Sermon
Luke 11:1-4 - Great Dangers, Greater Savior
Publisher transcript
Transcript
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You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.
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Our passion is to experience and express grace.
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Join us.
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Turn with me to Luke 11 again as we continue our study through Luke.
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And this morning reached the end of the Lord's Prayer itself.
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One more week on prayer next week.
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I'm so thankful for what God has been doing in my life with this.
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I grew up in the church, so I talked a lot about praying.
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I knew it was a good thing, and I wanted to be a good person, so I said I prayed a lot.
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A problem for most of my life was that I didn't.
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I really prayed at the times you were supposed to pray, you know, when everybody prayed, and it looked good.
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But over the past couple of years, especially as I've been studying this section of Luke's Gospel on prayer,
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I find God leading me to pray not merely because I'm supposed to, but because I need to.
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I love that.
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I get to talk to my Heavenly Father, to tell Him what's on my heart,
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and to rejoice in being a part of His kingdom work.
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We're going to see this morning the final petition of the Lord's Prayer,
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and it's another reason that we especially need to pray, and we especially get to pray.
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Let's read again Luke 11 at verse 1.
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Now, Jesus was praying in a certain place, and when He finished, one of His disciples said to Him,
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Lord, teach us to pray, as John taught his disciples.
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And He said to them,
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When you pray, say,
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Father, hallowed be Your name.
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Your kingdom come.
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Give us each day our daily bread.
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And forgive us our sins.
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For we ourselves forgive everyone who is indebted to us.
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And lead us not into temptation.
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This is God's holy word.
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Let's pray and ask His help as we study it together.
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Father, we do come to You desperate this morning.
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Those of us who listen, and the one who speaks as well, we all need to hear from You.
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And so we've come to Your Word, and do so with great hope.
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Because we know You love to speak to us.
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And so, Father, by Your Spirit, through Your Word, would You speak clearly to all of our hearts.
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We ask it in Jesus' name.
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Amen.
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One of the most famous battles of the War of 1812 is the Battle of New Orleans.
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It's famous because Andrew Jackson was the American general who led his troops to defeat the British forces in this great battle.
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And later then became president, somewhat on the popularity coming out of this battle.
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It's also famous because when the battle was fought, the war had been over for two weeks.
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The two sides had met together in Belgium and signed a peace treaty two weeks before the Battle of New Orleans.
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But while the battle was taking place, news of that treaty was still traveling by ship across the Atlantic.
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And so these two armies, unaware of what had developed, walked into danger.
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Hundreds of men killed in a major battle even after the war was over.
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The dynamic of battles after wars are officially over has continued through the years, through the American Civil War.
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Several battles after Lee surrendered to Grant at Appomattox Courthouse happened in World War I.
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And even with communication improving still after World War II,
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where some Japanese soldiers refused to surrender for decades after the war was over.
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Into the 1970s, some still fighting to the death or insisting that the news they'd heard of Japan surrendering was merely propaganda.
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That it wasn't true, they were still fighting.
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Last week we focused on the petition, forgive us our sins.
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And saw that Jesus has fully and finally paid our debts and conquered sin for us.
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The war is over.
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And Jesus is the victor.
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And today he teaches us to pray about the ongoing battle.
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The battle in the war that has already been won.
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He says, pray, lead us not into temptation.
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Sin's penalty has been paid, but its power and presence in our world are real.
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Satan is defeated, but he nonetheless refuses to surrender.
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It's this spiritual warfare that God's Word tells us we're engaged in,
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but which we often choose to ignore.
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And we hear news of physical battles in North Korea and the Middle East.
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Those are front page news.
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They grab our attention.
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But we often neglect the daily reality of our dangerous, ongoing fight against sin and against evil.
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And so what we learn as Jesus teaches us to pray this petition
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is that prayer is the way we fight this battle.
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It's a declaration of war of God's kingdom against Satan's, as we have said before.
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It's a crucial part of the armor of God for our spiritual battles.
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Remember the way Paul says it in Ephesians 6 when he's talking about the armor of God.
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Take up the whole armor of God that you may be able to withstand in the evil day.
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And having done all to stand firm.
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And he goes on talking about the helmet and the sword and the shield.
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And finishes praying at all times in the Spirit.
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With all prayer and supplication.
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To that end, keep alert with all perseverance.
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Making supplication for all the saints.
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The battle continues.
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And because our enemies are strong, but our Savior is stronger,
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prayer is the essential weapon in our ongoing war.
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We must pray all the time with all sorts of requests.
