Sermon
Revelation 1:1-9-20 “Seeing Great and Good Jesus”
Publisher transcript
Transcript
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You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.
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The Son of Man standing at the right hand of God.
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Lord Jesus, receive my spirit.
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Just a few minutes before that, new deacon Stephen had been preaching the good news of Jesus.
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Now he was being stoned to death.
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What was it that enabled Stephen to stand firm?
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To speak up?
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To suffer boldly and faithfully?
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It was seeing Jesus.
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Not everyone in the early church was facing martyrdom like that.
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But whether it was their Jewish neighbors who were upset with these new Christians,
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whether it was their Roman rulers who were wanting to keep them in line and loyal to the Caesar alone,
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all of the Christians were facing tough challenges.
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John was no exception.
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Once among Jesus' 12 disciples, now he is probably in his 80s and God is not through with him.
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I hope that's a great encouragement to many of us.
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In his 80s, in fact, he needs to see Jesus afresh too.
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That's what he needs because he is in exile on an island that is like Alcatraz but with even more water surrounding it
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for political prisoners of Rome.
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And Jesus appears to him.
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Jesus gives him the revelation of himself that is for John and for all of his people.
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Listen to how this happens in Revelation 1 at verse 9.
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He writes,
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I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus,
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was on the island called Patmos on account of the word of God and the testimony of Jesus.
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I was in the Spirit on the Lord's Day and I heard behind me a voice like a trumpet
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saying, write what you see in a book and send it to the seven churches,
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to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.
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John writes what he sees to these representative churches,
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to all of God's people, including us.
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And what does he say?
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He says, look, I'm with you.
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Brother, partner, tribulation.
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It's hard.
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Suffering for the sake of the kingdom.
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Needing patient endurance because it's tough.
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And Jesus' voice calls to John and says, look and see and then write it down.
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Share it with my people.
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What is it?
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Share what?
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What is it that Jesus wants them, wants us to see?
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Remember when we started the book of Revelation just last week,
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we said it's going to show and tell us God wins.
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Grace prevails.
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Jesus reigns.
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It's a revelation and unveiling of Jesus by Jesus.
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Now, why is that so important?
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See, the early church every day, over and over, was surrounded by reminders of Roman power,
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Roman prestige, Roman prestige, Roman success everywhere, the buildings and the roads, the neighbors and the officials,
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the money and the temples.
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They shouted that Caesar was the Lord and that the good life was lived with Rome, right?
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Like no one else in the world had Rome, had it.
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In other words, Christians were facing constant pressure either to give in or to give up.
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To give in and compromise their loyalty to Jesus, to live for Roman values, to blend in and get along, you know,
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without Jesus or just to give up any hope.
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Just be small, insignificant, persecuted people who would be marginalized for sure.
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Martyred, maybe.
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And then was there anything after that?
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Was there any other hope?
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So, give in or give up.
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Maybe you know some of that pressure in our world.
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It's a little bit different, but maybe your heart this morning is heavy for loved ones in Nigeria or India or somewhere else
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who may suffer real physical harm any day now simply for their commitment to Jesus.
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Maybe you have a really smart professor whose arguments you just can't keep up with and he hates Jesus.
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Maybe you have a boss who keeps belittling you and reminding you who really has the power around here.
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Maybe you just, you really want to be with a different group of friends and you want to get in with them,
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but you know that to get in with them, you're going to have to change some things about yourself.
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Like how you talk or how you dress or how you act.
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Maybe you're one of so many in our church family facing health crises this week.
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It's been remarkable.
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Many very unexpected.
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And maybe this, on top of everything else you're dealing with already,
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just, you're just overwhelmed.
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You're just feeling alone and hopeless and how can I handle another thing?
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And we're tempted in those moments to give up or to give in, right?
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Where's Jesus getting me anyway?
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How's this working out?
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I mean, it's the people who lie and focus on their bodies and make lots of money.
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They're the ones having all the fun.
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They're the ones with all the power.
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They seem to have life figured out.
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Give in.
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Give up.
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Or, what does Jesus want us to see
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that might totally change our perspective on all of that?
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That might completely change our lives?
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Let's read the second section.
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What's Jesus going to show John in this moment?
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What's he going to show his church then?
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What's he going to show us right now?
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Verse 12.
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Then I turned to see the voice that was speaking to me.
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And on turning, I saw seven golden lampstands.
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We're going to find out in a little bit.
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Those lampstands represent those seven churches that John is writing to.
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All of the churches.
