Sermon
Advent - Isaiah 40:1-11 - ADVENT 2-Emotions of Christmas: Grief & Comfort
Publisher transcript
Transcript
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You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.
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Our passion is to experience and express grace. Join us.
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Amen. Thanks, y'all. Thanks, James.
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It's a beautiful arrangement of those beautiful words straight from Isaiah chapter 40,
Isaiah 40 chapter mention
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which we're going to be reading here in just a minute.
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Remember, we're trying this Christmas season to slow down a little bit,
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to consider our hearts, how the reality of the Christmas story,
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the incarnation of the Son of God speaks to and should shape the deepest parts of who we are.
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And so last week we started by talking about our deep longings,
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our desire for fulfillment, for the things in this world to be as they should be.
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We saw in Isaiah 11 that the promise of Christmas is an eternal hope
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for those longings one day, someday to be truly met
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as Jesus comes to make us and the world everything we were created to be.
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Christmas gives us an eternal hope,
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not a hope placed in a temporary change of circumstances or improvement in life situation,
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but rather hope in an eternal Savior
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and His complete and lasting fulfillment of our deepest longings.
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And you may say, and you may have said to yourself last week,
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well, that's nice. That's all well and good.
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That's true. I believe that.
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But my life is hard.
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Things are tough.
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I'm looking forward to eternity, but today is really difficult for me.
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What I'm facing now is still overwhelming to me.
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Does God care anything about that?
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Does Christmas have anything to speak to me in this life at all?
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Well, it does.
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And it's never less than that eternal hope,
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but it's also a message of comfort for us right where we are today as well.
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That's what we'll hear this morning in Isaiah chapter 40.
Isaiah 40 chapter mention
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This passage is written to God's people in exile,
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taken away from the promised land under an oppressive foreign ruler,
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without a home,
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seemingly without a God to care for them.
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Listen to God's message for those people in Isaiah 40 at verse 1.
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The message is comfort.
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Comfort.
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Comfort.
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Comfort my people, says your God.
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Speak tenderly to Jerusalem and cry to her that her warfare is ended,
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that her iniquity is pardoned,
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that she has received from the Lord's hand double for all her sins.
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A voice cries,
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in the wilderness prepare the way of the Lord.
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Make straight in the desert a highway for our God.
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Every valley shall be lifted up and every mountain and hill be made low.
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The uneven ground shall become level and the rough places a plain.
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And the glory of the Lord shall be revealed and all flesh shall see it together.
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For the mouth of the Lord has spoken.
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A voice says cry.
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And I said,
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What shall I cry?
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All flesh is grass and all its beauty is like the flower of the field.
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The grass withers.
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The flower fades when the breath of the Lord blows on it.
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Surely the people are grass.
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The grass withers.
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The flower fades.
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But the word of our God will stand forever.
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Get you up to a high mountain, O Zion, herald of good news.
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Lift up your voice with strength, O Jerusalem, herald of good news.
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Lift it up.
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Fear not.
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Say to the cities of Judah,
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Behold your God.
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Behold the Lord God comes with might.
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And his arm rules for him.
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Behold his reward is with him and his recompense before him.
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He will tend his flock like a shepherd.
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He will gather the lambs in his arms.
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He will carry them in his bosom.
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And gently lead those that are with young.
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Thus far God's holy, inerrant, infallible word.
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As we just read, the grass withers.
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The flower fades.
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But the word of our God will indeed stand forever.
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Let's ask for his help now as we look to his word together this morning.
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Pray with me.
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Father, we are so grateful for the gift of your word.
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For the privilege of holding it.
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Of reading it.
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Of hearing it.
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And then of your spirit working it into our hearts.
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Changing us by it.
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That it would be what shapes our hearts.
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More than anything else we read this week.
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More than anything else we watch or experience this week.
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Would you, Father, open our hearts.
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Soften them to your word.
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And speak to us clearly.
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I need to hear from you.
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We need to hear from you.
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And so would you speak through your word.
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As you love to do.
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We thank you for that.
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In Jesus' name.
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Amen.
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Kids, some of you will know my friend Alexander.
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Alexander had a terrible, horrible, no good, very bad day.
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Some of you have read about his day before.
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Alexander looks like that all the time.
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That's the kind of face you have when you have a terrible, horrible, no good, very bad days.
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I'm not going to read you his whole story this morning.