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So what do we mean exactly when we pray,
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lead us not into temptation?
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It can actually sound a little odd when you slow down and start thinking about it carefully.
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So first let me clarify three things it does not mean.
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It does not mean these things.
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You heard the not, right?
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Does not mean this.
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It does not mean, God, you promised life would never be hard, so make it easy.
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No, that's not it.
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God's Word is clear.
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We will face trials and difficulties.
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Secondly, it does not mean being faced with temptation is itself sinful.
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We're praying against temptation,
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but we see in God's Word that temptation comes even to whom?
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to Jesus Himself, right?
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Jesus was tempted many times yet without sin.
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Temptation itself is not sinful.
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Thirdly, it does not mean,
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God, you sometimes tempt me to sin so it's your fault when I do.
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No.
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James tells us God doesn't tempt anyone in the sense of enticing them to sin,
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promoting evil.
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Sin is not how God works.
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Sin is our responsibility.
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Doesn't mean those things.
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So then what does it mean?
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What do we mean when we pray,
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lead us not into temptation?
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Best I can tell,
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what we're asking is essentially this,
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Father,
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Father,
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help us,
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strengthen us,
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and deliver us,
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because our weakness is overwhelming,
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life is hard,
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and Satan is real.
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Help us, strengthen us, deliver us,
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because our weakness is overwhelming,
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life is hard,
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and Satan is real.
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I love the way the Heidelberg Catechism says it from nearly 500 years ago.
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And lead us not into temptation,
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but deliver us from the evil one,
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means,
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by ourselves,
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we are too weak to hold our own,
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even for a moment.
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And our sworn enemies,
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the devil,
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the world,
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and our own flesh,
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never stop attacking us.
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And so,
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Lord,
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uphold us,
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and make us strong with the strength of your Holy Spirit,
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so that we may not go down to defeat in this spiritual warfare,
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but may firmly resist our enemies until we finally win the complete victory.
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You see how it starts?
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We are weak.
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Our enemies are strong.
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Our God is stronger.
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So you who's stronger,
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help us,
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who are weak.
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Those three famous adversaries of God's people,
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the world,
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the flesh,
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and the devil,
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they're waging an ongoing war against us.
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They won't stop attacking us.
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And this petition is where we enter into the battle with them in prayer.
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We're fighting against them as we kneel down.
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We've said kneeling down is taking out our swords,
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entering into the battle,
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praying,
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lead us not into temptation.
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In fact,
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as Jesus explains in Matthew,
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as it's fuller,
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deliver us from evil,
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right?
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As we pray this prayer,
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we are acknowledging those who are at war against us.
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Those from whom we cry for God to deliver us.
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First,
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the flesh.
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It's our own personal weakness.
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We're acknowledging how weak we are,
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where we admit on our own we can't stand against our enemies.
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We can't find our own way.
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And so we pray,
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Father,
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lead us.
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Even before we get to where?
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Just,
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Father,
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lead us.
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The spirit is willing,
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but the flesh is weak.
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It's an admission of our weakness anytime we ask to be led,
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isn't it?
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Go around asking people to lead you all the time?
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Not too often.
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And when we do,
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we're saying,
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I need help.
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I can't find my own way.
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I need somebody to lead me.
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I don't know how to do this.
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I can't figure this one out.
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I can't handle the battle on my own.
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So,
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Father,
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lead me.
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So we ask when we sing,
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guide me,
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O thou great Jehovah,
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pilgrim through this barren land.
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I am weak,
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but thou art mighty.
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Hold me with thy powerful hand.
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It's saying,
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Father,
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here's our relationship again today.
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I am weak.
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You are mighty.
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And you hold me with your powerful hand every moment,
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all the time.
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I want you to picture,
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as you think of that,
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a toddler who's learning to walk,
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weak and wobbly on his legs,
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and his parent who never lets go of his hand so that he won't fall.
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You've done that before.
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There he is trying to learn to walk,
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but he falls,
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but your parent holding his hand so those weak and wobbly legs can hold up.
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Have you felt weak and inadequate recently?
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I know I have.
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I'll share something in each of these areas we talk about this morning
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that has caused me to pray this prayer recently.
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I've felt weak and inadequate as a pastor.
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I said,
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God,
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lead me.
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Help me.
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How do I understand your word?
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How do I help this couple?
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How do I lead a staff?
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How do I cast a kingdom-sized vision for your people?
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Now,
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you may not be asking those particular questions,
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but you may also struggle with feeling inadequate for where God has called you to serve in his kingdom.
