Sermon
John 3:1-21 “The Gift of Life”
Publisher transcript
Transcript
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You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.
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Our passion is to experience and express grace. Join us.
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Kids, we're going to start the sermon by inviting you up here.
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Isn't that what you always wanted to do? Come up here during the sermon?
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Come up here and we're going to talk on the steps for just a minute before some of you leave us.
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We'll talk right over here.
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Anybody who thinks you're a kid, you know.
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All right. Do any of y'all like gifts?
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Do you like presents?
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Can I tell you something about this one?
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It's empty. It's not a real present, okay?
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I want to get that out of the way early before I disappoint you.
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There's nothing inside, okay?
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But I brought it because I really like presents too.
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And we get presents at different times.
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We've had multiple birthdays at my house this week.
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Does anybody like having birthdays?
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Yes.
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Do you sometimes get presents on your birthdays?
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Yes.
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My birthday.
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Yes.
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Sometimes the gifts that we really, really want are ones that we don't have enough money to buy.
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Have you ever had that?
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There's something you really want, but you can't get it for yourself?
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We had someone turn 16 in our house this week.
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And I don't think she had enough money to buy a car.
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Unfortunately, neither did her parents.
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But when our kids were younger, they used to say things like,
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Dad, will you buy me Disney?
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Now, does any of you have enough money to buy Disney?
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Yes.
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I don't think so.
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Buy me Disney?
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I was like, oh, man.
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But they really wanted to go to Disney World, right?
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Sometimes there's something that you really want that you don't have enough money to get.
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And your parents love you so much that they're able to give you a gift like that, right?
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Something that you wanted that you couldn't give for yourself.
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There's a verse that we're going to talk about in the sermon this morning that I think some of y'all have heard.
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It talks about God giving us a gift that we can't get for ourselves.
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Does anybody know John 3, 16?
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Have you heard of that?
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Can any of y'all help me figure out how it goes?
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God so loved the world that he gave us his only son so that whoever believes in him will not perish but have eternal life.
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Very good.
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Each of us got parts of that, right?
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God so loved the world that he gave his only son that whoever believes in him should not perish but have eternal life.
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God, can you give yourself life?
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Did you give yourself life when you were born the first time?
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No, you weren't in charge of that.
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Can you give yourself life?
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No.
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But what does God do?
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God gives us Jesus.
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That's right.
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God gives us Jesus, his son, so that we can have life.
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Life with him.
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Life forever.
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Forever.
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Did you know God loves you that much?
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Kind of like sometimes your parents give you a picture of that in their love for you.
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He loves you so much that he gives his son for you.
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I want you, some of y'all are about to leave, I know.
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But those of you who stay in here, I want you to listen to the sermon.
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I especially want you to watch when we celebrate the Lord's Supper.
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Maybe you'll come up with your family as we celebrate the Lord's Supper.
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And remember, as you do, how much God loves you and the gift that God gave you through his son of life with him forever.
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Okay?
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Can we pray about that before you go back?
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God, thank you for that great gift.
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Thank you that you love us so much.
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I pray that these kids would know that love.
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That they'd experience that from others and their families and this church family.
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That they would know today that they can live with you forever.
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For the rest of their lives here and through eternity.
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We thank you for that great gift.
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In Jesus' name, amen.
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Amen.
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All right, those of you in kindergarten and first grade, if you go right out that back door,
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Miss Beth will be back there to meet you for kids' worship.
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And the rest of you can go back to where you were sitting.
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Thank you all for coming up here.
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Perhaps you've heard that verse before.
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It's a great verse.
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We're going to cover 21 verses this morning.
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Maybe you've forgotten.
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You've heard it so many times you forgot the context that we find it in.
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The context of John 3.16 is a conversation between Jesus and a man named Nicodemus.
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Nicodemus is a religious leader in Jerusalem.
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Perhaps the foremost Jewish theologian of his day.
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And he comes to this new on the scene teacher with some questions.
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He's wrestling with who Jesus is.
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And what the implications of that would be for his life.
