Sermon
Luke 18:1-8 "The Prayer-Hearing, Answering God"
Publisher transcript
Transcript
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You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.
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Our passion is to experience and express grace.
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Join us.
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Turn with me, if you will, this morning to Luke 18.
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It's on page 877, the Bible in the pew in front of you.
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It's been nearly four months since I said turn to Luke.
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But now we're hitting the home stretch of Luke's gospel as we've been studying through it.
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We're in the fourth quarter, so to speak, which reminds me, two years ago when we started,
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I brought a football.
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And we started out where Vince Lombardi does every year with his team.
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Ladies and gentlemen, this is a football.
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It's the first priority.
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The thing you've got to focus on if we're going to do anything together this year.
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And Luke does that in his gospel.
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He's writing to Theophilus and he's saying to him, this is Jesus.
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He's the one you have to focus on.
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He's the first priority.
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He must be the center of attention.
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The one that it's all about.
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We must do that, we've said.
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Even in the last few weeks, we've said we must be unapologetically Christ-centered as a church.
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As we pray for God to transform us and our community.
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And you can do that anywhere in God's word, of course, right?
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It's all about Jesus.
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But in particular, that's my heart as we come back to finish the gospel of Luke.
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We've said Luke is the historical, paradoxical, upside-down, life-changing, true story of Jesus.
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And as we've gone through it, we've seen, just to review a little bit and catch us all up,
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Jesus announced by angels to shepherds as good news of great joy for all people.
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Now, that's who he is.
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Jesus is good news and brings a message of good news all through the gospel of Luke.
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And he does it for all sorts of people.
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Particularly many you wouldn't perhaps expect.
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We see the king himself engaging not merely shepherds, but many other social and religious outcasts of his day.
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Valuing women, including Gentiles, loving enemies.
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We see him healing the sick, the possessed, even the dead.
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Quite a king, powerful and merciful in his actions.
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Authoritative and humble in his words.
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This is the Jesus that Luke wants his readers to get a taste of.
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He's unlike anyone else they've ever known, Luke is saying.
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And now, we're headed to the most important part of the whole story.
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Jesus has been telling us for several chapters now that what must happen, what has to happen, he must go to the cross.
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Suffer and be rejected and be killed and then rise from the dead.
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And Jesus is laser focused on this ultimate mission, isn't he?
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He sets a course for Jerusalem.
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Fixes his gaze on his sacrificial death in our place.
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And he won't be deterred from it.
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Priority number one, Jesus says.
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All the value systems he's turned upside down.
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All the undeserving outsiders he's welcomed in.
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All the remarkable things he's done and said.
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All of them hinge on his sacrificial death in the place of sinners.
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And his living again to offer them new life.
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That's his first priority.
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That's the real good news.
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That's the only way to this new community.
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This transformed society that he's been offering.
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It's through his death and resurrection.
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And soon we're going to be there.
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And actually read the accounts of what happens at the cross in the empty tomb.
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But even now, every story we read is in that context.
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In the shadow of the cross.
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And that great task before Jesus.
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Just in the next couple of chapters, Jesus is going to encounter Zacchaeus.
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You may have heard of him.
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Little children.
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A blind beggar.
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There's lots of really good stuff coming up even before we get to the cross.
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But he's ultimately heading for Jerusalem right now.
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For a cross and an empty tomb.
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Just where we left off a few months ago, King Jesus has been teaching us about his kingdom.
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Particularly in light of eternal matters.
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Pushing our hearts towards eternity.
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Toward living today with our lives shaped by eternal values.
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This morning we'll look just at one parable.
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To help our hearts as we follow him.
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Or consider following him.
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It's Luke 18 at verse 1.
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This is God's holy word.
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Given so that we might know with certainty about Jesus and the hope that he gives.
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Jesus told them a parable to the effect that they ought always to pray and not lose heart.
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He said,
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But in a certain city there was a judge who neither feared God nor respected man.
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And there was a widow in that city who kept coming to him and saying,
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Give me justice against my adversary.
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For a while he refused.
