Sermon
I Am the true vine
Publisher transcript
Transcript
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How many followers of Jesus do you think there are in the world today? At a guess, how many
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would you say? Well, according to the most recent figures, which have been published by
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Operation World in their book, the figures, and these are their statistics, are there are 546 million
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people. That's about 10% of the world's population are active disciples of Jesus Christ. It's staggering.
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The growth has been amazing. In China, over 10,000 people repent and turn to Christ every single day.
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In Kenya, almost 50% of the population are committed followers of Jesus. The highest rate of growth in the
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world today, not with the highest number, but the highest rate of growth is in Iran and Afghanistan,
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where persecution is at its worst. But it's not just other parts of the world. Ireland has also
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seen growth. 70,000 people, that's about 1% of the population, have turned to Jesus as their Lord
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and Saviour. It's incredible. Now, why is this? Well, it's all because of Jesus' promise to his disciples
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over 2,000 years ago. Listen to this promise. It's in verse 16. You did not choose me, but I chose you
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and appointed you to go and bear fruit, fruit that will last. That promise has been taking effect ever
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since, as disciples of Jesus around the world have taken his word seriously.
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Now in John's Gospel chapters 13 to 17, we have what commentators call the last discourse.
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It's the last few days of Jesus before his death, which he spends with his disciples. They chat, they have meals together.
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It's a very intimate and close time. It's just Jesus and his disciples. And throughout, Jesus is preparing his disciples
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for his going back to the Father. But as Jesus is going back to the Father, so he sends his people out. As Jesus leaves the world,
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the disciples begin to move out into the world. We see this at the very beginning and the end of this section. So in chapter 13,
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verse 20, Jesus says, I tell you the truth, whoever accepts anyone I send accepts me, and whoever accepts me accepts the one who sent me.
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And we see the same in chapter 17, verse 18. As you sent me into the world, I have sent them into the world.
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So there's this movement taking place. Jesus going, Jesus leaving, but the disciples going and being sent.
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And in chapter 15, at the very centre of this conversation, Jesus makes it crystal clear.
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Chapter 15, verse 8. This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.
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Jesus sends out his church to be fruitful. That people within our communities and all around the world would believe and trust in Christ.
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That's the fruit that Jesus is looking for. And that's the fruit that he has promised. People who will follow him.
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Now to help us understand what Jesus is saying, he uses three horticultural metaphors to explain it all.
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The first is the vine. In verse 1. I am the true vine. Jesus is the vine. That's the first metaphor.
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Then also in verse 1. We have the gardener. I am the true vine, and my Father is the gardener.
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So Jesus the vine, the Father, the gardener. And then down at verse 5.
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I am the vine, says Jesus, and you are the branches. The church are the branches in the vine.
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Now we're going to look at these three metaphors and see how we can go and bear fruit. Fruit that will last.
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First then, the vine, which is all about expanding mission.
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Jesus identifies himself very clearly as being the vine. Look at verse 1.
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I am the true vine. And verse 5. I am the vine.
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Now when we think of vine, don't think wine and all types of grapes.
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Think mission.
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Vine equals mission.
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To see this, have a look back at Isaiah chapter 5.
Isaiah 5 chapter mention
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Isaiah chapter 5, starting at verse 1.
Isaiah 5 chapter mention
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This is a picture of a vineyard.
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I will sing for the one I love a song about his vineyard.
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My loved one had a vineyard on a fertile hillside.
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He dug it up and cleared it of stones and planted it with the choicest of vines.
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Well, who is this vine?
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Well, we're told down at verse 7.
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The vineyard of the Lord Almighty is the house of Israel and the people of Judah.
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So the vineyard is God's people.
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And what's the purpose of this vine?
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Well, go back up to the rest of verse 2.
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He built a watchtower around it.
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Cut out a winepress as well.
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Then he looked for a good crop of grapes.
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But it yielded only bad fruit.
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God had rescued Israel from Egypt, from their slavery.
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He had taken them out of there.
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And now he had planted them amongst the nations in a new land, a fertile land.
