Sermon
Christmas Eve 2017 "The Motivation for the Incarnation"
Publisher transcript
Transcript
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During this Christmas season, we have been working our way through the prologue to John's
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Gospel, talking together about some different aspects of the Incarnation.
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In particular, in the last couple of weeks, we have been considering how Jesus leaves the glories
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and the comforts of heaven and enters into our pain.
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We've said that when the Word becomes flesh, He sacrifices the status and privilege of divinity
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and He runs toward the pain and suffering of this world.
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And that's glorious.
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It's awe-inspiring to consider what God has done when the Word becomes flesh.
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But it also begs the question, why?
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Why?
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What could possibly motivate God to leave those glories and comforts in order to enter into
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pain and suffering?
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What could drive Him to do that?
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This morning, we get to the climax of John's prologue and we'll get to see a glimpse of
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the heart of God in becoming man.
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Hear God's Word from John chapter 1, starting at verse 1.
John 1 chapter mention
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In the beginning was the Word, and the Word was with God, and the Word was God.
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He was in the beginning with God.
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All things were made through Him, and without Him was not anything made that was made.
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In Him was life, and that life was the light of men.
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The light shines in the darkness, and the darkness has not overcome it.
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There was a man sent from God whose name was John.
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He came as a witness to bear witness about the light that all might believe through Him.
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He was not the light, but came to bear witness about the light.
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The true light, which enlightens everyone, was coming into the world.
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He was in the world, and the world was made through Him, yet the world did not know Him.
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He came to His own, and His own people did not receive Him.
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But to all who did receive Him, who believed in His name, He gave the right to become children
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of God, who were born not of blood, nor of the will of the flesh, nor of the will of man,
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but of God.
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And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only
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Son from the Father, full of grace and truth.
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If you turn over just a couple chapters to chapter 3 at verse 16, we hear these familiar words.
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For God so loved the world that He gave His only Son, that whoever believes in Him should
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not perish, but have eternal life.
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For God did not send His Son into the world to condemn the world, but in order that the
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world might be saved through Him.
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This is God's holy word.
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Let's pray and ask Him to teach us together.
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Father, we give You thanks for Your word.
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We thank You for Your love for us and how it is displayed beautifully there.
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Father, Father, would You give us Your heart.
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By Your Spirit, teach us and change us this morning, that we might know more of Your heart
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this Christmas.
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Pray in Jesus' name.
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Amen.
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When we ask the question of what motivated God to become man, to send His Son as the Word
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become flesh, the answer is profound, but it's not complicated.
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It's love.
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That's it.
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I'm not even going to leave you in suspense.
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The sermon's kind of over at this point.
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It's love.
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That's all there is to it.
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Love.
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If we look at the definition of the incarnation that we've been considering, you'll see it's
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in there.
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The incarnation is the intentional entrance of the divine Son of God into our fallen world
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in human flesh to secure our redemption at the cost of His life.
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Why?
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Because of His great love.
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It's because of His great love that He would do that.
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Love.
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It's certainly there in John 3.16, those words you're familiar with, but that word love is
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not even in the verses we're considering in John 1.
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Rather, what we'll see in John 1 this morning is God demonstrating to us how much He loves.
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When I was a freshman at Clemson, several upperclassmen reached out to me very early on.
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They welcomed me in.
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They made me feel part of a community and like I had a home during that very difficult transition
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that we all go through and leaving home and living away from home for the first time.
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They made me feel a part of a community, especially in RUF, the campus ministry that I was involved
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in there at Clemson.
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And so that next year, when I was a sophomore, I was on the ministry team with RUF and before
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the year started, I went to our campus minister and said, that's what I want to do.
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I want to be focused on those new freshman guys.
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I want to make them feel loved.
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And so I asked him, I said, what would you do?
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How do you make them feel loved?
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And his answer was not exactly what I was expecting.
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I was looking forward to hearing like strategies and events to do and things to say and things
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not to say.
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And he gave a fairly simple answer, but it's stuck with me for many years.
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He said, well, if you want them to feel loved, I would say the easiest way is to start by
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actually loving them and then just kind of see where that takes you.
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But it's actually best if you really love them.
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And I thought, wow, that's crazy.