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And so he comes to Jesus.
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Before we start reading this story, let me just say, that's such a great idea.
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Maybe you have questions of your own.
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Things that you're uncertain about in life.
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Confusion surrounding who Jesus is and what that will mean.
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Jesus welcomes those questions.
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What better place to go with questions like that than to him.
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Virtually everyone agrees that Jesus is one of, if not the single most influential person in world history.
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So figuring out what you think about him is so important.
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This morning we get to listen in on his conversation with Nicodemus and see what we learn.
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Okay.
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First, John sets the stage.
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Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
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This man came to Jesus by night and said to him,
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Rabbi, we know that you are a teacher come from God for no one can do these signs that you do unless God is with him.
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Nicodemus has seen or heard some things about Jesus.
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Maybe reports of turning water into wine at the wedding, right?
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Surely he's heard about the authority with which Jesus just cleansed the temple.
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Perhaps other powerful words or deeds that Jesus has been doing.
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But Jesus has attracted the attention of this really impressive, very religious leader.
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Nicodemus is intrigued by all that's going on.
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He's excited because he sees signs of God's kingdom.
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Display of God's power.
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Nicodemus knows about this.
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He's looked forward to this and he's not even asking something specific yet.
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He just wants to hear Jesus' take on all this.
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How's all this kingdom signs and power fit together?
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I think many of us are like Nicodemus, growing up around the things of God,
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learning about the Bible, being taught to live according to God's law.
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What's on his heart as he comes to Jesus will likely represent us well.
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And if you're not so religious by background, stick with the conversation because we're about to see that that's maybe not so important as we might think.
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Or as Nicodemus might have imagined.
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Because no matter our backgrounds, we're all wondering the same types of things like Nicodemus.
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Where do I find life?
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How can I fix what's wrong with me?
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Where can I have real solid hope?
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Something I can count on.
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Those are the kinds of issues that would be on his heart as he explores the signs of God's kingdom that he's seeing.
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What does Jesus say to him?
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Jesus answered him,
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Nicodemus, you won't even see the kingdom.
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You won't recognize it clearly unless you are born again.
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It is hard to describe how shocking this would have been to a leader like Nicodemus.
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He would have assumed that being born a Jew, being born into Abraham's family, that he was in the kingdom of God.
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Unless he did something really bad to mess that up.
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What do you mean be born again?
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Nicodemus said to him,
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How can a man be born when he's old?
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Can he enter a second time into his mother's womb and be born?
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Now Jesus is going to explain again.
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I love that he speaks Nicodemus' language here.
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For the first of two times, he's going to cite the Old Testament that Nicodemus knows so well.
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Jesus answered,
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Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
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That which is born of the flesh is flesh, and that which is born of the Spirit is Spirit.
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Do not marvel that I said to you, you must be born again.
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The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes.
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So it is with everyone who is born of the Spirit.
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You must be born again, Jesus says.
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Three times now he has made the necessity of new birth clear.
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And that's for everyone, by the way, not just Nicodemus specifically.
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The you is plural.
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Y'all must be born again.
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New birth is essential, even for the most religious.
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We're all on the same level here, right?
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No matter what our backgrounds are.
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We need a complete restart.
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We need everything to be new.
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Not merely a small adjustment to your approach to things.
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Not a little additional knowledge to perfect that which you've really known all your life,
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and you're already pretty good at.
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No, no.
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A new birth.
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A new birth from above.
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That's another translation of the same word for again.
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You may see a note in your Bible to that effect.
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Born again from above.
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Remember in John's prologue, the first chapter, he said those who received Jesus,
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who believed in him, could become children of God.
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How?
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How would they be born into that family?
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Not of blood.
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Not of the will of the flesh.
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Not of the will of man.
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But born of God.
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Here's the rub, right?
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You must be born again.
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Necessity.
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But you can't.
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Impossibility.
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Just as you couldn't make your birth happen the first time,
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just as Nicodemus realizes you can't do it again physically,
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you can't give yourself new birth.
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Jesus is quite clear.
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The thing you most need is something you can't give yourself.
