Sermon
Exodus 14 “God’s Power to Save”
Publisher transcript
Transcript
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You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.
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God died in Egypt, right? That's where God's people were, but Joseph trusted God's promise
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to bring his descendants up from that land to the land that he'd promised. Through the miraculous
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plagues, through the Passover night, God brings his people out of bondage in Egypt into relationship
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with himself, into true freedom. Notice in Exodus, that's how God describes what he's doing with the
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Israelites as he brings them out of Egypt. Chapter 19, verse 4, you yourselves have seen what I did
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to the Egyptians and how I bore you on eagles' wings and brought you where? To myself. I brought you to
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myself. God rescuing from bondage to himself. That is still our story, isn't it? That's the story we've
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been celebrating this morning. It's the reason we confess our sin and we celebrate God's forgiveness
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and that we live in relationship with him because that's how God works. This relationship as his
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special people is what God is rescuing and restoring them for. So this deliverance, this redemption,
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this exodus becomes the prime example in the Old Testament of God's power to save.
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It's used dozens of times, over and over. It's what they told each successive generation about
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Yahweh. Who is he? What do they need to know? With a mighty hand and an outstretched arm, he brought us
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out of bondage in Egypt. That's who he is. That's the kind of God we serve. Psalms praise God for this
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rescue. And then over and over in the New Testament, it's referenced as a picture of how God through Jesus
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powerfully rescues his people from bondage to sin, from certain death and brings them into freedom and certain life
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with him. That's what it's a picture of. That is the point of this whole story from the plagues in the early
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chapters of Exodus to the Passover. That's Exodus 12. That God is powerful to rescue and to restore.
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As God reiterates time and time again, it's about his power to save. Nowhere is that more evident
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than in the pinnacle of this story at the Red Sea. In case you're not familiar with it, what has happened
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is that Pharaoh, king of Egypt, has finally let God's people go, but then he changes his mind again
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and he chases after them with a great army. Let's pick up the story in chapter 14 of Exodus.
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I'm going to read a few parts now and come back to others, but let's start at verse 9, reading God's
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inerrant, infallible, inspired words so that we learn who he is and how we relate to him. That's why he's
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given it to us. Exodus 14 at verse 9, the Egyptians pursued them, the Israelites, all Pharaoh's horses and
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chariots and his horsemen and his army, and they overtook them and camped at the sea. Now we're going
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to skip down partially to avoid words that are really hard for me to pronounce.
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And then we see how the Israelites respond and how God works and skip down to verse 19.
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Then the angel of God who was going before the host of Israel moved and went behind them,
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and the pillar of cloud moved from before them and stood behind them, coming between the host of Egypt
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and the host of Israel. And there was the cloud and the darkness, and it lit up the night without
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one coming near the other all night. God's people and the Egyptians kept apart.
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Then Moses stretched out his hand over the sea, and the Lord drove the sea back by a strong east wind
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all night and made the sea dry land, and the waters were divided. And the people of Israel went into the
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midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left.
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The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh's horses, his chariots,
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and his horsemen. Down to verse 26, what happens? Then the Lord said to Moses, stretch out your hand
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over the sea that the water may come back upon the Egyptians, upon their chariots, and upon their
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horsemen. So Moses stretched out his hand over the sea, and the sea returned to its normal course
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when the morning appeared. And as the Egyptians fled into it, the Lord threw the Egyptians into the
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midst of the sea. The waters returned and covered the chariots and the horsemen. Of all the host of
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Pharaoh that had followed them into the sea, not one of them remained, but the people of Israel walked
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on dry ground through the sea, the waters being a wall to them on their right and on their left.
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Thus the Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the
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seashore. Israel saw the great power that the Lord used against the Egyptians, so the people feared the Lord,
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and they believed in the Lord and in his servant Moses. This is God's word. Let's pray and ask for his help.
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Father, show us your great power afresh this morning, and we might delight in you and in your salvation,
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that Jesus might be more beautiful and needful and glorious to us than ever. We ask it in his name. Amen.
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Amen.
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My hope this morning is for each of us personally to feel the power of God's rescue of us.
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That means in this Red Sea story, if you're actually going to feel it personally, you need to feel the dirt
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and the mud in your toes walking through where that sea was to safety.
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Kids, I didn't have you come up on the steps this morning, but you listen to God's word even when you
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sit out there, right? Like the part of it that I just read about this story of the Israelites and the
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Exodus, the Red Sea. I want all of us to imagine, okay, I need you to go there with me. Imagine that
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you're actually experiencing this miraculous rescue. So I want us to try to do that through the eyes of
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two made up kids. I made them up. Okay? You with me? I'm going to tell you different parts of their
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stories that I made up a few times this morning. Kids, I want you to think of yourself as Jeremiah or
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Anna, all right? Boy, Jeremiah and his sister, Anna. I'm going to read you some of their story that I wrote.