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You mean it's actually easier to love them than to pretend that I love them and try to make
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them feel like I love them to actually begin caring about them.
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And that step one is genuinely loving is true because love is a feeling and a commitment
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that drives actions, isn't it?
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Actually loving them was easier than pretending to.
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When you actually love, it will be demonstrated and usually then felt as well.
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In John 3.16, we see that God so loved the world that he gave.
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There's really no other or better explanation for the incarnation, for the seemingly inexplicable
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decision that Jesus made to sacrifice for us than love.
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Love fuels God's heart.
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It overflows from God's heart because, as the Bible tells us, God is love.
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1 John 4.8.
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From cover to cover of the Bible, it's a story of a God who loves.
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Loves enough to have relationship with the people he created.
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Loves powerfully enough to deliver them out of Egypt and slavery.
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Loves patiently enough to bear with their sin, their idolatry, their rebellion against him.
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Loves persistently enough to bring them back from exile and bring them to the promised land
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again.
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The love of God is a love that reaches down to care about and to tangibly help those who
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are in need.
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As Sally Lloyd-Jones says, God's love is a never-stopping, never-giving-up, unbreaking,
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always-and-forever love.
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It's an irrevocable commitment to relationship with his people, to their ultimate good, no
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matter what it takes.
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And sometimes it takes a lot, a lot of sacrifice, as it does in the incarnation.
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And so in John 1, we are shown, in essence, how much God loves.
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In the incarnation, God demonstrates the reality and the enormity of the love in his heart as
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he takes on flesh.
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Kids, if you were to think at Christmastime, what is one way that our parents show us that
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they love us, what would you think of?
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How do your parents at Christmastime show you that they love you?
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You got any idea?
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Presents.
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That is one way, isn't it?
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They give gifts.
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Giving gifts is one way to show love.
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And God gives us gifts.
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The gift of God, Romans 6.23 says, is eternal life.
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That true and everlasting life referenced in John 1 and in John 3.16.
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A gift that really can't be matched.
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The best gift you could possibly ever receive.
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The good news of Christmas is that Jesus didn't come to give merely a little social improvement,
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a few family values, temporary political deliverance.
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No, he came to give eternal life, which in the meantime can and does transform all of life.
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But he came primarily to meet our greatest need, life in the face of death, which is what
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we deserved.
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God so loved the world that he gave.
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But he didn't just send a gift in the mail.
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That would have been loving, certainly.
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But he didn't just send a gift in the mail.
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That gift of eternal life is given in Christ Jesus our Lord.
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1 John 4 says, the way God shows that he is love is by giving himself.
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He loves us so much more that he would even give himself.
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Look at verse 9 of 1 John 4.
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In this, the love of God was made manifest among us that God sent his only son into the
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world so that we might live through him.
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So that we could have life.
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God himself came.
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He gives himself in the incarnation.
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That's another way at Christmas that many of us will show love or will receive love.
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By showing up.
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Right?
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Don't you love when people don't only send gifts, but some of you are here this morning
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because you have shown up face to face in the lives of those you love.
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You've perhaps come a long way.
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And don't we appreciate and receive that love all the more when we know how much it's
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cost them to get there?
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All they've had to sacrifice to be there with us because they love us.
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In Jesus, God shows up to be Emmanuel.
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God with us.
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We've considered it over the last few weeks as light breaking into our darkness.
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As God running toward our pain.
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John says it this way in verse 14 of chapter 1.
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And the word became flesh and dwelt among us.
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You may know that word for dwelt, dwelt among us, is the word that in the Old Testament was
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for tabernacle.
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God's mobile home, the place he lived among his people, even while they wandered through
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the desert and failed to trust him and obey him.
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Here God lived in the tabernacle.
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And so this verse is telling us that the word became flesh and tabernacled among us.
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He shows up to demonstrate his love in person.
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Not merely driving across the country to be with someone he loves, but reaching across
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space and time, moving heaven and earth so that he can be with us.
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So God didn't just give a gift, but he actually gave himself.
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And one final demonstration, he doesn't just show up himself temporarily, but permanently.
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This is not the obligatory 24-hour drop-in because it's the holidays and I don't want to get
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in trouble with mom and dad.
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No, the incarnation establishes, confirms our permanent relationship with God.
