Sermon
Galatians 2:20, Colossians 3:3-4 “Defined in Christ”
Publisher transcript
Transcript
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You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.
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! Our passion is to experience and express grace. Join us.
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! Father, could it really be true that here's a room full of princes and princesses, children
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of the King of Heaven, the God of the universe? We don't feel like that often. We often don't
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live like that. But God, you are the one who decrees all things as they will be. You speak
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and it comes to be. And so, would you make it so that we would be your children, that
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we would live as your children? Would you even now shape us by your Word the way you would
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have your children to be? We ask in Jesus' name. Amen.
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That is, that's really my heart for us this morning as we open God's Word together, that
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we would see the wonder, the joy, even the freedom of finding our identity in union with
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Christ. That instead of having to go out on an exhausting search for our sense of self
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and worth, like nearly everyone has to do these days, that we would say, hallelujah, we are who
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you say we are. God, you're the one who defines us. Last week we started a summer series on this
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inseparable relationship, the relationship we have with God by faith in Christ. Not just admiring
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Jesus from afar, but so close to Him moment by moment. We said the Bible talks about union with
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Christ largely as you in Christ, like being on an airplane, and also as Christ in you, like being a
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part of the house where God lives. And today we're going to look at multiple passages that show us that
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this reality is to be what defines us. What ultimately gives us our sense of self when you ask,
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who am I? Or your sense of worth, am I valuable? Really important questions that we find the answer to
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in Christ. Before we get there, I want to reflect for a few minutes on how we often define our own
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identities. And I just want to warn you up front, I'm so thankful that many of you will start to feel
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uncomfortable with how long it is taking us to get to God's Word. That's a good thing. We want to go
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there first. So I'm asking for you to be a little bit patient with me. It's a bit unusual for me too,
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how long it will take. But will you trust me that we're going there and that we will find the solution
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to our struggle in God's Word? Okay? When you think of other ways that we define ourselves, what am I
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talking about? What I'm getting at is when someone says to you, tell me a bit about yourself.
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Where do you start? What's the first things you go to? Biblical writers rarely say, I'm a Christian,
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but they did often say, I'm someone in Christ, referencing this defining relationship that they
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have with God. If you asked me when I was a kid, I would have referenced baseball very quickly. When I
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was seven, I was a great baseball player to the extent you can be as a seven-year-old. By the time I
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made it to high school, I was a good baseball player. And as a freshman, when you win the state championship
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and you feel unbeatable, that becomes a significant part of your sense of being valuable to other
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people around you, especially at school, right? For those of you who are baseball fans, the rest of my
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career, after my freshman year, my ERA went steadily up and my batting average went steadily down. For
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those of you who are not baseball fans, that is the opposite direction of where you want them to head.
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The trajectory of my career was such that I went from great baseball player to good baseball player. And
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by the end of high school, colleges assured me I was not a baseball player at all. That was problematic
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for me. Some of you have had an experience like that, perhaps. I was a great engineer somewhere else.
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I came to Huntsville, I was a good engineer. And then I got laid off. And suddenly,
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when I didn't even see it coming, I was not an engineer. That can be really unsettling.
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Thankfully for me, I had started diversifying my investments, so to speak. I knew I was desperately
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sensitive that I needed to be worthwhile to others, especially to colleges and girls. I needed them to
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think I was worth something. I better be a smart kid or a good church kid, not just an athletic kid. I need
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enough options that I'll have something to hold on to. Maybe you've done something similar in an effort
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to be a good mother or friend or elder or volunteer. See, in my generation and those older than me,
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we have a tendency to find our sense of self from the roles that we fill and achieving some level of
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success in them. Achieving that identity. I'm a husband. I'm a pastor. I'm a father of three.
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My identity is achieved. And someone loves me for what I've done. So I'm worthy.
