Sermon
Ephesians 4:25-32 "Forgive One Another"
Publisher transcript
Transcript
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You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.
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Our passion is to experience and express grace.
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Join us.
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Thank you, guys.
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Beautiful song with rich lyrics about forgiveness, which is something that's easy to think about
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in theory, but really hard to live out in consistent community, isn't it?
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Have you felt the rub there with forgiveness?
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If someone makes fun of you in front of others or makes fun of a group or type of person,
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not realizing you're one and it stings and you resent her.
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A pastor neglects to follow up on caring for you in a difficult situation as he promised,
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and you're frustrated, disappointed, bitter.
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Another kid starts leaving your kid out in really hurtful ways.
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You see the tears and you're so angry with that kid, but you're furious with the other parents.
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They seem to be supporting it.
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A fellow church member discredits your perspective in a meeting and belittles you in the process,
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and you want nothing to do with him anymore.
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Do I need to keep going to remind us that this is an issue and a struggle and a challenge in our family, too?
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We need God's word and God's spirit to shape our hearts in our relationships.
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So let's read Ephesians 4 this morning.
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Paul addresses several issues here about how we relate to one another in God's family
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and finishes with forgiveness.
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Kids, that was the first one, by the way, on your list.
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Your sermon words this morning brought to you by the letter F.
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Yeah, you might have, yep, pay attention.
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You got one.
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Ephesians 4, we'll start reading at verse 25.
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Verse 25.
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Therefore, having put away falsehood, let each one of you speak the truth with his neighbor,
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for we are members one of another.
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Be angry and do not sin.
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Do not let the sun go down on your anger and give no opportunity to the devil.
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Let the thief no longer steal, but rather let him labor, doing honest work with his own hands,
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so that he may have something to share with anyone in need.
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Let no corrupting talk come out of your mouths, but only such as is good for building up,
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as fits the occasion, that it may give grace to those who hear.
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And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
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And then the verses will focus on,
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let all bitterness and wrath and anger and clamor and slander be put away from you,
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along with all malice.
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Be kind to one another, tenderhearted, forgiving one another,
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as God in Christ forgave you.
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The grass withers, the flowers fade, but the word of our God stands forever.
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Let's pray.
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Father, it's because of that that we come to your word,
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because we have nowhere else that we can trust.
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And we ask by your spirit that you would use it in our hearts and in our lives.
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Work in us powerfully, we ask.
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Change us, make us into what you would have us be.
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We ask in Jesus' name.
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Amen.
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The scene of one of the most beautiful stories of forgiveness I've ever heard
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is a courtroom in post-apartheid South Africa, several years ago.
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A frail black woman rises slowly to her feet.
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She is something over 70 years of age.
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Facing across the room are several white security police officers,
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one of whom, Mr. Vanderbrek, has just been tried and found implicated in the murders
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of both the woman's son and her husband.
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How vividly she remembers that evening several years before,
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going to a place beside a river where she was shown her husband bound and beaten,
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but still strong in spirit, lying on a pile of wood.
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The last words she heard from his lips as the officers poured petrol over his body
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and set him aflame were,
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Father, forgive them.
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Now the woman stands in the courtroom and listens to the confessions offered by Mr. Vanderbrek.
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And a member of South Africa's Truth and Reconciliation Commission turns to her and asks,
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So what do you want?
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How should justice be done to this man who has so brutally destroyed your family?
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I want three things, begins the old woman calmly but confidently.
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I want first to be taken to the place where my husband's body was burned
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so that I can gather up the dust and give his remains a decent burial.
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She pauses and then continues.
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My husband and son were my only family.
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I want secondly, therefore, for Mr. Vanderbrek to become my son.
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I would like for him to come twice a month to the ghetto and spend a day with me
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so that I can pour out on him whatever love I still have remaining in me.
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And finally, she says, I want a third thing.
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This is also the wish of my husband.