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Verse 12 of John 1.
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To all who did receive him, who believed in his name, he gave the right to become children
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of God who were born not of blood nor of the will of the flesh nor of the will of man,
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but of God.
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God gives not just life, not just eternal life, but he gave the right to live that life
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as his children in relationship with him, with him as our father.
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Born into God's family, given the right to be his child because we wanted it so badly and we worked so hard?
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No.
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By the will of God, it was his idea to have you in his family.
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How much does God love you?
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God demonstrates his love by not merely forgiving our deadly sins and giving us life,
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by not merely entering into our world and our lives here and there from time to time
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to help us out in tight spots,
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but particularly by once and for all adopting us into his family forever.
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You know that I love the image of the judge who says our penalty is paid in full by Jesus
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and we are declared not guilty but righteous before him.
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And that same judge in criminal court jumping out from behind his desk,
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grabbing you by the hand, running all the way down the hall to family court
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and adopting you as his child, becoming your father.
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Behold what manner of love the father has for us that we should be called children of God
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and that is what we are, 1 John 3.
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How much must the heart of God be full of love towards you
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that he would adopt you into his family?
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How committed is he to this relationship with you?
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How certain is he that he never wants to be separated from you?
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To those who believed in his name, he gave the right to become children of God,
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born by his choice.
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Behold what manner of love the father has given to us.
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Now God's word has been challenging us and I've been pushing us a bit in the last few weeks
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to consider how the incarnation challenges us
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and how God sends us into the lives of others.
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The darkness of the world, the suffering of those around us every day.
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But today I have to admit and we have to remember that there's no way
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we will sacrifice our comfort and our riches and our peace
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to run toward pain unless we actually love.
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You can't pretend that.
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It's no surprise to you that God calls us to love others.
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Right after that great definition of love in 1 John 4,
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John says this,
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this is how God loves.
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He's loved.
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He's loved us and sent his son.
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Beloved, if God so loved us,
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we also ought to love one another.
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We are to love each other.
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Our brothers and sisters in Christ,
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elsewhere our neighbors,
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and even our enemies,
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we're called to love.
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We are called to give sacrificially,
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to show up in the pain,
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to give of ourselves,
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and consistently to be there for a relationship
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that is outlasted only by the eternal relationship
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they can know with their God.
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We are called to love how?
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Like God.
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We are called to love as we have been loved,
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as he has loved us.
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Y'all, we better pray for God's heart
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to love like God,
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because we don't love like that naturally.
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We ought to pray that we would actually,
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truly love,
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because there are a lot of people
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hard to love in our lives.
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Not just the ones we've talked about this morning,
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like college freshmen,
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family members at Christmas.
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Don't raise your hand
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if you've got hard people to love
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sitting on the pew next to you this morning.
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Just think it
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and anticipate the next 24 hours together.
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You can make it.
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There are a lot of people
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who are hard to love
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that God is sending us
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to show his love to.
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But that's exactly what his love is like.
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God's love is for the unlovely.
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You know, that's what John 3.16 actually says
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when it says,
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God so loved the world.
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Remember last week,
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what we learned about the world?
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It's a world in rebellion against him.
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Who doesn't love him.
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Who ignores him.
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Who won't receive him.
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And God so loved that world
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that he sent his son into it.
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He showed us his love
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while we were yet sinners
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and enemies of his
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by being born in a manger,
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living perfectly,
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and then showing his love
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to its fullest extent
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by dying on the cross
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in our place.
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God's love is for those
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who are against him.
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It's love for the unlovely
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that makes them lovely
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because he loves them
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rather than the other way around.
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So if you feel unlovely this morning,
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if you think your failures
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and your shame
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have made you hard to love,
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perhaps have even put you
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beyond the reach of God's love,
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you need to know
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that's not the case at all.
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God's love is drawn to
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and reaches toward
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the most unlovely.
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God, give us that love.
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Love for the unlovely.
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Love that is both deeply felt
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and tangibly demonstrated.
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Robert Benson
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is the original author
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of a Christmas story
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that many have adapted
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and I'm going to do that
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as well this morning.
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It's the story
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of a homeless boy
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in Chicago
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on Christmas Eve.
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I'll read.
