Sermon
Ephesians 5:22-33 - Storytellers Part 1: Husbands
Publisher transcript
Transcript
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Last week we started a series on marriage and the family as we have arrived at this
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point in the book of Ephesians.
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And we talked last week about the fact that marriage is not first and foremost about us.
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That's not actually the primary reason that God designed marriage in the first place.
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What God had in mind in marriage was to reveal a mystery, was to show people the reality of
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a relationship between Jesus and His bride, the church.
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We said that marriage, rather than ours, was the primary story, the real Cinderella story.
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It's the story of Jesus, right, the prince of heaven who didn't consider His privileged
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position in heaven as something to hold on to, something that He needed to grab tightly,
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but He left His throne and He came down to grab hold of us.
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It's a story where the princess He comes after is not lovely on her own.
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Just in her own condition, she's not attractive.
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She's actually abandoned and forlorn and pitiful.
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But the prince loves her.
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That's the story, is that the prince loves that bride.
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That he pursues his bride all the way to his own death just so he can have her hand.
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That he actually lays down his own life for her, a high cost in order to have her as his bride.
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He sacrifices his own life.
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He dies for her, purifies her, restores her to her original beauty and lives in love with
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her forever.
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It's a glorious story.
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And the most glorious part about it is that it's true that Jesus actually loves us like that.
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That's the story of marriage.
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So when we begin to read about marriage, the first thing that we ought to understand is we're
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not to get so focused on our own marriages that we miss the great story.
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It's in that context of the love of Jesus for us that we all are to live as His people and to
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tell that story to others.
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And then some of us within that group of God's people who are all telling the story, some of
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us have a particular job of telling that through our marriages.
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Paul's telling us that husbands and wives are to be storytellers.
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To be retelling and reenacting for all to see that glorious story in our relationship with
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each other, a relationship where we're not the heroes, He is, but where we get to tell
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in a special way the grandest story, the one the world most needs to hear.
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So today we're going to look at how husbands are to do that.
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And next week we'll look at instructions to wives.
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Now why in that order?
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You know, why not ladies first after all?
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Isn't that the way it's supposed to go?
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There's a very spiritual theological reason for this, and that is that if I put that sermon
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off for one more week, there's an increased chance of Jesus coming back before I'm forced
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to preach it.
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And so that's the very important reason that we're starting with husbands.
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I'm just kidding.
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Mostly.
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We will look at Paul's words to wives next week.
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But we're going to read the entire passage again this morning, focusing on Paul's words
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to husbands and their role in telling the grand story.
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Ephesians 5 at verse 22.
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Hear God's holy, inerrant, infallible word.
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Wives, submit to your own husbands as to the Lord.
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For the husband is the head of the wife, even as Christ is the head of the church, his body,
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and is himself its Savior.
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Now as the church submits to Christ, so also wives should submit in everything to their
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husbands.
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Husbands, love your wives as Christ loved the church and gave himself up for her, that he
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might sanctify her, having cleansed her by the washing of water with the word, so that
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he might present the church to himself in splendor, without spot or wrinkle or any such thing,
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that she might be holy and without blemish.
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In the same way, husbands should love their wives as their own bodies.
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He who loves his wife loves himself.
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For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church,
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because we are members of his body.
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Therefore, a man shall leave his father and mother and hold fast to his wife, and the two
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shall become one flesh.
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This mystery is profound, and I am saying that it refers to Christ and the church.
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However, let each one of you love his wife as himself, and let the wife see that she respects
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her husband.
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Pray with me.
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Oh, Father, open our eyes this morning that we would behold wonderful things in your word.
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Your word is precious to us, so speak to us through it, we pray.
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It is perfect.
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Your word is perfect.
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Perfect.
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The man who speaks is not.
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He's a husband who's far from perfect, who sees more of his failures than successes.
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And so, Father, we need you to speak.
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Speak in spite of me for the glory of Jesus, the perfect husband, in whose name we pray.
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Amen.
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Amen.
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You know how sometimes things seem like really good ideas in your head, and then when they
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actually play themselves out in reality, you know, not so much?