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And so I would kindly ask someone to come to my side and lead me across the courtroom
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so that I can take Mr. Vanderbrek in my arms and embrace him
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and let him know that he is truly forgiven.
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As the court assistants come to lead the elderly woman across the room,
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Mr. Vanderbrek, overwhelmed by what he has just heard, faints.
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As he does, those in the courtroom, family, friends, and neighbors,
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all victims of decades of oppression and injustice,
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begin to sing softly but assuredly,
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Amazing grace, how sweet the sound.
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Amazing grace.
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Forgiveness beyond what most of us could even comprehend.
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She brings her enemy into her arms and into her family.
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I want to start there before we talk about forgiving one another.
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Forgiveness is divine, right?
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To err is human.
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We talked about that last week.
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Shared sinfulness that we should share about with each other.
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But to forgive?
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That's divine.
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It's where Paul ends this whole conversation, isn't it?
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As God in Christ forgave you.
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Can we just live there for a couple minutes this morning?
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As God in Christ forgave you.
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Amazing grace that moved that elderly woman across the courtroom to her enemy
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reflects, doesn't it, the amazing grace of our God.
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Like the South African woman, God brings his enemies into his arms and into his family.
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Forgiveness is about restoring relationship, isn't it?
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And that's what we see in God's story throughout the Bible.
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From the very first sin, people created to be in relationship with him have turned away to trust themselves instead.
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And what we deserve from that rebellion is to be cut off.
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Left away from God.
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Sent forever away from God.
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Away from life.
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Away from light.
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Our sin is described as this huge debt that is absolutely unpayable.
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There's nothing we can do.
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No hope that we can restore the relationship.
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We should be cut off forever.
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But God.
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Right?
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But God is full of grace.
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Rich in mercy.
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Abundant in forgiveness.
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Forgiveness.
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What does he do?
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What God does is change the entire basis of our relationship.
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He doesn't relate to us on the basis of our sin and rebellion as our sins deserve, does he?
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He doesn't hold our debt over us.
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No, he doesn't relate to us on that basis.
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Not to us.
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He relates to Jesus that way.
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He sends his son away.
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He sends his son away to pay the great cost, the huge debt that we owe.
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And as he does that, he removes our sins from us.
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Where?
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As far as the east is from the west.
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Psalm 103.
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They're not attached to us anymore.
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They're on Jesus.
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In Jeremiah, his promise is to remember our sins no more.
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Does that mean God forgets them?
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That he just tries hard but he can't come up with anything bad you've ever done?
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No.
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It means he does not count it against us.
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2 Corinthians 5 says that's how he reconciles us in our relationship with him.
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That in Christ, our sins are not counted against us.
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Why?
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Because they are counted against him.
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When God thinks of us then, our sins no longer in the picture.
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That's not what he's thinking of.
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In fact, as he forgives our sins, he transfers us from the kingdom of darkness into the kingdom
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of his beloved son, Colossians 1.
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He welcomes us into his family.
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This is where you belong, he says.
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Here's your status.
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Here's the basis of our relationship.
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You're treated as my beloved son.
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Because Jesus' perfect record, not your rebellious one, is the basis of our relationship.
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Can you believe that?
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That's how God in Christ forgave you.
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After all we've done, after all the debt we accumulated, after all the ways we grieved
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his heart, God refuses to see our relationship with him remain broken, doesn't he?
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But he sends his son to the cross to pay our debt, to forgive our sins, to restore our relationship
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with him forever.
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Amen?
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Amen?
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That's what God does.
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That's how he loves us.
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It's how God in Christ forgave you.
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At great cost to himself, he moved towards you to remove the sin that was keeping you from
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him, to restore relationship with you.
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Praise the Lord that he forgives like that.
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Without his forgiveness, we would be crushed under the weight of our own failure.
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We would be cast out from his good presence, the thing we were most created for, to be with
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him who is goodness itself.
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And we would be away from that forever.
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But because of his forgiveness, because of Jesus, we stand instead of far away and no hope to come
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near, we stand embraced and beloved in the glorious presence of God who lavishes his grace on us,
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not just in one moment, but over and over again forever.