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But I want to give you just a taste of the terrible, horrible, no good, very bad day.
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It goes like this.
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I went to sleep with gum in my mouth.
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And now there's gum in my hair.
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And when I got out of bed this morning, I tripped on the skateboard.
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And by mistake, I dropped my sweater in the sink while the water was running.
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And I could tell it was going to be a terrible, horrible, no good, very bad day.
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At breakfast, Anthony found a Corvette Stingray car kit in his breakfast cereal box.
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And Nick found a junior undercover agent code ring in his breakfast cereal box.
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But in my breakfast cereal box, all I found was breakfast cereal.
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I think I'll move to Australia.
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At school, Mrs. Dickens liked Paul's picture of the sailboat better than my picture of the invisible castle.
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At singing time, she said I sang too loud.
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At counting time, she said I left out 16.
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Who needs 16?
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I could tell it was going to be a terrible, horrible, no good, very bad day.
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I could tell because Paul said I wasn't his best friend anymore.
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He said that Philip Parker was his best friend.
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And that Albert Moya was his next best friend.
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And that I was only his third best friend.
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There were two cupcakes in Philip Parker's lunch bag.
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And Albert got a Hershey bar with almonds.
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And Paul's mother gave him a piece of jelly roll that had little coconut sprinkles on the top.
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Guess whose mother forgot to put in dessert?
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It was a terrible, horrible, no good, very bad day.
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That's what it was because after school, my mom took us all to the dentist.
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And Dr. Fields found a cavity just in me.
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Come back next week and I'll fix it, Dr. Fields said.
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Next week, I said, I'm going to Australia.
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On the way downstairs, the elevator door closed on my foot.
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And while we were waiting for my mom to go get the car, Anthony made me fall where it was muddy.
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And then when I started crying because of the mud, Nick said I was a crybaby.
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And while I was punching Nick for saying crybaby, my mom came back with the car and scolded me for being muddy and fighting.
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It's a terrible, horrible, no good, very bad day, I told everybody.
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No one even answered.
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There were lima beans for dinner and I hate limas.
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There was kissing on TV and I hate kissing.
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My bath was too hot, I got soap in my eyes, my marble went down the drain and I had to wear my railroad train pajamas.
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I hate my railroad train pajamas.
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When I went to bed, Nick took back the pillow he said I could keep and the Mickey Mouse nightlight burned out and I bit my tongue.
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The cat wants to sleep with Anthony, not with me.
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It has been a terrible, horrible, no good, very bad day.
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My mom says some days are like that.
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Even in Australia.
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Those hard days happen, don't they?
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Even in Australia.
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Kids, have you ever had a really, really hard day?
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Anybody had a hard day?
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Yes, some of you have had.
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And all of your parents are thinking, no, you've never had a really, really hard day before.
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You have, we've all had hard days.
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The things that are hard for us may be different from the ones that are hard for Alexander.
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But we've all had really hard days, haven't we?
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Sometimes we feel like day after day after day for a season of days.
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God's people, as I said earlier, are facing some of those really hard days when God speaks to them in Isaiah 40.
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It's written to people in specific, difficult situations in their lives.
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Their whole world has been shattered.
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They're far away from home in exile.
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Nothing around that is comforting to them.
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They're feeling alone and abandoned by the God who has promised them good.
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Many of them are depressed about themselves because they know that their idolatry has led to this.
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The darkness has gotten so great around them, they describe that in Isaiah,
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that they've begun to wonder if God even cares about them and their plight.
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In verse 27 of this chapter, they say,
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Why do you say, O Jacob, and speak, O Israel,
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My way is hidden from the Lord, and my cause is disregarded by my God?
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Why is God not fixing this?
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Where is He in the disappointment that I'm living?
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Does He even care and know about how hard this is?
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Those are only some of the questions that we ask in our grief, aren't they?
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Why is God not solving the problems I'm facing in this world?
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Where are you, God?
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Are you even there?
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Do you even care about my pain, about the deep disappointment I feel with where I am,
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with how things are?
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Some of us are asking those questions this morning.
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Some of us have asked them in other particular situations in our lives,
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when the grief has mounted in our hearts.
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Most of us will ask them again,
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when the pain and the grief comes back,
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and we weren't planning on it or expecting it,
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and these questions will come quickly to our hearts.
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Something happens and your world is shattered.
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You feel alone and overwhelmed with grief.
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Your husband abandons you,
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and you grieve the loss of a dream of family life.