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Well, when Christy and I were engaged, I had about nine months or so, you know, to figure
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this husbanding thing out.
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It was very important to me.
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I really wanted to be a godly husband, a good spiritual leader.
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And so, I thought, I know what I'm going to do.
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During these nine months, I'm going to, on my own, go away and privately study through
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the Psalms.
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So, I started doing that, and I started studying the Psalms, reading commentaries, taking notes
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of all of the key things that I learned, even picking, like, hymns and songs to go with
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each Psalm, right?
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Because I'm going to be ready to lead my wife the first few weeks of our marriage.
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And I think that if we had just stuck with it long enough to get with my wonderful thoughts
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on, like, Psalm 4 or 5, if we'd gotten there, I think maybe it would have stuck.
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But having set myself up as the one who had all of the wonderful thoughts, among many other
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things wrong with that approach was I was forgetting the mutuality of marriage, that we have mutual
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needs that we struggle with, things that we both need to learn.
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And so, I'd set myself up in this case as the expert, right?
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The one who'd studied much ahead of time and had many, many books worth of wisdom to teach
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and direct my wife in all things spiritual.
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And that, of course, would be a pattern for a marriage where I would be the one who has
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it all together, has things figured out, and would be bringing her up to speed all of the
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time, apparently.
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Brilliant idea.
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If you're not married yet, don't do that.
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Equally unhelpful, though, was my reaction to this idea not working so well.
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What do you think I felt when I basically put my best foot forward and fell on my face?
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What was my reaction to that?
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Backing away altogether, right?
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I don't want to fail again.
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I hate that feeling.
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I guess I just should have nothing to do with this.
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Really nothing to say.
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I don't have anything to offer in this area.
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I'm going to stay back, play it safe, not risk failing again.
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And I think both of those are struggles we have regularly as husbands.
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On the one hand, in our pride, we're at times overly presumptuous.
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We're high and mighty, belittling our wives.
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Or, in our insecurity, in our self-doubt, we're passive, withdrawn, neglecting our wives
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altogether.
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We struggle with that.
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Before we even get to Paul's words directly to husbands in this passage, husbands find
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out in verse 23 what?
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Their role in the story is to be the head of the wife, even as Christ is the head of the
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church.
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Now, that word head in this context refers primarily not to superiority over, but to responsibility
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for those who have been entrusted to one's care.
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So, we're called to be the head of the wife.
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And it's important to point out what that means and doesn't mean because men have misused
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this verse to justify abusing the authority they've been given by God in marriage.
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Assuming they're wiser.
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Concluding they should make all the decisions.
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Relegating their wives to being controlled by them.
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Trying to teach their wives the Psalms from a position of superior knowledge and all those
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things that we all do, right?
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Y'all all did that when you were engaged, right?
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You didn't all do that?
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Well, you did stuff like that, right?
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You thought you were going to have it together and teach her.
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And it's disgraceful of the image of God in the women we're married to.
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Further, as we'll see in this passage, it completely misses the picture of the way Jesus serves the
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church as her Savior.
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It doesn't tell the story well at all.
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You're not playing that role because you're better than she is.
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But, on the other hand, God has designed you for and called you to it.
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On the other hand, all the way back to the Garden of Eden, the opposite struggle has been
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one that men particularly wrestle with.
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We call it passivity.
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Just as Adam in the garden stood idly by while Eve was tempted and fell into sin,
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standing by, not stepping forward.
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I would say especially these days, men abdicate this role of headship even more than they abuse it.
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We abdicate the responsibility God has given us for those in our care even more often than we
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overdo it.
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We more often neglect than we do overdo things.
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We fear failure, perhaps like I did after experiencing it.
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We doubt our ability to fulfill such a high calling.
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And after all, our role is to be like Jesus, right?
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That's the role we're given.
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So, I mean, really, who's going to be able to live up to that?
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And so the self-doubt comes, I could never possibly do it well enough.
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For some of us, we've just dealt with pressure at work all day.
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One decision after the next.
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And we come home and what we want is to check out.
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Not to have to speak into anything.
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No decisions to make.