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So as to bring his salvation to others.
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They would be the means of bringing others, other nations, other peoples into that relationship with God.
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But they bought only bad fruit.
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Look at the end of verse 7.
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He looked for justice, but saw bloodshed.
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He looked for righteousness, but he heard cries of distress.
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And in response, God judged the vine.
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Look at verse 4.
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What more could have been done for my vineyard than I have done for it?
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When I looked for good grapes, why did it yield only bad?
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Now I will tell you what I am going to do to my vineyard.
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I will take away its hedge and it will be destroyed.
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I will break down its walls and it will be trampled.
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I will make it a wasteland neither pruned nor cultivated.
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And briars and thorns will grow there.
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I will command the clouds not to rain on it.
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A judgment of God upon his people.
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Because they fail to be the fruit-bearing vine that he had called them to be.
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Now it seems from this that the vine, the vineyard, has been a failure.
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But God doesn't give up on his promise to reach the nations and bring his salvation.
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Flick on to Isaiah chapter 27.
Isaiah 27 chapter mention
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Because here we see a further promise.
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We could go to many different places, but this one I think helps sums it up.
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Isaiah 27 verse 2.
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Here is a promise of restoration.
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In that day, verse 2, sing about a fruitful vineyard.
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I, the Lord, watch over it.
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I water it continually.
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I guard it day and night so that no one may harm it.
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And verse 6.
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In days to come, Jacob, that's the people of Israel, will take root.
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Israel, my people, will bud and blossom and fill all the world with fruit.
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It's a wonderful picture of this vineyard spreading out its branches into all the world so that it bears fruit.
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Now that promise became a reality with the coming of Jesus.
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Jesus said, I am the true vine.
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Jesus came as the true vine sent by God and planted in the world.
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He came to replace or fulfil what Israel were meant to be.
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Now when we say Jesus has replaced Israel, it's not more of the same.
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It's completely different.
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Jesus is everything that Israel were not.
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Israel had been sent into the nations.
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They were planted there.
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They were to be a blessing to the others.
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But they had failed.
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Rather than lead people to God, they turned people away from God.
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And in contrast, Jesus the vine was sent into the world.
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Jesus came to die for us.
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And through his death, the way is now open for people from every race and every culture and every background, whoever they are,
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to receive the blessings of God, to receive forgiveness for all of their sin,
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to find peace with God and the hope of eternity with him.
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So Jesus comes as the true vine planted in the world,
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welcoming all who will come to him to find the new and eternal life.
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Jesus as the true vine comes into the world and he expands the mission of God out to the world and to the nations.
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So that is the true vine, the first metaphor.
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The second metaphor is of the gardener working among the vine.
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We can picture the gardener coming along, walking down through the vineyard and cutting and snipping away.
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That's what we have in verse 2.
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The Father cuts off every branch in me that bears no fruit,
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while every branch that does bear fruit he prunes so that it will be even more fruitful.
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Now can you see how all of this relates to us?
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Remember in verse 5 it says,
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We are the branches.
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The Father is the gardener, walking amongst his people.
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He's working in us.
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And it seems he has two roles, which is all about producing more fruit.
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First he is a negative one.
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He cuts off.
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Look at verse 2 again.
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He cuts off every branch in me that bears no fruit.
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If we want to see growth and we want to see fruit,
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then all the useless parts must be cut off and cleared away.
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Any gardener will tell you that.
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In winter and in spring all the dead branches,
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the ones without any life,
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are simply cut away, gathered, taken off,
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and then thrown away.
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The image is repeated for us in verse 6.
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If anyone does not remain in me,
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he is like a branch that is thrown away and withers.
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Such branches are picked up, thrown into the fire, and burned.
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Now it's quite a stark picture,
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but it's a very clear picture of what God will do
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with those who claim to be followers of Jesus,
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but are actually not.
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Now within this context here,
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the obvious example is Judas.
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Look back at chapter 13.
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He claimed to be a follower of Jesus.
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Chapter 13, verse 20.
