Sermon
Jesus is King
Publisher transcript
Transcript
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If you're using a red-covered Bible, if you haven't got a Bible, there's plenty at the back.
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Page 1002, Mark chapter 1, starting at verse 14 through to verse 39.
Mark 1 chapter mention
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It's good to have Dave back. Dave was away, saving lives on the beaches of Kerry, and nobody drowned.
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So that was good. Yeah. So, anyway, over to you, Dave.
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After John was put into prison, Jesus went to Galilee, proclaiming the good news of God.
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The time has come, he said. The kingdom of God is near. Repent and believe the good news.
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As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew, casting a net into the lake, for they were fishermen.
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Come, follow me, Jesus said, and I will make you fishers of men.
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At once they left their nets and followed him.
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When he had gone a little further, he saw James, son of Zebedee, and his brother John in a boat, preparing their nets.
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Without delay, he called them, and they left their father Zebedee in the boat with the hired men and followed him.
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They went to the Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.
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The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
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Just then, a man in the synagogue, who was possessed by an evil spirit, cried out,
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What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.
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Be quiet, said Jesus sternly. Come out of him.
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The evil spirit shook the man violently and came out of him with a shriek.
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The people were all so amazed that they asked each other,
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What is this? A new teaching, and with authority, he even gives others to evil spirits when they obey him.
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News about him spreads quickly over the whole region of Galilee.
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As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew.
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Simon's mother-in-law was in bed with a fever, and they told Jesus about her.
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So he went up to her, took her hand and helped her.
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The fever left her, and she began to wait on them.
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That evening, after sunset, the people brought to Jesus all the sick and the demon-possessed.
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The whole town gathered at the door, and Jesus healed many who had various diseases.
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He drove out many demons, but he would not let the demon speak, because they knew who he was.
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Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place where he prayed.
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Simon and his companions went to look for him, and when they found him, they exclaimed,
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Everyone is looking for you.
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Jesus replied,
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Let us go somewhere else, to the nearby villages, so that I can preach there also.
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That is why I have come.
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So he travelled throughout Galilee, preaching in the synagogues and driving out demons.
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Thanks very much, Dave.
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Well, please follow along in your Bibles.
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Some of you may have got a sheet with headings, if not, on the back of the new sheet.
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You can take notes.
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And please do ask questions afterwards, if there's anything you want to talk through.
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And also, at the back on the table, there's an introduction to the Gospel of Mark, to give you a big picture of what it's all about.
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Well, before we get stuck into this very exciting and dramatic, action-packed text,
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we're going to ask for God's help as we look at it together.
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So let's pray.
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Father, because you are King, you are the God who owns all things,
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and therefore we ask that you would give us an appreciation of the wonder of who you are.
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By your Holy Spirit, speak into each of our lives, individually and together as a church family.
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That we would be people who are orientated around you,
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that your kingdom becomes our priority,
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and we would learn what it is,
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that you are King.
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So please encourage us all this morning.
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In Jesus we pray,
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and for his glory alone.
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Amen.
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Well, I'm sure you will all know Louis Armstrong's famous song,
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What a Wonderful World.
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It's a touching, optimistic look at what life is like.
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I'm not going to sing, don't worry, I haven't got a great voice.
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But here it goes.
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I see trees of green, red roses too.
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I see them bloom for you and for me,
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and I think to myself,
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What a wonderful world.
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It's a song that celebrates life at its best,
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or perhaps what we wish the world was really like.
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The colours of the rainbow so pretty in the sky
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are also on the faces of those going by.
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I see friends shaking hands saying,
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How do you do?
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They're really saying,
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I love you.
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And I think to myself,
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What a wonderful world.
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But reality sings a different song.
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Today, as we've been seeing on the news,
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marks the 10th anniversary of the 9-11 attacks.
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And since then, over the last decade,
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there have been many more terrorist attacks.
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More wars and genocide.
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There's not too many people shaking hands saying,
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I love you.