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And in the midst of the lampstands, right there in the midst of the churches,
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one like a son of man,
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clothed with a long robe and with a golden sash around his chest.
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The hairs of his head were white like wool,
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as white as snow.
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His eyes were like a flame of fire.
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His feet were like burnished bronze refined in a furnace.
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And his voice was like the roar of many waters.
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In his right hand, he held seven stars.
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From his mouth came a sharp two-edged sword.
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And his face was like the sun shining in full strength.
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Jesus says,
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John, I want my people to see me as I really am
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in all of my glorious greatness.
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I want them to see me.
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Now in case you're confused as we read through the vision,
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it's not trying to help us have a detailed physical description of Jesus.
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That's not what he's after.
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That's not what's most important.
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That's why there's so many likes in there, right?
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John is just trying to describe it, right?
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He wants us to understand his character,
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his power, his unique glory
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that can hardly be captured in words.
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Just think about the vision as a whole, right?
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That's what is going to hit John
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and is going to hit you maybe as you read through it.
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It's overwhelming, right?
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You can't even piece all of these things together
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into an image in your mind probably.
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It's just like nothing you've ever seen.
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You can't take it all in.
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But John tells us up front,
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before he gets into some of those details,
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that this one he's looking at
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is one like a son of man.
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That phrase immediately takes us back to Daniel chapter 7,
Daniel 7 chapter mention
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where one like a son of man,
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in other words,
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appearing to be human,
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but then there in Daniel,
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seated with the ancient of days,
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with God himself.
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This is more than a mere man.
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That's what they're telling you.
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Listen to who this figure is.
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It's a remarkable description.
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To him was given dominion and glory and a kingdom, right?
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That can only be talking about God himself.
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That all peoples, nations, and languages should serve him.
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His dominion is an everlasting dominion.
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His kingdom one that shall not be destroyed.
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This is who you're looking at.
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That's who we're talking about and seeing here in Revelation 1.
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Let's just look for a minute at the vision,
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but don't get lost in the details, okay?
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Who is Jesus for his church who needs him?
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He's got clothes on,
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a long robe and golden sash.
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He's a royal high priest
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who most effectively brings us in to the presence of God.
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So you're not alone.
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You're not too small for God to notice, right?
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He has white hair,
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like the great ancient of days in Daniel.
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This is an unparalleled divine ruler
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who is full of wisdom.
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He's been around longer than any Caesar
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or any other ruler.
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This guy has been there.
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And maybe we've lost a sense of this in our culture.
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But age is meant to be full of dignity,
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meant to be full of wisdom,
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to be honored.
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See, your difficult situation
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will not leave him confused.
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He's been there, seen that, done that.
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The two most helpful things I've heard this week
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came from people with white hair.
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What a gift that is.
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Eyes like a flame of fire.
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He can see everything, right?
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Even judging the depths of hearts,
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even the secret struggles in your life
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that you think nobody knows,
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he sees them.
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Even the places that you haven't invited him in.
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He can go there,
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and he can meet you there,
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and he can transform you.
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So don't limit this guy's power
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to see and to work anywhere.
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Feet like bronze,
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standing firm,
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absolutely purified in the fire.
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In his judgments, they're pure.
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But he is utterly immovable.
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No one is knocking him down.
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That's why it's an everlasting kingdom,
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an everlasting dominion.
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He is not going to get weary.
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He's not going to need a rest.
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He's not going to fail to be there for you,
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exactly where you need him.
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And then something you hear,
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his voice.
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It's like a roar of many waters.
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Have you ever stood under a waterfall?
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Like a big waterfall?
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Maybe you saw one of Pastor Derek's videos
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from Iceland a few weeks ago online.
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Pastor Derek says lots of wonderful things in the video.
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You know how many of them you can hear?
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None of them.
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Because you hear the roar of the waterfall
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just drowning out every other noise, right?
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He drowns out even the yelling and shouting
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of all of the voices around you.
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There's power, there's priority
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in what he says that must be heard.
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And he holds seven stars in his right hand.
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This may be my favorite part of the image,
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this vision.
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Some of you know much better than I do
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the size of a star.
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So I'm going to just leave it at that.
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A star in his hand.
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What superhuman strength it would take
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to hold even one star
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with the nuclear fusion that's going on,
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creating this extraordinary energy
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in your hand.
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No one can hold it.
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And he holds seven
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in one hand.
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We found Roman coins
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from this time in history
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that show the emperor's son
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who had died
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playing with seven stars.
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It was a way of trying to picture
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that he lived on
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controlling the heavens.