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Jeremiah and Anna could hardly walk another step. They'd been walking for days in the hot desert since
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they left Egypt. As exciting as it was at first, they got tired fast, especially seven-year-old Anna,
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whose left leg didn't work quite right. She'd always had a limp. Her older brother, 12-year-old
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Jeremiah, could run faster than any other boy in their whole tribe, but he was getting tired too.
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They were relieved to stop and set up camp, even with the water of the Red Sea so close by.
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Jeremiah and Anna were just finishing putting the pegs in the tent when they noticed all the adults
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rushing to talk to Moses. It wasn't long before Jeremiah ran back to Anna with news that he'd overheard.
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The people in the back had seen the Egyptians coming after them. They had thought they were free.
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Jeremiah held his sister close as he could see the fear in her eyes.
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I'm really scared, Anna admitted. Those men say we're all going to die out here.
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Jeremiah knew the feeling. Just a few nights ago, he had been so scared about the angel of death.
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After all, he was the firstborn son. He'd heard rumors from his friends. He'd overheard his parents
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whispering, and he felt real fear as they held on to him tightly that night. It was like he was
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leaving for college the next day or something. But just like his dad had said, the next morning,
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he was fine, alive. Yahweh really must have meant what he said about the blood of the Lamb.
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And now, Jeremiah felt invincible. Later that night, beside the sea, he wasn't surprised at all
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when the winds started blowing. Wow, you could hear the howl coming through.
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And you could feel the rush as the waters of the sea moved back like giant walls of water in an
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aquarium held back by some invisible force. What was going on? They'd heard about the plagues.
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They'd even seen some of them, but they'd never seen anything like this. The Israelites started
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walking across on dry ground, ground they couldn't even see a few minutes before. All of a sudden,
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they were walking right across the dry ground. Jeremiah ran confidently up ahead, right all the
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way up behind Moses. Anna, on the other hand, limped behind, fearfully at the back of the crowd.
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Most of the way across, she rode on her daddy's shoulders, but even then, she was scared the whole
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time of getting crushed by these waters. She knew water meant chaos and death. She didn't even know how to
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swim. As scared as she was, as little as she understood of what was going on, and as long as it took her to
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make it across, sure enough, there she was back beside Jeremiah the next morning. The fast brother
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and the fearful sister had both made it across safely. It's interesting to consider, isn't it? How
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might you have felt? Apparently, quite a lot of Israelites thought this was the end of the road
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for them. They knew the cruelty of these Egyptians all too well. Alas, their freedom, oh, it was short-lived.
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Their deliverance, it was as fake as they feared. Verse 10 of chapter 14. When Pharaoh drew near,
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remember he's got a big army with him, the people of Israel lifted up their eyes and behold,
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the Egyptians were marching after them and they feared greatly. They feared greatly. And yet,
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every single one of them was spared. Those full of faith and those full of fear, just like with the
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blood of the lamb at Passover. Do you ever feel like you have weak faith? Like maybe you have more
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doubts about God than most of your friends? Like you're someone who gets fearful easily when threats are on
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the horizon? Then you're just the kind of person that God loves to rescue. Because see, when we are weak,
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then he is strong. When we are sure sin will master us again, when we believe Satan's accusations that God
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could never love someone like us, certainly not. When we fear failing yet again and disappointing
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even ourselves, God delights to deliver. He rescues and restores us to relationship with himself just as
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he promised. So friends, never forget that it is the object of your faith, not the size of your faith
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that saves you. Amen? It's the one in whom you put your faith. Jesus brings the most faithful and the most
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fearful of his followers all the way home. He does. Perhaps even more remarkable is how the Israelites respond
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to their fears in this passage. I mean, just remember, days and weeks removed from seeing Yahweh
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demonstrate repeatedly and conclusively his power greater than any of the gods of Egypt
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in the plagues. They assume that this time the Egyptians will be too strong. They will surely kill
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them. They complain, don't they, against both God and his representative Moses. The end of verse 10,
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the people of Israel cried out to the Lord. They're angry, by the way, in case you can't tell how they're
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crying. They said to Moses, is it because there are no graves in Egypt that you've taken us away to die
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in the wilderness? What have you done to us in bringing us out of Egypt? Is not this what we said
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to you in Egypt? Leave us alone that we may serve the Egyptians? For it would have been better for us
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to serve the Egyptians than to die in the wilderness. As I read this this week, I thought, does any of us
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have anywhere near God's patience? Can you believe this? What would we say, right? Fine, go back to Egypt.