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Right? You see this in movies from around the time that I was born. Chariots of Fires Olympic
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sprinter Harold Abrams talks about being scared before the hundred meter dash. And he says, quote,
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I'll have ten lonely seconds to justify my whole existence. Forever in pursuit of being worthwhile.
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Not sure if even winning will secure that for him.
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This is the classic American perspective voiced by Rocky in a movie that I must confess I have only
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watched clips of. Sorry. But the night before his showdown with Apollo Creed, Rocky walks into the
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empty arena and he stands in the ring thinking about the match the next day. And later he says to Adrian,
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all I want to do is go the distance. If I can go that distance, I'm going to know for the first time
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in my life that I weren't just another bum from the neighborhood. Can you feel that longing to achieve
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an identity? I want to know I'm not just another bum from the neighborhood. I want to be somebody. I want to
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prove to myself and to others that I'm somebody. Now, if you're younger, you may think that's all crazy.
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Increasingly, you don't achieve your sense of identity that way. You do it differently. Nowadays,
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what our culture tells you is don't wear yourself out like Abrams or Rocky, being what other people
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want you to be, filling some role that they've got for you, that identity. No, no, no. No, you do you,
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right? I mean, live your own truth. You're free to discover, to create even your own identity.
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I think the best word today may be to customize your identity. It's what we do with everything else,
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right? Drop a filter on that picture. Substitute a little bit of this and add some of that. And you
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do you. And the result will be you'll be you. You'll be somebody, right? And you'll be free is the
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promise. Sounds really good, doesn't it? There's actually a lot of truth there. It gets a lot right.
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But what we're finding, the longer we live in it, is that it can be just as empty and just as
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exhausting as the classic version of achieving your own identity. I won't explain all the reasons, but
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many of you have experienced it. See, if you don't know who you are, then there's a lot of pressure
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to customize really well. And then to curate that identity that's really fragile. Because when you
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open up every possibility, all the choices in the world before you, where to go to school, whom to love,
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whether to work, it can be overwhelming. To the point that young people increasingly face crippling
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anxiety about their identity. How do you know when it's good enough? And even when you're sure it is,
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if you're the only one who told you that it was good enough, how do you keep it that way? If the good
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enough was only made up by you, how do you know it will be tomorrow? What are you going to feel when
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you wake up? We start to feel anxious. We start to feel trapped, like Elsa. Elsa wasn't the first
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princess to throw off the expectations of her parents and her community, but she took what Ariel and
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Rapunzel and many others had started to a new level, didn't she? In a movie that I have seen,
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Frozen, count on me for the animated ones. Elsa tells herself, quit being the good girl that everyone
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tells you you always have to be. Uncover your true self and do what? Let it go. Let it go. But don't
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miss this. Look at the cultural honesty in this film. In that triumphant moment, she is actually building
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her own ice prison, isn't she? I mean, sure enough, she's got an identity, but she's distant from
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everyone else. She's trapped. Does anybody believe she's really going to find joy and peace there?
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No, we know she's not. Increasingly, we see how putting myself at the center to achieve or to
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customize my own identity that I find somewhere deep within. It actually distances me often from others
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and consistently from God. So on top of that, we end up with young and old people asking,
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who am I? And looking up years later after trying to answer that question and feeling unfulfilled
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and exhausted. Anyone relate? Is there an alternative? Is there any other way? Wouldn't you like another
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option from one of those? Even if you don't like this idea at first that God's going to show us in His Word,
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will you listen to the difference that it may make from the struggle that you feel? Maybe the place you're
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still living right now. God says He defines our identity for us so that it is received, not achieved.
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Think back to Adam. All the way back in the garden, Adam, with no other source of validation,
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gets his sense of self, his sense of worth from his relationship with God, right? God who finds
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his identity solely in himself, gives Adam an identity as his image bearer in relationship to God. That's
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the design for us to find our identity in God. But starting with Adam at the fall, we've decided we're
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going to look for our worth in other places. We're going to find it somewhere else, longing to be more
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in control, to be more impressive to others. And so what happens is that in Jesus, in Christ, God moves
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toward us to bring us back from the idols that we've chased after to that primary identity we've
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received from Him. That's what He's calling us back to. That's what Galatians 2 and Colossians 3
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are describing. Told you we were going to get to the Bible, okay? Here we are. In context,
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these passages are actually addressing our two different ways of achieving identity.