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You know, this
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is the omnipotent,
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true son
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of the true God
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holding the stars.
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Greater is he who is in you
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than he who is in the world.
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Right?
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A two-edged sword
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coming out of his mouth.
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It's a strange one,
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but that's the word of God.
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Right?
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Powerful both to judge
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and to save.
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Every time he speaks,
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we must listen.
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And finally, his face,
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like the sun
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at full strength.
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Just imagine,
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you know what happens
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when you're looking at something
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and it's like the sun
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at full strength.
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What this is saying, really,
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is that there's this
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shining, radiating glow
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going out from him.
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There's purity
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and power,
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but I think what John's
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trying to communicate is
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Jesus is too much
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to take in.
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As he gets to the end
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of the vision,
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it's certainly too much
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to approach.
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Right?
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He dwells in unapproachable light.
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You can't even look him
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in the eye
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without wincing.
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Right?
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You've tried that before.
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This is the glory,
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the weight of Jesus
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coming through.
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That when you see Jesus,
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you realize that he is
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the big rock
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that when placed
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in the middle of the stream,
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all of the water
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has to flow around him.
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Right?
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He's the big one.
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His glory,
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his weight.
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Are you seeing Jesus?
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He's so great.
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He's central.
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Right?
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Everything works around him.
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His overwhelming power
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and might
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would intimidate
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even the strongest person.
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In fact,
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what happens to John?
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When I saw him,
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I fell at his feet
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as though dead.
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When you get a clear vision
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of Jesus,
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okay,
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it overwhelms you
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to the point
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of trembling worship,
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of speechless awe,
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of humble reverence.
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Right?
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Maybe you can remember
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a moment like that
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when Jesus just
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overwhelmed you.
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If you think
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you're seeing Jesus
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and your response
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is short of that,
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you're not seeing
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the true,
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powerful,
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awesome,
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pure Jesus.
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Okay?
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Don't get confused
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and think that Jesus
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is some teddy bear.
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Some grandfather figure.
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Some genie in the sky.
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When Daniel got
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a similar vision
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in chapter 10,
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he tells us
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what happened to him.
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He said he had
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no strength left.
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His whole appearance
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was changed
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and he retained
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no strength
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and he fell on his face
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in a deep sleep
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with his face
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to the ground.
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Sounds like
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what's happening
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to John, right?
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Listen,
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when we come
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to worship Jesus,
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when we pause
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to pray to Jesus,
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even before a meal,
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for a few seconds,
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when we slow down
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to contemplate Jesus
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and who he is,
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his greatness
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ought to stop us
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in our tracks.
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Everything else
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should stop moving.
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His greatness
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ought to grab
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our complete
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and undivided attention.
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It has to.
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And as we get
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overwhelmed
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by his greatness,
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it ought to prompt
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one burning question
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from us
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over and over.
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Are you on my team?
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Are you on my side,
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Jesus?
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I can still remember
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a cartoon
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that I saw
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as a kid.
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I don't even know
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what it was called,
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but there's a lot of them
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like it so that the details
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aren't that important.
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But there was a little boy
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who was being attacked
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by dragons.
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It was a little scary.
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The dragons were much
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bigger and stronger
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than he was,
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maybe five times
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his size.
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They were certainly
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about to catch him
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and crush him.
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And they were
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just getting close
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to him in the chase
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and all of a sudden
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the boy and the dragon
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stopped where they were.
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And they turned to look
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because there was a sound.
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There was a booming sound
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of a huge giant
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coming across the fields.
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Ten times bigger
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than the dragons, right?
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This giant comes
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lumbering over
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smashing trees
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and tossing cars
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and knocking tall buildings
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off of their foundations.
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And as this giant
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comes over,
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the look on the boy's face
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was like,
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are you going to eat me
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or rescue me?
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Are you on my team?
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And it was really clear
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that the greatness
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of the giant,
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his size,
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his power,
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the way he entered
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the scene,
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you knew
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that the answer
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to that question
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was going to determine
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the end of the story.
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Well, what happened
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was his arms
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started swooping down
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and the first hand
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that came by
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grabbed the little boy
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and the second hand
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just swept the dragons
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out of the way
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like little toy animals
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and he picks the boy
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up in his hand
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and he smiles
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and he says,
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you're my friend.
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Moments before,
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the boy was hopeless
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and ready to give up
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or maybe if he had
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anything left,
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it was just to give in
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and join Team Dragon.
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Maybe if they'd let him
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come along
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and save his life
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because they were clearly
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the ones winning.
