Sermon
Philippians 2:7-8 "The Jesus Who Is Like Us - Human"
Publisher transcript
Transcript
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You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.
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Our passion is to experience and express grace. Join us.
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Will, if I didn't love you so much and care about Southwood, I would offer James Parker and the band a million dollars to come to Rock Hill, South Carolina.
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And I'm not exaggerating. That was wonderful. It was just wonderful to be back and worshiping here.
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And let me just make a couple of remarks. I'll be brief, and then I really just want to preach and talk about the one we have gathered to worship.
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Barney, where are you? I know I heard you earlier. Ah, right there. I got to say this to Barney.
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Barney, you'll remember this, but when I first came to Southwood, every once in a while I have a question.
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So I'd call Barney, and Barney would say, yeah, da-da-da-da-da.
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And yeah, thanks, Barney. That's what I needed.
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And then I would, every time near the end of the conversation, I'd say, Barney, thank you for giving me such a great church.
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You remember that? And you'd say, finally, after I did that a number of times, I'd say, Mike, you don't have to tell me that anymore.
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I get it. Thank you.
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And really, I mean, it was just such a dear church, dear congregation to be a part of.
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And then, you know, humanly speaking,
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I'm not supposed to do this, don't want to do this.
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Ralph, kill.
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You know, humanly speaking, between Barney and me, there was, I think, almost a year and a half.
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Is that right, Ralph? Close to that?
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Well, humanly speaking, Ralph really kept this congregation together.
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And when I got here, Ralph realized pretty quickly I didn't have an administrative bone in my body.
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And so he just did what needed to be done.
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And there's so much more I could say.
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But, you know, when I first got here, I was, I really still saw myself as a real estate developer who had gone to seminary.
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And that's the truth.
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And I was learning to be a pastor.
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And learned a lot.
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I'm not going to cry.
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From you, Ralph, thank you.
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Gosh, I'm going to say a few more words.
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And Will told me to take my time.
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So I'm going to take my time.
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Six hours later, we'll have dinner on the grounds.
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Ken Leggett, where are you?
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I know you're somewhere around.
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Ken!
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I've just never seen a more vital youth ministry.
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It was tremendous.
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You're one of the craziest youth ministers I've ever known.
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But, perhaps the best I've ever seen.
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You're great.
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And I love you and still love getting together with you on the porch at the beach anytime we can.
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Nancy McCrite.
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What a dear.
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You know, you probably recognized pretty quickly, too, after I got here,
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that I didn't know anything about running a children's ministry.
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And I didn't need to.
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You knew everything about it.
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And I could say so much about you.
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You're joy.
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You're just, you're full of joy.
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You're fun to be with.
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The kids obviously saw that.
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And one of the things that I treasure about you is that you did something very few people can do.
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And you got to a place in the ministry where you just said,
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I think it's time for someone else to come and to lead the ministry.
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And after you told me that 150 times, I decided I better believe you.
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I didn't want to believe you.
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But I said, maybe I should just say okay.
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And then we called somebody to lead the ministry, but we asked you to stay.
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And you did.
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And boy, the ministry would not have been the same without you.
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It's just dear to see you.
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Now, y'all don't know this about Will Spink,
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but when we were considering calling an assistant pastor
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and we realized that Will might be available,
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he was finishing at Covenant Seminary,
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somebody asked me about him.
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And just looking at him and learning about him,
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I said, that's the kind of person you just want to get on the team
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and he'll find his way.
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And he has.
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And he's, y'all are really blessed to have Will here as your senior pastor.
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I could say so much, but I could say,
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I'm not going to talk anymore because I will cry,
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but I will say this.
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Whew.
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It's just so dear.
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To be back with people that we still love
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and still feel loved by.
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So we're here.
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That's enough crying.
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We're going to preach.
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Let's look at Philippians chapter 2.
Philippians 2 chapter mention
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You'll find that on page 981 in the Bibles that we have for you in the pews.
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When Wesley graduated from college,
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one of the gifts that we gave him was a book called Love Does by Bob Goff.
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So it's older now.
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But in that book, he asks the question
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that I want to begin to help us think about where we're going.
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And the question was this,
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have you ever been stalked before?
