Sermon
Acts 16:25-34 "Can I Be a Christian Even Though I’m Not a (Fill in the Blank)?"
Publisher transcript
Transcript
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You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.
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! Our passion is to experience and express grace. Join us.
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!
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We asked last week, how do I follow a Jesus whose followers do so much evil?
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And we saw that the Bible's not surprised by the sin of God's people when we don't live like Jesus.
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Nor does it leave our evil unaddressed. It's not a small thing.
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But Jesus provides a unique hope for all who are guilty of evil.
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In fact, He has promised to right all of the wrongs that we perpetrate.
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Today, we're going to look at another question that many ask.
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It's, can I be a Christian even though I'm not a fill-in-the-blank?
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There may be lots of different ways that you might fill in that blank.
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But the idea this morning is to see what's actually at the heart of Christianity.
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The identity of a Christian.
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It may surprise you a little bit.
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We're going to look at this through a story in Acts chapter 16.
Acts 16 chapter mention
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You may want to go ahead and turn there as I'm going to read it for us in a couple of minutes.
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But first, I want us to pray and ask for God's help as we look at His Word.
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Father, would You work this morning by Your Spirit?
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Would You give us ears to hear even the struggles in our own hearts?
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Ears to hear our neighbors who are asking and wondering about You.
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Most importantly, Father, give us ears to hear right now Your voice.
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In Your Word, by Your Spirit, might we hear You and be different forever because of it.
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We ask in Jesus' name. Amen.
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Amen.
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Kids, can I have your attention for a second?
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I want to play a little game as we're getting started this morning.
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It may not be as exciting as some games that you play, but it's a game, okay?
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I mean, come on.
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Here's how it works.
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I'm going to tell you a word, and then you tell me what that word has to have in order to be that thing.
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Okay?
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It's a little bit confusing.
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But when I say the word library, what does a library have to have to be a library?
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Books!
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Y'all are so good at this game.
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That is awesome.
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A library has to have books.
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Here's a fancy word.
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The sine qua non.
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You got that?
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It's very, no, it's not important that you remember that.
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The sine qua non of a library is books.
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The sine qua non means the thing without which the thing is not what it is.
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What's right at the essence, at the heart of what something has to have.
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So that's the game we're going to play.
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Let's practice some more.
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Salad has to have lettuce.
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Yeah, there's a lot of other things.
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Bread has to have...
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Butter was a great answer.
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I'm changing my answer, which was flour.
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Butter is better.
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Okay.
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Good.
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Let's get back on track.
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A rainbow has to have...
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Colors.
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Yeah.
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To have a rainbow.
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We're going to give your parents a challenge.
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Democracy.
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What's the sine qua non of democracy?
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Taxes.
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I knew we shouldn't have played a game.
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You might say elections or freedom or something like that.
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How about pizza?
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Cheese.
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Yes.
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I feel like there should also be tomato sauce, but some people make pizza without it.
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But cheese.
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Yes.
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A fish.
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You got to have water and gills to breathe.
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Very good.
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A teacher.
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What does a teacher have to have?
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A student.
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A class in order to be a teacher.
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Y'all are figuring this out.
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I want to give you one more in honor of VBS.
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Rain forest.
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Rain.
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Very good answer.
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And forest.
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Yes.
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You need water and trees.
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We've got plenty of both.
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So you remember that this week.
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It'll make you think of the sine qua non, I'm sure.
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See, there may be a lot of other things that are often true of a salad or a library or a
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rainforest.
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But what is absolutely essential?
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What does it have to have?
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Okay, that's what we want to know this morning.
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What is the sine qua non of a Christian?
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See, getting confused here can be really misleading.
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In the past few years in our country, as things have gotten more and more polarized, I think
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many Christians have gotten confused themselves.
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A few years ago, one pastor who most of you would recognize and respect said any real Christian
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would vote for Trump.
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At the same time, another beloved pastor in our tribe said,
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if anyone voted for Trump, I question the sincerity of his Christianity.
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Wow.