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But afterward he said to himself,
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Though I neither fear God nor respect man.
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Yet because this widow keeps bothering me.
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I will give her justice.
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So that she will not beat me down by her continual coming.
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And the Lord said,
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Hear what the unrighteous judge says.
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And will not God give justice to his elect who cry to him day and night?
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Will he delay long over them?
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I tell you he will give them justice speedily.
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Nevertheless, when the Son of Man comes,
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Will he find faith on earth?
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Let's pray together as we look at God's word.
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Father, we thank you for your word.
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And for this story in particular.
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We ask that you'd speak to us this morning.
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Father, you know me.
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I'm a guy who loves to pray.
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I'm a guy who struggles to pray.
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And I feel that.
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And we feel that.
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We long to come to you and lay our hearts out before you and live dependently on you.
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And we love it in those moments where it happens.
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But we also struggle against it.
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And so we ask for your help.
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Would you teach us this morning?
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And Father, much more than teaching us.
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There's not a lot of new information in this story.
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We need you to change us.
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We need your word by your spirit to shape our hearts.
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To mold us and turn us back to you.
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So would you do that as we know you love to.
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In Jesus' name, amen.
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Imagine for a minute this morning that you're a child who gets to go on a camping trip with your family.
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Those are always very fun, right?
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And you've gotten everything set up.
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And it's kind of early in the afternoon.
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And you decide to go out wandering a little bit.
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Just kind of looking around, exploring the woods.
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And you look up a few minutes later and realize you're not sure where you are.
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You're actually lost.
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Maybe some of you have experienced that it is terrifying for the child and for the parent, isn't it?
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It's a scary experience.
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And here you are calling out over and over for mom and dad.
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But you don't hear any answer.
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No one shows up.
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I mean, you think you know the way back, right?
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You hadn't gone too far.
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So you just keep walking and walking and walking.
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And then after what feels like forever, maybe just a few minutes, you walk by that same tree again.
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It's that one you remember seeing with the funny roots that you laughed about when you went by.
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They looked so strange.
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And you think, oh no.
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I'm walking in circles.
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Your heart just sinks.
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You're completely turned around.
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You cry out again and again.
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And no answer.
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The sun is beginning to set now.
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And you come by that same tree the third time.
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Darkness is settling in.
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And you know there's no way you're going to figure out which way you're supposed to be going.
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And so for the last time, you cry out a couple more last gasps.
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And no answer.
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Nobody responds.
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You sit down by this familiar tree with the strange roots and you just start crying.
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You were hopeful when you started out.
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Sure, that you could find your way back.
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But now you're worn down from trying everything you know to do and calling for help with no answer.
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You've lost heart and given up, right?
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Most of us know that feeling, don't we?
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Maybe you've lost heart, not in the woods, perhaps, but in your life.
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In your profound grief over the loss of a relationship or a loved one.
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And you just feel like there's no way forward.
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As you struggle with depression, even the counselor and the meds that you found so helpful to you,
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they're not seeming to do anything anymore.
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And they can't lift that darkness that seems to be just settling in oppressively.
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Maybe in the pain of seeing your children struggle and things not seeming to get any better,
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even though you've been crying out to God about it over and over.
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But here you are at the same place again.
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It's that familiar tree and you're running out of words.
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You're losing heart.
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Losing heart, giving up hope, feeling alone.
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That's one reason we stop praying sometimes, isn't it?
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We talked a few weeks ago about the fact that we typically don't pray because we don't feel like we need to.
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And painfully, we admitted, and at least I did and suggested, maybe you should,
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that a lot of times we don't feel that need because we're not actually on God's mission that we really need Him for.
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We're just about what we want, and so we don't really need to pray.
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Well, in this passage, Jesus is urging us to pray.
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In fact, to keep praying.
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But He's addressing our tendency, even when we do pray, to lose heart.
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We know we have a need.
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We've been willing to acknowledge that.
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But we feel we're not getting any answer, any help.
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Prayer is simply not helping.
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I feel my words don't get above the ceiling like I get an out-of-office auto-reply from God
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when I send Him a message.
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Have you ever felt that?