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I tell you the truth,
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whoever accepts anyone I send accepts me,
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and whoever accepts me
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accepts the one who sent me.
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After he had said this,
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Jesus was troubled in spirit and testified,
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I tell you the truth,
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one of you is going to betray me.
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Down to verse 26.
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Jesus answered,
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It is the one to whom I will give this piece of bread
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when I have dipped it in the dish.
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Then dipping the piece of bread,
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he gave it to Judas Iscariot, son of Simon.
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As soon as Judas took the bread,
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Satan entered into him.
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What you are about to do,
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do quickly,
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Jesus told him.
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You see,
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Judas looked like a believer.
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He had been with Jesus for the last few years.
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He had been with the rest of the disciples.
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He read his Bible.
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He went to church like the rest of them.
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He did all kinds of good things.
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And they all thought he was a true disciple.
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But God knew his true heart.
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It was like he was cut away from the vine.
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Now this, of course,
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raises a very big question for us.
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Which is simply this.
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Can people who say they are Christians
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fall away from God?
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Can I be a Christian this year
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and then next year not be a Christian?
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Well, this cutting off
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is not meant to cause us doubt.
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Remember what Jesus has already said
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back in chapter 10
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verse 20
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Sorry, John chapter 10 verse 28
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Jesus says,
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I give them eternal life
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and they shall never perish.
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No one can snatch them out of my hand.
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My Father who has given them to me
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is greater than all.
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No one can snatch them out of my Father's hand.
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You see there, it's quite clear, isn't it?
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Jesus gives eternal life
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and he will keep those
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who he gives eternal life to.
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Nobody can take them away.
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They can't fall away.
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He will keep them.
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So the purpose of John chapter 15
John 15 chapter mention
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is not to cause us doubt
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and wonder,
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I wonder if I'm going to fall away as a Christian.
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But to remind us
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that all true disciples
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bear fruit.
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You can't be a disciple,
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you can't claim to be a disciple
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and not bear fruit.
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It's two sides of the one coin.
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Disciple and fruit.
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You can't have one without the other.
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As it says in 15 verse 8
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This is to my Father's glory
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that you bear much fruit
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showing yourselves
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to be my disciples.
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So if you have trusted Christ
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and you are following him
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the promise is
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people will come to Christ
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people will trust Christ
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because of you.
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We'll come back to that
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in a little while.
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But that's the first rule.
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He cuts away.
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It's a negative one.
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Then there's a positive one.
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Look at the rest of verse 2.
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He cuts off every branch
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in me that bears no fruit
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and while every branch
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that does bear fruit
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he prunes
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so that it will be
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even more fruitful.
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Now being fruitful
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is not about perfection.
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He doesn't call us
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to be perfect.
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It's about pruning.
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And again
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the imagery is striking.
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Where the gardener
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sees life
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where he sees
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bunches of grapes
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where he sees
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a lot happening
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he works on it
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even more.
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He cuts it back.
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He snips away
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all the bits
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that are no good.
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He cuts it back
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so that it will be
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more fruitful.
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But notice how he does it.
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Verse 3.
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You are already clean
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because of the word
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that I have spoken to you.
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The word of Christ
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has already cleaned
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the disciples.
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We'll come back to that
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in a minute.
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But that's what the word does.
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It cleans us.
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The gospel has taken effect
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in their lives.
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But it doesn't stop there.
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God's word also
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has a pruning effect
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in our lives.
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We see this in
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chapter 17
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verse 17.
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John 17
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verse 17
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it says
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sanctify them.
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That word means
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to make holy
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to set apart
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to purify.
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So he says
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sanctify them
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by the truth.
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Your word
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is truth.
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You see
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God's word
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not just
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cleans us
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and makes it right
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with God
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but it goes on
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working in us
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cleaning us
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pruning us
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purifying us.
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God's word
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works in our life
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taking away
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the bits
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that are useless
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the bits
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that are no good
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so that we
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become more
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like Christ
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so that we
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become more
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fruitful.
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So if we want
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to see more
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fruit in our lives
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if we want
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to see more
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people come
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to Christ
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then we must
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be people
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who take
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God's word
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seriously.
