1 Peter 4:7-11 "In the End, This is What Matters"

You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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Good morning. If I didn't say it earlier, my name is Bill Herrett. I'm an associate pastor here at Southwood.

I have the privilege of working with our students and our children and our families.

And I'm grateful for the opportunity to get up here today and share with you from God's Word.

Let me pray for our time before we get started.

Father, we're grateful for this time to pause and celebrate our seniors.

Lord, may we remember them in our prayers. May we remember them as we walk through these next few weeks.

May we be encouragements to their parents. May we be encouragements to them.

Lord, help us to have a vision to understand that you will continue to be at work amongst them and in them and through them as the years continue on.

And Lord, you are deeply concerned about the work you're doing in them, more so than what you want to do through them.

So Lord, be with our seniors. May they savor your goodness, your blessing.

And may they see Jesus as the clear and wonderful Savior that he is.

Lord, would you use today as we study your Word, would you guide us by your inerrant, infallible Word to your truth.

So that our hearts, our lives, and all that we are are changed for your sake, for your glory, so that we might honor you.

Lord, we thank you and we pray this in Jesus' name. Amen.

Amen.

If you're, I'm going to say a number.

All right.

Twelve billion.

Twelve billion dollars.

Okay.

Twelve billion dollars.

Okay.

A book series that sold millions of copies.

That is well known if you were to walk through any major bookstore, maybe if they even still exist, for the handful that still are around, you would recognize the cover probably.

And then I want to talk about a book that's literally sold in the thousands.

This is a resource book we use in our children's and our youth ministry called Show Them Jesus, Teaching the Gospel to Kids.

And I want to compare two things.

I just want to take a moment to compare two things.

Okay.

There was a book written years ago in the 90s called DOS for Dummies.

Right.

If you've ever heard of the Four Dummies series, basically they are comparable to, and again, kids don't use this word at home.

Idiots guide to whatever.

However, so they're these shortcut books that try to simplify and condense down information so that you can understand.

The first book was called DOS for Dummies, an operating system for computers.

And it was meant to make it simple for some of us to learn and do DOS.

I don't even know what do DOS means, but anybody here who's an engineer and smarter than me, you can tell me why I'm dumb and that's fine with me.

It wouldn't hurt my feelings.

But then this series came out.

It became more than just the book about DOS.

It was like, if you want to, you can literally get on Amazon and be like, the Bible for Dummies.

Or, you know, there are all sorts of books that have been given to the world through this series in order that we might find an easy shortcut, a way to understand things, a way to make our lives easier and simpler.

And because of, because he's came out in the 90s.

And if you remember, all of us were like, we got to go hang out at Barnes & Noble at some point, whether it's the mall or over at, I can't remember the name of the shopping center over there right now.

What's it called?

Anyone?

What's it called?

Valley Bend.

Like, if you're going over there, there's a great place to hang out still, I think.

But you would see this sea of these for dummies books.

Okay.

And the goal was that it would be a clear and straightforward communication about how to do something.

Okay.

And those books were immensely popular.

And I love that about our passage today, too, that it's clear and it's straightforward.

It's instruction.

It helps me.

I like straightforward communication.

If you're, if you have interacted with me, I don't like being, or I don't like being beat around the bush.

I don't like, I want you to talk to me through the eyeballs, say what you say and mean it.

Right.

And so I love that.

And I love that the passage today is very straightforward.

And if we, if we really held on to what this book was going to tell us, and if we cling to, tightly to the reality that I want the most efficient and direct, and I want to be the most successful Christian I can be, and I can take these principles and I can apply them, and I will become a level 22 Christian.

Right.

You know, that's, that's not how it works.

That's not how it works.

Even though this is straightforward and helpful and encouraging, I'm fearful that we might not do the work that Jesus is calling us to in the way that we're called to.

This book, Show Them Jesus, which I'm reading with some of our staff.

I know some of our children's ministry staff have read it in the past.

I know some of our volunteers have read it, but here's, it's talking about creating a gospel environment in this, this case.

And I want to read to you just this, this passage.

And it's a warning for me because I need to be warned.

And I think it's a warning for us when we read direct kind of constructive, helpful Christian living statements.

It says, talking about kids and it's talking about church kids as much as visitors, they need this idea that the world teaches them that success comes from feeling good about themselves or being the best.

And sometimes that philosophy creeps into church.