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Have you ever lost heart that way?
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Have you ever thought, why keep praying when it doesn't seem to be helping?
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I've felt that way.
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I think any of us who've ever prayed have felt that way at some point, right?
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I just don't see how this is fixing what I'm talking about.
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Maybe God's people awaiting the promised deliverer, the Messiah, for hundreds of years and not seeing it happen felt that.
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Maybe we, as we long for His second coming and for Him to make all things right the way He promised,
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maybe we feel that same thing.
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One of my very favorite parts of this whole passage is that Jesus understands that losing heart.
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This passage doesn't say, and this is what you might expect,
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it doesn't say,
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Jesus heard that His disciples sometimes lost heart and quit praying, even fell asleep.
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So He scolded them and said, don't ever lose heart again.
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Is that what we read?
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No.
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Jesus, knowing that we would face difficulty and struggles and our own weaknesses,
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knowing we would be tempted to give up hope, to quit praying, to lose heart,
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says, let me tell you a story to encourage your faith.
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Isn't that so good?
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Aren't you thankful that He's like that?
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Jesus tells us very clearly up front what the point of the parable is, doesn't He?
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Verse 1,
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He told them a parable to the effect that they ought always to pray and not lose heart.
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Bible study tip for the week.
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When you're trying to understand a parable,
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and the Bible tells you specifically what it means in one verse,
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start there with what the parable might mean.
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This is what the parable means.
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It's why Jesus told it,
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we should always pray.
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We should keep praying.
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We should not lose heart.
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And then what Jesus does is He motivates that prayer,
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not by merely telling,
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not by scolding,
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but as He often does by reminding us of who God is.
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He did this earlier in Luke when He was talking about the Lord's Prayer.
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He told His disciples that prayer is all about relationship.
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Why should we keep praying when nothing seems to get any better?
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Doesn't make sense, right?
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The heart of prayer is driven not by results we can count on.
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Results we can count.
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Excuse me.
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Yeah, so you write something that's so cute,
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and then you don't say it the right way.
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Not by results we can count,
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but by relationship we can count on.
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Prayer is driven by relationship,
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not by these immediate, tangible results.
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I actually wrote that down for me.
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Because I love efficiency.
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I love getting things done.
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Seeing results.
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I need to see something come from how I'm spending my time.
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And God keeps reminding me lately that I need Him.
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Relationship.
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Way more, by the way, than He needs my advice and my prayers
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on how things should be going.
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Which I think I kind of feel that way sometimes.
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If He'd just listened to me long enough,
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He'd know what should happen next.
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He loves to hear my heart.
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And as I slow down to listen to Him,
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He loves to shape it to His
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and to trust Him where I can't see
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and where I don't know what's best.
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Jesus teaches His disciples to pray in Luke 11
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by reminding them about the Father they pray to.
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That He is infinitely more eager
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to give good gifts to them
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even than earthly fathers are to their children.
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You remember how He says it?
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Luke 11, 13.
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If you then who are evil
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know how to give good gifts to your children,
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how much more will the heavenly Father
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give the Holy Spirit to those who ask Him?
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This is who God is.
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That's why you should pray.
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I love Paul Miller's illustration of this.
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He says that fixing prayer
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by just focusing on prayer
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and saying pray more and try harder to pray
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is like driving while looking at the windshield.
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If you've never tried this before,
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don't try it at home.
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This is dangerous.
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You don't drive by looking at the windshield.
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You drive by looking through the windshield
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to the other cars and people and objects
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that are around you, right?
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When we are losing heart,
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when darkness is closing in,
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we must look through the windshield of prayer
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to the God who hears and answers prayer,
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the one we're talking to.
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So that's how Jesus teaches us to pray.
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Again, by teaching us about God.
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That's what the story's about.
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He does it through a study in contrasts here.
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This simple parable features two people.
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The needy widow with no legal standing,
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no one to help her make her case,
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no money to bribe the judge,
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and the unjust judge,
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who neither fears God nor cares about people,
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except he does care about himself, doesn't he?
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He doesn't like to be bothered.