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See, in Galatians, Paul's talking to people being told they need to do enough, to be good enough
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religiously, and Paul says, no way! Galatians 2, 20, I have been crucified with Christ. It is no longer
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I who live, but Christ who lives in me. In the life I now live in the flesh, I live by faith in the Son of
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God, who loved me and gave Himself for me. By faith, I'm in the Son of God. United to Jesus is the only
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life that I have now. Gone is every achieved identity. The good enough baseball player, the good enough
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father, the good enough pastor. Those versions of me don't live any longer because I've died and been
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raised in union with Christ. See what he's saying? Christianity is not self-improvement. It's not.
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It is a new self. I live in Him. If anyone is in Christ, He is a new creation, not just a little bit
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better version, keep trying harder, a new creation. Colossians 3 is going to say the same thing.
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But there's a different situation in Colossae when Paul writes to them. Here Paul writes to people who
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are being told, Jesus is fine, you can have Him as a piece of your identity, that's kind of cool,
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maybe in some circles. But what you really need is something a bit more, something more unique,
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something special, something secret, if you're really going to be fulfilled. And Paul's been telling
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them that's not it. You have fullness in Christ, chapter 2, verse 10. You've got it. Now Colossians 3,
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at verse 3. For you have died, and your life is hidden with Christ in God. When Christ, who is your
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life, appears, then you also will appear with Him in glory. Your life is hidden with Christ. In fact,
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Christ is your life. That's very straightforward. There's no other version of you living. You died,
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right? The one where you customize your identity, where you sought to find worth in the uniquely
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curated version of yourself. It's gone. You don't need it. Christ is your life. You are hidden in Him.
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That's the picture I want to give you today for union with Christ.
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Christ is your life. You are hidden in Him. You are hidden in Him. You are hidden in Him. You are hidden in Him.
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Rather than a tiger or an elephant, let's pick one we can all cheer for.
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Sprocket, the beloved trash panda. Okay?
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Imagine at the end of a long day, you drive out to the trash panda's game. You go to the dressing room,
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and you get in costume, in sprocket. Okay? That's your job. Just imagine that's what you do
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every night that there's a home game. When you do that, you pull up the outfit, you put the head on.
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You are hidden in sprocket, aren't you? Nobody sees the guy who yelled at his kids earlier in the day.
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The guy who messed up the presentation at work, they don't know that's you.
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They see the same big smile on your face, even if you don't feel like it and you're not smiling at all.
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Still looks the same to them. You have a new identity for the night, don't you?
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You don't live anymore on your own. You are in sprocket. In fact, many people have said this
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who've served in roles like this. They've found themselves struggling to think that others like
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them and are excited to be with them, and they have this almost out-of-body experience of kid
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after kid running up to hug you and want to have pictures taken with you, and they wonder,
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is that what it's really like to be loved? This is a picture of what God wants you to experience
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when he unites you to Christ, covered, hidden in Christ. Your primary identity is not what you do,
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your performance. It's not how you feel, your passions.
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It's who you are, united to Christ. Now, that is so countercultural. It is hard for us to imagine
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what that would really mean. Not what I do. Not what I feel that I think must define me.
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But it's who I am in Christ. This is how you're loved. This is where you belong.
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Identity received rather than achieved.
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What is that identity? How are we defined in Christ? Who does God say we are? If we're going
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to listen to him, we're going to keep unpacking this in the weeks ahead, but we'll notice briefly
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three things that these verses highlight. First, you are defined permanently in Christ.
