God's called them to be, right? You don't want to create three children that all look the
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same. Because you know, God creates unique individuals. That's what God has done in His
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church. You are still His son and His daughter. Nothing will ever change that, but He wants you to
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be a unique individual to express these diverse gifts and abilities that He's given you. So the expression
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of God's grace and His kindness and His character is shown in our gifts and abilities. How else are we
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supposed to celebrate diversity then? How else do we celebrate the gifting that God has given us? Well,
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secondly, we celebrate this gifting as we see that God allows us to participate in His plan of salvation.
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Through these gifts, we're allowed to participate in God's plan of salvation. We're told at the end of
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our passage, we'll get to it in just a second, some of the specific purposes of our gifting. But first,
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we need to understand how this passage begins. Verses 8 and 9 contain this Old Testament quote
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that may seem a little bit obscure to us. There's even a parenthetical statement. Let me tell you,
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in seminary, parenthetical statements scare you because you don't know where they came from. You're
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really worried. Was that like an afterthought of Paul's? Where did it come from? Don't let that scare
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you. I try not to let it scare me. There's this strange group of verses right at the beginning.
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But I don't want us to miss the essence of what Paul's communicating. What he's doing is he's
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communicating Psalm 68. He's quoting it here by telling us that Christ is figured as the one who
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defeated the enemies of God. He says he led a host of captives when he ascended to heaven.
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We're told that Jesus went up to heaven. He ascended into heaven to dwell with his father, and behind
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him was the captives that he took. That was the powers, the principalities of the air, that Jesus
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defeated sin. He defeated all of our enemies, and they stood in submission to him as he ascended into
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heaven. Likewise, verse 9 reminds us that Jesus's ministry was one of dissension. Jesus's ministry was
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one where he went from a heavenly dwelling to earth, right? He came to earth to live the life that we
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couldn't live, to die and pay the penalty for our sins that we couldn't pay. He came to be our Savior.
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That same Jesus has established dominion, who's established dominion over heaven and earth is the
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one who, the passage tells us, gave us gifts. So what does that mean? That means we have the perfect
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gift giver, and that he allows us now to participate in this work of salvation that's already been
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accomplished. We now get behind him. His captors have already been taken. We now get behind him and
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participate with him as we express our gifts and our abilities. Our gifts are given to us by one who
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has completed all that is necessary for God's victory over sin. Our role then is simply to participate
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in the work of salvation that God is doing. Jesus has already done all that is necessary
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so that man would be saved. We get to just be a part of it. We get to participate in what God is doing.
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What this means is this takes the pressure off of our gifting. You don't have to be anybody's Savior.
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You don't have to perfectly hone and craft this gift and ability. Just go and do it. God saved the
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whole world already. He saved his people. He's conquered it all. Just go and get behind him.
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Participate in what he's doing. He's not looking for you to be a perfect teacher, a perfect leader
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who can get your skill just right in order to cause some change. The result of the work of your
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gifting is not up to you, Paul tells us. It's up to Jesus who's already defeated death, who came to
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earth and lived and died for you. For my daughter's third birthday, she had a strange request. She asked
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for a rake. And so my aunt and uncle granted this request and showed up on her third birthday with,
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I didn't even know they sold these. It was a little gardening set for little kids. And it had
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a little plastic rake. It had a plastic shovel and a little gardening hoe. And this past fall,
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when I was raking leaves for the first time, a cute little three-year-old girl came out with her
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plastic rake ready to help her daddy. She joined me out in the front yard. We captured the moment because it
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was really cute. And she raked a small little pile and said, Daddy, I'm tired now. I want to go rest.
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And so she went inside. I think she got some lemonade and sat on the porch and watched me for a while.
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And it was, of course, adorable. But I watched my daughter do that, and I realized, you know what?
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She's trusting. She actually understands the gospel. For her age, she was a really gifted little raker,
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but she was trusting. She knew that her dad was going to start and finish the job.