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And then he describes how creepy it is to be stalked,
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which we certainly understand.
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But then he confesses that at one point in his life,
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he was a stalker.
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Pretty significant confession.
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And he said,
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like other stalkers,
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I learned a lot of facts about this person,
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studied those facts intently,
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and got a lot of pictures that I put up on the wall
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and studied those pictures as well.
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But I never really got to know that person,
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just like stalkers typically do.
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They never really get to know the person.
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They just get to know a lot about the person.
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And then Bob, in his wonderful way,
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said the person I used to stalk was Jesus.
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And he said,
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I was in a Bible study,
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but it seems to me that all we did in that Bible study
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was learn a lot of facts about Jesus,
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but never really got to know Him,
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never really began to enjoy Him
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and delight in Him and love Him.
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And then in his humorous way,
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he says,
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you know,
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so what is it about equating Bible study
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with getting to know God anyway?
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And he said,
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you know,
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if I have people I care about,
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I don't want to just learn facts about them,
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how bad would that be?
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And if I'm going to get married,
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I don't want to just study the person.
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I want to take her out for a ride on a Ferris wheel
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or go sailing or go fishing,
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do something.
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And then he says,
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you know,
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and after all,
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there's a word for men
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who just kind of study the person
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that they're interested in
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but never take the initiative
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to get to know that person.
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They're called bachelors.
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Now,
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just so you're not worried about Bob Goff or me,
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he is in a Bible study,
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but the Bible study now is very different
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from what he was in before.
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Yes,
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he's learning more and more about Jesus.
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It's his life's ambition.
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But he's also getting to know Jesus,
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to delight in Jesus,
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to spend time with Jesus,
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to love Jesus.
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And I would say the older I get,
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I think the more focused my life becomes.
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I want it to be
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about knowing Jesus better.
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I mean,
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that's why he came to earth.
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John 1, 14,
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and the word became flesh
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and made his dwelling among us.
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And then in Hebrews 2,
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we're told that he actually
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shared in our humanity.
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He did so much
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for us
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so that we could really get to know him,
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not just learn about him.
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The passage I want to read from today
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is Philippians 2,
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and I'm going to be reading it
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from the message.
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And let me just say up front,
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this is not going to be
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a typical sermon.
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I'm not going to just work my way
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through this passage.
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I'm going to share bits and pieces
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from a number of passages
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to make one big point.
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But let me start with
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Philippians 2,
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verse 7,
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reading from the message.
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I rarely do that,
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but every once in a while,
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Eugene Peterson
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has just captured so well
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the meaning of a passage.
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When the time came,
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he, Jesus,
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set aside the privileges of deity
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and took on the status
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of a slave,
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became human.
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Having become human,
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he stayed human.
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It was an incredibly humbling process.
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He didn't claim special privileges.
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Instead, he lived a selfless,
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obedient life
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and then died a selfless,
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obedient death.
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And the worst kind of death
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at that,
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a crucifixion.
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Would you join me in prayer?
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Father, how dear it is to us
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that you have sent your Son to earth
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that we might truly get to know you
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and to love you
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and to enjoy you
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and to walk with you.
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Would you help us
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take a step forward
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in that process
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even now,
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we ask in Jesus' name.
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Amen.
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I'm a church historian,
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so I like to go back to the past
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and think about some of the great
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men and women
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who have really
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set the stage for us,
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people that we stand
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on the shoulders of.
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And one of those is
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the great British pastor
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in the 19th century,
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Charles Haddon Spurgeon.
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And at one point,
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he made this interesting distinction
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about worship.
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He said in worship,
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you know,
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we worship one God,
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but that God is both transcendent,
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He is above us,
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He's beyond us,
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He is in many ways
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different from us,
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and yet He's also imminent.
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He is the one who draws near,
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especially, of course,
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in the person of Christ
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who came to live among us.
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And then later,
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the Spirit of God
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who actually dwells in us.
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And this is what he said, though,
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that I thought was
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actually pretty helpful.
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He said, you know,
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when I'm in worship
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and I'm singing about
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the great transcendent God
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that I worship,
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I find my heart admiring Him,
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but it's only when
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that same transcendent God
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draws near
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that I find my heart
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being warmed.