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I love you.
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This week, I read an article that said,
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2.5 million people are trafficked into the sex industry every year.
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Half of whom are children,
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to be abused and raped at will.
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There's no rainbows in their sky.
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And as we sit in comfort in this room,
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with bellies full after our breakfast,
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a billion more live with acute malnutrition,
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lack of basic needs like fresh water,
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and suffering curable disease like HIV.
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Not too many roses are blooming there either.
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You see, looking around our world,
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we realise it's a disordered world,
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filled with broken lives.
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But imagine for a minute,
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a world where the sound of laughter
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replaces the cries of pain.
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Where people begin to embrace one another,
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and no gun can be found.
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A world where suffering and sickness is no more.
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Where rainbows fill the sky,
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replacing hurricanes and tornadoes
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and destructive earthquakes.
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A world where justice rules,
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where cruel dictators are banished,
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where evil traffickers are removed,
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where health and prosperity
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is a given for all.
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Look at verse 14.
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After John was put in prison,
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Jesus went into Galilee,
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proclaiming the good news of God.
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The time has come, he said.
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The kingdom of God is near.
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You see, the touching optimism of Louis Armstrong,
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and the dream of every one of us,
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becomes a reality
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in the coming of Jesus Christ.
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The promise of the prophets long ago,
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that the Lord would be king
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over the whole earth,
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was about to start
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with the coming of Jesus.
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Jesus came into the world with a message.
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He said,
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the kingdom of God is near.
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God had intervened into the world,
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and was about to rule in a new,
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and a different way.
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The kingdom of God meant that
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things were now going to be done God's way.
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Wrongs would be put right,
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justice would prevail,
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peace would be established,
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and suffering would come to an end.
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And those, as they gathered around Jesus,
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were on the verge of a new world order.
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And Jesus said,
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it's very near.
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Of course, little did they know
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that Jesus was the king,
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who was going to make it a reality
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before their very eyes.
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For Jesus was much more than an announcer
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saying to people,
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the kingdom is coming.
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Jesus was the king
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of this promised kingdom.
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Now, from our vantage point
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of where we are today,
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we can look back over all of history,
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and we can wonder and ask the question,
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has Jesus made any difference at all?
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As far as I can see,
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the world hasn't got any better.
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It seems to have got worse.
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So where is this kingdom that he's promised?
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And where on earth has this king gone?
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Well, we must read carefully
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what Jesus has said.
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Look at verse 15,
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the first part.
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Jesus said,
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the time has come.
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The coming of Jesus marked the start
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or the beginning of his rule.
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But it didn't stop there.
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Read on.
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Look what it says at the end of verse 15.
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He says,
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the kingdom of God is near.
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It started,
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but it's not yet finished.
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One day it's going to be fulfilled.
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He's saying the day is yet to come.
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The good news is it has started.
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It's near.
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It's close.
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The king is in place
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to bring that process about.
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But it one day will be fulfilled.
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In fact,
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part of all that good news is,
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is that Jesus was inviting people
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to be a part of his kingdom.
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The king came with a specific call.
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Let's read 15 again.
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The time has come, he said.
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The kingdom of God is near.
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Response?
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Repent and believe the good news.
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Well, what does he mean,
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repent and believe?
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Well, let's read on.
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Verse 16.
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As Jesus walked beside the Sea of Galilee,
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he saw Simon and his brother Andrew
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casting a net into the lake
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because they're fishermen.
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Come follow me, Jesus said,
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and I'm going to make you fishers of men.
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And at once they left their nets
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and they followed him.
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And when he'd gone a little further,
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he saw James, son of Zebedee,
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and his brother John in a boat
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preparing their nets.
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Without delay, he called them
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and they left their father Zebedee
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in the boat and the hired men
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and they followed Jesus.
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Now, I think this gives us a picture
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of what it means to repent
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and believe the good news.
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Here we've got two sets of brothers.