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No responsibilities to have.
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And so we don't provide any leadership at all.
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And doing nothing is certainly not the role of Jesus either.
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Being domineering is not what Jesus was like.
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But doing nothing is not what He's like either.
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If we're to be responsible for those God has put in our care,
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we have to engage with them, not be checked out.
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We have to listen and understand their hearts.
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Not just blow them off or patronize them.
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We have to think intentionally about what's best for them.
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Not just placate their every whim in order to buy ourselves some peace and quiet.
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Men, we do those things.
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All of them.
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All of that is entailed in being a husband.
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In doing our part to show the incredible story of Christ pursuing,
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initiating, going after His bride and saving and cleansing her.
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So if it's not domineering on the one hand and it's not neglecting our wives on the other,
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what does this role, this headship look like?
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What does God call us to as husbands?
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Husbands.
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The clear answer of this passage is love.
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It starts with love.
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Look at verse 25.
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Husbands, love your wives.
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It continues in the middle of the passage, verse 28,
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in the same ways husbands should love their wives.
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And he gets all the way to the end and he's summarizing what he said.
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And verse 33 says,
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Let each one of you love his wife as himself.
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It's not hard to figure out what Paul's message for husbands is, is it?
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Love your wives.
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It doesn't get much clearer than that,
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but let's try to make it a little more tangible for us.
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It's easy to say, it's easy to say I love you, right?
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But harder to experience that reality, to actually demonstrate it.
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As Paul describes what it means for husbands to love their wives,
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he says there are really two things to keep in mind and be regularly doing
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to play your part in this story well.
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Two things.
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The first is lay down your life.
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The second is lift her life up.
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Lay your life down and lift her life up.
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That's what this love looks like.
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I want those two simple thoughts to be constantly running through our minds day by day.
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Men, we've got to be thinking,
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what does it look like for me today to be laying my life down and lifting her life up?
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Because when these two realities become regular parts of your relationship with your wife,
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you'll be displaying the love of Jesus for his bride through your marriage.
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And that's what it's all about.
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So first, lay down your life.
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Verse 25 again.
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Husbands, love your wives.
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How?
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What's it going to look like?
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As Christ loved the church and gave himself up for her.
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As we saw last week,
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the love of Jesus for his church involves sacrificial action.
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It's costly.
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You've heard of husbands sacrificing others, wives, children, friends,
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on the altars of their own goals, their own success, their own glory.
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But the love described here is exactly the opposite of that.
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It sacrifices self for the sake of others.
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In this case, one's wife.
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The word itself that Paul uses for love here in this passage is agapao.
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The word that means the self-giving love that seeks the good of the beloved rather than of self.
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Love, remember from 1 Corinthians 13 and that great passage, is not self-seeking.
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So being a husband by definition can't be about serving the power, glory, and success of yourself.
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It's intended to be a costly role.
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To protect your wife, you may have to suffer great cost to yourself.
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Being a husband is not a safe role to play in the story.
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And you don't get a stunt double for it.
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It's yours.
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I remember in middle school and high school, at least where I grew up,
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that if a guy was interested in going out with a girl or wanted to take her to a dance,
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he never asked her first.
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Who did he ask first?
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Did you all do this at your school?
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Who do you ask first if you wonder if she likes you?
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Yeah, you ask her friends, right?
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Now, why do you ask her friends first?
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Yeah, because you're a wimp, right?
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Essentially, yes.
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Because the guy doesn't want to risk the potential cost of embarrassment or rejection
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or public shaming in the middle school cafeteria and other horrific things.
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The disgrace that would come upon a guy if she didn't like him back, right?
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So before asking her, I'll find out what the answer would probably be.
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The terrible pattern in that is that the guy would stand safely back
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at the trunk of the tree while pushing the girl out on the proverbial limb, right?
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Do you see how that happens?
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I'm not going to be the one who gets burned.
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I'm going to push you out there and then see.
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He protects himself and his reputation at all costs.
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Godly love, on the other hand, risks self and sacrifices self to protect the beloved.
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It walks out on the limb and takes the heat for the difficult decision rather than passing
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the buck to her from the safety of silence.