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perhaps Spurgeon
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makes too sharp
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a distinction
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there,
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but I think
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there is a truth
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that
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until God
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came near
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in the person
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of Jesus Christ,
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I think it was
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very difficult
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for us really
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to know Him,
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to love Him,
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to enjoy Him,
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and to walk
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in relationship
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with Him.
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What I want to do
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for our time together
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is talk about
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the God
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who drew near,
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who actually
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became human.
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Because even though
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we can state
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in our creeds
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and even though
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we can say,
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yes,
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we believe that God
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is in the person
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of Jesus,
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both divine and human,
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and I don't
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really think
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we've thought
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much about
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the Jesus
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who is human.
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I think we have
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a hard time,
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quite frankly,
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believing that He
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was as much
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like us
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in ways,
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in some ways,
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that are kind of
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really interesting.
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This is what
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I think we,
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I think we think
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maybe He kind of
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cheated.
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You know,
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this is God
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after all,
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and I love the way
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one person put this.
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He said,
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when we read
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what we would call
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Jesus' more human moments,
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we feel like Jesus
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was sort of cheating.
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You know,
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with a nod and a wink,
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we know that really
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what's happened
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is Einstein
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has dropped in
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on a first grade
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math class
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taking the test
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as the genius,
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but just pretending
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not to be the genius,
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or Mozart
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playing a measure
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in the kindergarten
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flute choir.
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I mean,
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really,
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this is the Son of God
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that we're talking about,
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the second member
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of the Trinity.
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This is Jesus.
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Now,
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let me take it
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another step further
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and just say,
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here's where I think
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we really get mixed up
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and have a hard time
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understanding
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just how human
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Jesus was.
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Matthew 8,
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very common part
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of Scripture
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that's known
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to many of us.
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It's a story
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that has been preached
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on many,
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many times,
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but I read it
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anew recently,
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saw things in it
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that I hadn't been
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able to figure out
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before,
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and it's the story
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of a centurion,
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a soldier,
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a leader of soldiers
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who comes to Jesus.
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Jesus has begun
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to heal people,
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and the centurion
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goes up to Jesus
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and asks him
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to heal his servant
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back home,
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and Jesus says,
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yes,
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I'll do it.
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I'll go home with you,
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and the centurion says,
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no,
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no,
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you don't need to go
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under my roof.
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You don't need to come
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home with me.
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You just say the word,
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and my servant
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will be healed.
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And then,
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we read these words,
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when Jesus heard this,
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he was astonished.
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You know what that word
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can mean?
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It can mean surprised.
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It can mean caught off guard.
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I think,
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when we read that,
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we think of,
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well,
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he was deeply impressed
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by the man's faith,
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but surely not caught off guard.
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Let me give you another story
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before I circle back around.
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Another place in Scripture,
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Luke 8.
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Jesus, again,
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has begun his healing ministry already.
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A woman comes up from behind,
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a woman who has been
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very, very ill.
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No doctor has been able
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to help her,
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and she touches the garment,
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the fringe of Jesus' garment.
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And do you remember
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what Jesus then asks?
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Who touched me?
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Now,
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did he really not know
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who touched him?
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I mean,
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again,
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he's the son of God.
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God is omniscient.
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He is all-knowing.
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He knows things
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even before they happen.
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Well,
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let me answer
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both of these questions.
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Was Jesus surprised
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by the centurion's faith?
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Was he caught off guard?
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Yes,
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he was.
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He did not expect it.
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And he did not know
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who touched him.
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It wasn't just a,
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the setting up
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of a teaching moment.
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It was
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a question
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Jesus asked
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so that someone
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would help him know
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who touched him.
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Well,
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how can that be?
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The answer is found
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in the Philippians passage
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that we read a moment ago.
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And there we're told
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that Jesus set aside
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the privileges of deity
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or in the ESV,
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he made himself nothing
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when he became human.
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But here's where
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that's been taken wrong.
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Some have said,
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well,
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that means he really did
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lay aside his deity
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altogether.
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That is not the truth.
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Instead,
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it means that Christ
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chose at times
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in his life
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not to use
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some of the divine abilities
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that were available to him.
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And so,
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yes,
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did he have divine knowledge
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within reach of him?