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Colossians 3 says you are not merely hidden in Christ now, but at the end of time when Jesus
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returns, you'll still be with him. You are Christ's. You two are inseparable. You are not just hidden
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in Christ for one night until the game is over and you take off the costume and put your real clothes
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back on. No, no, no. This is your true identity. The old me is gone, Galatians 2 says, right?
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So this new identity is permanent. And you're defined perfectly in Christ. Both these passages are trying
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to tell us how to live in right relationship with God. And they say by being in Christ. You are right
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with God, not through your hard work, not through your special creativity, but through the only person,
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whoever got it all right, whoever achieved enough, Jesus. So listen again, I hope to say this every
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week this summer so that we start kind of thinking what it would mean. You and Jesus are so united
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that whatever happens to him happens to you and vice versa. Listen to 2 Corinthians 5.
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For our sake, God made him to be sin who knew no sin. That's Jesus, the one who knew no sin.
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So that in him we might become the righteousness of God. God made Jesus to become sin where? On the cross
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specifically. And we say, how is that? How can God just do that? How can God give Jesus what sin
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deserves when Jesus had no sin? Well, the trick is he connected Jesus to us, didn't he? So Jesus gets
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what our sin deserved. And then God gives us what Jesus deserved. In him, you become the righteousness
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of God. Perfect, pure, wearing Jesus's righteous robes. All that God requires of you to be in close
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relationship the way. And you become the way. And you become the way that he made you to. When you are hidden in
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Christ, in his son, listen, God delights in you the way those kids run up to sprocket and give him a big hug.
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And they don't even know you. But you're in his son. And then third, you are defined personally in Christ.
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Personally in two ways that I think are really encouraging. Colossians says,
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Christ will appear and you will appear with him in glory. Eternally, perfectly, there will be a distinct
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you. You don't just meld into Christ. That's not what union with Christ means. You are never separated
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from Jesus, yes, but you don't become Jesus. You still live forever, personally. And then back to
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Galatians 2, I am in the Son of God who loved me and gave himself for me. Man, there's a verse to spend
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the rest of the rest of the day marveling at, isn't there? Who loved me and gave himself for me, for you
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personally, singularly, specifically. He loves you so much that he wants you in the family as a child
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of God. You personally are perfect permanently because you're united to Jesus. You don't have to
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pretend. You don't have to put on a show. You don't have to go find yourself. You don't have to.
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This is who you were made to be and now it's who you always are. Could you breathe in? Take a deep,
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deep breath of that grace. Your identity is given to you forever.
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Let me clarify one thing before we move on to the next question. Religious people can have fake masks
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too. The distinction, if you're confused, maybe even in your own life, is that religiosity or performance
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religion, just trying to live better? It's still seeking to achieve an identity. Do you see that?
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Even an identity like Christian, for example, rather than to receive an identity like in Christ.
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I'm valuable when I do enough church things. We sometimes think, y'all, that can't be done.
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It's not how God made us. It's not how we're designed to do enough anything to finally be valuable.
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It's not what he expects from us. Identity achieving you has to die and be hidden in Christ as you receive
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the only mask that is the identity God designed you to have from the beginning defined in relationship
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with him. Think of the difference that makes, by the way. Late pastor Tim Keller says this received
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identity is the only one that allows us to live with appropriate confidence because it, I love how he
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says it, it says it, humbles you to the dust and lifts you up to the sky at the same time.
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Right? Think about it. You can't take any credit for this identity, can you?
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Sprocket? Is that you? You didn't make yourself lovable. You yelled at your kids today,
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but now you're hidden and there's a humble feeling that begins to grow in your heart. Not calling
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attention to yourself, but also now you're so confident, aren't you? Because you're really loved.
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It is really you who is in Jesus, the new you. Y'all are connected. If it's true of him,
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it's true of you. So you cannot say anymore, I am a failure. Why? Because Jesus is not. He's faithful.
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You can't say anymore, I'm worthless. Why? Because Jesus is precious. He is worthy.