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Is being a Republican or a Democrat or voting for a particular candidate essential to being
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a Christian?
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Another example, many people think that being a good person is the sine qua non of being a
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Christian.
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And that includes people on two different sides of this.
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There are some who have ruled themselves out of being a Christian because they're not moral
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enough.
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How can I be a Christian when I've done the things that I've done?
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I can't be a Christian, some would say.
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And then on the other hand, you have some who, we talked about people like this last week
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who are saying, actually, Christians aren't actually good people.
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They're just judgmental enough to think that they are.
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And so, how can I be a Christian if I'm not judgmental?
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Ooh, I hope you can.
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But specifically, in a recent Barna survey, respondents got to choose from a list of descriptors
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that they thought fit Christianity.
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And among young non-Christians, there was one box checked more than any other on the
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list.
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By 91% of those people looking at the list, they said what described Christians was anti-homosexual,
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more than any other descriptor that they could see.
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So, you even run into people who say, I can't be a Christian because I don't hate LGBTQ plus
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people.
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I hope we don't hate any people.
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But is that the sine qua non of being a Christian?
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Many apparently think so.
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There's one more really significant way I've heard people fill in that blank.
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I'm sure you've said others or you've heard others.
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But can I be a Christian even though I'm not a person without doubts or questions?
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See, their impression is that churches don't welcome doubts or questions.
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Those are outside the Christian box.
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In here, we just all know what we know and believe what we believe and we keep it in line.
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And that is also one of the reasons that we are welcoming these hard questions this summer.
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We don't want for that to be excluded.
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So, we're going to come back to some of these issues briefly throughout the sermon.
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But what is the sine qua non?
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What is a Christian?
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People answer that question a lot of different ways.
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But I think the word gives it away and somebody over here already got the answer.
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I heard it earlier.
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It's Christ, right?
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Without Jesus, you don't have Christianity or Christians.
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Let's see what the Bible says about this.
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Acts 16, it's telling the story of Paul and Silas.
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The apostle Paul and his co-worker Silas who are traveling to share the good news of Jesus
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and they've gone to the city of Philippi.
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They have since been arrested, beaten, thrown in prison, put in really painful, uncomfortable stocks.
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They're locked up in prison.
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And yet, listen to how they respond to suffering.
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Acts 16 at verse 25.
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About midnight, Paul and Silas were, what do you think they were doing in prison?
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Praying and singing hymns to God.
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And the prisoners were listening to them.
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And suddenly, there was a great earthquake so that the foundations of the prison were shaken
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and immediately all the doors were opened and everyone's bonds were unfastened.
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When the jailer woke and saw that the prison doors were open, he drew his sword and was about
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to kill himself, supposing that the prisoners had escaped.
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But Paul cried with a loud voice, do not harm yourself for we are all here.
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And the jailer called for lights and he rushed in and trembling with fear, he fell down before Paul and Silas.
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And then he brought them out and said,
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Sirs, what must I do to be saved?
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Now just stop there for a minute.
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Paul has this jailer right where he wants him, right?
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This is one of those foxhole moments where your life is on the line.
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He's going to make a bargain with God, right?
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I'll do anything to be saved.
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Rescue me.
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What do you want me to do?
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I mean, imagine you're Paul, right?
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This is his big chance.
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You know, what do you want me to do?
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How about 20% of your next paycheck?
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How about promise to do anything I want you to do?
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Get me a private jet.
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No.
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Paul's going to say something else entirely.
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Verse 31.
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In response to his question, what must I do to be saved?
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They said, believe in the Lord Jesus and you will be saved.
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You and your household.
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And they spoke the word of the Lord to him and to all who were in his house.
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And he took them the same hour of the night and washed their wounds.
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And he was baptized at once.
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He and all of his family.
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Then he brought them up into his house and set food before them.
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And he rejoiced along with his entire household that he had believed in God.
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Believed in God when he believed in the Lord Jesus.
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That was it.
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The sine qua non of a Christian is Jesus.
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Paul keeps it pretty simple, doesn't he?
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He says, you're saved by works.