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Of course he did.
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But he chose not to use that
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at times.
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And so,
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this is what's true.
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This is what we have
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to acknowledge.
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There were times
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in the life of Jesus
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on this earth
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when he shared
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the ignorance
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of the people around him.
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He didn't know
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who touched him.
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He was surprised
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by the centurion's faith.
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And so,
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here's the point.
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Jesus really was human.
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Jesus had to learn
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to walk.
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The Word of God
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had to learn
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to talk.
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You know,
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he who calls the stars
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by name
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had to learn
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the name of everything.
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Just like you and I did.
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This is a cup.
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That's a tree.
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We've got grandchildren.
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They're perfect.
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They're amazingly perfect.
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And they're having to learn.
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Every, you know,
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cow,
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what does the cow say?
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Moo.
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What does the cat say?
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Meow.
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I mean,
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that's the stage we're in.
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Well,
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Jesus had to learn
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just like that.
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Baby Jesus
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did not come into the world
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with the vocabulary
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of dictionary.com.
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And that's the God
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that I want to know.
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He's the God
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who would become small
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for my sake.
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He's the God
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who would squeeze himself
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into the shape
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of a seven-pound,
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four-ounce baby boy.
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I don't know how much
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he weighed,
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but that's what I weighed,
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so I'm sure it was
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seven pounds,
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four ounces.
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I want to know
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the God
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who would refuse
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the privileges of deity,
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the God who would become
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like me
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for me.
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But again,
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I think
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until we grasp
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just how human
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he is,
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it's very difficult
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to enjoy
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a very personal
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relationship
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with Christ.
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And I think
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one of the things
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that theologians
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have done
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to kind of
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hurt that
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or harm that
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is to throw out
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this big word
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called impassibility.
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And impassibility,
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it means something
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like God
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is not capable
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of emotions
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like joy
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or like grief.
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He's not even
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capable then
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of being affected
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by us.
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Now,
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they're trying
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to protect
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the God
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who does not change,
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but they've gone
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too far,
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and that is not
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what Scripture says.
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Even before God
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becomes human,
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you see in the Old Testament
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so many places
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where you see
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how God's heart
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is affected by us.
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Hosea 11
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is one of those
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famous outbursts
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of God
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where he cries out
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to his people,
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how can I give you up?
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I mean,
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his heart is broken
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over his people
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because they continue
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to sin,
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and yet he cannot
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give up on them.
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How can I hand you over?
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My heart is changed
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within me.
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All my compassion
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is aroused.
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There is
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something in God
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even before
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he becomes a man
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that accords
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with our human emotions.
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He is deeply
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affected by us,
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and that becomes
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patently clear
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when God becomes man.
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I mean,
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just think of
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one example.
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You get a sense
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of the humanity
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of Christ
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when his cousin,
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John the Baptist,
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is beheaded
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by Herod,
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and we read
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these words
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in Matthew 14.
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He withdrew
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after he learned,
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he had to be told
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that John the Baptist
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had been beheaded,
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he withdrew
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by boat
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privately
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to a solitary place.
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Now,
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why is that?
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Well,
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I agree with
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the person
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who put it this way.
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The man
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who has
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unceasingly
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offered himself
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to others
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needs to get away.
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He needs room
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to grieve
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just as you would.
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And then he goes on
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to say about Jesus.
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I cannot say
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this more emphatically.
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Life affected Jesus.
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And
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Jesus is just
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so much more like us
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than we might have imagined.
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And I love him
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all the more for it.
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So,
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when I hurt,
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one of the things
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I have learned
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is that Christ hurts
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for me
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and with me.
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And when I
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enjoy the good
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pleasures
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of his good creation,
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he takes
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great delight
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in my delight
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of the good gifts
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he's given.
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And when I'm
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discouraged,
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he's the one
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who,
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through his spirit,
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comes
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alongside
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to cheer me up.
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And more importantly
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than all of that,
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when in my sin
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and have no way out,
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I'm reminded
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that he was
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unwilling
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for me
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to be swallowed up
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by my own folly.
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And so he took on
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the unimaginable
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horror
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of a cross.