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You can't say anymore, no one loves me. Because Jesus is beloved of his father. So are you.
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You see the confidence that it gives you? Those lies that we often believe can no longer be true,
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but now we have this humble confidence that's not disgustingly self-obsessed. Don't you hate people
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like that? And it's not disgustingly self-critical. Don't you want to live like that with that kind of
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joy and confidence and freedom? Well, how do you? I mean, Will, you haven't told me anything I didn't
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already know this morning, and I still sinfully chase after my own identity. I still hate myself when I
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look in the mirror. I still get anxious before the big test and depressed after I fail it.
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We're going to keep talking all summer, especially if you want to get practical. Stay for the discussion
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in the connect hour today. But let me just say it's really good to admit that our hearts still chase
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after idols. Idols. That's what it is when we don't receive our identity from God and live in it, right?
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Everything else we're chasing after. And so how it works is there's a rhythm of repentance and renewal.
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Daily spend time repenting of places that you see this in your heart and life. Besetting sins,
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idols that you frequent, identities that you try to achieve. Repent of them and daily spend time
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renewing your communion with Christ. One little thing that just helps me as I sit at the beginning
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of each day and try to pray through my day is to say to myself, Christ lives in me. I live in Christ.
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So what I've got before me this day is not what I've got, but God, what are we doing, right?
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Jesus and I, I'm not going anywhere or doing anything by myself. What are we doing today?
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If you've often or lately struggled here, try reading this prayer every morning for a couple weeks.
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It will lead you in repentance and renewal. It's called continual repentance from the valley of vision.
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Starts with a reminder of the gospel and a chance to confess your sins. Then let me read you a bit at the
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end. I have no robe to bring to cover my sins, no loom to weave my own righteousness. I am always
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standing clothed in filthy garments and by grace am always receiving change of raiment, new clothes.
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For thou dost always justify the ungodly. I'm always going into the far country and always returning home
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as a prodigal, always saying, Father, forgive me. And thou art always bringing forth the best robe,
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hiding me in Christ's righteousness. So listen, pray this way. Every morning, let me wear it.
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Every evening, return in it. Go out to the day's work in it. Be married in it. Be wound in death in it.
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Stand before the great white throne in it. Enter heaven in it, shining as the sun.
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That's your privilege in Christ. Pray, God, let me live in Christ today. Memorize these verses
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from Galatians 2 and Colossians 3. Repeat them through the day. Ask God to remind you that you
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are who he says you are. Sing that song to yourself. Keep this at the forefront of your heart and mind.
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I want to answer just one last question this morning because many hearing me say this would say,
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I hear you and I am confident I know the problem. This is just another way of capitulating to not
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being enough and giving up on trying hard. And you're giving up twice. You're also giving up on
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having personal freedom. I know it. Well, I heard you just say, give up the things you really want
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and toe the line so you may feel okay, but you will never really be free.
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Listen, identity in Christ accounts for both of these deeply felt concerns. I hear them a lot.
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But here's what it says in Christ. You still work hard, but not in order to be accepted. Rather,
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because you are accepted. So you have worth, purpose in Christ, getting to know the king more,
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laboring for his kingdom to come everywhere. You can now do almost any work and it's significant,
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valuable work, but it's not self-defining. It's not burdensome work.
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And in case you're worried that this whole idea is just submitting to the institution and losing
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yourself, listen, you actually find true freedom in Christ because you're not enslaved any longer to
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yourself, to the conflicting desires in your soul. Have you experienced that? You're not sure which one
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to prioritize when you look in here to customize your own identity, but there's competing desires.
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You're not enslaved to unattainable standards of performance, to outside affirmation for value.
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You already have the affirmation of the one who knows perfection when he sees it.
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God treasures you personally and permanently. Do you see that? If it were true that God were really
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good, that he was the maker and designer of everything, that he had the highest standards
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of anyone in the world, then this would be the only identity that would make sense. Do you see that?