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You're so ungrateful. You're so ungrateful. So entitled.
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Not our God. No. What does he do? He finds these ungrateful, entitled people and he says,
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I'm going to rescue you anyway. I'm bringing you across. He rescues even these ungrateful people
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who think that life in bondage in Egypt might actually be better than life with God.
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You'd never say it that way, would you?
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But isn't that what we say when we go back to the same sin again? Anyone ever committed the same sin
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more than once? I need to see a few more hands before we keep going, okay? Making sure you're
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with me here. You've committed the same sin again. Getting angry and bitter, you're saying,
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must be better than forgiving. You're saying, living my own way with my body must be better
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than God's design for my sexuality. You're saying, disobeying my parents must be better than obeying
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them when they don't really know what they're talking about. Or maybe it's that we've just,
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in general, given up on living in the power of Jesus' spirit and we've let sin be our master again,
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which I just can't help it. God will never help me be free of this struggle. I know because it's been a week
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and sin is tempting me again. I give up. I may as well just live with it. I'm always going to be this way.
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And somehow we sometimes think that that's actually the better way, that life will be better
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that way. The fleeting pleasures of sin, right? Our wealth, our comfort, our pleasures, our power.
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Yeah, it might not be perfect, but it'll be better. I'll take those instead of the goodness,
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the promises, the forgiveness, the deliverance, the presence of God.
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God? Does God leave His people like us to fight the Egyptians on their own this time?
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Just that's one too many people. Is that what He does? No way. He shows His power by rescuing and
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restoring to Himself yet again a stubborn people who forget how good they have it with Yahweh.
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Here is God delivering His people from a tight spot, right? A difficult situation for sure.
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In particular, the Scriptures tell us this is a picture of our deliverance from our ultimate tight spot.
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God's bondage to sin, keeping us captive to a sinful nature and a fear of death.
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But God has set us free, free to live with Him, not to live in sin.
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So even though sin will keep pursuing you and keep tempting you and keep pretending to be stronger,
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don't you believe it? It is not your master anymore.
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Sin cannot have you back because God has moved between you and your sin.
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Isn't that a great picture? Don't you love that picture?
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God has moved between His people and the Egyptians chasing after them to have them back in bondage.
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God has moved between you. You are in Christ.
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You are protected in Him. God has moved between you and your sin.
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So even though your faith gets weak, even though you fall again, even though you start to believe,
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it would be better and easier just to live the way you used to as sons of disobedience.
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God says, no, I will protect you.
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I will rescue you. I will bring you across safely home.
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Jeremiah felt invincible.
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But he wasn't taking any chances.
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He believed God was rescuing them from the Egyptians.
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Well, at least he was rescuing some of them, the best of them, of course.
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While his parents gathered up the tent and helped Anna to her feet,
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Jeremiah zipped off to the front where Moses had just lifted up his staff.
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The winds had just started to howl and the water had just made a wall on either side of the dry ground.
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Picture it up there, okay?
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He cut in and out of Israelite traffic to get to the front.
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And this is so me, by the way.
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Even in my car, he was going to get across first.
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After running a long time, he looked back and he didn't like what he saw.
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The Israelites were coming across, but not fast enough because so were the Egyptians.
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Now, Jeremiah was a fast runner, but he knew enough to know he couldn't outrun those chariots.
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Man, they were fast.
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Fear started to grip his heart.
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He couldn't even call out to warn his family way behind him.
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That reminded him of what Moses had said.
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Fear not.
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Stand firm and see the salvation of Yahweh.
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Yahweh will fight for you and you have only to be silent.
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Well, good, Jeremiah thought, because now that's all I can do.
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Perhaps the culmination of all of these types of people that God rescues and restores.
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Certainly the most important reality here in this text is that God is so powerful.
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He saves people who can't save themselves.
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This is the point, actually, that God has set up this whole situation to show his people, isn't it?
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God has actually brought them through a winding road to this place where they are stuck.
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This text is very clear.
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It's no accident that they're stuck here.
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Death on one side from the Egyptian warriors coming after them.
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Death on the other side from raging waters in the sea.
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Life nowhere to be found.
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No matter how fast you can run.
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Then what does Moses say to them?
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When they're right there in that spot, God's got you right where he wants you.
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You sure?
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Verse 13.
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We're scared, Moses.
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Jesus.
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Paraphrasing.
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Fear not.
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Stand firm.
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Watch God.
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And shut up.
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Fear not.
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Stand firm.
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Watch God.
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Shut up.
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That last word.