They quickly move from being Christians to believing they have to be the best Christians.

And my goal for teaching this today is not that we would remember that this is what's going to help us all become, we're the best Christians.

We're going to be the best Christians in Huntsville.

So I want us to become people who trust in Jesus more.

I want us to become people who see how Jesus works out the gospel in our lives in a healthy and beautiful way that calls us to honor and worship him with all that we are.

And so I don't want us to read these things and think, okay, cool, I can create a checklist and become a better, I'm going to be the best Christian when I leave this place.

And the best Christian we can be is one who has seen their own sin and admitted it before the Lord and laid themselves down before our King, trusting him and his work of the cross.

And so my fear as we teach sometimes these instructions or these commands is that we will leave Jesus behind and just attempt to be just the best Christians.

And that can be true of our graduates too.

If you're going off to college next year, you can get caught up in trying to become the best Christian you can be.

Or perhaps even just getting your identity or yourself tied up into things that are not who you really are.

And what's amazing about this passage is that it's, in a lot of ways, it's holistic.

And so let's read it together and then we'll talk about why it's this holistic picture for us to understand.

What does it mean to live as Christians?

So let's read.

This is God's word from 1 Peter chapter 4.

1 Peter 4 · chapter mention

We're going to read verses 7 through 11.

The end of all things is at hand.

Therefore, be self-controlled and sober-minded for the sake of your prayers.

Above all, keep loving one another earnestly, since love covers a multitude of sins.

Show hospitality to one another without grumbling.

As each has received a gift, use it to serve one another as good stewards of God's varied grace.

Whoever speaks as one who speaks oracles of God, whoever serves as one who serves by the strength that God supplies,

in order that in everything God may be glorified through Jesus Christ.

To him belong glory and dominion forever and ever.

Amen.

I'm going to take today's passage and I'm going to break it down into three things because it's a,

I think it is a holistic passage if you look at it this way.

And I think there's reasons why we should look at it this way.

Because sometimes that we live in a world where we reject that the gospel,

the truth of who Jesus is, has its fingerprints on every part of our lives.

As a person who kind of played Christian in the Christian world as a high school student,

I was like, well, yeah, I'll do all the Christian things over here.

But when I'm in the locker room or with my buddies or when I'm out on the weekends,

my life did not look that way.

And it wasn't until I experienced Christ in college that I knew that,

that I began to learn that Jesus is holistically a part of everything that we're doing.

He doesn't want just a small piece of who we are.

He wants the whole thing.

And so we may, we may come to these Sunday mornings where we've compartmentalized,

or we've said that Jesus doesn't belong here, or the gospel doesn't belong here.

But the reality is the language of Peter tells us about an engagement of our whole selves.

And I think it's in three ways, right?

It's that he engages our head, he engages our heart, and he engages our hands.

And that's really oversimplified.

And that's an easy thing that we say a lot in church.

But I'll point out why those things that, things that are true here in this passage.

But first I want to address this first verse.

First, I titled our sermon, In the End, This Is What Matters.

And if you're a child of the 90s and the early 2000s,

you might be recalling the Lincoln Park lyrics.

And it's just a reverse on those.

In the end, this is what matters.

It's in the Lincoln Park lyrics, it says nothing really matters.

But the gospel points us to the thing that matters.

And that is Jesus himself.

And so the end of all things is at hand.

Isn't it a part of this passage that tells us that Jesus is coming the next day?

Jesus is returning.

Peter is talking to us about the nature of God's redemptive work.

He's telling us that all these things have come to pass.

That Jesus' death, his resurrection, his ascension into heaven.

We are in, as it stands, we're in this latter part.

The end of Jesus' work, the end of God's redemptive work throughout all of history.

And so it's this time that we still live in now.

The time that we talk about being the now and the not yet.

That Jesus has ushered in, started to usher in his kingdom here on earth.

And yet we are not yet fully made whole and complete.

It's not yet done.

We still live in this tension of time.

And so we live in this tension of time.

And because we live in this tension of time, because there is still sin there, because we still have struggles,

because we need to be reminded about this big picture holistic life that we're called to live in Christ.

And so I want to ask the question, how does God engage our head in this passage?

And it's, to me, I've just broke it down into three sections.

And so just, we're going to look at verse seven.

It says this,

The end of all things is at hand.

Therefore, be self-controlled and sober-minded for the sake of your prayers.

Okay, so let's, sober-minded, right?