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I'm not the only one who is not sufficient for the task.
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God,
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you have to lead me.
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There's so much broken around me.
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I don't know how to fix it all.
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I don't have the wisdom,
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God.
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I'm tired in the battle.
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I don't see any hope for what you've called me to being any better.
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Father,
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where do you feel your weakness?
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You can pray.
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In fact,
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we must pray.
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God,
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lead us.
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But not into temptation.
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Father,
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lead us,
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but not into temptation.
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Don't send me into the midst of the battle,
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God.
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It's too much.
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I'm not sure I could bear it.
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The world is against us too,
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isn't it?
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Because it also is broken and warring against God.
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This is the part about life being hard.
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Just the pains and difficulties of life,
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the heartbreak,
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the fears,
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the disappointment that we all endure.
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See,
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the word translated temptation in our Bibles can also refer to testing,
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like trials that God does bring to affirm the reality of our faith,
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to strengthen us to trust Him more.
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And it's a little bit strange to think that we would pray against those testings,
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those trials,
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those trials,
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because James tells us we're to consider them pure joy.
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Because testing produces perseverance,
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and that's a good thing, right?
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We should want that.
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We long to have our character built up and perseverance developed.
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So it would be strange if that were all that was meant.
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And so theologians don't agree on whether or not this is in mind here.
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But I believe it is partly in mind when Jesus teaches us to pray this.
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At first, because the psalmist prays like this,
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about the agonies of life.
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Deliver me.
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Deliver my life.
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Rescue me.
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I'm weary with my moaning.
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I'm surrounded by my foes.
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My soul is greatly troubled.
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God, how long?
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Over and over and over as you read through the psalms.
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These are testings in which God will deliver him,
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and through which God will bless him and strengthen his faith in God's steadfast love.
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But they are painful.
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And so the psalmist pours out his heart honestly to God and says,
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take them away.
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I can't endure them.
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But I especially believe that Jesus is teaching us to pray this way here
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because I see Jesus himself praying it.
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In the garden, right?
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What does he say?
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Father, if it is possible, remove this cup from me.
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I see the reality of the pain and the agony before me in this world.
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The foes arrayed against me,
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and I cry out not to be led into that.
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It appears to be too much to bear.
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Right?
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I don't know what the seemingly overwhelming attack would be for you,
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but I've prayed,
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God, heal my wife.
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I don't know what I would do without her.
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God, protect my girls.
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I'm not sure my heart could bear up under the crushing weight of losing one of them.
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God, no more emotional situations right now.
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I just don't think I can manage one more plate spinning.
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My heart's full.
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And God, in his mercy,
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often meets us
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there in those cries,
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and he spares us the agony we fear,
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the part of the battle we're sure we would be overrun by
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would be too much for us.
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But the example of Jesus reminds us
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that God doesn't always answer this prayer
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the way we would hope or expect
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every time, does he?
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Jesus still drinks that bitter cup.
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Sometimes the trial still comes.
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Sometimes the world seems to be having its way with me.
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Sometimes the grief is too much to bear.
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And so we pray,
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as we already have in this prayer,
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lead us not into temptation,
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but
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thy will be done.
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You know best,
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Father.
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And you promised to care for me here.
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See, sometimes God spares us
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in the agony
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that we thought we could never handle.
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And we get there and find out
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he's there too.
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And we cry,
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deliver us.
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And we plead that God
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protects us in those moments
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from the attacks
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of the devil
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in the midst
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of our pain.
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Because that's where the devil
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loves to show up.
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Isn't it?
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He loves to tempt us to sin
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and to turn away
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from our relationship
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with God
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and begin to think
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it's not really true.
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God doesn't really love me.
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He's not really my Father
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after all.
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See, we know sin
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is an ongoing battle.
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We know that temptation
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is always a reality.
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And so asking God
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not to lead us
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into temptation
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is largely asking God
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to protect us
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and deliver us
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in the midst of it.
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Praying this reminds us
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of the danger of sin.
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Right?
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If this is one of those things
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we have to pray,
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we must pray,
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even though sin is forgiven,
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sin is still dangerous.
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And we're to hate it
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because it is against
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the image
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and the glory of God.
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Our weakness is overwhelming.
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Life is hard.
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And now,
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Satan is real.
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God doesn't entice us
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to sin
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and direct us to that.
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But Satan
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surely does.
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So we need
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God's deliverance
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from Him.
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Here's what that's looked like
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for me as a husband
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first
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and then as a pastor.
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As a husband,
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it's late at night.