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Be silent.
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Or be still.
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It means trust God's power.
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Not your own.
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Perhaps here with a hint of don't cry out against his saving work.
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He's doing something.
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He's got this.
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Quit trying to fix it yourself.
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Quit arguing about a better way to handle it.
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And trust him.
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You can't miss the grace of God here, can you?
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In his almighty power.
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What's God doing?
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He's showing us that you will be saved completely by the grace of God.
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Not because you're faster, smarter, or better than anyone else.
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By grace.
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This, friends, is what sets biblical Christianity apart from every other religion in the world.
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Every other religion has you build some bridge in some way across the raging waters to get to God, to life, and to freedom.
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Yahweh, the one true living God, says,
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Let me part the waters, defeat your enemies, and bring you across.
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You stand still and trust me.
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It's the beauty of being in relationship with him.
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Right?
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You know this.
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Many of you have experienced this.
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He blesses you.
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He loves you.
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He comes to you.
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Before you do anything to deserve it.
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Exodus highlights this reality.
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God rescues his people from bondage into relationship with himself.
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And then he tells them how to live in this relationship.
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Gives them ten commandments, right?
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That's famous in Exodus.
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You know the ten commandments.
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Those are in Exodus chapter 20.
Exodus 20 chapter mention
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Here in Exodus 14, he brings them through the sea.
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In Exodus 19, he says,
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You have seen what I did to the Egyptians.
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How I bore you on eagles' wings and brought you to myself.
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You're mine.
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My treasured possession.
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Already done.
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Now, don't have any other gods before me.
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Keep the Sabbath.
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Don't murder.
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And so on.
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Right?
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Relationship before requirements.
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The order is crucial.
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Otherwise, get it backwards.
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And you're stuck in moralism with little Jeremiah.
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You know which people at church will really be saved?
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The ones who run fastest.
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Pray the longest.
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Serve the most.
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The rest of them, questionable.
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I don't know.
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Maybe they'll make it.
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Y'all, that is humanistic moralism that shows up in a lot of Christian churches.
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That is God helps those who help themselves.
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And in case that confuses you, that is not Christianity.
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Christianity is God rescues those who cannot help themselves.
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Listen, not a single Israelite could save himself here.
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And every single Israelite makes it across safe.
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Because God is strong, not because they are.
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That's how it works.
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Fleet-footed Jeremiah.
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He's there.
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Limp-legged Anna.
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She's there too.
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The Bible says once that starts to come home in your heart, it does something.
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It does several things.
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Your pride starts to die.
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It's not about how great you are.
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Your love for God begins to come to life.
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How great he is.
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How generous and gracious he's been to me.
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And your love for everyone else lagging way behind you in so many ways.
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Your love for them begins to grow.
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And you run back to check on your sister.
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Is there someone you've given up on?
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Someone who's too fearful?
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Someone who's fallen back into the same sin pattern again?
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They always do that.
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Someone who's clearly not coming to church enough, acting the right way, saying the right things.
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Maybe it's yourself.
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You know yourself so well.
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A pastor friend said to me this week,
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Will, I just can't shake that feeling that I should be better by now.
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I've been a Christian a long time and I'm still struggling with some of the same sins I did in college.
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I feel like a fraud sometimes.
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If that's you, if you could have written that,
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Remember with me that God has come in power to send a wind to blow back the waters,
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to defeat your enemies once and for all,
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and to bring you home to himself because he made you.
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He made you for relationship with himself.
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He made a covenant to bless you forever.
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It's okay if you can't handle it.
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He can and he will.
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It may be a child or parent or another family member.
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It may be a friend or a neighbor that you think is too far gone.
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You've given up on him.
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Would you start praying again
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to a God whose mighty hand and outstretched arm are not too short to save?
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Fear not, dear ones.
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Stand firm in Christ.
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Watch God as he delivers in ways that you could never predict.
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Shut up and marvel
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as God saves by his wonderful, powerful, amazing grace.
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People just like you who could never save themselves.
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You're not any better.
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You're not any faster.
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You're not any more capable of making it across on your own than anyone else.
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One last thing that we can't miss in this story.
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Not only who are the kinds of people God rescues and restores is beautiful.
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Also, how does God rescue and restore?
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This part's shorter.
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It's through a representative,
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a mediator, a go-between, if you will.
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We've seen already in our stories God rescuing through a substitute.
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Here it's through a representative, Moses.
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Moses, we'll see throughout the story,
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represents God to Israel and Israel to God, doesn't he?
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Both directions.
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When the people cry out against God,
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God tells Moses to stop.
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Verse 15.
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Then when God wants to bring his power to bear,
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to rescue his people,
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he tells Moses to hold out his staff.