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Guys, think about what's valuable to you.
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What's something that you think, oh, that's really valuable to me?
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Think along the lines of national championship tickets.
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Think of promotion at work.
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Think that car that I've had my eye on for a while.
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I know those are things that would be valuable to me.
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Ask yourself, what would you do in order to get that?
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What would you sacrifice in order to have it?
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Money?
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Time?
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Even rearranging your calendar so that you can be a part of it?
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That's how you can really tell something's valuable to you, isn't it?
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By thinking of what you would give up in order to have that.
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Do you wonder if you're sacrificing for your wife?
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Or if you're sacrificing your wife for what you really value?
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Ask her if she feels valued by and beloved to you.
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What could you do that would make her feel valued by you the way Christ values us?
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What sacrifices could you make?
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As I've thought about sacrifice recently, I've realized that for many of our wives,
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from the beginning of the relationship, they've sacrificed a lot.
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Perhaps not just marrying me, I understand that in itself sticks out,
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but sometimes their own plans or agendas or goals, careers.
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And many of them have sacrificed for their husbands.
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And we often get stuck thinking about our careers, our goals, our plans.
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And we say, oh, it's for the sake of my family.
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I'm just providing for my family, which is a very important thing.
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Don't get me wrong.
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But if we're honest, guys, is it often beyond providing
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and more about pursuing my own dreams and goals and success?
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Does your marriage seem costly to you?
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If marriage seems to be costing you, husbands, that's the idea.
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That's the story we're telling.
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Marriage, Paul says, is not about finding a wife who can help you move to the top of the social circle,
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have your physical desires fulfilled, or really succeed in professional life.
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It's not.
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It's about committing to moving down, to love your wife, to value and cherish her.
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That's the story of Christ's love for His church, isn't it?
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He laid His life down to rescue and protect her.
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Now, you may be willing to take a bullet for your wife.
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But in the meantime, while you're waiting on that opportunity,
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as I've heard several of our wives say,
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would you unload the dishwasher?
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Or pay attention to the kids?
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Or listen to what's on my heart?
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How do you know Christ cherishes the church?
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Because He came for her at great cost to Himself.
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He sacrificed everything for her.
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Telling that great story in your marriage will require valuing your wife dearly
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and sacrificing yourself for her good.
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That's what it looks like.
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And sacrificing yourself for her good brings us to the other side of the coin of laying your life down,
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is lifting her life up.
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This is pictured beautifully in verses 26 and 27,
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when verse 25 ends up saying,
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giving Himself up for her.
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That the goal of what we're doing in our marriages is for her, for our wives.
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And then how does He describe it?
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What's going to happen to her as we lift her life up?
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That He might sanctify her,
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having cleansed her by the washing of water with the Word.
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So that He might present the church to Himself in splendor,
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without spot or wrinkle or any such thing,
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that she might be holy and without blemish.
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And don't forget, that's not the way she is when He finds her, is it?
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He finds her not looking like this and He's going to make her into that.
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The love I'm called to show my wife involves intentional consideration of what blesses her.
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It seeks to understand her needs and move toward meeting them.
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Ask yourself honestly,
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do you think or dwell more on what she needs
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or what you need from your marriage?
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What's the focus of your heart?
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What's the focus of your heart when you're frustrated about your marriage?
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There you go, that's an easier one for you.
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I'll tell you what the focus of your heart is when you're frustrated about your marriage.
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I'm not getting what I need out of this relationship.
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Where do our hearts focus so quickly?
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What are my needs?
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Look back again at what Jesus' love did for us.
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He saw that we were dirty and He began to wash us clean.
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He saw we were impure and began to make us pure.
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He saw we were neglected and forlorn and began to make us beautiful and full of splendor.
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I'd say it this way,
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part of the responsibility of the husband
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is to make sure his wife experiences God's grace in her life in a transforming way.
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That's what she most needs, right?
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She needs His grace to be impacting her life.
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So that's what lifts her up.
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That's what makes her into the woman God has created her to be.
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Sanctifies her by washing with water through the Word.