So there we go.

We're going to use that word and we're going to cling to,

God wants us to engage our heads.

What we are called to do as we think on this life we have in Christ, right?

He's calling us to do two things in our minds, right?

To be self-controlled and sober-minded.

Okay?

And in this passage, he has in mind some of the sins that we talked about last week that Will preached on in these earlier verses,

talking about living in sensuality, passions, drunkenness,

all the things that are happening in verses three through five that Peter is speaking about.

He's calling us to then assert our minds and focus our minds on the things that are above.

To be sober-minded and to be self-controlled means for us,

not just that we are avoiding things that might alter our state,

whether, you know, drinking, drugs, whatever you may—

He's not just talking about those things.

He's talking about the kind of things additionally, not just those things,

but the reality of being people who understand the time we live in as well.

So to be self-controlled and sober-minded doesn't just mean that we're avoiding certain sins,

and that's a good thing as well.

But it does mean that we also understand the world we live in here and now today.

And so God is engaging our head so that we might think about what in the world is happening

and how am I reacting to engaging this world.

So you and—I don't know if you felt this way,

but I can at least speak to my own sin for the past three weeks.

I know that May is not—if you're a parent, May is also a hard month.

I feel like there's always something every weekend.

There's always something every night.

There's something that goes on.

And I'm—we have kind of been in the midst of a stretch where we are very busy people.

That may not be true for all of you,

but for the past few weeks I have felt very thin.

Very thin.

We get—we get hurried and hectic.

We think about the things that go on in our lives.

We think about our work.

We think about our children.

We think about our activities.

We think about, oh gosh, did I sign up for the right summer camp?

Oh no, do I have the right child care?

Do I have the right day care?

What's happening with this?

What's going on this?

I get that way.

Sometimes we get overwhelmed with worry and fear,

and I'm sure as some of the parents of these graduates can attest,

there is an element of worry and fear as they think about the future.

There's an element.

I'm not going to—no one's confessed anything to me.

I can only imagine it.

And so there's this reality that we're called to engage our thoughts,

our sinful thoughts, our struggles.

And why does he call us to be self-controlled,

looking at the things that have an impact on us in our lives,

and looking at the things that—the sins that can change who we are?

Why does he ask us to engage this?

Well, we can say for the—we say the passage says for the sake of our prayers.

And what is prayer but our relationship and communication with our Heavenly Father?

Right?

He's calling us to this life not for the sake of being good at praying.

I'm going to be the best Christian.

I'm going to pray really well.

We need people to pray together as God's people, as we've even announced this week.

But so that we might be in the right prayerful relationship with our Father.

So as God calls us to engage our minds,

it's a call to engage for the sake of our relationship with Him.

And Peter has in mind as he talks about this,

he's not just talking about just like praying and generally.

He's talking about these repeated, continual acts of prayer to our Lord.

Right?

I think this is what we need to do.

We need to be people who engage our minds.

This is how God has called us to engage our heads with this,

so that we might be people who lovingly communicate and talk to our Heavenly Father.

And so you and I need this.

And I'll be honest,

this idea of rejecting that the gospel touches all of my life, it happens.

We compartmentalize, we take it apart and we say,

this is what's going to happen.

And I'll go home after a day of work.

And as a pastor, I'll confess that I'll get to a point where I'm like,

I just need one less church thing on my mind right now.

I need it.

And I don't know if you feel that way if you say,

I just need, and I turn myself to things,

particularly I will confess that I will numb myself by,

oh, I'm just, I can scroll through Instagram and live vicariously through other people's recipes

and hunting experiences and fun things that,

oh, places I'll never visit,

but at least I can just numb myself by escaping.

So what does that mean for me to be sober-minded and self-controlled?

What does that mean for us?

How many times have I turned to things

that does not identify me with our Father?

And so being sober-minded and self-controlled means we turn to God Himself,

remembering who we are,

that we are clinging to the grace of God,

remembering His promises to us,

remembering that we have an identity that transcends

the things that inhabit our minds,

the sins that we struggle with,

the things that take over our heads.

We remember the forgiving power of the cross,

the cleansing of the blood of Jesus.

We remember that we are not made,

that we are no longer sinners,

but we are sons and daughters of the living God.

And so He engages our head so that we might be in right relationship with Him,

so that our prayers as we seek after our God,

we turn to Him remembering who we are,

that we are His beloved children.