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Just not your own works.
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You trust what Jesus has done.
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After the simple, clear statement, it says,
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Paul spoke the word of the Lord to the jailer and his household.
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What do you think Paul said?
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We don't know the exact words, but we do know some things about it.
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We know that it couldn't have taken more than a couple of hours
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because the earthquake happened around midnight.
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They were baptized sometime that night.
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There must have been so much theology that they still didn't know about
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or certainly understand.
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What else about the word of the Lord that Paul spoke to them?
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The word of the Lord.
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He's just identified the Lord as Jesus.
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So we know Paul's talking to them about Jesus.
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If you flip over to 1 Corinthians,
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Paul tells you where he starts when he talks about Jesus.
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What's most important?
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Paul says,
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I delivered to you as of first importance
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what I also received.
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That Christ died for our sins in accordance with the Scriptures.
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That he was buried.
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That he was raised on the third day in accordance with the Scriptures.
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And that he appeared to Cephas, then to the twelve.
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Then he appeared to more than 500 brothers at one time,
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most of whom are still alive, though some have fallen asleep.
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Anything in there?
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Those things of first importance that are commands
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of things for us to do to get in?
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Nope.
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It's all about what Jesus has done, isn't it?
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His death, his burial, his resurrection, his appearances.
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So we trust him.
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That's what Paul's saying.
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This is what Jesus has done so that you can trust him.
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See, a Christian is someone whose identity comes
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not from what he has done for God,
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but for what God has done for him.
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Hallelujah.
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We are who you say we are, God.
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We are someone who's forgiven of all failings.
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Even the very worst ones because of Jesus' sacrifice.
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We're someone adopted into God's family as a son or a daughter,
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as an heir of heaven.
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We're someone indwelt by God's Spirit,
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regardless of what we've done or will do.
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So the jailer considered his life over, didn't he?
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He was done.
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He was at the very bottom,
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as low as he'd ever been personally or professionally,
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but he was not too far gone for God to save, was he?
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Listen, I really don't want you to miss this.
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If you're someone who came this morning
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asking that question somewhere in your heart,
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can I be a Christian even though I'm not a good person?
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If you're feeling some version of that,
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the answer is absolutely.
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Absolutely.
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Jesus is the good person.
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Paul didn't ask the jailer here
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how many times he'd been to church recently.
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He didn't ask him how he behaved while in college.
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He didn't ask him if he was a perfect parent.
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No, he asked him to be willing to trust Jesus
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as the good person for him.
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You can do that today.
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No matter how you've thought of yourself previously
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or how you worried about yourself coming in,
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there's Jesus for you.
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And that simple clarity is vitally important
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because in a day where we like to argue
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and we have a tendency to divide
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over every little disagreement,
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we seem to have lost the art
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of what I'll call theological triage.
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Did you know, friends,
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that the identity of the Savior
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whose blood rescued us
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and is pictured in the sacrament of baptism
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is more important
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than the amount of water used during the baptism?
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It is.
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I'm not saying it doesn't matter.
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Both are valid discussions
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and great conversations to have,
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but some things are primary
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while others are secondary.
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That Jesus rose from the dead,
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that he's coming again,
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primary.
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The exact timing of his return
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and the scope of redemptive history
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and all the things that are going to happen around it,
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secondary.
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See, historically,
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following Paul's biblical example
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of the things that are of first importance,
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most heresies,
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things that would take you outside
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of Christianity,
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are wrong beliefs
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about the person
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or work of Jesus.
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That's at the heart of it.
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When we fail
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to triage those issues
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and imply that all Christians
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do the same things,
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vote the same ways,
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sing the same songs,
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that makes you a Christian.
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See, we understandably confuse
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the simple and clear gospel message
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and people get the wrong idea entirely.
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John Calvin warns against this
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when he writes about this passage in Acts.
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He talks about us wandering from Christ,
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this simplicity in regard to salvation,
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to being a Christian.
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He says when that happens,
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things get complicated quickly
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in any number of ways.