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It's not just
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something we turn
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to in a time
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of trouble
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or just on a
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Sunday.
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It's got to be
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part of our
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appetite
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part of our
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diet
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every day.
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of course
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pruning is
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painful
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isn't it?
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If you could
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ask a branch
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what it's like
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when they get
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cut
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it's painful
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and so it
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is
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when God's
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word takes
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effect in our
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life
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nobody likes
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the spirit
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of God
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showing us
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through his
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word
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the areas
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of our lives
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that need
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cleaned up
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and cut
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off.
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It's not
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nice to be
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shown things
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that are wrong
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and how we
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should be
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but as the
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word of God
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takes effect
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in our lives
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the positive
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is that he
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is changing
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us and
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transforming
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us so
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that we
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can become
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more fruitful.
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So the
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father comes
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as the
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gardener
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walking
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amongst his
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vine
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walking
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amongst his
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people
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cutting off
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those who
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do not
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bear fruit
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because they
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are not
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true disciples.
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and pruning
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those who
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are fruitful
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so that
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they can
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be even
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more fruitful.
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So we
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have the
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vine
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we have
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the
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gardener
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and the
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last metaphor
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is that
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of the
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branches.
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Look at
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verse 5
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Jesus says
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I am
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the vine
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and you
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are the
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branches.
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Now while
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the branches
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are important
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they must
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be seen
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in relation
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to the
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vine.
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they're
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connected
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and first
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we must
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see that
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we the
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branches are
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connected
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through Christ.
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Jesus as
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we've seen
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is the
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true vine.
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He has
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replaced the
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old.
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So it's
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our response
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to Jesus
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that determines
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whether we are
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actually connected
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to the vine.
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We have to
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ask that
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question am I
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in the vine
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or am I
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not?
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What's my
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response to
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Jesus?
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And how
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can I be
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in the vine?
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Well look
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at verse 3
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You are
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already
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clean because
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of the
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word I
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have spoken
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to you.
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It's the
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word of
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God that
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cleans us
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that makes
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us acceptable
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to God
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that makes
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us part
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of the vine.
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Let's have
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a look at
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this in
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more detail
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go back
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to chapter
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13
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verse 6
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You see
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this whole
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section
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13 to
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17
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is all
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intertwined
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chapter 13
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verse 6
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This is at
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the Passover
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meal
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and they're
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just about
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to sit down
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and have
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dinner together
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and as was
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custom
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after their
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walk and
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their dirty
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feet they
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would be
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washed.
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So Jesus
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came
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verse 6
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to Simon
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Peter
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who said
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to him
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Lord are
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you going
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to wash
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my feet?
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Jesus
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replied
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You do
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not realise
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now what
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I am doing
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but later
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you will
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understand.
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No said
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Peter
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you shall
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never wash
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my feet.
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Jesus
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answered
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Unless I
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wash you
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you have
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no part
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with me.
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Then Lord
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Simon Peter
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replied
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not just
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my feet
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and my
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hands
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but my
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head
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as well.
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Jesus
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answered
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A person
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who has
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had a
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bath
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needs
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only
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to wash
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his feet
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his whole
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body
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is clean.
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Of course
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Jesus
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didn't mean
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here a
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physical
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cleaning.
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As he
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said
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it wasn't
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about
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having a
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bath
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or a
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shower.
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He was
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talking about
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being
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spiritually
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clean.
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And the
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cleaning
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that Jesus
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would do
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would happen
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when he
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goes to
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the cross
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where he
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would clean
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them of
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their sin.
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He would
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take their
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sin,
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their failure
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upon himself
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and he
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would take
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the blame
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for that.
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And through
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trust in him
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we could be
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clean.
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So it's
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how we
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respond to
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Jesus and
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his death
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for us
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that determines
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whether we are
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connected to
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Christ.
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Those who
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trust Christ,
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those who
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look to him
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for that
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cleaning,
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that inner
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cleaning,
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are connected
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to the
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vine.
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They become
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the branches.