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Simon, who later becomes,
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we know as Peter,
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Simon and Andrew,
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and then we've got James and John.
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They're four hardworking blokes,
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down-to-earth guys,
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getting on with life as best they could,
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trying to make a living
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and to provide for their family.
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They're like the neighbour
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who lives across the road from you
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or the person in your office.
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But like us,
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and like everyone,
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they're called to repent and believe.
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Now, pay attention to what Jesus says to them
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and how they respond, verse 17.
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Jesus comes to them.
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He hasn't met them before,
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as far as we know.
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He says to them, verse 17,
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Come, follow me,
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and I will make you fishers of men.
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And look at verse 20.
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Without delay,
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he called them,
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and they left,
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and they followed him.
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Simon and Andrew leave their nets,
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implying they're leaving their work.
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James and John leave their father
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and the rest of their buddies in the boat,
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implying they're leaving their family
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and their friends behind.
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It's a picture of what repentance
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and belief is all about.
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It's submitting to Jesus and his rule
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and making Jesus and his kingdom
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your priority.
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It doesn't mean to say
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that we all have to leave our work
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and not do any work,
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but making him our priority.
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Jesus has announced
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the good news of the kingdom,
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and now he's calling people,
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ordinary people,
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like you and me,
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to be part of it.
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He's welcoming us on board.
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And it calls for a radical decision
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on our part.
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A decisive action
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that each one of us must do
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to turn from our own selfish wants
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and desires
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and our own plans and ambitions
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and making Jesus' wants and desires
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the rule of your life.
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Now let's settle on that for a minute
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and let's probe a little bit deeper
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and ask ourselves the question,
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what is the priority in your life?
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What's the priority in my life?
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What's your main ambition?
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What do you hope to achieve?
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A stable job, a good salary.
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What is it?
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Or here's another question.
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Who is your greatest desire?
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Who is the one that consumes you,
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that you love the most?
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Your spouse, your children,
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your circle of friends?
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Well, Jesus says,
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none of those things are bad.
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But as Jesus comes to us,
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he is saying,
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our greatest desire in life
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must be Jesus.
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Jesus,
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and his kingdom
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must be our priority.
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Above all else,
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everything else must serve those ends.
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In fact,
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he's calling us to a completely new life altogether.
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Look at verse 17.
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He says,
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come and follow me
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and I will make you fishers of men.
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He's calling us that whatever work we do,
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whatever our life situation it is,
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that our priority
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is about doing what Jesus did,
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inviting other people
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to submit to Jesus
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and to invite them to be part of his kingdom.
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So if you find yourself tomorrow morning,
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Monday morning,
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at work,
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with your mates
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and with your buddies,
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whoever you're with,
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your main priority,
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your main ambition
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is to be seeking that they come
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to be part of God's kingdom.
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If you're with children,
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it's about raising your kids
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to know who Jesus is,
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that he is the king
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and that they too
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would be part of his kingdom.
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Now we're not different
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to anybody else.
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People long for a different world.
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Everybody sees the same news
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that we see.
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Everybody wants suffering to end.
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Everybody wants a ruler
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who's going to bring
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justice and peace to this world.
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And the amazing thing is
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people who are followers of Jesus
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know who that king is.
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They know who's going to do it.
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And they know the kind of kingdom
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that he has promised to bring about.
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That's what makes us exciting.
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And Jesus proves to us
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that he is the king
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to do all of this.
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And he gives us a reason
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of why we should be following him.
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Look at his authority,
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verse 21.
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They went to Capernaum
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and when the Sabbath came,
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Jesus went into the synagogue,
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their kind of local church,
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and he began to teach.
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And it was usual
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for those who could
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read and translate Hebrew
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to kind of get up
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and teach on a Sabbath
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and explain what the passage meant.
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And so Jesus stood up
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and he began to talk.
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Except for this time
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it was different
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to anybody else
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who had ever stood up.
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Verse 22.