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It leads to confusion, doesn't it?
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Because I start to think
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that every detail of God's word
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is equally important
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so you always worry
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whether there's another theological nuance
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you need to nail down
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and you miss Jesus.
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Southwood,
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let's never allow an emphasis
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on secondary issues
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to cause our neighbors
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to miss the primary person
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at the heart of Christianity.
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Okay?
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Let's not do that.
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It can lead to confusion in that way.
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It can also lead to arrogance.
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Right?
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How would it lead to arrogance?
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Well, when I start adding things
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to the essence of Christianity
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and I start to give myself credit
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for being a Christian
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because I've done some of these things,
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no way!
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May I never boast
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except in Jesus and His cross.
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It may not lead to arrogance.
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It may start to lead you to doubt
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concerning your own salvation.
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Because see, if we're honest,
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once I'm involved
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in needing to do anything,
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how can I ever be sure
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I've done enough,
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well enough,
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to be saved?
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And we miss Jesus
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and His promises
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to hold us
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and keep us
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and bring us home.
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It's the very joy
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and hope of the gospel.
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We start to lose it.
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So Christians
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are those identified with Jesus.
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They have a relationship with Him.
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Paul says,
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that relationship means
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they believe in Him.
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Jesus was clear
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on this way
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that the relationship
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with Him works, right?
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Faith in His works.
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God so loved the world
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that He gave His only Son
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that whoever believes in Him
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will not perish
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but have eternal life,
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John 3.
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Jesus gets asked
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in John 6,
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what do we do
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to do the works of God?
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And what does He say?
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Believe in the one
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He has sent.
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He does the works.
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Remember?
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Doubting Thomas
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touches the resurrected Jesus
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and believes
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and we learn
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that these things
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were written
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that we may believe
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that Jesus is the Christ,
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the Son of God
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and that by believing
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we may have life
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in His name.
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That's the secret.
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Life,
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full life,
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abundant life,
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even everlasting life
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is not something
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we achieve
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but something
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we receive.
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Faith, y'all,
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is not performing
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feats of strength
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but trusting
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the strong one.
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your faith right now
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as you sit there
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is in the pew
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to hold you,
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right?
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It's not in your ability
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to sit well.
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here Paul says
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believing in Jesus,
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trusting what we don't see.
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It's this believing in
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or the preposition here
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is actually upon Jesus
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and I think that's a really
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helpful image
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because it pictures
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that resting,
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that being held up
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by Jesus
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as we're trusting upon Him.
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Elsewhere,
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the Bible uses
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a different preposition
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believing in
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or into
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Jesus.
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In other words,
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as we trust Him
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there's a union,
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there's a relationship,
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a connection
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with Him
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by faith
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that the Bible says
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is all we need.
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Once we're connected
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to Him
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that's what we need.
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It's at the very heart
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of Christianity.
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We believe
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not in belief.
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It's not faith in faith
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or faith in whatever.
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Just faith.
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We believe in Jesus.
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Now some people
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who understand that
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sometimes wonder,
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can I be a Christian
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with all my doubts?
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A Christian is a person
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of faith
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who believes,
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but some days
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a passage
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in the Bible
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confuses me.
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Some days
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being made fun of
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by my friends
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makes me question
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what I believe.
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Some days
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I think I believe
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but I'm really not sure.
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I'm actually confused.
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Friends,
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listen,
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I want you to know this.
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Christians wrestle
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with doubts.
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Pastors wrestle
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with doubts.
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Disciples of Jesus
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wrestled with doubts.
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And if you think
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that disqualifies you
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from being a Christian,
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let me say to you
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with all the sympathy
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in the world,
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it does not.
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It does not
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disqualify you.
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In fact,
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I would urge you
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don't put yourself
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back at the center
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again.
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You're not
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the hero.
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You don't have
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to be
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the strong one.
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The key to faith
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is not the strength
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of the believer
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but the strength
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of its object.
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That pew
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you're sitting in
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will hold you up
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even if you're
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not always
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certain
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that it will.
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And likewise,
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Jesus
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will save you.