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See, new birth is not something you do,
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like obey a little bit more,
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or be a little more theologically precise.
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No, it's not like that.
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It's something you receive.
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That's what Jesus means when he equates being born again
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with born of water and the Spirit.
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That's one thing, by the way, one birth.
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He's sending Nicodemus back to the prophets
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to show him that this birth from God
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has always been the hope of God's people.
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Listen to the prophet Ezekiel
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when he tells God's people about their future hope,
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the new covenant to redeem them,
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to return them from the nations they've been scattered to,
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to restore them to relationship with God.
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He writes this in chapter 36,
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I will sprinkle clean water on you
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and you shall be clean from all your uncleannesses.
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From all your idols, I will cleanse you
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and I will give you a new heart,
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a new spirit I will put within you.
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And I will remove the heart of stone from your flesh
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and give you a heart of flesh.
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And I will put my spirit within you
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and cause you to walk in my statutes
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and be careful to obey my rules.
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You shall dwell in the land that I gave to your fathers
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and you shall be my people
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and I will be your God.
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What a glorious, glorious picture.
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What a great promise from God, right?
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This is what he is going to do.
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Cleansed with water.
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Filled with the spirit.
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Who gives life by the water and the spirit?
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God says, I will.
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I will.
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I will.
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I will.
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In fact, as Ezekiel keeps talking,
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he gives God's people a picture of a valley of dry bones.
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It's in chapter 37, the next chapter.
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A huge pile of bones, just dead and dry like Israel.
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But thus says the Lord to these dry bones,
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I will cause breath to enter you and you shall live.
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And God sends the spirit, the breath,
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the bones come to life like a great army.
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And verse 14,
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I will put my spirit within you and you shall live.
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And I will place you in your own land.
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Then you shall know that I am the Lord.
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I have spoken and I will do it, declares the Lord.
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Do you hear what God's saying?
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God is saying to his people then,
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and Jesus is reiterating to his people in Nicodemus' day,
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I give life by water and the spirit.
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That's how you first came to be
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when I breathed life into you,
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the breath of life.
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And you became a living being
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and that's how you become part of my kingdom.
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You need cleansing and a new heart
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and relationship where I dwell with you.
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So even though you can't explain it,
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even though you may not know it's happening,
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the spirit will blow like the wind
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and you'll see and you'll feel life,
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completely new and different,
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born of God, born from above.
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That's, by the way, all Christians, right?
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Born again.
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Jesus says that's all Christians,
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not some political interest group,
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not just the especially zealous kind of weird,
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fringe Christians who are really radical.
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No, no, no.
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All Christians must be born again.
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But of course they can't themselves.
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Now maybe you hear that
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and you think that new birth is such good news.
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It is.
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New life from God, right?
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But maybe if you're honest,
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you're still kind of confused.
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You're like Nicodemus.
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You're like me.
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You've been around church.
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You've lived there.
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You've been around people talking about God
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and calling themselves Christians.
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And so being a Christian
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is just what you thought you were
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because you were born that way
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and you never decided to change.
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So this impossible necessity
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could be pretty confusing
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or even discouraging.
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Am I born again?
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Can I be?
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How?
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I mean, I'm in church all the time,
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but I don't know what to do.
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Nicodemus understands.
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He's hearing the concept too,
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but he still wants to know how.
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How, verse nine, Nicodemus says to Jesus,
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how can these things be?
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How's that happen?
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What Jesus is about to do
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in the next few verses
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is he's going to open up
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the wonder of heaven,
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the glory of God's amazing love,
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the beauty of the heart of God
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to help Nicodemus understand
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something very simple.
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that because you can't give yourself
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what you most need,
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God gives you that gift.
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It is necessarily simple.
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Verse 10, Jesus answered him,
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are you the teacher of Israel
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and yet you do not understand these things?
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Connect the dots, Nicodemus.
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Truly, truly, I say to you,
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we speak of what we know
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and bear witness to what we have seen,
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but you do not receive our testimony.