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This widow is so persistent in pleading with him.
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She's calling for justice,
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and he says she's near to beating him down.
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The phrase means to give him a black eye.
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So likely figurative talk,
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but nonetheless, he's tired of this, right?
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I won't belabor the story
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because I think you get it.
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But when I first heard it,
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I thought of this parable as a comparison,
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that this is the way that I'm supposed to pray then.
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If I just persist long enough in prayer,
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eventually God will be bothered enough
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to relent and give me what I'm asking for.
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What a great strategy.
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I always wondered how to get what I wanted.
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If you're a parent,
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don't act like that explanation doesn't make sense.
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You've done that.
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You've done that too, haven't you?
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You've been worn down before
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and given in.
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And that would be one way to motivate us
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to persist in prayer.
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Keep praying because eventually
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God might get so tired of you
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that he will give in to your demands.
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Friends, listen.
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I know it sounds like that.
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This is actually much, much better than that.
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This parable means something
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much greater than that.
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It's one of many places where Jesus is making an argument
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from the lesser to the greater.
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This is one of those how much more passages.
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Let me just show it to you visually.
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If the unrighteous judge, right, in the story,
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if he hears the cry of a widow
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with no standing or relationship before him
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and he feels bothered and beaten down,
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but what happens?
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He begrudgingly responds and defends her cause.
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She gets results.
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She gets what she's asking for.
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If that happens here,
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how much more will the righteous God,
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who hears the cry of his children,
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whom he gave both standing and relationship,
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when he feels deep love and compassion,
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how much more will he eagerly respond
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and defend their cause?
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That's the whole point of this parable, right?
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He's that much better, that much greater.
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That's the God to whom we pray.
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That's what he's like.
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He always hears and helps.
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We see it throughout the Bible, don't we?
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Over and over again, if you read through God's Word,
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you'll see God hears.
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The Lord heard.
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And then something happened.
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He heard his people in Egypt when they cried out
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and he delivered them.
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He heard the prayers of Hannah
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longing for a child who would serve God.
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He heard Hezekiah we just saw a couple weeks ago
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as Ron was preaching
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and he healed his people.
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He heard the psalmist over and over.
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He inclined and heard my cry.
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He heard Daniel in the lion's den,
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Jonah in the belly of a whale.
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The early church gathered around desperate,
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crying out to him at the end of all hope,
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suffering under persecution and losing heart.
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Lord, you can never go anywhere
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or be in darkness thick enough
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that he can't hear and where he can't help.
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Try him.
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This parable is not a threat from Jesus
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that if you don't keep praying long enough,
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God will never listen.
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No, rather, it's an encouragement
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toward how confident you can be
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that you are heard.
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Who hears?
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What's he like?
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Really briefly, three things.
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He's a just judge.
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In contrast to the unrighteous judge
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who apparently doesn't care about people's plights
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or even doing what's right,
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God judges justly.
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Verse seven,
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will not God give justice to his elect
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who cry to him day and night?
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Will he delay long over them?
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I tell you, he will give justice to them speedily.
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Will not God give justice?
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Yes, he will give justice speedily,
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swiftly, and surely,
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albeit in his time.
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And unlike the righteous judge,
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he does care about people, right?
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Not to find the ones who have money to bribe
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or status to leverage,
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but actually to pursue justice for those who don't.
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That's his heart.
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We sang it earlier, didn't we?
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The defender of the weak.
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He comforts those in need.
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Psalm 146 gives all sorts of examples.
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He executes justice for the oppressed,
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gives food to the hungry,
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sets prisoners free,
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opens the eyes of the blind,
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lifts up those who are bowed down.
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He loves the righteous.
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He watches over the sojourners,
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upholds the widow and the fatherless.
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This is what our God is like.
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Will not the judge of all the earth do right?
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Yes.
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He certainly will.
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That's who he is.
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Revelation pictures over and over
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his justice crashing in
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to rescue his people
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and to right all wrongs once and for all.
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That's who hears when you pray.
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On top of being the just judge,
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he's the wise sovereign.