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They are
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like grafted
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in.
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So we are
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connected
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through Christ.
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Now the
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purpose of
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being connected
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to the vine
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is fruitfulness.
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So the
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question we
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need to ask
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is, well
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how can we
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be fruitful
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if we're
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branches in
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the vine
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how can
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we bring
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about fruit?
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Well fruit
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bearing is
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ultimately the
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responsibility and
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work of
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Jesus.
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It's not
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us.
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Look at
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verse 4
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chapter 15.
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Remain in
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me and I
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will remain
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in you.
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No branch
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can bear
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fruit by
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itself.
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It must
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remain in
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the vine.
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Neither can
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you bear
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fruit unless
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you remain
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in me.
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I am
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the vine,
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you are
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the branches.
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If a
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person remains
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in me and
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I in him,
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you will
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bear much
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fruit.
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apart from
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me you
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can do
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nothing.
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Now we
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don't need
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to know
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anything about
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gardening to
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get the
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point here.
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A branch
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that is
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connected to
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the vine
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will be
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fruitful,
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but a
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branch that
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is disconnected
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will be
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fruitless.
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Look what it
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says in
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verse 4.
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No branch
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can bear
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fruit by
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itself.
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End of
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verse 5.
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Apart from
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me you
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can do
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nothing.
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vine.
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In
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other
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words,
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it's
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the vine
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that
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produces
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the fruit.
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That's
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where the
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life comes
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from.
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It comes
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from the
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vine,
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from the
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main part.
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The
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source of
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life is
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Christ.
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He is
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the one
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who brings
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salvation
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into people's
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lives.
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It flows
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out through
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the branches
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to others,
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but it
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comes from
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Christ.
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So is
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that it?
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What do
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we do?
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If Christ
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is the
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one who
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does it
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all,
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what do
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I do?
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Well,
-
again,
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we can't
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miss the
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point in
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these verses.
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Look at
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verse 4.
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It says,
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remain in
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me.
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Remain in
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the vine.
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It's
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repeated over
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and over.
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It's vital
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that we
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remain close
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and intimate
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in our
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relationship
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with Christ.
-
And how
-
do we do
-
that?
-
Well,
-
we have a
-
clue,
-
don't we,
-
in verse 7.
-
if you
-
remain in
-
me and
-
my words
-
remain in
-
you.
-
You see,
-
there's the
-
clue to
-
remaining
-
in Christ
-
is connected
-
with remaining
-
or being
-
dependent upon
-
his word.
-
If you
-
like,
-
God's word
-
is the
-
nutrients,
-
the
-
fertilizer
-
that will
-
cause us
-
to grow
-
and be
-
fruitful.
-
Just like
-
a gardener
-
will put
-
down all
-
kinds of
-
compost to
-
make his
-
garden grow,
-
so the
-
word is
-
the nutrients
-
that will
-
help us
-
to grow.
-
And so
-
if we
-
remain,
-
if we
-
stay close
-
to Christ,
-
if we
-
are taking
-
him,
-
absorbing
-
him,
-
we will
-
bear fruit.
-
In fact,
-
there's a
-
promise.
-
If we're
-
remaining in
-
Christ,
-
we can
-
pray to
-
God for
-
people to
-
come to
-
Christ.
-
Look at
-
verse 7.
-
If you
-
remain in
-
me,
-
and my
-
words remain
-
in me,
-
you,
-
ask whatever
-
you wish,
-
and it
-
will be
-
given you.
-
The
-
whatever you
-
wish here
-
doesn't
-
mean,
-
well,
-
I can
-
ask for
-
a car
-
or for
-
a new
-
job.
-
We can
-
ask for
-
those things,
-
but it's
-
not guaranteed.
-
He's not
-
saying,
-
you know,
-
whatever you
-
like.
-
No,
-
the whatever
-
you wish
-
has to
-
be related
-
to the
-
fruit that
-
Jesus has
-
promised.
-
In
-
prayer,
-
we ask
-
God to
-
work through
-
us so that
-
people will
-
come to
-
Christ.