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Hallelujah.
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Hallelujah.
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That's our hope.
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That's our joy.
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That's how God in Christ forgives us.
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That's what it means for God to forgive you.
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So forgive one another.
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See, it is to be that grace that God pours into us, that overflows from us to others.
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That's the idea.
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That's why we say we're here to experience and express grace, that we show undeserved favor
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to others because God has shown undeserved favor to us, right?
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That's how life works.
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The word used for forgiving here in verse 32 actually is from the word for grace.
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It simply means acting with grace.
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You could translate gracing one another.
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It's the essence of Christianity, really.
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As C.S.
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Lewis said, to be a Christian means to forgive the inexcusable because God has forgiven the
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inexcusable in you.
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That sounds easy, doesn't it?
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But it's really hard, isn't it?
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Some of you have been deeply hurt or mistreated by a brother or sister, maybe by a leader in
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a church, by someone else.
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You know how hard this is.
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Sometimes that person never apologizes.
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Sometimes we feel that forgiveness would mean condoning something terribly wrong that has been done to us, perhaps even repeatedly done to us.
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If you're feeling that, just two things this morning.
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First, if that's your experience with the impact of sin on your life in these devastating ways,
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please come talk to me or to someone else so that we can weep with you over that.
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And so that we can walk with you to find healing in the only place that it can truly be found, and that's in Jesus.
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We want that for you.
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And also, know that forgiveness doesn't mean that the sin done to you is okay.
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It's not.
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Forgiveness actually means calling sin, sin, and saying what it really is.
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And in saying the blood of Jesus must be shed to cover that, that's forgiveness.
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Lewis, again, real forgiveness means looking steadily at the sin, the sin that is left over without any excuse after all allowances have been made,
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and seeing it in all its horror, dirt, meanness, and malice.
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Really seeing it like that.
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And nevertheless, being wholly reconciled to the man who has done it.
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Now that's not easy.
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When you face something awful, really hurtful, restored relationship in the face of honestly calling unthinkable evil, evil.
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Takes you back to the courtroom in South Africa, doesn't it?
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But for most of us, actually, forgiving one another is much less dramatic than scenes like that, isn't it?
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It's an everyday kind of thing.
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The child being left out.
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The comment in small group that still stings.
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The pastor who neglected us.
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The friend who belittled us.
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Daily sins that still break relationship in devastating ways too, don't they?
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It doesn't have to be this huge thing.
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And as Paul talks about in this passage, what he's talking about is living in community in Christ's church in terms, if I could use the analogy of a garden.
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There are five areas Paul walks through, and every one of them where there are weeds that need to be pulled up,
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and then new plants planted in their place.
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And in this last area that he gets to, the one we're talking about this morning,
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the weeds are the things in our hearts and in our actions that destroy relationship.
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Look at verse 31.
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Let all bitterness and wrath and anger and clamor and slander be put away from you along with all malice.
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These are the weeds in our hearts.
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We need to slow down and consider them for a second.
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Let me walk briefly with you.
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Bitterness that harbors resentment against the person who hurt me.
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Wrath that lashes out in rage that you would think to treat me that way.
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Anger, similar but often seething below the surface because I'm left out.
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Clamor, that is noisy divisiveness, being combative with one another rather than listening to each other well.
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Slander that takes the battle behind your back to tear someone down.
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Malice, perhaps being the summary word here,
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that sets you against a brother or sister for any of these reasons,
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that you no longer desire their good, what's best for them.
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There's something else that you feel towards them in your heart.
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Do you see any of those weeds in your heart?
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In any relationship?
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See, these weeds choke out healthy relationship, don't they?
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Flourishing gospel community like we're praying for God to grow and develop here.
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These will choke them out quickly.
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It's just like we said last week when we were talking about confessing sins to one another.
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And we said confessing our sins to one another removes loneliness in both of us, doesn't it?