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They must be the ones
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in charge.
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Maybe I'll just
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be a dragon.
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To rescue him
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from hopelessness
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or from compromise,
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the boy needed
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that giant
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to be great
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and good.
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Great
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and good.
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We're going to see this
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often in Revelation
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where Jesus is both lion
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and lamb.
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Strong and kind,
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merciful and mighty,
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holy and gracious
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at the same time.
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When we confront Jesus,
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we need to realize
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he's a lion
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who has swallowed up
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girls and boys,
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women and men,
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kings and emperors,
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cities and realms.
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Thank you,
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C.S. Lewis.
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It is hard to feel safe
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drawing near someone
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so great.
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But we must draw near
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and find him
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to be the fountain
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of goodness
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or else we will
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die of thirst.
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There's no other life.
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We're hopeless
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apart from him.
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That's what David learns
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in Psalm 62
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when he's attacked
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and he's waiting
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for God
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with no other refuge,
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no other hope.
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He learns two things
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from God.
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That power belongs
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to God.
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God, you are great.
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And that to you,
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O Lord,
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belongs steadfast love.
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God, you are good too.
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Let me say this
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one more way.
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I don't know,
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that's half dozen or so,
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but this is an important concept.
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kids, you know the song,
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maybe you don't sing it anymore.
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It was from when you were really little.
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He's got the whole world
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in his hands.
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You know that one?
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I'm embarrassed
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that I sang it too.
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When I sang that as a kid,
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what I used to picture
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in my mind
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was Jesus' hand
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with like the whole globe,
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the whole earth
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in his hand.
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Do you ever picture it that way?
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Right?
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And that's true, right?
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Because he is so big.
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He holds the entire universe
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in his hand.
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But you know,
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we sing some other things,
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don't we,
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in that song.
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We sing,
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he's got you and me
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and the tiny little babies
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in his hand.
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Right?
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In other words,
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Jesus is so big
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that the whole world is there,
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but you are not so small
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that he can't see you
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and hold you
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and care about you.
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Right?
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Jesus is great
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and he's good.
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He knows you.
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He sees you.
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He loves you.
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He cares about you.
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So,
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he's bigger than you can imagine
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and he holds you
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and he smiles at you
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and he calls you friend.
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Amazing
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that both of those are true.
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I want you to keep thinking
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about that powerful hand
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for just a minute, okay?
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The big hand
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in which is the whole universe,
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it holds the world.
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Back here in Revelation,
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his right hand holds what?
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Seven
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stars.
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Seven
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full,
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all of them.
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The whole universe.
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And now,
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flat on the ground
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before the awesome power
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of this Jesus,
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John is nearly
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dead.
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He needs to know
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one thing.
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What does he need to know?
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Is Jesus on his team?
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Is Jesus there for him?
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And Jesus has one more thing
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that he wants his people
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to see.
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So,
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that powerful right hand
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does something else.
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but he laid his right hand
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on me
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saying,
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fear not.
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I am the first
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and the last
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and the living one.
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I died
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and behold,
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I am alive forevermore
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and I have the keys
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of death
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and Hades.
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Write,
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therefore,
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the things that you have seen,
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those that are
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and those that are
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to take place
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after this.
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As for the mystery
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of the seven stars
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that you saw
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in my right hand
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and the seven golden lampstands,
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the seven stars
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are the angels
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of the seven churches
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and the seven lampstands
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are the seven churches.
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Jesus' same hand
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that has the power
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to hold the stars
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reaches out
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to touch us
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tenderly.
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It is vital for us.
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What does Jesus
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want to make sure
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that we see about him
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so that we get
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the full picture
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of who he is?
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He wants us to know
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that he's also good,
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that he is for us,
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that he's on our team.
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Fear not.
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He says,
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don't you love that?
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That Jesus understands
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that you have much
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to be afraid of
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until you're scooped up
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in his hand
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and then he can say stop.
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He wants his people
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to know
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that he is putting
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all of his powerful might,
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all of his incomparable greatness
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to work for them
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on their behalf,
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for their blessing
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and rescue
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and salvation.
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Look, John,
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I am the first
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and the last.
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I'm the living one.
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See,
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before Rome was,
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I am.
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After Rome falls,
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I will be.
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And right now,
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even while Rome
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seems to rule,
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I live.
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In fact,
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Rome sought to silence me
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by crucifying me,
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but I am alive
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forevermore.
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And so it's not just Rome
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that I'm in charge of.
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I hold the keys
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of death
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and Hades.