-
it's the
-
same in
-
verse 16,
-
where he
-
tells them
-
to go and
-
bear fruit,
-
fruitful last.
-
That will
-
last.
-
Then the
-
Father will
-
give you
-
whatever you
-
ask in
-
my name.
-
It's about
-
fruit.
-
That's the
-
promise.
-
Ask him
-
to work in
-
people's
-
lives,
-
and God
-
will do
-
it.
-
The
-
church
-
around the
-
world
-
has seen
-
huge growth.
-
We saw
-
that at the
-
beginning from
-
just a few
-
people who
-
are following
-
him.
-
At his
-
death,
-
they all
-
deserted.
-
Whereas
-
today,
-
546
-
million people
-
around the
-
world,
-
such huge
-
growth.
-
Disciples
-
are and
-
have been
-
through the
-
centuries
-
bearing fruit
-
as he
-
promised.
-
But as
-
encouraging as
-
that is,
-
over 60%
-
of the
-
world's
-
population
-
has never
-
been introduced
-
to Jesus
-
Christ.
-
Not that
-
they've heard
-
and not
-
responded.
-
They have
-
never been
-
introduced.
-
They don't
-
know anything
-
about him.
-
In
-
Ireland,
-
while
-
thousands
-
have turned
-
to Christ,
-
we can
-
say that
-
millions
-
have not
-
yet
-
turned to
-
Christ.
-
And
-
closer to
-
home,
-
we have
-
friends,
-
don't we?
-
People
-
within our
-
family who
-
are not
-
yet
-
disciples
-
and
-
followers
-
of
-
Jesus.
-
What's
-
going to
-
happen?
-
Well,
-
we have
-
been sent
-
by Jesus.
-
We have
-
been planted
-
out into
-
the community.
-
We are the
-
branches that
-
are spreading
-
out into
-
the vine
-
in all the
-
different
-
places where
-
we are,
-
our work,
-
our neighbourhoods,
-
the families
-
where we are.
-
We are
-
branching
-
out.
-
We have a
-
purpose where
-
we have been
-
sent.
-
And with
-
that purpose
-
comes a
-
promise.
-
It's not
-
a mistake
-
where each
-
one of us
-
are planted.
-
And here's
-
the promise,
-
verse 16,
-
you did
-
not choose
-
me,
-
but I
-
chose you
-
and I
-
appointed you
-
to go
-
and bear
-
fruit,
-
fruit
-
that
-
will
-
last.
-
That's the
-
promise that
-
each one of
-
us has
-
wherever we
-
are.
-
This is
-
ultimately
-
God's
-
mission.
-
this is
-
his
-
work.
-
But yet
-
he works
-
through people
-
like you
-
and me
-
with all
-
our ups
-
and downs
-
and our
-
failures
-
and all
-
our
-
difficulties.
-
And he
-
will work
-
through us
-
to bring
-
about that
-
fruit.
-
But yet
-
he calls
-
us to
-
remain in
-
him,
-
to stay
-
close to
-
him,
-
to follow
-
him,
-
to obey
-
him,
-
to absorb
-
through our
-
roots the
-
very nutrients,
-
the words
-
of God,
-
so that
-
we become
-
more like
-
Christ,
-
so that
-
more fruit
-
will come.
-
We
-
mightn't
-
see it
-
for ourselves.
-
We
-
might not
-
even see
-
it in
-
our own
-
lifetime.
-
That's
-
the way
-
God works
-
at times.
-
But the
-
promise
-
remains
-
true.
-
I
-
chose
-
you,
-
I
-
appointed
-
you,
-
I've
-
cleaned
-
you,
-
I'm
-
pruning
-
you,
-
to go
-
and bear
-
fruit,
-
fruit that
-
will last.
-
So let's
-
go,
-
let's
-
be sent,
-
and as
-
we go,
-
be full
-
of confidence
-
that we
-
will bear
-
fruit,
-
fruit that
-
will last.
-
well,
-
and as
-
we're
-
선
-
and so
-
are
-
Thank you.