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The one who confesses and the one who hears have loneliness removed and enter into relationship.
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Just so, unforgiveness destroys relationship.
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It isolates both people, doesn't it?
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The offender and the offended, both isolated in this unforgiveness, away from relationship with each other.
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We've told ourselves that's okay.
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I think a lot of times we have.
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It's alright.
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The relationship can just stay cold or distant.
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I mean, that's not really that bad, is it?
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I'm not doing anything terrible.
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We do tell ourselves that's okay, don't we?
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We do over and over.
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We come up with all sorts of excuses.
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And we allow brothers or sisters to become enemies.
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And maybe you wouldn't use that word, but either actively or passively, they're treated as enemies, not someone welcomed in.
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Forgiving one another often begins with pulling up the weeds of bitterness or malice in our hearts.
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See, forgiveness is actually just one piece of learning to live out love with each other.
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If you remember a few weeks ago, we said that love is this deeply felt value moving toward another in sacrificial action.
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Well, forgiveness is just applying that reality of love in a particular situation when you've been sinned against.
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It's love when you've been sinned against.
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So forgiveness then is deeply felt value moving toward another who has offended you.
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In sacrificial action.
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That's what God did toward us when we sinned against Him, right?
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Not staying distant.
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Oh, well, it's okay if this relationship cools.
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No.
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Moving toward the other sacrificially.
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It costs us something.
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Because we see the debt that they owe us.
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And yet we determine to stop demanding payment.
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To stop holding that over their heads.
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It's costly.
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Ken Sandy, the director of Peacemakers, writes,
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Forgiveness can be a costly activity.
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When you cancel a debt, it does not just simply disappear.
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Instead, you absorb a liability that someone else deserves to pay.
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Similarly, forgiveness requires that you absorb certain effects of another person's sins.
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And you release that person from liability to punishment.
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This is precisely what Christ accomplished on Calvary.
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See, when someone sins against you, you have a right to be upset, don't you?
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It's a right.
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Something wrong has been done.
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And many of us have high justice bones in us.
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And we see that there's a right that we have to be upset.
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And to see that is wrong.
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And you know what we really struggle with?
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Giving up anything that we consider to be a right.
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We don't like giving up our rights, do we?
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And yet, who did?
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Jesus.
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Jesus gave up his rights.
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And many of them.
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In order to forgive us.
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And so, we're called to give up our rights to forgive one another.
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We pay that sometimes high price.
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Listen, there may be consequences that the offender needs to deal with as a result of his sin.
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Which is first and foremost and ultimately sin against God.
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But as for our relationship with them.
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Forgiveness says, I'm not going to keep demanding payment.
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Because God is not demanding further payment from me for my sin.
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God paid that debt.
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My huge debt.
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Now, I'll absorb the cost of this one as it pertains to our relationship.
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It may take time to rebuild trust.
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But I'm not going to hold my husband's failings over him day by day to keep him down.
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And beneath me.
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You may need to work on your sensitivity.
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But I'm not going to use your carelessness as an excuse to keep me from loving you.
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Yeah, Johnny may need to learn to play with others.
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But we're not skipping your kid's party to remind you how hurtful what he said to my kid was.
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There's a cost there in each of those.
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Whatever the cost is between you.
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You pay the cost in order to restore the relationship with a brother or a sister.
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And that's part of what it means to forgive one another as God and Christ forgave you.
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You.
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We can do that only as we realize the basis for our relationship, right?
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Remember what God does?
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He changes the basis of our relationship.
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God relates to us on the basis of Jesus' record and not ours.
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So to forgive one another in God's family means relating to brothers or sisters on the basis of their family status.
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Not their sin.
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Brother, sister, you're loved by the Father.
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You know who you are?
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You're purchased by Jesus.
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You know what's true of you?
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You're indwelt by the Holy Spirit.
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Spirit, I must live that reality out.
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Loving and forgiving you.
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I don't forgive you because you performed well.
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No, you didn't.
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You sinned.
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It was terrible.
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You sinned against me.