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She knew that I was going to complete the whole thing. She jumped in and gave what she could. It
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wasn't perfect. It wasn't awesome. But she created a little pile, and I moved it under the bag.
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And what I did afterwards is I told her to come back outside when she was done resting. And when I
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had all the bags lined up, and I said, Baby, look at what we did. Look at all of these leaves that we
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raked. Look at this good work. It was her father who started the work, who completed the work,
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but she got to participate. That's what Paul is telling us. You have a father who has defeated
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death. You have a father who sent a son to die for you so that your gifts might actually mean
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something, so that they now have power, but yet you are participating in my plan of salvation.
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I'm the one moving it forward. I'm the one who has conquered the world.
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The job has been finished, and we are now given gifts, gifts to participate in this work of helping
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others grow in grace. God allows us through our diverse abilities to work with Him. So we've seen
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how our gifts are an expression of God's character and His kindness. Our gifts are an opportunity to
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participate in the work of salvation, which God has done. But there's a final way that we see from our
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passage that our gifts and abilities are beautiful. There's another reason why we should embrace them,
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and that is because God uses them, uses us to help others grow in maturity. He uses our gifts and
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abilities to help others grow in maturity. Look again at verses 11 through 13. They say this,
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And He gave the apostles, the prophets, the evangelists, the shepherds, and the teachers to equip
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the saints for the work of ministry, for the building up of the body of Christ, until we all attain to the
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unity of faith and the knowledge of the Son of God to mature manhood, to the measure of the stature of
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the fullness of Christ. We're told that there's this two-fold purpose then, this two-fold purpose to
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our gifts. The first is to equip the saints for the work of ministry, and the second is to unite the
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church in Christ. This whole diverse, wide-spanning gifts and abilities, the spectrum of gifts and
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abilities that God has given us, they boil down to two purposes, and that is to equip the saints for
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ministry and to unite the church to Christ. As we participate in the work of God's salvation, we're
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doing so to equip God's saints for the work of kingdom advancement. The use of your gifts, God will
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take them, and He will apply them to what He's doing in the hearts and lives of others. Paul's presenting
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this principle that we cannot forget. It's actually an encouragement, a motivation, and he's saying that
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whatever service you do for others, whether it's teaching, shepherding, evangelism, hospitality, leadership,
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sacrificing, giving, supporting, caring, all of it goes towards the work that God is doing to pursue
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people. It goes towards all the work that God's doing to redeem and rescue people. Because of this, Southwood,
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we cannot let our gifts lie dormant and unused. God says, I have grand purposes for it. I'm going to
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equip the saints, and then what does He come back to? And I'm going to use them to unify you. So there's
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this broad span of gifts that all work towards the purpose of unity. He comes back to unity again.
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Our gifting, the diversity of those gifts, the conquering of all the world's powers and
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principalities, this plan of salvation is all working towards God uniting Himself to His people again.
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The purpose of our gifts is to unite this fractured and scattered world back to God again, to connect God
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and His people together again. The end goal of these gifts is our full unity and our maturation
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as sons and daughters of Jesus. As it turns out, the diversity which God uses is all for the purpose of
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unifying us again. The ministry of God's Word, the use of our gifts enables us to be united to Christ and to grow
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in grace. Regular exposure of our gifts in each other's lives leads us, pushes us towards the gospel. As we're
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exposed to each other's gifts, our minds, our wills, our desires slowly begin to change because God promises
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to use them. They're used to recalibrate the way that we see the world, to recalibrate our understanding
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of our relationship with the Father so that we might understand His beautiful and glorious will
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and love expressed in Jesus. God ultimately is going to use these gifts, He says, to bring about kingdom
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growth, to bring about kingdom glory so that you might come to know Jesus more. Look at what Brian
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Chappell says about our gifting. He says, our gifts are not merely material objects or personality traits,
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but rather they are Christ's sharing of Himself. The gifts given to you and me, we who are the body of
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Christ, are the extension of Christ's very heart and being to His people. He is offering Himself in all
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manifold riches of His glory in the various ways that He is gifting the church. Southwood, your gifting,
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my gifting, should never be diminished because Christ died for them. Christ died so that our gifts could mean
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something. Go and use them. Be encouraged that when you use your gifts, you are displaying the manifold wisdom,
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the beauty, the love of God the Father. And as we share these gifts, we are sharing in the glory of Christ,
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the beauty of God and the riches of God's kingdom. Just a few final reminders then, final points of
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application for us as we close. The value of our gifts means that we must use them. Because of what
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Christ did, because of what Paul promises, we must use our gifts. An implied truth from this passage is
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that the use of our gifts is a necessary part of being a follower of Jesus. So that means you've got
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to use the people who God has placed you around to help figure out what those gifts are. Figure out
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where to use them. Find places to serve and advance God's kingdom. Also, we must not despise our gifts.