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Verse 21.
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And part the waters.
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Amazing.
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It's not Moses' power.
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Again, verse 27.
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Moses stretches out his hand
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and the waters crash back on the Egyptians.
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So, verse 30.
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Thus, the Lord saved Israel that day
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from the hand of the Egyptians.
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The people feared the Lord.
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They believed in the Lord
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and in his servant, Moses.
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Yahweh demonstrates his power
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and his representative, Moses,
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is vindicated at the same time,
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hours after hearing all the clamoring complaints
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against him.
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Consider it through the eyes of our friends.
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Jeremiah and Anna held each other tight
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as they stood behind Moses,
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some of the last few Israelites across.
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And they watched the Red Sea
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crash back in over the Egyptians.
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Well, they were safe now
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and Moses was really worth trusting.
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A lot of their friends had rushed off to sing,
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but they hung around.
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Hey, thanks, Moses,
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Jeremiah said.
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You're really powerful.
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You think you could impress this girl
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I like for me sometime?
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Thank you for your kind words, son.
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It's been a long night and I'm tired.
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Save your thanks and praise for Yahweh.
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I'm not even sure I'll make it
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to the promised land myself,
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but he will bring his people there.
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Trust him
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and you'll have everything you need.
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Jeremiah and Anna were tired,
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but there was new life in their legs
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and joy in their hearts.
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Wow, Anna said to her big brother,
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Yahweh is even stronger than you.
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Hand in hand,
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they hobbled over to join their parents
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and friends singing,
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the Lord has triumphed gloriously.
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The right hand of the Lord
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has done valiantly.
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Give thanks to the Lord,
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for he is good.
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His steadfast love endures forever.
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Moses was God's representative
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in this rescue, right?
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But we have a better one,
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don't we?
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We do.
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We have a better representative.
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It's possible even that
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the pre-incarnate son of God
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is in this story
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as the angel of God
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moving from,
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remember this,
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when God comes from in front to behind
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to separate the people
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from the Egyptians
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to protect them.
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I join John Calvin
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and many others
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in that opinion.
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Not everybody shares it
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regardless.
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This story is pointing us
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to our true and perfect representative,
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the prophet like Moses
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who is yet greater than Moses,
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the great mediator
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between us and God,
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representing fallen humanity
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to God
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and gracious God
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to us.
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The one who meets us
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in our land
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far from home
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where we are in bondage
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and facing death.
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The one who shelters our lives
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under the blood of the Lamb
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so that we live.
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The one who has led us
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out of bondage
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to death with Him
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so that we are on our way
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to the promised land
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even though we are not there yet.
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The one who's with us
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so that we have forgiveness
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all along the way.
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That we have power
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to live by God's Word
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and His presence
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to bring us home forever.
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See,
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Jesus is in the flesh
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the embodiment
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of the God
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who's powerful
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to rescue and restore
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even people
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who can't do it
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and don't deserve it.
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Jesus shows us that God,
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doesn't He?
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He stands
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with His arms outstretched
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on the cross
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so that the waters
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of God's judgment
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crush Him
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and you and I
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come across
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to life
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and freedom
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and relationship
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with our God.
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Do you see Him there?
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See Him, friend,
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because, look,
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there is no other spot
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where you can cross over.
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Don't walk up
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and down the shore
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thinking,
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maybe there's a place
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over here
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I can get across myself.
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Maybe if I just look down here
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I'll find a way over.
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When Jesus stands
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and says there's a way
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to cross
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on dry ground,
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He stands in heaven
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saying I've come here
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and I'm bringing you home
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and you get there with me.
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There's one spot.
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Don't look anywhere else.
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He's given Himself
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so that you
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can come home.
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Even sinners like us
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can just walk through
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on dry ground.
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You don't have to find
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your own way.
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Come to Jesus.
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Experience the power
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of God,
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the good news of Jesus,
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the power of God
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for the salvation
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of all who believe.
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May we believe
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in Him today.
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Let's pray.
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Jesus,
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You indeed are
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mighty and strong
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and powerful to save.
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Oh,
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help our unbelief.
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Forgive
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our weak faith.
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Resume
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Your place
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in the throne
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of our hearts
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and direct our lives
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so that we
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live confidently
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not in our own strength
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but confidently
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before the throne
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of grace
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where mercy
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is poured out
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to us.
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Thank You
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for Your rescue.
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Thank You
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for Your presence
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with us.
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Thank You
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for the hope
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of eternity
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with You.
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We give You
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thanks in Your name.
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Amen.
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Amen.
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For more information,
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visit us online
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at southwood.org.
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