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You suffer a life-changing illness or injury,
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and you grieve the loss of normalcy and functionality.
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You fall into that sin again,
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and you feel beaten down,
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and you grieve the loss of self-worth,
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and your hope for ever being different,
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or ever overcoming this.
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You feel the darkness of depression closing in around you,
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and you grieve the loss of joy in life,
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and the hope of having a good day ever again.
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Getting out of bed may be hard.
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Laughing may be hard.
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Praying may be really hard.
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And we say things in those moments like,
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no one has been where I am.
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I just feel so alone.
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No one understands or cares about how I feel.
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And when we say those things,
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we quite naturally start to feel the same things about God,
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don't we?
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Just like the Israelites,
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feeling,
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He's abandoned me too.
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He doesn't care about me.
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Perhaps I don't even deserve for Him to care
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about me after what I've done.
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How could He possibly still care about me?
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And He can't be trusted anyway.
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I become a Christian.
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I start going to church.
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I really start trying to live for Jesus.
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And then all this happens?
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I mean,
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here I am.
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I find myself,
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God, is this how you treat people
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who try to live for you?
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Is that the way you work, God?
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So deep,
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deep grief is something that we're all familiar with
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in one way or another.
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It may be different for each of us,
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but we know the feeling.
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Now Isaiah in his prophecy
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has already promised eternal hope
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in a coming Messiah.
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But here in chapter 40,
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the focus of his ministry shifts
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from talking to people
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about a potential coming exile
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and warning them about that
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to actually speaking to those
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who find themselves in exile.
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And for most of the rest
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of this lengthy prophetic book,
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that's what he's doing.
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He's addressing those people,
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offering comfort
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to those who are in exile,
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grieving their difficult plight.
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And that's how Isaiah starts
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this section at the beginning
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of chapter 40, right?
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Comfort!
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Comfort my people,
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says the Lord.
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And the comfort is not complex.
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I'm not going to pretend
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like it is this morning,
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but it's exactly the comfort
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that we need.
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The essence of comfort
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in Isaiah 40,
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the comfort of Christmas,
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is God is with us.
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You are not alone.
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You have not been abandoned.
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Your pain is not purposeless.
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God is with you.
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That's actually the essence
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of comfort, isn't it?
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Think about it.
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What's most comforting to you
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in your low, dark places?
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What does comfort feel like?
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Who's been comforting to you?
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Comfort is the person
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who just shows up with you,
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isn't it?
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Who enters into your pain
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and your grief
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and who stays with you
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while it hurts.
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And even if it keeps hurting,
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they stay with you.
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They stay there with you.
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They're for you.
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And God Himself
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shows up with us.
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I'm not going to make it
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more complex than that.
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But as you walk through
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these verses
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and see more of who God is,
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it makes it perhaps
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even more beautiful
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and even more comforting
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to us.
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Tell me more about this God
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who's there with me,
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who shows up.
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How can I know He's with me
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and for me?
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Because, well,
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it does not feel like that.
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That's not what I feel
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in those moments.
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I don't feel like He's with me
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or for me.
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Who is He?
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Well, the God promised
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to be with us first
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is the God whose commitment
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to His people
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is unwavering.
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Look at just the first verse
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of this chapter.
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There's enough comfort
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in these two pronouns alone
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for the whole sanctuary
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of us this morning.
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Look at that.
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Comfort, comfort,
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my people,
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says your God.
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Comfort, my people,
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says your God.
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They've done nothing
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to earn the status
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as His people
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and everything
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to lose it.
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God has even had to send them
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into exile,
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into agony,
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apart from the things
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that He has promised
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for them.
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But as I do that,
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He says,
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you are still
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my people
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and I am still
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your God.
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He says,
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speaking tenderly
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to us,
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verse 2.
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It's the comfort
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of a crying child
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who has failed
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and fears the rejection
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of everyone
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being scooped up
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by a parent
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and told,
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oh my sweet girl,
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your daddy is here.
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I've got you.
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My beloved friend,
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I'm your friend.
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I'm here for you.
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I'm not going anywhere.
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God says,
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our relationship
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hasn't changed
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because you ran
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the other way
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or because life
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made you feel
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like I had.
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It didn't change
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our relationship.
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I'm your God
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and you're my
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people,
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my children.
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Then the God
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promised to be with us
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is the God
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whose arrival
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coming to us
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is promised
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and prepared for.