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We see this in verse 7
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as the appeal is made to God
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as one who has the ultimate capability to help.
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He's deciding.
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Will he wait?
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What will he do?
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He's making decisions about his elect,
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ones he has chosen.
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He's the one in charge.
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The one who hears your prayers
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knows everything.
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So he knows what's best
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and best for you.
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It just doesn't seem like justice is coming.
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Sometimes we pray
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and the prayer seems unanswered, right?
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Sometimes we pray repeatedly
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and nothing's helping.
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Years and years of praying
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and nothing seems to change.
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But God does hear.
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And the God who hears
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is one whose sovereign wisdom
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you can absolutely trust.
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Tim Keller says it this way,
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God will either give us what we ask
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or give us what we would have asked
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if we knew everything he knew.
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Boy, am I thankful for his answering
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some of my prayers
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way better than what I knew
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how to pray for at the time?
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Can you look back at your life
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and say that?
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Better than I liked the answer I got
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or the way things seemed to be playing out
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when I prayed them.
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Even the ones that made a lot of sense
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that I thought God really should understand
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and you probably should do this one, God.
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I've got good reasons.
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Have you not seen
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how all your longings have been granted
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in what he ordaineth?
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Don't you want the person
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making the decisions for your life
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to be the one who knows everything?
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Your past?
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Your future?
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How it all fits together?
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What actually works best for you
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because he knows you
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and he made you?
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Even that, though,
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might leave us wondering.
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This is what I was wrestling with this week.
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That's great, Will.
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He's just and he's fair
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and he knows everything.
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Will, that doesn't encourage me.
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Now I'm really losing heart.
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He'll never listen to me.
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Don't you know I'm the one
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who got myself into this mess?
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I don't have a just cause
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like the widow to plead.
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Feel a little bit of that?
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Y'all, this is why we need Jesus.
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This is where he comes in.
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This is where it gets so exciting.
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As you come to God through Jesus,
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trusting what Jesus has done,
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not how well you have performed,
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you are crying out
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to your loving Father.
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He's not just a just judge
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and a wise sovereign.
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He's your loving Father.
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Remember, prayer is driven
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by relationship.
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Not a distant judge
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or a king far off
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who's never met you,
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but your beloved Father
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who hears.
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See, if you cry to him,
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it's because he came
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calling out to you first.
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That's what verse 7 means.
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Will not God give justice
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to his elect
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who cry to him day and night?
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It was never about
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what you deserved.
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When he rescued you
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the first time,
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it wasn't because
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you were good enough
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that you finally got
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his attention
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and made him think
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you deserved his help.
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It was because he loved you.
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He chose you
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to have this special relationship.
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So, of course,
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he longs to hear your needs
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and to defend your cause.
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He's your Father.
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And he wanted to be
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and he wants to be.
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It's not always like this for me.
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I told you earlier,
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at least prayed about it.
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I struggle with prayer
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a lot of times.
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Especially when it doesn't
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seem to be going
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exactly the way I want
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within about 30 seconds
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after the amen.
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I need patience.
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But in the past several weeks,
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God in his kindness
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has given me several instances,
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some big, some small,
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where he's actually allowed me
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to see him answer my prayers
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so quickly and directly.
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I've gotten to see it.
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He's always doing that.
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I just usually don't get to see it.
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And so a couple of people
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who've witnessed this with me
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have joked with me
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that they need to get me
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to pray for them more often.
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Boy, that really helped, Pastor.
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And we laugh that off.
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And ha, ha, ha.
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Because we all know here
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that I'm not any better prayer
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or any more holy
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than any of you.
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And so it's easy to laugh off.
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But actually, it's important
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to do more than laugh it off.
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What's been so good for my heart
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is to say,
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no, this is a chance to remember
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not that God listens to pastors.
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God listens to his children.
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I just happen to be one of them
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in that moment.
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He listens to you.
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He hears you.
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He loves to answer his children,
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me and you.
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He loves to hear
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our desperate cries
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and to come to our aid.
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Several years ago,
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I read the story
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of a 16-year-old girl.
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She was walking through town
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to meet up with her father
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for something.