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It was a cold, dark night.
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A blizzard was coming.
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A little homeless boy
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was selling newspapers
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on the corner.
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He finally walked up
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to a policeman and said,
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Mister, do you know
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where a poor boy
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could find a warm place
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to sleep tonight?
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I sleep in a box
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in the alley
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and it is very cold.
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It's the night
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before Christmas.
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I sure wish
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I had a nice, warm place
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to stay.
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The policeman told
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the little boy
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to go down the street
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to the big white house
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and knock on the door.
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When a lady comes
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to the door,
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you just say,
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John 3.16
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and she will let you
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in the house.
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The shivering little boy
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ran to the house.
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He walked up the steps
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and knocked on the door
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and a lady came to the door.
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He looked up and said,
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John 3.16.
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The lady said,
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Come in, my son.
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She took him inside
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the warm house
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and gave him a seat
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in front of the fireplace.
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The little boy
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sat near the fireplace
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and thought,
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John 3.16,
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I don't know what it means,
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but it sure makes
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a cold boy warm.
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Later she asked him,
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Are you hungry?
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And he said,
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Well, just a little.
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I have not eaten
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in a couple of days.
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She sat the boy down
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at the kitchen table
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full of food.
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He ate and ate
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until he was full.
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As he was eating,
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he thought,
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John 3.16.
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I don't know what it means,
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but it sure makes
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a hungry boy full.
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She took him upstairs
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to a huge bathtub
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filled with warm water.
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She told him to take
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a warm bath
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and put on warm pajamas.
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And as he soaked
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in the tub,
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he thought,
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John 3.16,
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I don't know what it means,
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but it sure makes
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a dirty boy clean.
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Then she tucked him in bed
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and kissed him
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on the forehead.
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The boy lay there
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and thought,
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John 3.16,
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I don't know what it means,
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but it sure makes
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a tired boy rested.
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The next morning
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was Christmas Day
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and the woman gave
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the boy a big wrapped present.
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He quickly pulled off
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the ribbons
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and opened it
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and he was surprised
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to find new clothes
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and a Bible.
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He happily thought again,
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John 3.16,
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I don't know what it means,
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but it sure makes
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a poor boy happy.
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And the lady took his Bible
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and sat down near him
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and asked him,
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do you know John 3.16?
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And he said,
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no ma'am,
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I don't.
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The first time I heard of it
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was when the policeman
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told me to use it.
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She opened the Bible
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to John 3.16
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and he read,
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for God so loved the world
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that he gave his only son
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that whoever believes in him
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should not perish
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but have eternal life.
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And she said,
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you are always welcome
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in this house
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and I would love for you
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to be a part of my family
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but even more importantly,
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you are loved by God
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and can be a part of his family
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forever.
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Now he understood
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what Christmas really was about.
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He held his new Bible
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as he sat in front of the warm fire
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and thought,
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John 3.16,
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now I know a little
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what it means
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and it sure makes
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a cold boy feel warm inside.
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It sure makes
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a lonely boy
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feel loved.
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What a beautiful story
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of love
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for the unlovely
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demonstrated
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in word
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and in deed
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for God
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so loved the world
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that he gave,
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that he gave
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his only son
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that whoever believes
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in him
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might not perish
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but have
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eternal life.
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When God wanted
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to show us
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his love,
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he gave.
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He gave himself.
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He gave himself
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forever
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to us
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as our father
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so that we,
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though we be
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completely unworthy
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and unlovely,
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would be his children
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who know
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and revel in
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and delight
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to share freely
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his immeasurable love.
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Let's pray.
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God,
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we worship you
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for your
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heart
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of love.
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we plead
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with you
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that you
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would give us
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your heart
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that we might
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truly love
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in the way
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that we have
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been loved.
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Father,
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would those of us
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who haven't
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experienced that
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love for ourselves
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this Christmas
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see a glimpse
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of it
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in a baby
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in a manger
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in a God
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who would become
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flesh
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for us
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because of
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his great love
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for us.
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Do that work
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in our hearts.
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We ask
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for Jesus' sake
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and for the sake
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of those
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he would send us
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to with his love.
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Amen.
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For more information,
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visit us online
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at southwood.org.
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and
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thank for