So God engages our heads,

but He goes on further.

He engages our hearts in this passage as well.

Right?

Above all,

keep loving one another earnestly,

since love covers a multitude of sins.

Right?

So we're using some very generic head, right?

Being sober-minded,

our hearts,

the idea of loving one another as the Christian body,

and again, reminding ourselves too that this is not a passage that is strictly,

that is calling us to do these kind of things.

This is aimed at people to love one another

and to live in such a way amongst each other as Christians

in this particular passage,

in this particular portion.

So that this is actually how we're called to care for each other.

That for all of you that,

that Kathy was talking about this view,

as I look on to all these people that we are called to each other,

and you can take a moment,

and if you look around and you see,

these are the people that we are called to love one another together.

See, he emphasizes,

he gives it great importance, right?

He says,

above all,

above everything else,

love one another.

So there's some emphasis here on love.

Emphasis on seeking to be people who love one another.

So that you and I might remember that there's,

this isn't just some,

oh, be loving,

be kind,

but to engage one another lovingly.

See,

above all,

keep loving one another earnestly,

right?

That,

that we,

it's not just,

not just that we are trying to love one another,

in a way,

keep loving one another.

We're not trying to love one another in a vacuum,

where everything is just perfect and great and awesome,

and everything is just so sweet and fun.

Like,

we've never had a problem in this church ever.

No one's ever had another problem with someone in this church.

That's fine.

It's great.

That's what's amazing about Southwood.

And I love it.

That no one's ever had a problem with anyone here.

It's a great thing.

But there's a word I want to make sure we say,

keep loving one another.

There's a hesitation in the word keep.

Like,

keep loving one another means there's a,

there's a possibility that I want to stop loving people in this room.

That I want to stop loving people in the body of Christ.

Keep reminds us that there's a problem,

a great theological truth about who we are.

And that this is a body of sinners who have come together because of Christ.

Right?

This,

it's a hard thing to remember that,

that first I,

listen,

we,

we are very easily able to point out when we have been sinned against.

Right?

It's easy for me to be like you,

no,

you,

you did that to me.

You did that to me.

No,

you remember.

I know you remember.

But often it's hard for us to remember that we too are the ones who sin against others in this body.

And so this idea of keep means that we're hesitant at times.

We're not willing to love difficult people.

We're not willing to love hard,

in love in the midst of hard situations.

We kind of flinch when it comes to those times.

Or we give up.

Or we quit.

And so we're being encouraged to love one another earnestly.

Another word of saying is unfailingly,

never stopping.

If you can think of the,

the,

the way that love is described in the Jesus story of the Bible,

the never stopping kind of love.

He is faithful in his love.

And so there's this unfailing and earnest love that we're called to share with one another.

And so it's a reminder that,

because love,

it covers a multitude of sins.

If you remember the Apostle Paul,

here's something that it remembers.

Love is patient.

Love is kind.

Love does not envy or boast.

It is not arrogant or rude.

It does not insist on its own way.

It's not irritable or resentful.

It does not rejoice at wrongdoing.

But rejoices with the truth.

Love bears all things,

believes all things,

hopes all things,

endures all things.

Love covers a multitude of sin.

Because we know ourselves to be sinners.

And it was the love of God that sent his own son for our sake.

And I want us to think about it.

Have you thought about this?

How do you react when you've been sinned against?

How do you react when you've been sinned against?

And how do you react when you sin against others?

I imagine it's like me.

There's a great valley between those two things

where someone sins against me.

I'm going to react pretty terribly,

pretty poorly,

pretty unlovingly.

But when I've sinned against others,

how many times have I said,

oh, it's not that big a deal.

Or they probably deserved it.

Oh, it's fine.

They'll be fine.

It's okay.

Okay.

But Peter calls us

to enter into something hard.

Because love is not easy.

Love is sacrificial.

Love is not something

we just wake up and do easily.

So as we think on our own brothers and sisters in this room,

our own brothers and sisters across the world,

we need to remember that we are a people

of repentance and a people of forgiveness

because we are a people who sin.

Here again,

our love for one another

is one of the ways that we remember

if love actually covers a multitude of sins,

if love allows us to engage with fellow sinners,

that we ourselves must be people of repentance,

people who turn from our own sin,

people who turn to forgiveness.

And we need to become people of grace

because of the love that Christ has shown to us

because of the grace he's poured out on us.