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And she was attacked
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by three young men
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who jumped out
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and they hit her.
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They grabbed her.
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They threw her to the ground.
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They were beating her up
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and they were ganging up on her.
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And she cried out
-
and screamed for help.
-
Her father, still at a distance,
-
heard these cries
-
coming from the distance
-
and he recognized
-
the voice of his daughter.
-
And he went running,
-
running,
-
following the sound of her voice
-
to where she was,
-
chased the young man off
-
and was able to spare her
-
from much worse abuse.
-
Now we'd like to think
-
that this was a really great guy
-
and that he would have responded
-
like that to any cry
-
that he heard, right?
-
Hopefully he did.
-
Hopefully you or I would.
-
But can you imagine
-
for a second?
-
Put yourself in his shoes.
-
Can you imagine
-
how he ran
-
toward the cries
-
of his daughter?
-
How quickly
-
did daddy run?
-
How committed
-
was he
-
when he got there
-
to rescuing her?
-
What do you think?
-
A little bit?
-
Will not God
-
give justice
-
to his elect,
-
his dearly
-
loved
-
children?
-
This is the prayer
-
hearing,
-
answering
-
God
-
you can trust.
-
Nevertheless,
-
when the Son of Man
-
comes,
-
will he find
-
faith
-
on earth?
-
He's inviting
-
us
-
to trust.
-
We cry out
-
to him.
-
Keep
-
praying
-
to him.
-
Even as our
-
hearts
-
fade,
-
even as it
-
feels like
-
he's not
-
helping
-
and no one
-
is helping
-
and there's
-
no hope
-
and we
-
trust
-
that he
-
holds
-
on
-
to us.
-
Remember
-
when he tells
-
this story,
-
Jesus
-
is going
-
to the cross
-
so that we
-
can call
-
his father
-
our father.
-
That's the
-
context in
-
which he
-
tells his
-
disciples
-
this.
-
He's going
-
to the cross
-
so they
-
can call
-
his father
-
their father
-
and because
-
our heavenly
-
father chose
-
to rescue
-
us and bring
-
us into his
-
family at
-
that great
-
cost,
-
that he would
-
send his
-
son.
-
Peter read it
-
earlier.
-
If he would
-
send his
-
son for us,
-
how much
-
more will he
-
along with him
-
graciously
-
give us
-
all things.
-
Friends,
-
if he did
-
that at
-
your lowest
-
point,
-
you need
-
never lose
-
heart or
-
think he
-
will give
-
up on you.
-
Oh,
-
how your
-
father wants
-
to hear
-
what you
-
need,
-
how he
-
desires to
-
know your
-
heart,
-
how your
-
father longs
-
to come
-
and rescue
-
you.
-
Let's pray.
-
Father,
-
as we
-
consider that
-
it could be
-
possible that
-
you could
-
love like
-
that,
-
we confess
-
that it's
-
hard to find
-
a reason not
-
to cry out
-
to our
-
father.
-
For help
-
when we're
-
stuck,
-
for relief
-
from the
-
sin and
-
the evil
-
and the
-
angst that
-
attacks us,
-
for revival
-
in our hearts
-
and in our
-
church and
-
in our
-
world.
-
Oh,
-
father,
-
hear your
-
children.
-
thank you
-
that as
-
much as
-
we want
-
to be
-
like that,
-
you want
-
us to
-
be like
-
that so
-
much more.
-
Thank you
-
for showing
-
me that
-
this morning.
-
Part of
-
us wants
-
to be a
-
dependent
-
child,
-
but those
-
of us who
-
are parents
-
know how
-
we long
-
for our
-
children to
-
come to
-
us and
-
tell us
-
what they
-
need,
-
what's going
-
on in
-
their hearts.
-
Oh,
-
how much
-
more does
-
our perfect
-
father,
-
thank you
-
for inviting
-
us back to
-
you again
-
this morning.
-
Hear our
-
prayers.
-
In Jesus'
-
name,
-
amen.
-
For more
-
information,
-
visit us
-
online at
-
southwood.org.