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If I have told you earthly things
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and you do not believe,
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how can you believe
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if I tell you heavenly things?
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Here they come.
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Heavenly things.
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It's going to get even more glorious.
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Verse 13,
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no one has ascended into heaven
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except him who descended from heaven,
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the son of man.
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That new birth, Nicodemus,
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it comes from above
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and because you must have it
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and you couldn't find your way to heaven,
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to God,
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God himself has come to you.
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Uniquely in Jesus,
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the son of man,
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that's what he calls himself,
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heaven comes to you, Nicodemus.
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That's what's going on.
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This is what you need to grasp, Nicodemus,
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if you're still confused.
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I'm going to give you
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one more Old Testament example,
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Jesus says,
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Numbers chapter 21.
Numbers 21 chapter mention
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God's people have gotten impatient
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in the wilderness.
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They're complaining, right?
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They're complaining about the food.
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They're complaining about Moses.
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They're complaining about God.
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Not good.
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And God sends serpents
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serpents to bite them
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and they begin to die.
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Moses prays to God
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on behalf of the people
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and the Lord responds,
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verse 8,
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he says to Moses,
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make a fiery serpent
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and set it on a pole
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and everyone who is bitten
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when he sees it
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shall live.
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So Moses made a bronze serpent
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and set it on a pole
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and if a serpent bit anyone,
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he would look up
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at the bronze serpent
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and live.
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People,
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deservingly condemned to die,
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look up
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at something
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outside of themselves,
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in fact,
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at the very thing
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that was killing them
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and they live.
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Mercy, right?
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Deliverance,
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salvation.
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Remember that, Nicodemus?
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Verse 14,
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and as Moses lifted up
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the serpent in the wilderness,
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so must the Son of Man
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be lifted up
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that whoever believes in him
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may have eternal life.
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When Jesus says,
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lift it up,
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to be clear,
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he's talking,
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we find this out
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later in John's story,
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about his death
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on the cross.
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When Jesus takes our sin
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upon himself,
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when he becomes sin
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for us,
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so that just like
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with the snake,
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people deservingly condemned
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to die,
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like you and me,
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look up at something
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outside of themselves,
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in fact,
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the very thing,
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sin,
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that is killing them
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and they live.
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That is the good news,
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Nicodemus.
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You're trying to figure out
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exactly how Jesus
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fits into the kingdom
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of God,
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how you can have hope,
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where your problems
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get solved,
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and Jesus is saying,
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listen, listen,
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look to me.
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Trust me.
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God is giving you
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the gift
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that you must have
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and you receive
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the gift of life
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that you could not
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afford for yourself
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by looking to me,
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by trusting me.
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And now our beloved verse,
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for God so loved the world
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that he gave his only son,
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that whoever believes in him
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should not perish,
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but have eternal life.
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I know you love this verse already.
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I want to help you love it
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a little bit more, okay?
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Even more of God's gracious heart
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than you've ever seen here.
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The world stands against God,
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separated from him
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by sin and rebellion,
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deserving to die,
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so this,
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that this verse
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is talking about
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is God's love
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for the unlovely,
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the unlovable.
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This is grace, right?
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God so loved the world,
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in other words,
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God loved the world
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in this way,
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like God did
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with the serpent
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in the wilderness,
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that even though
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they, the world,
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deserved to die,
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he would give new life
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as a gift
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to anyone,
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not just those
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with less venom
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in their veins,
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not as,
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not as bad off,
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not, no, no,
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not just those,
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what does it say?
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Whoever,
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whoever would look
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to his son,
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God would in fact,
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this is amazing love,
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amazing grace,
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for this to happen,
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God would actually
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give his own son
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and watch him
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go to the cross
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and die.
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Maybe it didn't cost
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a lot to see
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a serpent
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put up on a pole,
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but God sends
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his own son
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to be lifted up
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on a cross
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to die
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so that those
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who believe in him,
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whoever believes in him,
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would have life.
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And don't read
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eternal life
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there
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and think that
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you have to wait
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until you die
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for that.
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No, no,
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that's not what it's like.