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Remember from our study
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of Luke recently
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the very words
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of these next few verses
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being used of John the Baptist?
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Verses 3-5,
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he came to prepare hearts
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to welcome
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and receive
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the coming Savior.
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That's what's meant
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by these verses.
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A voice cries,
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in the wilderness
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prepare the way
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of the Lord.
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Make straight in the desert
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a highway for our God.
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Every valley
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shall be lifted up.
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Every mountain
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and hill
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be made low.
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The uneven ground
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shall become level.
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The rough places
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a plain.
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What can happen?
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What's all the
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geographical description
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for?
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The glory of the Lord
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shall be revealed
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and all flesh
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shall see it together.
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The way for God
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to come to us
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is being prepared
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and made smooth.
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God's coming to us
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is so certain
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and so important
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that it's been
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carefully prepared for
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so he can come quickly
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and surely
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to us.
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a smooth
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straight path
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has been made
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so God's glory
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can be revealed
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in our midst.
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God is showing
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up
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with us.
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But how do I know
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for sure?
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Can I trust
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that promise?
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The one that it says
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the mouth
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of the Lord
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has spoken
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that this is going
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to happen.
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Will it?
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Really?
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Because I mean
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lots of people
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promise things
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to me
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only to let me down.
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I've experienced
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that.
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Will that's
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even some of the
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people I've trusted
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the most
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and that's a large
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part of where
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my grief
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is coming from
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this morning.
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even the ones
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I thought
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would always
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be here
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with me
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are not
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anymore.
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The God
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promising
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to come
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be with you
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is the God
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whose word
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can be trusted
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when nothing
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and no one
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else
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can.
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It's what Isaiah
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tells us in verse 6.
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A voice says
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cry.
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I said what shall I cry?
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All flesh is grass
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and all its beauty
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like the flower
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of the field.
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The grass
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withers
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the flower
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fades
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when the breath
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of the Lord
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blows on it.
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Surely the people
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are grass.
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The grass
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withers
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the flower
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fades
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but different
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from all of those
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from all those
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people
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from everything
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in creation
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the word
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of our God
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will stand
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forever.
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People are weak
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right?
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They may lie.
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They may die.
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A spouse
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may abandon
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you.
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A best friend
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may move
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away.
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A pastor
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may fall
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into moral
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failure.
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Ultimate
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trust
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can't be placed
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in any
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person.
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So ultimate
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comfort
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can't come
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from any
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person.
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But
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the word
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of our God
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will stand
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forever.
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you can
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count
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on what
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he says
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he's going
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to do
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happening
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in your
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life.
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Even when
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you feel
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everyone else
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has left
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you
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your God
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promises
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he's moving
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towards you.
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He's with
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you
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and for
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you.
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We got to
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keep moving
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because it's
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just getting
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better and I'm
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going to keep
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talking more.
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Here's the
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great announcement
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of comfort
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that God
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wants everyone
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to hear.
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What's it
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going to
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what's the
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whole thing
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building towards
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God's being
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revealed.
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He's here.
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You can
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trust him.
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Go up on a
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high mountain
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Zion.
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Herald of
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good news.
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Lift up your
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voice with
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strength.
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Jerusalem
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herald of
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good news.
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Lift it
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up.
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Fear not.
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Say
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what's the
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announcement?
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Behold
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your God.
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That's the
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big news.
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It's short.
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It's simple.
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God's here.
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Ta-da!
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That's the
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announcement.
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commitment.
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That's what
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Isaiah has to
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declare.
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The tidings of
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comfort and
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joy.
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Behold your
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God.
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Behold your
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God comes
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with might.
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And his arm
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rules for him.
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He's coming.
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He's strong and
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mighty.
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The rest of the
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chapter here in
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Isaiah is going
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to go to great
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lengths to talk
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about God's
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awesome power.
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Nothing can
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keep him from
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us.
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He's the
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sovereign
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creator and
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ruler whose
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might is
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incomparable.
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Nothing in
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all of creation
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could keep him
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from us.
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But what I want
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you to see even
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more so,
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before I get
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distracted by that
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more,
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before God goes
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into all of
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that about his
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great might,
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is that it is
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matched only
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by his tender
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care.
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Verse 11.
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He will tend
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his flock like
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a shepherd.
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He will gather
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the lambs in
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his arms.