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I forgive you not because you performed well but because Jesus did.
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And because Jesus performed well, we're in his family together.
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That's the basis of our relationship.
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And if I don't let that matter here when it's hard and when I don't want to, then it never will.
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And community can never grow because there's way too much sin to go around.
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It's gospel community, y'all.
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That we love each other and forgive each other for Jesus' sake.
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He makes the difference.
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Not because you root for my football team.
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Not because you have my same personality and I kind of would like to get along.
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Not because you might be advantageous to me or because you're in my income bracket.
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No.
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Because Jesus has brought us into a family together.
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Forgiveness is important in all our relationships but especially within God's family.
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It's like I tell my three girls on a regular basis.
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Listen, all of your relationships are important but you got sisters forever.
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You better learn how to love and forgive these two even if you don't figure it out with anybody else.
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Right?
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Have you said something like that to your kids?
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You better figure out how to work with each other.
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Listen, on the authority of God's word, your relationships with the people sitting next to you,
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with the people in your small group, with the people you'll run into in the hallway this morning,
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will last forever, even beyond your biological family relationships perhaps.
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Because of Jesus.
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Who's in your family forever and needs your forgiveness?
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What relationship has grown cold, distant, or antagonistic because you're focusing on their performance
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more than on their family status?
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What brother or sister whom your father has forgiven already are you unwilling to forgive?
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I don't know about you but by this time of year and after this weekend,
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I'm quite clear on the fact that the weeds in my garden grow a lot faster than the flowers do.
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Now over and over and over I have to keep pulling them up.
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I mean you pull them up one weekend, the next weekend they've outgrown every plant around them
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and they're starting to choke other things out.
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They just seem to grow more easily, don't they?
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Man, do I feel that in my heart too.
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You feel that?
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It is so much easier to let the garden of my heart go,
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not to tend to the relationships, there's just too many of them.
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And left alone, I promise the weeds, the bitterness, the anger, the slander,
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grow so much more easily.
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But God has called us to plant a community garden, if you will,
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that shares the beauty of his love, his grace, his forgiveness with all who see it.
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And so one relationship at a time, he calls us to pull up a weed and plant a flower.
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In fact, he pours his beautiful forgiveness into our lives over and over.
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It's this uniquely powerful solution.
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His forgiveness, the only thing that both kills the weeds and grows the flowers at the same time.
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He pours that into us so that we will have the resources that we don't feel like we have to forgive.
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How else could the elderly woman have any love left to pour into the man who killed her only family?
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And yet she asks that he be her son, that I can pour on him whatever love I have remaining.
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What a beautiful relationship that is, that exalts the grace of God.
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It's such a beautiful thing, isn't it, when broken relationships are restored by grace through forgiveness.
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That relationship broken by unforgiveness, that doesn't seem to matter to you.
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It's the place God's calling you to tend the community garden.
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To stop by today with the failing spouse, with the hurtful friend,
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and let the gospel pull up the weed in your heart.
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And replace it in God's time with a beautiful, healing relationship that will be part of the garden,
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that the whole community will enjoy.
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As they savor with us the glories of the incredible grace of our great God,
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who has loved us and forgiven us that we might do the same with one another.
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Let's pray.
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God, we marvel again at your love and forgiveness.
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It is by definition well beyond what we deserve.
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And that's why we call it grace.
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And we thank you for it.
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And we ask that you would astonish us with it again today.
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That it would not just pour into us, but that it would flow from us.
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That you might make our relationships rich, rich soil of forgiveness.
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Places where beautiful, restored relationships grow.
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That testify to the power of your grace.
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The power of your spirit.
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Would you come and pour that into us?
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Amen.
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Amen.
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Amen.
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Even as we've sung this morning, how deep your love is for us.
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How vast, beyond all measure.
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Give us love that is beyond us, Father.
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But that is exactly like you.
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For each other and for others.
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We pray this in Jesus' name.
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Amen.
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For more information, visit us online at southwood.org.