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The people were amazed
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at his teaching
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because he taught them
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as one who had authority,
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not as the teachers of the law.
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You see,
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other teachers that came along
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would quote various scholars
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and that was their authority.
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They would say things like,
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oh, Rabbi so-and-so said this
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and that's why it's important.
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But when Jesus came along,
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Jesus would say things like,
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I say to you.
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Or I tell you the truth.
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Or you do this
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because I tell you to do it.
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Jesus was claiming
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to be an authority himself.
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He didn't need anybody
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to back him up.
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He didn't need books
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or scholars to agree with him.
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Jesus was an authority.
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Everything that he said
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was authoritative.
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And if any of us
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are in doubt about his authority,
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read on in this story.
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You could imagine, okay,
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a gathering just like this
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as we are.
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Just then,
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a man in their synagogue
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who was possessed
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by an evil spirit
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cried out in the middle
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of Jesus' sermon,
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What do you want with us?
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Jesus of Nazareth.
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Have you come to destroy us?
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I know who you are,
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the Holy One of God.
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Be quiet,
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said Jesus sternly.
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Come out of him.
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And the evil spirit
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shook the man violently
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and came out of him
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with a shriek.
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The people were all so amazed
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that they asked each other,
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What is this?
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A new teaching?
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And with authority?
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He even gives orders
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to evil spirits
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and they obey him.
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Now it would certainly
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liven up a Sunday morning,
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wouldn't it,
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if that happened?
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And I think we would
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all be amazed.
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But there's no arguments
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going on here.
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There's no mystical mantras.
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There's no quiet playing
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of music and people
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waving white handkerchiefs
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around.
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It's just a simple word.
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Be quiet.
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Come out of him.
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Jesus confronting
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the servants of Satan
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and they not only listen,
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but they actually obey
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and they submit
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to his supreme authority.
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They do what he tells them to do.
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It's hardly surprising then,
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look at verse 28,
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that news about Jesus
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spread quickly
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over the whole region.
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Did you hear what happened
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in church last Sunday?
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Man, this guy came up
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did you hear about it?
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And all the news
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started to travel around.
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But that's not all.
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Look at the power
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of this king.
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Verse 29.
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As soon as they left
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the synagogue,
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they went with James and John
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to the home of Simon and Andrew.
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And Simon's mother-in-law
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was in bed with a fever.
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And they told Jesus about her.
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So he went to her,
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took her hand,
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helped her up.
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The fever left her
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and she began to wait on them.
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Now it's really quite extraordinary,
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isn't it?
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There's just a simple touch,
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a holding of the hand,
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there's no words,
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lifts her up
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and immediately the fever goes.
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The high temperature,
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whatever sickness it was,
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it's just gone.
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Her strength returns
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and she begins to go
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and get dinner ready
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for everyone.
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And if that doesn't amaze us,
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I mean,
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it just gets more exciting.
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Look at verse 32.
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That evening,
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after all the word
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had gone around,
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after sunset,
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the people brought to Jesus
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all the sick
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and the demon-possessed.
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The whole town
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gathered at the door
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and Jesus healed many
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who had various diseases.
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Now we have to step back here
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from the familiarity
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of these accounts
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because we've probably
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read this story before
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and we just kind of
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read over and go,
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ah, yeah, yeah,
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I know that.
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But we've got to step back
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and be amazed
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at what's going on.
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Today it would be like
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walking through CUH.
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going into every ward,
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going down to accident
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and emergency,
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going down to the cancer treatment,
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down to the children's ward,
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touching them all,
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speaking to them all,
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and one by one
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getting out of their beds
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and walking out
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of that hospital,
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leaving all their tubes
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and everything else behind.
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The hospital
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completely empty.
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Now isn't that amazing?
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He healed the whole town.
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There's no special meeting,
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no gimmicks,
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no men in white suits
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with their gold rings
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with big flashing things,
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donate here
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and you'll be healed.