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He will carry
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them in his
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bosom and
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gently lead
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those that are
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with young.
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He will tend
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his flock like
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a shepherd.
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He will gather
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the lambs in
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his arms.
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And we say it
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that way because
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that's the way we
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talk.
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He gathers the
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lambs in his
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arms.
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Actually,
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in the Hebrew,
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the word arms
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is the exact same
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word from verse
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10.
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His arm that
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rules for him
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is again singular
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down here.
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He will gather
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the lambs in
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his arm.
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In the same
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mighty arm.
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God's strong
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arm is his
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tender arm.
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It's the same
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mighty arm that
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demolishes kings
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that also scoops
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us up when
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we're broken and
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holds us close
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to his heart and
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cares for us.
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The arm that
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provides ruling
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power for the
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whole world
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provides resting
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peace for his
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lambs, for his
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little children.
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It controls the
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stars and the
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seasons and
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carries us at
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the same time.
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Wow.
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You know why?
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You know why God
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does that?
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You know why his
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mighty arm can be
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his tender arm?
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Why do we get
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that kind of
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attention from the
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ruler of the
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universe?
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You know.
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Because he loves
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us.
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No, no, it's not
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possible.
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If he loved me,
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he wouldn't let...
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No, listen.
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He loves you
-
so much
-
that he would
-
lead you
-
into those dark
-
places partially
-
so you'll
-
experience and
-
know for sure
-
that he will
-
never leave
-
you.
-
Even there.
-
He hasn't led
-
you there so
-
that you'll prove
-
to yourself he
-
doesn't care about
-
you.
-
He's walked with
-
you there so
-
that you can know
-
if he's there,
-
he'll never leave
-
you anywhere,
-
that you can
-
always trust him
-
to be with you.
-
He didn't stop
-
short of death
-
itself for you.
-
He's with you
-
when you don't
-
feel it.
-
His heart
-
treasures his
-
people personally.
-
Look back at
-
verse 10.
-
The Lord God
-
comes with might
-
and his arm
-
rules for him.
-
Behold, his
-
reward is with
-
him and his
-
recompense, the
-
thing he's getting
-
back, is before
-
him.
-
He will tend
-
his flock like a
-
shepherd, gather
-
the lambs in his
-
arms, carry them
-
in his bosom, gently
-
lead those that are
-
with young.
-
Who's his reward?
-
What's his
-
recompense?
-
It's his flock,
-
right?
-
That he will gather
-
and carry and not
-
just as one big
-
group that he has
-
gathered to himself
-
but with intimate
-
personal care
-
and gently
-
lead those
-
that are
-
with young.
-
He is most
-
tender
-
with those
-
who are
-
most
-
hurting.
-
What a good
-
God.
-
Most tender
-
with those
-
who are
-
most
-
hurting
-
and he knows
-
them.
-
If you're thinking
-
that your grief
-
might be too
-
deep,
-
that your sin
-
might be too
-
big,
-
that your pain
-
might be too
-
devastating,
-
it's not.
-
You can actually
-
expect him
-
in your life
-
to be
-
especially
-
present
-
there.
-
Especially
-
forgiving.
-
Especially
-
comforting.
-
He is most
-
tender with
-
those
-
most
-
hurting.
-
You will
-
experience
-
over time
-
what Joseph
-
learned when
-
he was
-
being sold
-
into Egypt
-
away from
-
the promised
-
land.
-
What
-
Corrie ten Boom
-
articulated
-
after enduring
-
a Nazi
-
prison camp.
-
There is
-
no pit
-
so deep
-
that he
-
is not
-
deeper
-
still.
-
Dear ones,
-
listen.
-
This is the
-
good shepherd.
-
You may have
-
known some
-
bad ones.
-
This is the
-
good shepherd.
-
He calls
-
his sheep
-
by name
-
and they
-
hear his
-
voice.
-
Your name
-
is written
-
on the
-
palm of
-
his hand.
-
He will
-
never forget
-
you.
-
No matter
-
how bad
-
your day
-
has been,
-
no matter
-
how terrible
-
your life
-
circumstances
-
are and
-
what they're
-
telling you,
-
he has not
-
abandoned you
-
and he
-
never will
-
forget you.
-
He will
-
always,
-
always be
-
with you
-
wherever
-
you are.
-
Dare I
-
say even
-
in Australia.
-
This last
-
image here
-
of God
-
as the
-
tender shepherd,
-
I couldn't
-
help but
-
think of
-
Psalm 23.