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My wife has
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fallen asleep
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after an evening
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where I've
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seen some of my sin.
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I've neglected
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to listen
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well,
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to prioritize
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my wife
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and my family.
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I've said
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in the midst
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of that hurtful
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and defensive
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words,
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thinking only
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of myself.
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I've hurt
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the one person
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I promised
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to love
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above all others.
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I've been selfish
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and unthoughtful
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and I know
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that she's just
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gone to sleep
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disappointed.
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Rightly so.
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So what do I feel?
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It's discouraging,
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isn't it?
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I'm so upset
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with myself.
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How could I do this
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again?
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You've done these
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things before.
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And Satan
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comes in
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right at that moment
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as the accuser
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and says to my heart
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as I lie in bed
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alone at night,
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what a failure
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of a husband
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you are.
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She's the easy one.
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You got to pick her.
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What about all the
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other ones
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you're supposed
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to love?
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Could God
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possibly be
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okay with you?
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He really
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couldn't be okay
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with you,
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could He?
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He certainly
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couldn't delight
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in you
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after all of this,
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could He?
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Could He?
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Could He?
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Could He?
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Could He?
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Been there as a pastor
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after a difficult season
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in the life
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of this church,
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after a difficult day
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and seeking to help
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someone and they're
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disappointed and I
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couldn't help and it's
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been all about me
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and seeing the weight
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of my failures
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and my sin
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and hurting people
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I care about
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in this church
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and Satan whispers
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God must be
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so disappointed
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in you.
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You're such a failure
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as a pastor.
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What value
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could you have
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to God now?
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You had one job
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and you failed.
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He's certainly
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done with you.
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God couldn't really
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be okay with you
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much less delight
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in you
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after all this,
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could He?
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because here's what
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Satan loves to do.
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He does it in different
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ways in your life.
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He loves to pull us
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away from our Father.
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He entices us
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to sin,
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to turn away
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from God
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and to chase
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after our sin
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and when we do
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what He loves to do
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is to show up
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to accuse
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with His lies.
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He wants to draw us
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away from our Father
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because we're the
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toddlers
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who in Christ
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are holding on
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to Daddy's strong hand
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and Satan wants us
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to think that we have
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to stand
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on our own.
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He wants to pull us
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away
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where we will
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certainly fall
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on our own,
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where we can't
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do it perfectly.
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He wants to pull us
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away to find
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our identity
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to trying to stand
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as good husbands
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and good pastors,
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good mothers,
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good engineers,
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good kids,
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good friends,
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good Christians
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and to think
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that that's when
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we'll stand
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when we get
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that right.
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And then
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when we fail,
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when we sin,
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His lies
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and accusations
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He brings
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into our cycle
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of shame.
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your porn problem,
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your self-image
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issues,
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your addiction,
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your failure,
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whatever it is,
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is proof positive
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God doesn't love you,
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God couldn't love you.
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He says
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and our shame
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wants to believe it.
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That feels right.
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That sounds right
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in that moment.
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He's tempting us
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not only to sin,
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which is dangerous
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enough,
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right?
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Jesus had to die
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for the forgiveness
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we needed last week.
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Sin is dangerous
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and deadly
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and then
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He tempts us
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to despair
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of God's love
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and drift
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into the most
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dangerous place
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in the whole battle.
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The one where
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you're fighting
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on your own
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to protect
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yourself
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and your value
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and your significance.
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you're fighting
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to stand
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on your own.
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And so I have to
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wake up
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the next morning
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after my
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sin
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and my
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shame
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and come
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pray
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to my Father.
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And remember
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my identity
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is in Jesus
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being a good
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Savior.
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Not in me
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being a good
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husband.
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God
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will
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stand
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otherwise
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I'll start
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defending myself
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again.
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Defending my
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failures
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and my sin
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because I have
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to find some
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way to stand
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and if it's in
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myself
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I will make it
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worse by
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defending all
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of the failures
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I've already
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had.
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Instead of
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repenting
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from those
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sins
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and trusting
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in Jesus
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I stand
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in Him
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righteous
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in Him
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right?
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It's the only
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way God's
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Word offers
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me to stand
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it's the only
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way I have
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to I'm in
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Christ
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forever.
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And so we
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cry out
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Father
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lead us
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not into
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that temptation
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and when the
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tempter
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comes
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deliver us
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from Him
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from the
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evil that
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would seek
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to destroy
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us.
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Remind us
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Father
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that we
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are Your
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sons
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and daughters
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and You
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will never
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let us
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go.
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See that's
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what we must
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remember
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as we pray
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right?