One of the things that I was taught many years ago

by a mentor, friend, pastor, teacher in school

was that the safest person in the room

is the repentant person.

The safest person in the room

who's the person who's asked for forgiveness.

I have become a big advocate

of just owning when I am wrong.

I know I act like I know a lot of things sometimes

if you've ever had any interaction with me

and there's a lot of people smiling

that make me scared.

But I'm happy to admit when I'm wrong.

If I've done something or hurt someone,

again, I don't say that like to be like,

oh, look at me.

I have tried to take to heart this reality

that the safest person in the room

is the person whose sin has been forgiven.

And Christ's work on the cross has forgiven our sin.

It has paid the penalty that we could not.

And so we are able to be people of repentance,

people who ask for forgiveness,

people who give forgiveness luxuriously

because Jesus has poured out his grace

in abundance on us.

And so we're called to engage our hearts

amongst each other here as God's people.

And so we've talked about our heads and our hearts

and we're going to try and finish with our hands

here in a second

as we keep our eyes on the time.

But how does Peter call us

to engage our hands in this passage?

And there's a couple of things.

It's getting dirty.

So we talked about our minds

and we talked about our hearts

and that's easy.

And now we've got to get dirty, guys.

That's just how it is.

We got to roll around in the mud

and we got to engage with one another

more so than we want to.

And the word that gets used here

is show hospitality to one another

without grumbling.

Without grumbling.

That we're called to show

this radical hospitality.

And we're talking about

in this period in the church,

hospitality was necessary.

It was the only way the church would survive.

People were under persecution.

People were suffering.

People were looking for places to stay.

They were looking for hospitable places

for Christians to be cared for

and loved by fellow believers.

And if you can imagine how hard it is

if you all of a sudden

you get a knock on the door

and there's like a family of eight

who showed up and said,

hey, we knew you were fellow believers.

We need somewhere to stay tonight.

And you're like,

hold on one second.

Are you kidding me?

Just right now?

I was just about to get all this stuff done

and I've got all this going on in my life

and I can't believe.

Sure, come on in, guys.

Right?

In Peter's day,

there was a lot of,

it was costly to show hospitality.

Not just financially.

Right?

Not just by way of your reputation.

Right?

Because then you might be identified

amongst the Christians.

Right?

It was,

it might be maybe culturally

to the people in your neighborhood,

in your town.

Right?

It was costly to you

to share hospitality with others,

to invite people into your home,

to care for them,

but to do it without grumbling

was what Peter was calling us to.

We're called as people

as we engage with one another

to care for one another

in these times.

There's wonderful things

that you just are simple

and easy that happened

in our church this week.

Meal trains for people.

Visits in the hospital.

Visits at home.

People being invited over to meals

after service today.

There's this great reality

that we have as Christians

and I think it's one of those things

that actually will transform

our entire world and culture

if we really practiced it well.

And again,

we don't practice it well.

I don't practice it well.

Of this radical hospitality,

welcoming our fellow brothers

and sisters in Christ

into our homes

and then how that spills out

into our neighborhoods

and our communities.

It will have this radical,

transformative impact

on our world.

If people saw us

loving one another

as our meditation says,

loving one another

as Christ has called us to.

And so there's this sentiment

that we need to remember

that this is what we're called to,

that we're called to draw

one another in,

to bring each other

into relationship

with one another

through the act of hospitality.

And I'm going to tell you a story

and I didn't clear it with him.

He's sitting in the back

so don't look back there.

Everybody just keep your eyes up here.

But I personally have experienced

that here at Southwood.

If you don't know this about me,

I have previously served

at Southwood

years and years ago

before I had children,

years and years ago

before I was married

and I was single.

I was in my 20s

and I'm from South Carolina.

There's no reason

I should know anyone

in Huntsville, Alabama.

I don't.

I do now

because I've lived here

multiple times.

But when I was 24

and I moved here,

I didn't know anybody.

And there was a family

in the church

that invited me

and all the members

of our youth staff

at that time

that were either single

or not from here

and different friends of ours

through the church

and through different places,

they invited us

into their home.

And if it weren't

for the love

that Jim and Caroline Hess

showed to me,

I don't think I would know

what hospitality

would look like.

I have never felt

more cared for

in a church

than I have here

at Southwood

in that season.

That was a time

when I was lonely.

That was a time

when I was struggling.

That was a time

when I was learning.