-
Right?
-
The Lord
-
is my
-
shepherd.
-
And so
-
even when
-
I walk
-
through the
-
valley of
-
the shadow
-
of death,
-
I will fear
-
no evil
-
for you
-
are what?
-
With me.
-
Your rod
-
and your
-
staff,
-
they do
-
what?
-
Comfort
-
me.
-
Because you're
-
with me.
-
Even there,
-
even in the
-
darkest places
-
David has
-
been,
-
you're
-
with me.
-
And so
-
I'm
-
comforted.
-
That's the
-
comfort
-
of Christmas
-
for our
-
grieving,
-
hurting
-
hearts.
-
God
-
is
-
with us.
-
Emmanuel.
-
That's what it
-
means.
-
Ron read the
-
verse,
-
the angel
-
telling
-
Joseph,
-
his name
-
will be
-
Emmanuel.
-
God
-
with us.
-
In the
-
person of
-
Jesus,
-
the baby
-
in the
-
manger,
-
God has
-
broken
-
into our
-
pain
-
and endured
-
the worst
-
of it
-
with us
-
and for
-
us.
-
The message
-
of Christmas
-
is that God
-
loves us
-
so much
-
that nothing
-
can keep
-
him from
-
us.
-
He will
-
come and
-
find us
-
wherever we
-
are.
-
From the
-
lowly
-
manger
-
to the
-
sorrowful
-
shedding of
-
tears at
-
the grave
-
of a loved
-
one,
-
to the
-
horrific
-
pain
-
of the
-
cross,
-
he knows
-
our
-
grief,
-
doesn't he?
-
He knows
-
our grief.
-
That's why
-
it's tidings
-
of comfort
-
and joy
-
that in
-
Bethlehem
-
was born
-
the Son
-
of God
-
by name.
-
The God
-
of heaven
-
was right
-
there with
-
them,
-
the angels
-
telling the
-
shepherds.
-
He's over
-
there in
-
Bethlehem,
-
right over
-
there near
-
you.
-
God
-
himself
-
in
-
Bethlehem.
-
Tidings
-
of comfort
-
and joy.
-
You can
-
behold
-
your God
-
with you.
-
As we
-
prepare to
-
come to
-
the Lord's
-
table
-
together,
-
let me see
-
if I can
-
connect
-
last week
-
and this
-
week in
-
one really
-
important
-
way.
-
Last week
-
we talked
-
about our
-
hope for
-
eternity,
-
right?
-
that we
-
still long
-
and await
-
the coming
-
of Jesus
-
again to
-
make us
-
and all
-
creation
-
as we
-
should be.
-
And this
-
morning we've
-
been talking
-
about comfort
-
for today
-
that God
-
is with us
-
now.
-
But you see
-
those two
-
things can't
-
be separated
-
entirely.
-
When we
-
experience the
-
comfort of
-
God with
-
us, we
-
are experiencing
-
eternity
-
today.
-
That's what
-
is happening
-
this morning.
-
Part of the
-
comfort we
-
receive is
-
that the
-
God who
-
is with
-
us today
-
has made
-
our eternity
-
sure.
-
Verse two
-
says he's
-
not just
-
going to
-
hang around,
-
just be
-
here with
-
us.
-
He's bringing
-
peace to
-
our warfare.
-
He's a
-
mighty God.
-
He's doing
-
something for
-
us.
-
He's forgiving
-
our sins
-
so that
-
he can be
-
with us
-
forever.
-
And we
-
get a
-
foretaste,
-
a glimpse,
-
a taste
-
of that
-
eternal
-
reality
-
today
-
in his
-
being
-
with
-
us.
-
The
-
communion
-
table that
-
God sets
-
before us
-
today is
-
a picture
-
of the
-
wedding feast
-
of the
-
Lamb that
-
will go on
-
and we
-
will enjoy
-
for
-
eternity
-
with our
-
God.
-
This is a
-
picture of
-
that.
-
This is a
-
rehearsal
-
dinner,
-
if you
-
will,
-
where there
-
is a
-
wedding feast
-
to come
-
with God.
-
Those who
-
will be
-
seated at
-
that table
-
at the
-
wedding feast
-
of the
-
Lamb are
-
those seated
-
at this
-
table today
-
tasting just
-
a little bit
-
of eternity
-
because that's
-
true.