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We can't ignore the priority of the Word of God in this.
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Just as Jesus uses it in our lives to cleanse and sanctify His church,
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so we must see that our wives are exposed to God's Word
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in a regular and transformative way,
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which is different from teaching them the Psalms every day of your marriage
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like you know them better than they do.
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It's more than that.
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And one of the things I've learned about spiritual headship
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or being a spiritual leader in my family
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is that it is typically more about me pointing them to Jesus Himself
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than being Jesus myself.
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That's usually more helpful.
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And that may seem obvious,
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but what I mean is that the comfort in this passage for husbands
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is that God is calling husbands to do for their wives
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something Jesus is constantly doing for all of us.
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So it's not all on us.
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By the way, ladies,
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that's why you're not lesser Christians
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or incomplete people
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if you have no husband
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or one who doesn't love you well.
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Because your being loved
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and led
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and made radiant
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has never been all on one man.
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Jesus cares passionately about it.
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He's committed to that for you
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whether you don't have a husband
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or has one who's never loved you
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like He does.
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So I'm convinced
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that some of my best spiritual leadership
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has been when I've just
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quit trying to fix things myself
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and prayed for Jesus to help.
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Asked Him to do what I was failing to do
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for my family.
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It's why saying I'm sorry
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is often great leadership
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because in repentance
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we point to Jesus
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and highlight our need
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for Him and for His help.
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And I know these sound like
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just basic spiritual things.
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Just the Bible
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and pray
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and repent
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and you knew all of those
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before you got here.
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But do you do it for your wife?
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That's what it means
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to lift your wife up.
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To be concerned about her needs.
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To point her to Jesus.
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To pray that He would make her flourish
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and even use you
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and your successes
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and in your failures
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to that end in her life.
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This may sound like
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a little bit of a bleak picture
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for husbands.
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I am one.
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I don't want it to be
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a bleak picture
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laying down your own life
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lifting her up.
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Listen, here's the beautiful thing.
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We're going to see this
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this week and next week
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in marriage.
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The beautiful thing about it
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is that in marriage
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we're actually connected
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to each other.
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So we don't have to have
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one go up
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and the other go down.
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Because you're united
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to each other
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you actually thrive together.
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I think it's what
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verse 28 means by
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he who loves his wife
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loves himself.
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It's part of the mystery
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of our connection
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in marriage.
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When the church looks like
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a pure and radiant bride
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Jesus gets glory too
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doesn't He?
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When your bride
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flourishes and thrives
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you do along with her.
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In many relationships
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when one party thrives
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the other one suffers.
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There's only so much
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to go around
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so when one goes up
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the other one goes down.
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But the beauty of marriage
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is we're connected
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to each other.
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United in one flesh
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so when we lay down
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our lives for our wives
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and lift their lives up
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we're lifted up
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along with them.
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So if you're not married
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but considering it
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make sure you've asked
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yourself if you're willing
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to lay down your life
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for your wife
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and lift hers up.
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Don't marry someone
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because they make you
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look good
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or meet your needs.
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Are you willing
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to meet hers?
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If you are married
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are you intentionally
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seeking your wife's
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flourishing?
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Are you seeking
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to help her experience
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God's grace
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in her life?
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Are you bringing her
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regularly before Jesus?
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Are you loving her
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the way you promised
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you would?
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Robertson McQuilkin
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served over 20 years
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as president of
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Columbia Bible College
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until in 1990
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his wife Muriel
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who'd been struggling
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deeply with Alzheimer's
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got too bad
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for him to continue.
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Whenever he was not
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with her
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she would become
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fearful and frantic
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no matter what the
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situation or who else
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was there.
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She regularly used
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to leave their home
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and walk searching
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for him to his office
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looking all over for him
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until she came home
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with her feet bloodied.
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And so McQuilkin
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decided to step down
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from the job
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that he loved
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that he knew
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God had called him to.
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And he wrote this
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to the Bible College
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community about
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that decision.
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He said the decision
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was made in a way
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42 years ago
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when I promised
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to care for Muriel
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in sickness and in health
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till death do us part.