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God gives this life
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now.
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The word means
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the life of the age
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to come.
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True,
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abundant life
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in relationship
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with God,
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that's what makes it life,
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right?
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It's a present reality here.
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It tastes of glory.
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It's life that looks
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to Jesus for comfort
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in every sorrow
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and disappointment.
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It's life that trusts
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Jesus for his guidance
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in every step
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of the journey
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and every decision
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that you make.
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And it's life
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that continues forever,
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yes.
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It never ends,
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but it starts now
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when you are born again.
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That's the new life starting.
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Born again
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from above
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by trusting Jesus.
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Your new life
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with God,
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the life that you were
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made for,
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the life that you will
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enjoy forever
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begins now
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and in that life
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the best is always
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yet to come.
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Never now will it be
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what it will be then,
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but it starts now
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because God has moved in.
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Heaven has come to you.
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Boundless love
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from the heart of God
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that the Son of God
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is not sent
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to condemn God's enemies.
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That might have made sense.
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but to rescue them
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and make them sons.
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Verse 17,
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for God did not send
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his Son into the world
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to condemn the world,
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but in order that the world
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might be saved
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through him.
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Listen, y'all,
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if the problem is
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that the thing we most need
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is the thing we can't do,
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the solution is as hopeful
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as that seems hopeless.
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God does for us
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what we can't do
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for ourselves.
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He takes the death sentence
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that we were under
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so that we can be born again
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to new life.
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A pastor friend of mine
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tells a tragic yet beautiful story
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that I've shared with you before.
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It's of two brothers
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playing together
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in a small town in Missouri.
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And one afternoon
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they rode their bikes
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down to the sandbanks
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by the river
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but soon got caught
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in really dangerous quicksand.
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When they didn't return home
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for dinner,
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their parents organized
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a search for the two boys
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and they went rushing
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all around,
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eventually saw the bikes
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and then they saw
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the younger brother
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up to his neck in sand.
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They rushed over to him
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and as they freed him
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from the sand
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they said to him,
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where is your brother?
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He said,
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I'm standing
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on his shoulders.
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The sacrificial death
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of the older brother
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was the only way
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to give life
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to the one he loved.
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And the sacrificial death
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of Jesus
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was the only way
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to give life
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to the world
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that God loved.
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He entered into
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our condemnation, right?
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That we might stand on him
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and have his salvation.
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Our older brother
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gives his life
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to give us life
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and welcome us
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for the first time
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into the family.
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Now as wonderfully simple
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as that is,
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to get what you most need
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as a gift
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by just trusting Jesus,
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just by standing on him,
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it is equally necessary.
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You must believe.
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Verse 18,
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whoever believes in him,
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his son,
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the son of God,
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is not condemned.
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But whoever does not believe
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is condemned already
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because he has not believed
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in the name
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of the only son of God.
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Listen,
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there's plenty of condemnation
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to go around, right?
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Remember how I said
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you must be born again?
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If you haven't entrusted yourself
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to the son of God,
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then you stand condemned.
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In fact,
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you are hiding from him
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in the dark.
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This is the judgment.
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The light has come
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into the world
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and people loved the darkness
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rather than the light
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because their deeds
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were evil.
-
For everyone who does
-
wicked things hates the light
-
and does not come to the light
-
lest his deeds
-
should be exposed.
-
But whoever does
-
what is true
-
comes to the light
-
so that it may be
-
clearly seen
-
that his deeds
-
have been carried out
-
in God.
-
You've been hiding
-
in the dark perhaps,
-
but there is an invitation
-
to the light,
-
to life in the light.
-
There may well be
-
plenty of condemnation
-
to go around
-
when we stand on our own,
-
but when we stand
-
in the sun,
-
there is none.
-
Do you sometimes
-
condemn yourself
-
in your own thoughts?
-
Does Satan accuse you?
-
Are the voices
-
of condemnation
-
around you
-
really loud?
-
If you trust Jesus,
-
know that he came
-
not to condemn you,
-
but to save you.