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Just a man
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with supreme power,
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touching
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and healing.
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before their very eyes,
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the kingdom
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that Jesus announced,
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the kingdom
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that he said
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was near,
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Jesus was now
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beginning to
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demonstrate it
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amongst them.
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By his authority
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and by his power,
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he was proving
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that he is
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God's king
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who's come to
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restore broken lives
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and to renew
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this disordered world.
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The evil spirit
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that he came across,
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the servant of Satan
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knows that Jesus
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had come to restore
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broken lives.
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Look at what he says
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back in verse 24.
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He says,
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have you come
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to destroy us?
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Jesus was demonstrating
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that he has authority
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over evil,
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over Satan,
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over darkness,
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over his servants.
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He's come to destroy
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Satan's rule
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to free people
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and to release them
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from his grasp.
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and all the sick
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who had come
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to his door,
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who had come
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to the house,
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most of whom
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would have been poor
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and ostracised
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from society,
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they recognised
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that in Jesus
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there was something
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different.
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He has one
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who has power
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to renew
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their broken world.
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Where they would
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have been ostracised,
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left outside
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by the rest
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of society,
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now made well
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and brought back in.
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Jesus is demonstrating
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that he has power
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over all the brokenness,
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that he has come
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to fix the suffering
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and the pain
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that the world
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has been plagued with.
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He's giving them
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a picture.
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He's undoing
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everything that's
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gone wrong.
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Now as awesome
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as all this is,
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and it truly is,
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Mark, the writer,
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does not want us
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to miss
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the crucial points,
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the priorities
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of the king.
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Look at the end
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of verse 34.
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We didn't finish that off.
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Let's read the end
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of verse 34.
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Jesus also
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drove out demons,
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but he would not
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let the demons speak
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because they knew
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who he was.
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Now doesn't that
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sound rather strange?
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Surely the whole purpose
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of Jesus coming
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is that people
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would know who he is.
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You would think
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he would want
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as much advertisement
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as possible.
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So why is he telling
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him not to speak?
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Why is he wanting
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to keep it all
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a big secret?
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Well the answer
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I think comes
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as we read on,
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verse 35.
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Very early in the morning
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when it was still dark,
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Jesus got up,
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left his house
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and went off
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to a place
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on his own
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where he could pray.
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Simon and his companions
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went to look for him
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and when they found him
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they exclaimed,
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everyone is looking
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for you.
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Now it's not surprising
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that everybody
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is looking for Jesus.
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He's just healed
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a whole town.
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And like us,
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they want a miracle worker
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who's going to end
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all present suffering
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and end all the disease
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that's around the place.
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Ironically, however,
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it's the demons
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who know
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that Jesus is much more
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than just a miracle worker.
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Look back at chapter 1,
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verse 24.
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They know who he is.
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Look at what it says
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at the end.
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He says,
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I know who you are.
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You're the Holy One of God.
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But,
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the demons know
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that Jesus is
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the chosen one
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from God.
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The king.
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And Jesus then
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does a strange thing.
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He silences them.
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And the reason
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I think is,
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and you can come back
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to me on this afterwards
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if you want,
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is because
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he doesn't want
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his identity
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to be misunderstood
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as just a miracle worker.
-
Yes,
-
Jesus is the Son of God.
-
Yes,
-
he is God's king.
-
Yes,
-
he is a miracle worker.
-
But the Son of God
-
is so much more
-
than just that.
-
That's just the tip
-
of the iceberg.
-
He's far greater
-
than all of that.
-
Jesus is supremely
-
concerned
-
about present suffering.
-
But Jesus
-
is especially
-
concerned
-
about eternal suffering.
-
You see,
-
our priority in life
-
is always physical
-
and temporary.
-
If you ask people,
-
what's the problem?
-
It's what's immediate
-
and what's now.
-
What can we do
-
to fix it now?
-
For Jesus,
-
his priority
-
was spiritual
-
and eternal.