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I think we've
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said it every
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week
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it's the one
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to whom
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we are
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praying.
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It's about
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our relationship
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with the one
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to whom
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we pray.
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What is that
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relationship?
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What does
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Jesus tell us
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to call Him?
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Father.
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Even though
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we still need
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forgiveness of
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sins,
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Father.
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Even though
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we still need
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to be delivered
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from the
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attacks of
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our enemies,
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Father.
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How is that
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even possible
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when we don't
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live like
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sons all
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the time?
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When sometimes
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we do fail?
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When sometimes
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our shame
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even convinces
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us to
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believe
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Satan's
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lies,
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it's possible
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because Jesus
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didn't.
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He didn't
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believe Satan's
-
lies.
-
He didn't
-
believe them
-
in the wilderness
-
temptation,
-
did He?
-
He submitted
-
to His
-
Father's will
-
and followed
-
His Father's
-
word
-
when tempted.
-
He didn't
-
crumble under
-
the crucible
-
of the
-
garden.
-
As He
-
sweats
-
drops of
-
blood,
-
He prayed,
-
Father,
-
Your will
-
be done.
-
He passes
-
the test
-
that we
-
fail so
-
often.
-
And in doing
-
so,
-
He willingly
-
goes to the
-
cross that
-
looked unbearable
-
even to Him
-
to defeat
-
evil and the
-
evil one
-
so that He
-
is able to
-
deliver us
-
from them
-
as well.
-
Jesus is
-
the victor
-
rising from
-
the grave
-
triumphant
-
over our
-
greatest enemies,
-
sin and
-
Satan and
-
death so
-
that He can
-
assure us of
-
our relationship
-
with our
-
Father no
-
matter what.
-
So that
-
what?
-
Nothing can
-
separate us
-
from the
-
love of
-
God in
-
Christ.
-
No
-
hardship,
-
no persecution,
-
no angel
-
or demon,
-
not the
-
devil himself,
-
not even
-
my sin
-
can separate
-
me from
-
my Father.
-
Even when
-
I pull away,
-
He will
-
never let
-
me go.
-
And if He
-
is for me,
-
who can be
-
against me?
-
We may
-
have strong
-
enemies
-
and they
-
may keep
-
fighting against
-
us and
-
refusing to
-
surrender.
-
In fact,
-
our King
-
promises that
-
they will
-
do so
-
until He
-
returns in
-
glory.
-
But our
-
Savior is
-
stronger.
-
And so our
-
ultimate victory
-
is sure.
-
We may
-
stumble in
-
the battle,
-
weak and
-
wobbly,
-
children that
-
we are.
-
but our
-
strong
-
Father holds
-
our hand
-
and will
-
never
-
let us
-
go.
-
As we
-
practice praying
-
this petition
-
this morning,
-
take a moment
-
quietly to
-
meditate.
-
As we've been
-
thinking about
-
questions that
-
can lead us
-
into prayer,
-
meditate on
-
your own
-
weakness.
-
happiness.
-
Meditate on
-
what sorts of
-
difficulties in
-
life would
-
overwhelm you,
-
would be too
-
much to
-
bear.
-
And consider
-
the temptations
-
you face,
-
especially the
-
ones that
-
would tempt
-
to isolate
-
you from
-
God, pull
-
you away
-
from your
-
Father in
-
your heart.
-
Take a
-
moment on
-
your own
-
and then we'll
-
pray together.
-
prayer.
-
Okay.
-
Peace.
-
Peace.
-
Peace.
-
out.
-
Peace.
-
Peace.
-
Peace.
-
Peace.
-
eniya
-
Thank you.
-
Thank you.
-
We read earlier.
-
Let's pray.
-
Father, by ourselves we are too weak to hold our own, even for a moment.
-
And our sworn enemies, the devil, the world, and our own flesh never stop attacking us.
-
And so, Lord, uphold us and make us strong with the strength of your Holy Spirit so that we may not go down to defeat in this spiritual warfare,
-
but may firmly resist our enemies until we finally win the complete victory.
-
Father, you are for us.
-
So who can stand against us?
-
No one stands against you.
-
You justify us.
-
Jesus, who died and was raised to life, intercedes for us.
-
No one can condemn us.
-
No one can separate us from your love.
-
We are more than conquerors through the conqueror himself, through Jesus who loved us.
-
Thank you for never letting us go.
-
May we then stand confident that nothing in all creation will be able to separate us from the love of God in Christ Jesus our Lord.
-
We ask it in his name and by his spirit.
-
Amen.