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The gates of hell
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will not prevail
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against me
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and my church
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because I've got the keys.
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Think how vital
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this would have been
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for the early church
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and then for us.
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For those who
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were every morning
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facing the imminent
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possibility of death,
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watching loved ones,
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their brothers
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and sisters in Christ
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time and again
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brutally martyred.
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They need to know
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the one
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with the keys,
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don't they?
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Otherwise,
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there's just no hope.
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Death looms
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as an enemy
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larger than we know
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how to handle,
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right?
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But our gentle giant
-
knows how to handle it.
-
He has trampled
-
sin and death
-
and the grave,
-
knocked them aside
-
like little toys
-
and captured the keys
-
and he holds them.
-
He's in charge.
-
Nothing else
-
and no one else.
-
So if you're trapped
-
in a dark building
-
and the doors
-
are all locked
-
and you don't know
-
how to get through
-
any of them,
-
what do you do?
-
You stay near
-
the one with the keys,
-
right?
-
Don't be stupid.
-
Stay near the guy
-
with the keys
-
and some days
-
death still feels
-
like that.
-
Like it has us trapped
-
and stuck
-
and there's darkness
-
all around
-
and we're confused
-
and afraid
-
and Jesus says,
-
stay near the one
-
with the keys.
-
When I walk through
-
the valley
-
of the shadow of death,
-
the only way
-
that I won't be afraid
-
and won't fear
-
any evil
-
is that you
-
are with me,
-
my good shepherd,
-
the one with the keys.
-
I may or may not
-
be able to get
-
through this next part
-
but last Sunday
-
our dear Betty Murray
-
got news
-
that her heart
-
could not be treated
-
and she was being moved
-
to hospice care.
-
Later that day
-
I knelt by her bedside
-
and asked her
-
if I could read her
-
Psalm 23.
-
I thought,
-
we talked about this,
-
she loved Psalm 23
-
and her face
-
kind of got this
-
uncertain look on it
-
and I thought,
-
oh no,
-
maybe I suggested
-
the wrong one.
-
I said,
-
is there one you like better?
-
Lots of choices,
-
right,
-
in Psalms.
-
Maybe Psalm 23,
-
not a favorite after all
-
and she said,
-
oh no
-
and then she paused
-
and a smile came over her face
-
and she just said,
-
the Lord is my shepherd.
-
I shall not want.
-
He maketh me
-
lie down in green pastures.
-
He leadeth me
-
beside still waters.
-
and 93 year old Betty
-
kept going
-
the whole way.
-
Betty has beautiful
-
white hair,
-
by the way.
-
We should heed her wisdom
-
that in the moment
-
where she just heard,
-
maybe death
-
has the upper hand.
-
she said no.
-
She remembered
-
and stayed near
-
the one
-
with the keys.
-
She saw
-
Jesus
-
and pointed me to him.
-
That was one of the deep griefs
-
of the season of COVID
-
a few years ago,
-
wasn't it?
-
That there were people
-
dying alone
-
and apart from their loved ones
-
and I thought a lot
-
about this vision
-
of Jesus,
-
of a God
-
near to us
-
and holding us
-
and holding the keys
-
of death
-
and Hades.
-
Stay near
-
the one
-
with the keys
-
because Jesus lives
-
forevermore
-
today
-
and forever.
-
He has
-
the keys.
-
He is great
-
and he is
-
for you
-
as you trust him
-
by faith.
-
No matter what
-
they go through,
-
he's holding his churches,
-
isn't he?
-
the seven stars
-
in his hand
-
are, it says,
-
the angels
-
of the seven churches.
-
Perhaps meaning
-
human leaders
-
of those churches.
-
Perhaps heavenly angels
-
representing each church.
-
Isn't that a cool thought?
-
Regardless,
-
representing his churches
-
in his hand
-
as he walks
-
among the lampstands,
-
his churches,
-
his people,
-
this is the part
-
of the vision
-
that Jesus explains
-
to us specifically
-
so that we can't
-
miss it.
-
He's with us
-
and he's holding us.
-
That will help you.
-
This vision of Jesus
-
has helped me often
-
as a pastor
-
when I feel small
-
or when I'm intimidated
-
by a leadership conflict
-
I don't know
-
how to resolve
-
or when I'm overwhelmed
-
by grief
-
that seems too big
-
for me to be
-
of any comfort in.
-
Jesus is great
-
and good
-
for his church.
-
He's with us
-
and he's holding us.