-
What can we do
-
to make life
-
eternally right?
-
and I think
-
the answer
-
comes for us
-
as we read on
-
verse 38.
-
They say,
-
everyone's looking
-
for you.
-
What does Jesus say?
-
Let us go
-
somewhere
-
else.
-
Away from
-
these crowds
-
to nearby villages
-
so that I can
-
preach there also.
-
That is why
-
I have come.
-
His priority
-
was to preach
-
the good news
-
of the kingdom,
-
to announce it.
-
That the kingdom
-
of God is near.
-
That people
-
need to repent
-
and that they
-
need to believe
-
and they need
-
to get right
-
with God.
-
And I think
-
it's important
-
for us to
-
understand
-
the king's
-
priority.
-
The healing
-
and the casting
-
out of demons,
-
it was wonderful.
-
And it demonstrates
-
what the kingdom
-
would be like.
-
A world
-
without suffering
-
and a world
-
without evil.
-
But you know
-
what?
-
Being physically
-
healed,
-
being freed
-
from demons,
-
wouldn't actually
-
get you
-
into the kingdom.
-
The only way
-
to qualify
-
for God's
-
eternal kingdom
-
was by doing
-
what Simon
-
and Andrew
-
and James
-
and John
-
did.
-
They repented
-
and they believed
-
and they made
-
him their priority.
-
Jesus
-
didn't come
-
to relieve
-
as many people
-
as possible
-
from physical
-
suffering.
-
He came
-
to rescue
-
as many people
-
as possible
-
from eternal
-
suffering.
-
Let me just
-
give you two
-
references
-
for this.
-
Chapter 2
-
verse 17.
-
Chapter 2
-
verse 17.
-
Jesus said
-
to them,
-
it's not the
-
healthy who
-
need a doctor
-
but the sick.
-
I have not
-
come to call
-
the righteous
-
or I haven't
-
come for people
-
who think
-
they're well
-
and that they're
-
alright.
-
Jesus says,
-
I've come
-
for sinners.
-
A spiritual
-
problem,
-
a heart
-
problem,
-
not a physical
-
problem.
-
look at
-
chapter 10
-
verse 45.
-
Mark
-
chapter 10
-
verse 45.
-
For even
-
the Son
-
of Man,
-
that's
-
Jesus,
-
did not
-
come to
-
be served.
-
He was
-
king,
-
alright,
-
but he
-
didn't come
-
for everybody
-
to serve
-
him.
-
But as
-
the king
-
he came
-
to serve.
-
and to
-
give his
-
life as
-
a ransom
-
for many.
-
He's
-
talking there
-
about his
-
coming death.
-
His death
-
on the cross
-
where he
-
was crucified,
-
nailed,
-
was about
-
dealing with
-
the wrath
-
of God,
-
the judgment
-
that we all
-
deserve
-
for not
-
treating Jesus
-
as king.
-
and Jesus
-
says,
-
I'll deal
-
with that
-
so that
-
I can
-
bring you
-
safely
-
to my
-
eternal
-
kingdom
-
where there
-
is no
-
suffering
-
and no
-
pain
-
and where
-
all evil
-
is banished.
-
Back to
-
Mark
Mark 1 chapter mention
-
chapter 1.
-
Now as
-
much as
-
that is
-
Jesus'
-
priority,
-
it does
-
not mean
-
Jesus
-
stops
-
doing
-
his
-
miracles.
-
Verse 39
-
of chapter
-
1.
-
So we
-
travel
-
throughout
-
Galilee,
-
preaching
-
in their
-
synagogues,
-
announcing
-
the good
-
news,
-
and driving
-
out demons.
-
Jesus
-
was filled
-
with compassion
-
and love
-
for the
-
people that
-
he came
-
to.
-
And he
-
healed
-
them.
-
Not
-
everybody
-
got healed
-
that was
-
living at
-
the time
-
of Jesus.