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You can be
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even more certain.
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Even if you're
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not always
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feeling certain.
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that he will.
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But you believe
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upon him.
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British preacher
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Charles Spurgeon
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knew doubts
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well.
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And here was
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his hope.
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I love this picture.
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It's a simple one.
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He says,
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often doubts
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will prevail.
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What a mercy
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it is
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that it is
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not your
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hold of Christ
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that saves you
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but his
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hold of you.
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What a sweet
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fact
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that it is
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not how you
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grasp his
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hand
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but his
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grasp of
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yours
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that saves
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you.
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So what do
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you do with
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your doubts?
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Will you take
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them to Jesus
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because he can
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handle them?
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You might ask
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a parent
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or a pastor
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or a friend
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your questions
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about Jesus.
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You might go
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together to the
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words of Jesus
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to see what
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he would say
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but whatever
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you feel
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don't think
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that it makes
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you not
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a Christian.
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Jesus
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makes you
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a Christian.
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You can trust
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him.
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Well there's
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one last thing
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here that Paul
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includes at the
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heart of
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Christianity.
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Believe in
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the Lord
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Jesus.
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The Lord
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means the
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ruler.
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the one
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in charge.
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The one
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on the
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throne.
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The Jesus
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we believe
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in is not
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one among
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many.
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He's not a
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prophet of our
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own imagination
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that we get to
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make up any
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way we want
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him to be.
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He's the
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Lord.
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So if that's
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the case
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who gets
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knocked off
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the throne?
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Well the
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most obvious
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answer here
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for the
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Philippian
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jailer
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was probably
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Caesar.
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He's likely
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a former
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Roman soldier
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who would
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have been
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taught
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Caesar
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is
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Lord.
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The one
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to whom
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he swore
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his
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allegiance.
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So part
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of what Paul
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is saying
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to him
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is that
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no human
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leader,
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no ruler,
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no political
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figure
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deserves the
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kind of
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allegiance
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that you
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now give
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to Jesus.
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That's some
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theological
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triage in
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two little
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words.
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The Lord.
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He is
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the Lord.
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Jesus is.
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Jesus, by the
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way, in case
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you're confused,
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never voted
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Republican or
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Democrat.
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Did you know
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that?
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Never even
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voted in an
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election in the
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United States
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of America.
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Shocking.
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That is news
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that you came
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to receive
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this morning.
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Just
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clarifying,
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Jesus
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is
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Lord,
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not a
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position that's
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up for
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election.
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Be careful
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of making
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any other
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person or
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group a
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measuring stick
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or a litmus
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test of true
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spirituality.
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But I think
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for many of
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us,
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believing in
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the Lord
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Jesus is
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challenging
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because it
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takes me
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off the
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throne as
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much as it
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does Caesar
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or Trump
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or anyone
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else.
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Jesus
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himself says,
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if anyone
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would come
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after me,
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let him
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deny himself
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and take up
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his cross
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daily and
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follow me.
-
For whoever
-
would save
-
his life
-
will lose
-
it, but
-
whoever loses
-
his life for
-
my sake,
-
will save
-
it.
-
Now, this
-
is not a
-
gotcha.
-
This is not
-
the catch
-
where you
-
realize, oh,
-
it actually
-
is about
-
whether I
-
do enough
-
good things
-
and be
-
good enough.
-
No, being a
-
Christian is
-
all about
-
Jesus and
-
trusting him.
-
What Jesus
-
is saying
-
here is that
-
once we
-
do,
-
following
-
Jesus,
-
finding our
-
identity in
-
relationship with
-
him means
-
now we
-
start to
-
think about
-
how this
-
changes
-
everything.
-
He's
-
Lord, not
-
just over
-
one little
-
place, but
-
over
-
everything.
-
Let me
-
let some
-
of you
-
breathe.
-
Following
-
Jesus should
-
impact how
-
you vote.
-
it should.