-
Many thought
-
the early church
-
wouldn't survive
-
the fires of Nero
-
or the systematic
-
persecution
-
of Domitian,
-
but it turned out
-
that the blood
-
of the martyrs
-
was the seed
-
of the church
-
that grew
-
as it saw its king
-
hold them faithfully
-
even through death.
-
There have been times
-
that people thought
-
the church in China
-
or the Soviet Union
-
would be stamped out,
-
but instead
-
it has flourished
-
underground often
-
where the king
-
with the keys
-
still rules there.
-
Recently,
-
the church in Iran,
-
as many of you know,
-
has grown more rapidly
-
than ever before
-
as the threat of death
-
has come to them
-
even more fiercely
-
than ever before,
-
but many of them
-
keep seeing a vision
-
of Jesus.
-
And there are those
-
concerned that the church
-
in the United States
-
is fading,
-
compromising
-
with a culture
-
of worldliness.
-
I get it.
-
Or where it's not,
-
just being ignored
-
more and more.
-
But these churches
-
continue to prevail
-
against the gates
-
of hell,
-
not because
-
they've got it all
-
figured out
-
and they hold the power
-
and they're in charge,
-
but because a strong,
-
victorious Jesus
-
full of wisdom
-
and power
-
and majesty
-
is fighting
-
for them.
-
He's with us
-
and He's holding us.
-
Don't give in.
-
Don't give up.
-
And you say,
-
how?
-
How am I transformed
-
because I don't feel that?
-
How do I get changed
-
so that I stand firm
-
and speak up
-
and suffer boldly?
-
How does that happen, Jesus?
-
We see Jesus.
-
He's stronger
-
than our enemies
-
no matter
-
how they boast,
-
what it might look like.
-
He is the one,
-
not Rome,
-
not America,
-
not living for yourself
-
and your own freedoms,
-
having it your own way.
-
He's the one
-
who knows real life,
-
true life,
-
abundant life,
-
everlasting life.
-
He holds the keys
-
of death
-
and hell
-
and He is with you
-
and He is holding you.
-
Do you see that,
-
Jesus?
-
That great
-
and good
-
Jesus?
-
That will change you.
-
341 years ago,
-
two godly women
-
named Margaret
-
were martyred
-
in Wigtown,
-
Scotland
-
for their commitment
-
to worshipping
-
the Jesus
-
of the Bible.
-
I've told you
-
their story before
-
in case it sounds familiar.
-
Yep,
-
that might have been me.
-
but 70-year-old widow
-
Margaret
-
was tied to a stake
-
a bit out in the ocean
-
as the tides rose
-
and her dear friend,
-
18-year-old farmer's daughter,
-
Margaret,
-
was tied closer to shore
-
to watch her white-haired friend
-
die first.
-
Their executioners
-
thought that the younger Margaret
-
would give in
-
and would recant.
-
Certainly she will
-
as she watches
-
one of her heroes
-
and friends
-
die.
-
So as the waters
-
covered the older woman,
-
they turned
-
and asked the younger Margaret
-
what she saw
-
and what she thought now.
-
Can you imagine that?
-
Standing there
-
at 18 years old
-
trying to figure out
-
how can I stand?
-
How can I speak faithfully?
-
How can I suffer boldly?
-
What would she need?
-
She looked up and said,
-
I see Christ.
-
She was just
-
wrestling there.
-
She saw not a failure,
-
not a defeated loser,
-
not a friend
-
who was going under
-
and would never come up.
-
She saw a victorious king
-
with her friend,
-
holding her friend
-
who would therefore
-
not be overwhelmed
-
by the waters
-
but triumph over death
-
because she was held
-
by the one with the keys.
-
She said,
-
I see Christ.
-
whatever is overwhelming
-
you today,
-
whatever you're tempted
-
to give in,
-
to give up,
-
see Jesus.
-
maybe that sounds,
-
I don't know,
-
hard to figure out
-
but look,
-
he's not far away from you.
-
You don't have to wonder
-
where he is
-
or what he's like
-
because it says
-
he's walking
-
among the lampstands
-
and holding the stars
-
in his hand
-
which means that great,
-
gracious giant
-
has scooped us up
-
and is now smiling down
-
at us
-
just like this,
-
looking down
-
at his friends
-
so you can just
-
rest there
-
for a minute
-
and you can look
-
at him up close.
-
He's great
-
and he's good.
-
He is strong
-
to save
-
and he loves
-
to save.
-
He is with us
-
and he is holding you.
-
For more information,
-
visit us online
-
at southwood.org