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And here's,
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again,
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where you have to see
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just how human
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it was for him
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in the moment
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when he went
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to the cross
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for us.
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He did so
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all by himself.
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There was no one
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there for him
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in the midst
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of his pain
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as he is always
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there for us
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in the midst
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of our pain.
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And again,
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let me go back
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to history.
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Robert Murray McShane,
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wonderful old
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Scottish pastor
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in the 1800s,
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early 19th century.
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He does such
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a good job
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of sharing
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how alone
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our Savior
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was
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on the cross.
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He said,
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Jesus,
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was without
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any comfort
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from God.
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Now think
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about that.
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His father,
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whom he had
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known for all
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eternity
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in perfect
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relationship,
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now he could
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find no feeling
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that God
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even loved him
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or cared about him,
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no feeling
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that he had
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any compassion
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for him,
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no feeling
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that God
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supported him.
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I mean,
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God was his
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light before,
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and now
-
there was
-
nothing
-
for Christ
-
on the cross
-
but darkness.
-
He was
-
without God.
-
He was
-
as if he
-
had no God
-
and all
-
that God
-
had been
-
to him
-
before
-
has now
-
been taken
-
from him.
-
He had
-
the feeling,
-
as McShane
-
goes on to say,
-
of the person
-
condemned
-
when the judge
-
says,
-
depart from me,
-
you who shall
-
be punished
-
with everlasting
-
destruction.
-
He felt
-
that God
-
had said
-
the same
-
to him.
-
And so
-
when we
-
hear those
-
words,
-
those dreadful,
-
terrible words
-
on the cross,
-
when Christ
-
cries out
-
to his Father,
-
my God,
-
my God,
-
why have you
-
forsaken me?
-
He was forsaken
-
in that moment
-
and he felt
-
the weight of it.
-
But the answer
-
to the why
-
is that he
-
did that for us,
-
he did that for me,
-
he did that for you.
-
And see,
-
that's the Jesus
-
that I love
-
and delight in.
-
That's the Jesus
-
I speak to
-
as I read
-
through the Psalms
-
or the Jesus
-
I cry to
-
when I can find
-
comfort nowhere else.
-
This is the Jesus
-
I turn to
-
when I'm weak.
-
This is the Jesus
-
I look to
-
for wisdom
-
when I'm unsure.
-
And this is the Jesus
-
that I thank
-
when I'm filled
-
with joy.
-
See,
-
this is the Jesus
-
who wants to be
-
known by you
-
and enjoyed
-
by you.
-
He is real
-
and He wants
-
to become
-
real to you
-
and He will
-
if He will
-
stop stalking Him.
-
It is not enough
-
to know about Him.
-
You need to get
-
to know Him.
-
I'll finish with this
-
if you're thinking,
-
well,
-
how do I do that?
-
there are so many ways
-
and so many people
-
here could tell you
-
ways that have helped them
-
but I want to tell you
-
the one thing
-
that has been
-
my mainstay
-
for decades
-
and it's something
-
I learned in college
-
and it's what's kept me
-
in a real relationship
-
with Jesus.
-
It's the Psalms.
-
the Psalms
-
has become
-
my prayer book.
-
It became
-
my prayer book
-
in college
-
and I think
-
one of the things
-
if you've never
-
read through the Psalms
-
just start at the beginning
-
and work your way through.
-
What you're going to see
-
is that
-
the authors
-
of those Psalms
-
express
-
every emotion
-
you have ever been through
-
or will ever go through.
-
there is joy
-
there is pain
-
there is grief
-
there is anger
-
even at God
-
there is questioning
-
of God
-
which gives us
-
permission to be
-
real with our
-
real God
-
by the way.
-
But the thing
-
you're going to learn
-
as you see
-
as you read these Psalms
-
is that the authors
-
knew their God
-
it was a real person
-
speaking with a real God
-
who eventually
-
became one of us
-
so that we could
-
get to know Him
-
and love Him
-
and enjoy Him.
-
Yes, learn the facts
-
about Jesus
-
the whole Bible
-
is about Jesus
-
in one way or another
-
but turn those facts
-
into prayers
-
and joy
-
and fellowship
-
and relationship
-
with the living God.