-
No matter what
-
those loud voices say,
-
there is therefore now
-
no condemnation
-
for those
-
who are in Christ Jesus.
-
Amen?
-
No condemnation.
-
Listen, Nicodemus,
-
Jesus says.
-
Listen,
-
uncertain,
-
confused,
-
questioning friend.
-
even if you don't
-
have it all figured out yet.
-
It's being born again
-
throwing you off.
-
It may have happened
-
to you
-
and you didn't even realize
-
that the spirit
-
blew through your heart.
-
Jesus is saying,
-
go home considering this.
-
Whoever believes in me
-
is not condemned.
-
Stick with me,
-
Jesus says.
-
Trust me
-
to have it figured out
-
when you don't.
-
It's why God sent me.
-
Know that you can find life today,
-
life forever
-
in relationship with me.
-
Friend,
-
if you are looking to Jesus
-
for life,
-
you've found it.
-
If you have tasted
-
his goodness
-
and grace,
-
then you will feast on it
-
forever.
-
It's his promise to you.
-
What a great offer
-
that is this morning
-
to all of us
-
to taste and know today
-
of his love.
-
But if you're honest,
-
maybe you're still
-
not quite there.
-
Maybe Jesus' answer
-
sounds like
-
all talk to you.
-
I can relate to that.
-
We come to Jesus
-
longing for hope,
-
wanting to be made new,
-
searching for life,
-
and we come to Jesus
-
and all he says is,
-
trust me.
-
If that's all it was,
-
I'd say you'd be right
-
to be skeptical.
-
Anyone can say those words,
-
right?
-
People have said them
-
to you before,
-
trust me,
-
and they've let you down
-
and you're not about
-
to be let down again.
-
Maybe you'll just keep
-
looking for another way
-
to avoid death
-
and find real life.
-
Jesus doesn't stop there.
-
He doesn't just give
-
these words as an answer.
-
Jesus' other answer
-
to our questions
-
backs up his words,
-
and don't miss this.
-
He is in essence here
-
inviting Nicodemus
-
to continue with him,
-
to keep following after him
-
as he walks
-
in order to find
-
that eternal,
-
everlasting life.
-
And as Nicodemus does that,
-
follows with him
-
in one of the most
-
widely attested events
-
in all of human history,
-
Jesus,
-
in just a couple short years,
-
dies on a Roman cross,
-
being lifted up
-
as he promised
-
in agonizing death
-
to offer everlasting life.
-
Nicodemus, by the way,
-
is there
-
and helps prepare
-
Jesus' body for burial
-
and place it
-
in the tomb.
-
I don't care
-
if you've been in church
-
one day,
-
this is your first time,
-
or if you've been in church
-
for 90 years.
-
Either way,
-
I want to invite you
-
to bring your questions
-
and your uncertainties
-
and your confusion
-
all the way
-
to the cross
-
this morning.
-
To listen
-
to the promises
-
of Jesus,
-
yes,
-
to hear
-
the good news
-
of the new birth
-
and the life
-
that he offers to you
-
that you could never
-
afford for yourself,
-
and then
-
to see at the cross
-
him
-
take your death
-
so that he can
-
give you
-
that new life
-
with him
-
today
-
and forever.
-
Let's pray.
-
God,
-
your love
-
must really be
-
beyond
-
our imagination.
-
That you would
-
sacrifice
-
your beloved son
-
for your sworn enemies.
-
Father,
-
you know how I long
-
for every person
-
in here,
-
for every soul
-
in this room
-
to know new birth
-
and true life
-
and unending joy
-
and relationship
-
with you,
-
and so I ask
-
that you would
-
send your spirit
-
that I can't control
-
to give sight
-
to our eyes,
-
faith to our hearts,
-
use these very
-
common elements
-
for that very
-
special purpose
-
that we would
-
see your love
-
in the broken body,
-
in the shed blood,
-
in the saving death
-
of your son.
-
And we ask it
-
in his name.
-
Amen.
-
For more information,
-
visit us online
-
at southwood.org.
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northwood.org.
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