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It'd be the only one you would want to have. It's the one where he values you, where he affirms you,
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where he says you're who you're supposed to be.
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Maybe he is.
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Maybe he's inviting you into the true freedom that you've been trying to demand for yourself by pushing him
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and others away.
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One commentator writes so helpfully,
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when the Spirit comes to us in redemption, uniting us to Jesus Christ,
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we do not lose our true identity.
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Rather, it is restored.
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Since we were not created to be autonomous,
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self-made people,
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but we're created to be in communion with God,
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when the Spirit leads us back into communion with God
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in Christ,
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we do not lose our true selves,
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we regain them.
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To be fully human is not to be autonomous,
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but to be in communion with God.
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Amen.
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Listen, at some colleges at graduations,
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students who have spent the last year or more
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in costume, hidden, secret,
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as the team mascot for their college that whole year,
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they get to come out,
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and then in front of a huge stadium of people,
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take off the headgear,
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take off the mask,
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as the whole stadium cheers
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and celebrates a person
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that they have cheered with all season,
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all year,
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but never really seen and known,
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and they only see him now.
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What a great moment.
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Because you are in Christ,
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God looks at you,
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and he sees Jesus,
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the one you're covered in.
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What a wonder.
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He looks at you and sees Jesus,
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but you are not erased.
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When Christ,
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who is your life,
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appears,
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he appears?
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What else?
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Then you also will appear
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with him in glory.
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You will be revealed
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with the triumphant celebration
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of the sons of God
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and all of his
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and your glory,
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fully restored
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to the image of his son
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because you're still hidden in him
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and you're fully
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and freely you.
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And God cheers.
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Heaven erupts
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in celebration
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and you get your identity,
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your worth,
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in relationship
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with the God
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who made you to find it
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only in him.
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What a day.
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What a celebration you have
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because you are always
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and forever
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in Christ.
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This table
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is here to deepen
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your awareness
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of your union
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with him.
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By faith,
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you are one with him
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because he came
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to unite himself to you,
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to give himself for you
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in your place.
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Jesus explained it this way.
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The night he was betrayed,
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when he took bread
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and he broke it
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and he gave it
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to his disciples
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as I'm ministering
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in his name,
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give this bread to you.
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He said,
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take and eat.
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This is my body
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given for you.
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Do this
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in remembrance of me.
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And then after supper
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he took the cup
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and said,
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this cup
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is the new covenant
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in my blood
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shed for many
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for the forgiveness
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of sins.
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Drink from it
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all of you.
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If you're united
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to Christ by faith,
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you don't have to be united
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to this specific church,
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just any part
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of his body.
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You come and eat
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with us this morning
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and with him.
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If that's not you,
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if you haven't trusted Jesus,
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if you don't see yourself
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united to him
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and that he gave his life
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in your place,
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then he's here this morning
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to offer himself
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to you again.
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To say there is an identity
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that will be given to you
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as a gift
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and he offers it to you
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in himself.
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Don't come today
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to the elements
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at this table.
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You can come
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and observe.
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You can come.
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We'd love to pray with you.
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You're welcome
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to stay where you are,
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wherever you're comfortable.
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What's more important to us
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is that you see here
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the God
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who gives himself
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for you
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so that you can be
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fully free
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and fully his
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forever.
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That's what he offers you
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and I offer to you
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in the name of Jesus.
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Let's pray
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and then we'll celebrate together.
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Jesus,
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what a great gift
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and we need it
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and we struggle
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to believe
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that we are actually
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connected to you
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so much so that it could be
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our true identity
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and so as bread
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and wine
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pass our lips
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might we feel
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and taste
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and smell
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the truth of it
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that we're loved
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in Christ
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more than we can believe.
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Use common elements
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for a holy purpose
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in our hearts.
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We need it
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and we ask you
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in Jesus' name.
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Amen.
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Amen.
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For more information
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visit us online
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at southwood.org