-
As you
-
prayerfully
-
consider how
-
best to
-
honor Jesus
-
as Lord
-
right in the
-
time and
-
place where
-
he has placed
-
you, and as
-
you humbly
-
respect others
-
who reach
-
different conclusions
-
about how to
-
do that.
-
See, this is
-
actually really
-
hard, but if
-
I'm not on
-
the throne
-
anymore, I
-
submit to
-
Jesus in
-
everything.
-
Even my
-
passionate political
-
convictions.
-
Even the
-
things I'm sure
-
I've got right.
-
Even the
-
things that just
-
seem to make
-
sense to me.
-
I say, Jesus,
-
you're the
-
Lord.
-
What do you
-
want?
-
You show me
-
Jesus.
-
So yes,
-
this is the
-
life of
-
discipleship,
-
of walking
-
with Jesus.
-
It does
-
mean that
-
Jesus directs
-
everything,
-
including our
-
sexuality.
-
He directs it
-
all according
-
to his design.
-
And that
-
means that
-
he calls us
-
to repentance
-
over our
-
selfish
-
heterosexual
-
lusts,
-
over our
-
selfish
-
quick divorce
-
mentality,
-
selfish,
-
homosexual
-
behavior.
-
All of
-
them.
-
It also
-
means that
-
I seek to
-
treat people
-
in process
-
in any of
-
these struggles
-
and many
-
other struggles
-
the way the
-
Lord Jesus
-
would.
-
I'm supposed
-
to be treating
-
you the way
-
he would.
-
He shows us
-
and tells us
-
how we treat
-
people who are
-
wrestling and
-
struggling,
-
who are still
-
works in
-
process.
-
Jesus was
-
known as
-
the friend
-
of sinners,
-
wasn't he?
-
Even to the
-
consternation of
-
the religious
-
folks, he
-
ate and
-
drank with
-
those people
-
that they
-
avoided, not
-
because he
-
compromised the
-
truth, but
-
because he was
-
full of grace
-
and truth.
-
So one
-
example of
-
that, since
-
I mentioned
-
it earlier,
-
our reputation
-
about this,
-
this is not
-
all that could
-
be said in
-
this area, but
-
a start.
-
We hold to
-
clear biblical
-
teaching and
-
historic Christian
-
belief on
-
sexuality.
-
One man,
-
one woman,
-
within the
-
covenant of
-
marriage.
-
marriage, and
-
we ought to
-
live in such
-
a way that
-
we are known
-
as the friend
-
of sinners,
-
of heterosexual
-
adulterers, as
-
Jesus was, and
-
homosexual sinners
-
too, like our
-
Lord.
-
If you're
-
wondering, is
-
there a place
-
for you with
-
Jesus?
-
We're not
-
proud of our
-
sin, that's
-
not it, but
-
we are proud of
-
our Savior, and
-
He loves
-
sinners.
-
So if you're
-
wondering if
-
there's a place
-
for you, if
-
you love
-
criminals, if
-
you love
-
homosexuals, if
-
you love
-
addicts, is
-
there a place
-
with Jesus for
-
you?
-
Even in this
-
church, you
-
better believe
-
it.
-
Yes, there is,
-
because our
-
identity comes
-
not from any of
-
those things that
-
we do, but
-
from what Jesus
-
has done, and
-
who we are as
-
a result of
-
believing in
-
Him.
-
We go to His
-
Word, and we
-
ask our Lord to
-
direct our steps
-
in truth, to
-
direct our
-
relationships in
-
grace.
-
Jesus, would
-
you make us
-
known for
-
living, for
-
loving, like
-
you?
-
The sine qua non.
-
believe in the
-
Lord Jesus.
-
Now as we
-
come to His
-
table, what
-
is the sine qua
-
non for those
-
who would come
-
partake of this
-
table?
-
It's got to be
-
the same, doesn't
-
it?
-
Active belief in
-
the Lord Jesus.
-
Jesus.
-
So let me just
-
think with you
-
before we
-
celebrate the
-
Lord's Supper,
-
what does that
-
mean is not
-
required for
-
coming and
-
eating here?