-
true.
-
It's true
-
that Jesus
-
has gone
-
to the
-
cross so
-
that our
-
sins can
-
be forgiven.
-
That's an
-
eternal reality
-
that we taste
-
a little bit
-
of this
-
morning at
-
this table
-
even while
-
we still
-
struggle
-
with our
-
sins.
-
There's an
-
eternal reality
-
that God is
-
with us
-
forever
-
and you
-
get to
-
taste
-
just a
-
little bit
-
of God
-
being with
-
you
-
today
-
even while
-
you still
-
wait to
-
be with
-
Him
-
forever.
-
We already
-
sit today
-
at this
-
table and
-
experience
-
the comfort
-
of God
-
with us
-
that He
-
would come
-
and eat
-
with us.
-
May that
-
eternal hope
-
and that
-
comfort today
-
both give us
-
great joy
-
as we come
-
to celebrate
-
together.
-
These are
-
the words of
-
institution of
-
this supper
-
in 1 Corinthians
-
11.
-
Paul writes,
-
I received
-
from the
-
Lord what I
-
also delivered
-
to you
-
that the
-
Lord Jesus
-
on the night
-
He was
-
betrayed
-
took bread
-
and when
-
He had
-
given thanks
-
He broke
-
it and
-
said,
-
this is
-
my body
-
which is
-
for you.
-
Do this
-
in remembrance
-
of me.
-
In the same
-
way also
-
He took
-
the cup
-
after supper
-
saying,
-
this cup
-
is the new
-
covenant
-
in my blood.
-
Do this
-
as often
-
as you
-
drink it
-
in remembrance
-
of me
-
for as often
-
as you
-
eat this
-
bread
-
and drink
-
the cup
-
you proclaim
-
the Lord's
-
death
-
until He
-
comes.
-
This table
-
is the Lord's
-
table.
-
He has
-
said it.
-
He comes
-
to eat
-
with us.
-
It's not
-
the table
-
of Southwood
-
or the
-
Presbyterian
-
church.
-
So if you
-
know by
-
trusting in
-
Christ
-
the hope
-
of eternity
-
with God
-
come and
-
celebrate a
-
foretaste
-
of that
-
this morning
-
at this
-
table.
-
And if you
-
don't know
-
Jesus,
-
if you don't
-
know the
-
eternal hope
-
of having
-
your sins
-
forgiven,
-
if you're
-
not willing
-
this morning
-
to turn
-
from your
-
sins and
-
trust Him
-
again,
-
believer,
-
don't come
-
to this
-
table.
-
I'd encourage
-
you not to
-
come to
-
the thing
-
that's
-
temporary
-
and try
-
to have
-
a foretaste
-
of something
-
that's not
-
eternally
-
true for
-
you.
-
Rather,
-
come to
-
Jesus and
-
have eternity
-
dealt with.
-
Then come
-
and celebrate
-
with us
-
something that
-
for you
-
will then be
-
truly a
-
foretaste
-
of an
-
eternal
-
reality.
-
If you
-
trust Jesus,
-
if He
-
secures your
-
eternity,
-
your God
-
meets with
-
you now.
-
Come.
-
Come and
-
meet with
-
Him.
-
Let's pray.
-
Father,
-
that you
-
would have
-
ever moved
-
towards us
-
is astonishing
-
to us.
-
We ran
-
from you.
-
We run
-
from you.
-
And you've
-
set the table
-
again this
-
morning.
-
Day after
-
day,
-
you invite
-
us home.
-
Moment by
-
moment,
-
you remind
-
us that
-
we're your
-
children.
-
And we're
-
so grateful.
-
Might these
-
common elements
-
have a very
-
sacred purpose
-
this morning.
-
Father,
-
in our
-
hearts,
-
would they
-
remind us
-
deeply,
-
would they
-
comfort us
-
with the
-
knowledge of
-
your presence
-
and your
-
love,
-
that you're
-
with us
-
and that
-
you're for
-
us always
-
because of
-
Jesus.
-
And we ask
-
it in His
-
name.
-
Amen.
-
Amen.
-
For more
-
information,
-
visit us
-
online at
-
southwood.org.
-
For more
-
information,
-
visit us
-
online at
-
southwood.org.
-
World milk,
-
in 17
-
hours and
-
hours and
-
we awareness
-
of
-
you
-
and
-
F
-
after
-
higher
-
riage,
-
you