That was a time

when I was unsure.

And I was invited

into someone's home

week after week,

most Monday nights

for four years

that I worked here.

And we watched silly

and sometimes weird

television shows.

We always prayed together.

We always ate together.

And it was beautiful.

And it was a picture

for me

of how I'm called

to model

that hospitality

to others

because of the love

that I was shown

through that act.

And so,

that to me

is one of the ways

that God calls us

to engage our hands,

to engage each other

in this world.

And it goes on

in this passage,

it says,

it talks about

how we have gifts,

right?

as each has received

a gift,

use it to serve

one another

as good stewards

of God's varied grace.

And whoever speaks

is one who speaks

with the oracles of God.

Whoever serves

is one who serves

by the strength

that God supplies.

And this reality

is that we each

have a gift.

And it's a minimal

one gift.

You have a gift

that God has given you

and you're called

to use it

to serve the body

of Christ,

to serve one another

as good stewards

of what God's given you.

And I know

some of you,

if you can imagine,

if you're familiar

with the character

Goofy from the Disney area,

I don't know

what you call it,

his franchise,

I don't know.

And he's like,

and some of you

might be saying,

oh, gosh,

it's not me.

I don't,

I don't have any gifts

to offer.

This passage reminds us

that each of you,

no matter what,

you have something.

I can't tell you

what it is.

I can't just eyeball

and be like,

service,

hospitality,

you got,

oh, you,

yeah, great,

you're a great teacher.

Thank you for serving.

I can't do that.

We're happy to help you

get into like a spiritual

gifts test.

I've got several

if you'd like to talk about it.

But the Lord has given you

a great gift

to look into this community

of people and serve.

And you're called to use it.

You're called to use it

for the sake of the church.

And to our students,

as you go off to college,

you have gifts to use.

Paige,

this was your life verse.

This,

this,

this verse,

this reminder

that we all,

every one of us

have something

to offer

to pour out

into God's kingdom,

to labor,

to get dirty,

to get our hands

and feet involved

in the work

of the church.

And it's true

of all of our students

that they're not

just the church

waiting around.

We say this

occasionally,

not as regularly

as we ought to,

but,

but you're not just

the church in waiting.

You're the church now.

You have something

to contribute,

something to offer,

something to live out

as God's grace

has been poured out

onto you.

You can offer it

to the God

of the universe

as a sacrifice

to him.

And,

and Peter,

as we finish up,

says this,

who is all this for?

He tells us

who this is for.

Again,

this is why I pointed,

I pulled out this book,

Jesus,

um,

show me Jesus

by,

uh,

if you're looking for it,

Jack Klumpenauer,

is because all this

is for God himself.

Here in these last verses

is in order

that in everything

God may be glorified

through Jesus Christ.

To him belong glory

and dominion

and another,

dominion,

another word for power

forever and ever

that he has all the power.

He is the one

who deserves all of this.

That there's nothing

that we're doing

as we do these things,

as we were given

these instructions,

as we're encouraged

to live out our

Christian lives.

We're not doing so

so that we might

pump ourselves up.

We're not doing so

so that we might

build up,

uh,

you know,

to level 94

super Christians

and we can all

walk around

with like our shoulders

like real wide

and we're like,

yeah,

we're super Christians.

It's so that we

might offer back

to God

what is his.

I'll close with

Romans chapter 12

Romans 12 · chapter mention

so that this might be

what we do

as we leave this place.

therefore,

I urge you,

brothers and sisters,

in view of God's mercy,

offer your bodies

as a living sacrifice,

holy and pleasing to God.

This is your true

and proper worship.

Do not conform

to the pattern

of this world,

but be transformed

by the renewing

of your mind.

this is God's word

reminding us

that we have put

our trust

in a God

who saves us

and that we offer

all these things,

all these actions,

all these things we do

back to him

as an offering

to our good

and gracious

Savior.

Let's pray.

Father,

we're grateful

for our time

this morning.

Lord,

would you

bless us

as we seek

to honor you

in our lives.

May we remember

that you are a God

who cares

about all of us,

not just parts,

not just pieces,

but you desire

to holistically engage

with our hearts,

our minds,

and our lives.

Lord,

would you bless us

today

so that we might

honor and glorify you

in all that we do.

We pray this

in Jesus' name.

Amen.

Amen.

Amen.

Amen.

Amen.

For more information,

visit us online

at southwood.org.