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So as I told the students
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and faculty
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as a man of my word
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integrity has something
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to do with it.
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But so does fairness.
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She has cared for me
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fully and sacrificially
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all these years.
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If I cared for her
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for the next 40 years
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I would not be out
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of her debt.
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But he goes on.
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Duty however
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can be grim
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and stoic.
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But there is more.
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I love Muriel.
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She is a delight to me.
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Her childlike dependence
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and confidence in me.
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Her warm love
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occasional flashes
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of that wit
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I used to relish so.
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Her happy spirit
-
and tough resilience
-
in the face
-
of her continual
-
distressing frustration.
-
I don't have to care
-
for her.
-
I get to.
-
It is a high honor
-
to care
-
for so wonderful
-
a person.
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He got to care
-
for her
-
for 13 more years.
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Apparently still
-
deeply in her debt.
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But he didn't merely
-
fulfill a duty
-
toward her did he?
-
A vow he'd made.
-
He loved her.
-
Do you hear in his words
-
how he didn't just
-
lay his life down
-
for his wife?
-
It wasn't just
-
stepping away
-
from a career
-
or from something
-
he was excited about
-
but he also lifted her up
-
treasured her
-
saw and highlighted
-
the beauty
-
and even the distressed
-
and broken version
-
of his wife.
-
That's the kind of love
-
described here
-
in this passage.
-
Pastor Tim Keller
-
said of love
-
to be loved
-
but not known
-
is comforting
-
but superficial.
-
To be known
-
but not loved
-
is our greatest fear
-
but to be fully known
-
and truly loved
-
is well
-
a lot like being loved
-
by God.
-
To be fully known
-
and truly loved
-
a lot like being loved
-
by God.
-
How God loves us.
-
Husbands
-
love your wives
-
as Christ loved
-
the church.
-
How has Christ
-
loved you?
-
He knows everything
-
about you
-
doesn't he?
-
Even the worst.
-
He's seen you
-
in your darkest moments
-
your greatest failures
-
and yet he doesn't
-
turn away
-
he doesn't berate you
-
he doesn't give up
-
on you
-
he is patient
-
and kind.
-
He forgives
-
and persists
-
in loving you.
-
He has come
-
to lay his life
-
down for you
-
and now he continues
-
to lift you up
-
to love you back
-
to your original beauty
-
that you might be
-
perfect and glorious
-
and he insists
-
on living in that
-
relationship with you
-
forever.
-
Fully known
-
and truly loved.
-
What a great
-
love story.
-
The greatest
-
story ever told
-
and it's true
-
and the world
-
desperately needs
-
to hear it
-
and see it
-
from all of us
-
to know
-
that amazing love
-
and husbands
-
we in particular
-
have the privilege
-
of telling
-
that grand story
-
every day
-
as we lead
-
and love
-
our wives.
-
Let's pray
-
and ask for God's help.
-
Oh Father
-
we would love
-
nothing more
-
than to see
-
Jesus
-
exalted
-
in the lives
-
of those
-
we know
-
and love.
-
We want people
-
to see him
-
and his love
-
for us
-
as glorious
-
and as the
-
thing that they
-
most need
-
and we
-
so easily
-
and so regularly
-
fall short.
-
We know
-
we don't love
-
as well as he does.
-
We need
-
your grace.
-
Father
-
we all
-
fall short
-
of telling that story
-
perfectly.
-
we husbands
-
in particular
-
have a task
-
of telling
-
that story
-
in our marriages
-
and we're well aware
-
of our limitations
-
and our failures.
-
Thank you
-
for loving us.
-
Thank you
-
for continuing
-
to show us
-
the kind of love
-
we're to pass along.
-
Father
-
would you fill us
-
with that
-
to overflowing
-
that we might
-
make Jesus
-
glorious
-
to those
-
who are watching
-
our lives.
-
May we
-
even in our failures
-
point to one
-
who continues
-
to love us
-
and may they
-
see his love
-
so clearly.
-
We ask it
-
in Jesus name.
-
Amen.
-
For more information
-
visit us online
-
at southwood.org
-
Thank you.