-
And in
-
effect he
-
was saying,
-
look,
-
I have
-
come to
-
restore
-
broken
-
lives
-
and to
-
renew
-
this
-
disordered
-
world,
-
but if
-
you want
-
to be
-
part of
-
my
-
eternal
-
kingdom,
-
you've
-
got to
-
repent
-
and you've
-
got to
-
believe.
-
And here
-
is a
-
crucial
-
lesson
-
for us
-
as a
-
church.
-
As we
-
examine and
-
watch the
-
life of
-
Jesus,
-
we must
-
never
-
separate
-
what we
-
might say
-
demonstration
-
and
-
proclamation.
-
We must
-
never
-
separate
-
just word
-
and deed
-
and kind
-
of split
-
them apart.
-
Jesus
-
did both
-
and so
-
should we.
-
We should
-
be concerned
-
about the
-
suffering in
-
the world.
-
We should
-
be ministering
-
to the
-
sick and
-
to the
-
dying.
-
We should
-
practically
-
take steps
-
to rid
-
the world
-
of evils
-
like human
-
trafficking.
-
We should
-
stand for
-
those things.
-
We should
-
desire peace
-
and justice
-
and an end
-
to all
-
terrorism.
-
We should
-
be at the
-
forefront of
-
these things
-
and shouting
-
about it.
-
And we
-
should do
-
all of this
-
because this
-
is the kind
-
of world
-
that God
-
has promised
-
to bring
-
about.
-
He longs
-
that things
-
would be
-
put right.
-
But let's
-
get this
-
clear.
-
None of
-
those things
-
will bring
-
any individual
-
into the
-
kingdom of
-
God.
-
They might
-
point people
-
into the
-
direction,
-
but I won't
-
get them
-
there.
-
Therefore,
-
like Jesus,
-
we must be
-
especially
-
concerned about
-
eternal
-
suffering and
-
the priority
-
to announce
-
the good
-
news that
-
the kingdom
-
has come.
-
It's near
-
and we
-
long for the
-
day of
-
its fulfillment.
-
Let's pray
-
together.
-
our
-
Father God,
-
we are
-
truly amazed
-
at these
-
accounts
-
recorded for
-
us of
-
when Jesus,
-
the King,
-
walked on
-
this earth.
-
The people
-
that he
-
met,
-
the suffering
-
that he
-
encountered,
-
the changes
-
that he
-
brought
-
about.
-
It's
-
truly
-
amazing.
-
Lord,
-
impact us
-
afresh at
-
the authority
-
and the
-
power that
-
you have.
-
But help
-
us to
-
grasp and
-
to hear
-
clearly what
-
you are
-
saying.
-
That while
-
you are
-
concerned about
-
physical and
-
present
-
suffering,
-
you are
-
especially
-
concerned with
-
spiritual and
-
eternal
-
suffering,
-
your desire
-
is that none
-
would perish,
-
that none
-
would go
-
to hell,
-
but that
-
all would
-
turn to
-
you,
-
repent and
-
believe,
-
and find
-
their hope
-
in Jesus
-
Christ,
-
the King
-
over all.
-
Lord,
-
help us
-
if we
-
have not
-
yet done
-
that,
-
to make
-
Jesus our
-
King right
-
now,
-
to understand
-
the urgency
-
and the
-
priority.
-
And if
-
we have,
-
may we be
-
people who
-
demonstrate
-
your kingdom,
-
that we
-
would live
-
it,
-
that we
-
would proclaim
-
it,
-
point people
-
to Jesus,
-
invite them
-
and encourage
-
them and
-
show them
-
that Jesus
-
is the only
-
hope for
-
our broken
-
world and
-
for disordered
-
lives.
-
We ask
-
this in
-
Jesus' name.
-
Amen.
-
we're going
-
to sing
-
a song
-
that I've
-
chosen to
-
try and
-
pick up
-
on some
-
of the
-
themes
-
of the
-
song.