-
If you want to get
-
to know God
-
go to the Psalms
-
meet with Him
-
He will meet with you
-
and you will learn
-
to love Him
-
and trust Him
-
and enjoy Him.
-
Would you pray with me?
-
Again, all I can say
-
is thank you
-
that you would
-
become one of us
-
so that we could
-
know you
-
like we know
-
someone else.
-
Of course,
-
you're different
-
and yet
-
in many ways
-
you're the same.
-
Jesus, thank you
-
that you're here with us
-
that you take
-
great delight in us
-
that you enjoy us
-
that you enjoy
-
spending time with us.
-
Lord, forgive our stalking
-
and would you turn
-
our stalking
-
into fellowship.
-
We pray
-
in your name.
-
Amen.
-
Amen.
-
Mike, thank you
-
for pointing us
-
to Jesus
-
and knowing Him.
-
When we were thinking
-
about this service
-
my first thought
-
is there's so much
-
to do this Sunday
-
we shouldn't do
-
the Lord's Supper.
-
immediately after that
-
my thought was
-
how can we not
-
do the Lord's Supper
-
together
-
celebrate together
-
what Mike was just
-
describing to us
-
that what we celebrate
-
here
-
is God
-
coming to
-
meet with us
-
giving Himself
-
for us.
-
This is the
-
defining chapter
-
in Southwood's history
-
not anything
-
that's happened
-
in the last 30 years.
-
This moment
-
where the Son of God
-
became man
-
and went to a cross
-
for us
-
so that we could have
-
relationship with Him
-
and so that we would be
-
His bride
-
forever
-
because He loved us.
-
This is what we celebrate.
-
This is actually
-
the thing that unites
-
all of us.
-
Past members
-
of Southwood
-
current members
-
future members
-
of Southwood
-
and people
-
who've never
-
set foot in these doors
-
who know
-
and trust
-
their Savior
-
and so how could we
-
not celebrate
-
that together?
-
Remember what
-
Jesus said
-
to His disciples.
-
Paul tells us
-
this way
-
I received from the Lord
-
what I also delivered
-
to you
-
that the Lord Jesus
-
the night He was
-
betrayed
-
took bread
-
and He broke it
-
and gave it
-
to His disciples
-
as I am ministering
-
in His name
-
give this bread
-
to you.
-
Jesus said
-
take
-
eat
-
this is my body
-
broken for you
-
do this
-
in remembrance
-
of me
-
and in the same way
-
He took the cup
-
saying
-
this cup
-
is the new covenant
-
in my blood
-
shed for many
-
for the forgiveness
-
of sins
-
drink from it
-
all of you.
-
This is our
-
joy
-
and privilege
-
to celebrate.
-
If you know Jesus
-
not
-
not in the way
-
of know about Him
-
but in the way
-
Mike was talking about
-
where your heart's
-
beginning to
-
love Him
-
where you're
-
desperate for Him
-
where there's
-
no one else
-
that can fulfill you
-
whether you're a member
-
of this church or not
-
come
-
celebrate Him
-
with us.
-
If that's not
-
who you are
-
if you think
-
I know a lot of things
-
about Jesus
-
or maybe I'm learning
-
some things
-
but I don't really
-
know who He is
-
I don't know Him
-
don't come to this table
-
but do know
-
you can come
-
we'd love to pray
-
with you
-
there's nothing
-
that any of us
-
here at this church
-
would rather get to
-
share with you
-
than Jesus
-
we'd love to talk
-
with you about Him
-
you can come this morning
-
as we come to these tables
-
and we'll just pray with you
-
and we'd be delighted
-
to be able to do that
-
let's pray
-
and we'll come
-
celebrate together
-
Jesus thank you
-
for giving yourself
-
so that we could
-
know you
-
for showing us
-
the glory of God
-
in human flesh
-
thank you for
-
this bread
-
and juice
-
would you set them apart
-
from their common
-
use
-
for a sacred purpose
-
this morning
-
would be strengthened
-
in our faith
-
that we might know
-
and taste
-
and see
-
that you are good
-
and we might truly
-
know our Savior
-
we ask in His name
-
for more information
-
visit us online
-
at southwood.org
-
you
-
you
-
you
-
Thank you.
-
Thank you.
-
Thank you.