-
Well, being a
-
member of
-
Southwood, not
-
required.
-
Being a
-
Presbyterian who
-
would do things
-
like have your
-
children baptized,
-
not required.
-
Having had a
-
good week where
-
you didn't blow
-
it in anything
-
you said or
-
looked at or
-
thought about or
-
did.
-
Even being
-
doubt free in
-
your confused
-
mind that seems
-
right now more
-
full of questions
-
than answers on
-
some things not
-
required.
-
So what is
-
required?
-
What would it
-
mean to say
-
actively believe in
-
the Lord Jesus?
-
That means that
-
you are placing
-
all of your
-
hope in Him
-
for the failure
-
of this week,
-
for the
-
questions in
-
your mind in
-
the midst of
-
your doubts,
-
that you're
-
trusting His
-
life and
-
death and
-
resurrection in
-
your place,
-
that you see
-
here His body
-
and blood
-
given for you
-
to make you
-
His even while
-
you're still in
-
process.
-
You're His.
-
and active
-
belief in the
-
Lord Jesus,
-
if He's your
-
Lord, that
-
means when He
-
shows you an
-
area where you're
-
disobeying Him,
-
that means that
-
you're willing to
-
be displaced
-
from the throne.
-
It means that
-
you're willing,
-
you're actually in
-
the process of
-
repenting and
-
turning back to
-
Him.
-
It doesn't mean
-
you're perfect,
-
it does mean
-
that you're not
-
on the throne.
-
Not anymore.
-
It means you've
-
been baptized to
-
declare that
-
publicly, like the
-
jailer and his
-
family, that
-
there's another
-
Lord and it's
-
not me.
-
It means that
-
you're now a
-
part of a
-
community that
-
works together to
-
hold one another
-
to that active
-
belief in Jesus,
-
like that little
-
church just
-
starting in
-
Philippi whose
-
only hope was
-
in the Lord
-
Jesus.
-
Like this little
-
church in
-
Huntsville whose
-
only hope is
-
in the Lord
-
Jesus and so
-
we, like them,
-
for now 2,000
-
years, come to
-
do what Jesus
-
has told us to
-
do in remembrance
-
of Him.
-
Hear it as He
-
invites you
-
Himself.
-
Was the night
-
He was betrayed
-
that Jesus took
-
bread and He
-
broke it and He
-
gave it to His
-
disciples as I
-
ministering in His
-
name give this
-
bread to you.
-
He said,
-
take and eat,
-
this is my body
-
given for you.
-
Do this in
-
remembrance of me.
-
And then in the
-
same way He took
-
the cup and said
-
this cup is the
-
new covenant in
-
my blood shed for
-
many for the
-
forgiveness of sins.
-
Drink from it all
-
of you.
-
And Paul explains to
-
us, now as often as
-
you eat this bread
-
and you drink this
-
cup, you proclaim
-
the Lord's death
-
until He comes.
-
You proclaim that
-
He's Lord and
-
that you're His.
-
Paul goes on to
-
say, examine
-
yourselves as you
-
come to this table
-
so that you don't
-
come here and eat
-
without seeing Jesus
-
and so that if you
-
do see and do
-
celebrate Jesus
-
here, you come
-
humbly and you
-
come hopefully
-
alongside the
-
other parts of
-
His body who
-
are humble and
-
hopeful with you.
-
Let's pray and
-
then we'll come
-
together.
-
Jesus, we are
-
humble because we
-
know nothing we
-
have done can
-
earn us a seat at
-
this table and
-
we're quite sure
-
that our record
-
would get us
-
chased off if
-
that's what it
-
were based on.
-
But we come so
-
hopeful because we
-
have a Savior.
-
One who comes
-
for sinners is a
-
friend of sinners,
-
rescues sinners
-
like us so that
-
we become children
-
of God.
-
And so we
-
joyfully receive
-
the gift of
-
Your presence and
-
the reminder of
-
Your love.
-
We ask this in
-
Jesus' name.
-
Amen.
-
For more
-
information, visit
-
us online at
-
southwood.org.