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Jesus, as you recall, is the perfect gift giver. So that means the gift that you have been given is the
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perfect gift. You don't need someone else's gift. Use what God has given you. In His sovereignty,
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that is what He has decided. Jesus is the perfect gift giver. And also, we must not despise the gifts
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of others. Discontentment with what God has chosen to give us can often lead to jealousy.
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You may want the gifts and the abilities of the person next to you, but remember, Jesus is the perfect
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gift giver. He gave that person exactly what He intended to give that person. So do not despise the
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gifts of others. And then a big gospel reminder for us this morning, okay? Take a deep gospel breath for
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a second because this is a lot. We just graduated a ton of students this past week from different high
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schools, and listening to speeches, hearing about these students, you're reminded again and again of
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all the accolades and achievements that these students have, their gifts and abilities in the
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academic world. And as they go off to college, I think about my experience. Maybe it was like yours,
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where you realize really quickly that you're not the only gifted one. You're surrounded by a bunch
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of really gifted people. My first year especially, I remember one girl who was the salutatorian or
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something. She's a lot smarter than I was. Had all kinds of gifts and abilities. She'd even like earned
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awards already in the first semester at Samford. I remember she sat in front of me in one of my classes.
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And I'll never forget the button that was on her backpack because I looked at it every day,
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and it said these words, you are more than your gift. You are more than your gift. I want you,
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if you're taking notes, write that really big at the bottom of your bulletin. You are more than your
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gift. Southwood, you need to remember that your gifts and your giftedness do not define who you are.
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They do not define how the Father feels about you. The way that you express them and your successes
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and failures in expressing them, they do not change how God feels about you. You are more than your gift.
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Your identity as a son or a daughter in Christ is based only on what Jesus has done for you.
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You are more. You mean more. You have more value and worth than you could ever imagine or dream of
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because of something that you didn't even do. You mean everything to God the Father because of what
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Jesus did to save you. You are more than your gift, Southwood. Do not get hung up on yourself.
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Get hung up on the gospel. Remember, as you use your gifts in the world, there is something greater
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that defines who you are. There's something greater that gives you value, and there's someone who has
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conquered it all. His name is Jesus. Jesus paid it all. Our relationship with the Father is sealed in
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Jesus's blood so that we might go and be his people freely in the world. We are defined not by our success,
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but by what Jesus did for us. Let's pray. Father, this is not easy for us to wrap our minds around. We
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live in a world where we are defined by what we can do, by what we can offer, and you take that paradigm
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of the world and you turn it upside down with the gospel. You've told us that you've actually chosen to
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pursue and love sinful and broken people, that we have nothing to offer you, but yet you offer us
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salvation. So, Father, might that change our hearts? Might that change our perspective so that we could
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go and use these gifts which you have now given us, which you have given to your redeemed and saved
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people? Would you give these your people clarity as they consider where their gifts may lie? Will you
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help them to never forget the gospel and all of it, that you have defeated death, you have conquered
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our greatest enemy, and you now offer us life and hope so that we might go and serve you? Thank you
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for these truths. Thank you for these, your people. Pray these things in your heavenly son's name. Amen.
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For more information, visit us online at southwood.org.