Sermon
Real Jesus - *Missing Audio*
Publisher transcript
Transcript
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through to chapter 5 verse 20. Two amazing, extraordinary things happen in these events.
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Thanks Jeff.
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That day when evening came, he said to his disciples, let us go over to the other side.
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Leaving the crowd behind, they took him along, just as he was, in the boat.
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There were also other boats with him. A furious school came up, and the waves broke over the boat, so that it was nearly swamped.
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Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, teacher, don't you care if you drown?
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He got up, rebuked the wind, and said to the waves, quiet, be still. And then the wind died down, and it was completely calm.
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He said to his disciples, why are you so afraid? Do you still have no faith?
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They were terrified, and asked each other, who is this? Even the wind and the waves obey him.
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They went across the lake to the region of the Gerasenes.
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When Jesus got out of the boat, a man with an evil spirit came from the tombs to meet him.
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This man lived in the tombs, and no one could bind him anymore, not even with a chain.
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For he had often been chained hand and foot, but he tore the chains apart and broke the irons off his feet.
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No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.
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When he saw Jesus from a distance, he ran and fell on his knees in front of him.
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He shouted at the top of his voice,
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What do you want with me, Jesus, son of the most high God?
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Swear to God that you won't torture me.
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For Jesus had said to him,
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Come out of this man, you evil spirit.
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And then Jesus asked him,
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What is your name?
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My name is Legion, he replied,
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for we are many.
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And he begged Jesus again and again not to send them out of the area.
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A large herd of pigs was feeding on the nearby hillside.
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The demons begged Jesus,
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Send us among the pigs, allow us to go into them.
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He gave them permission, and the evil spirits came out and went into the pigs.
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The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
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Those tending the pigs ran off and reported this in the town and the countryside,
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and the people went out to see what had happened.
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When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there,
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dressed and in his right mind, and they were afraid.
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Those who had seen it told the people what had happened to the demon-possessed man,
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and told about the pigs as well.
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Then the people began to plead with Jesus to leave their region.
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As Jesus was getting into the boat,
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the man who had been demon-possessed begged to go with him.
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Jesus did not let him, but said,
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Go home to your family.
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And tell them how much the Lord has done for you,
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and how he has had mercy on you.
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So the man went away, and began to tell in the Decapolis,
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how much Jesus had done for him.
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And all the people were amazed.
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Thanks very much, Jez.
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Well, please keep your Bibles open.
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And there's sheets there if anybody likes to take notes.
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There's a pen.
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Kirstie's there, handing them out at the front.
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Just put your hand up if you'd like one.
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Keep your Bibles open at Mark.
Mark 4 chapter mention
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Chapter 4, these two amazing stories.
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And we're going to look at them together.
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One of the reasons why we're looking at Mark's Gospel together
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is to prepare us as, in the new year in January,
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we're going to be looking at Christianity Explored.
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It's a study to help people understand who Jesus is.
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So we'll just be looking at that in the new year.
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So let's pray and ask for God's help as we look at this together.
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Our Father, we thank you for your word for the Bible.
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We thank you for these amazing events that are recorded for us,
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to teach us and to show us who Jesus is.
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We pray that we will see clearly who he is and what he has come to do.
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That we would welcome him and accept him.
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And we ask, above all, that you would change us
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by your power
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to be more like himself,
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more like the Lord Jesus.
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We pray for your spirit to be at work amongst us all.
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In Jesus' name.
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Amen.
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Well, Mark begins his Gospel, if you remember,
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like this in chapter 1, verse 1.
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The beginning of the Gospel about Jesus Christ,
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the Son of God.
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It's what we call Jesus Christ.
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So as we read through the book of God,
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it's a little bit like a sub-temporary,
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or a biologist,
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who Jesus is,
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and what things are going to be.
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He sees that we've come across.
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As Jesus meets people,
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as he begins to talk to people,
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and he interacts with people,
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he sees another piece of the picture,
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which gives us a glimpse into the heart,
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and the blood of Jesus.
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And the picture that we've been doing so far
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is that Jesus is God's face,
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which is in three power and power to be.
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He is coming to the world
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and he comes to the border of the cross,
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and he comes to the world,
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and through his words,
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in his spoken voice,
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he is coming to the storm in me
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what has been broken.
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And in the next few incredible things,
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he comes to the world.
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It's all subject to the creation.
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And he sees,
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he was expected by the same people of the world,
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and he tells us,
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he is the spirit.
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He is the spirit,
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and he tells us what Jesus does.
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And of course,
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the whole purpose of this
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is not just to give you information
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for money,
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but it can help us to engage
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in the real universe
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that we have come to,
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confront us as we are,
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to our human beings.
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So let's look at the same
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in the first place.
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First,
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we see,
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we see something
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of the same one.
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I don't know if we've ever seen
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in the school.
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It's a very unique,
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terrified experience.
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We've all our hundred and many,
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not going to be the same.
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But we all are hundred and many,
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and we have probably
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from the right place,
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from the right place,
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in Central America,
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to a mutual island of the trust.
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And we all are thankful
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to the next few hours,
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because there's eight hours,
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which is four million,
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and we have to meet.
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Because we get it,
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like we've seen
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the breakfast store,
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and we've seen
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the civil war show,
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we explain our lives
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to the time,
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and we are hanging on
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to the real life
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under the territory.
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We saw this
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in the way to God,
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in the midst of it.
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the real life
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and the things
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of the land
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of the fear,
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of noogi,
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of no Flint
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and the tenths,
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of an instant.
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And we have seen
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the future
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before the future
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and in life
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and the little thing
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in life
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that we are
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watching that.
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I've seen the earthly
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When the לא� commencer,
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Why are you so afraid?
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Do you still have your faith?
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Because the disciples have really found the reality that God is in the boat.
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Because if we know the true identity of Jesus,
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then here is the spell from all of us.
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If Jesus is in control of the universe,
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if he is with it all into his history,
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if he controls the sun,
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if he controls the moon,
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the light, the light, the light,
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and the light,
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if he is here,
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if he controls every detail that happens in our universe,
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why do we hear?
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Why are we afraid?
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Why are we afraid?
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Why are we afraid?
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What happens when we face our face?
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We are afraid.
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We worry, don't we?
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When we don't have faith in this awesome God,
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we worry.
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We get stressed,
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and we get anxious.
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We get overwhelmed.
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We get concerned about,
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am I going to have a job?
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Am I not going to have a job?
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What about my children?
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Am I going to get sick?
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Am I going to get well?
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What's going to happen in two weeks' time?
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What's going to happen in three years' time?
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Am I going to have a tension?
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Am I worried, worried, worried?
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And we panic,
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and we make ourselves sick,
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and we make ourselves unwell.
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That's what worry does.
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We have no faith,
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so we worry.
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We get anxious.
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Maybe the other response is this.
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We control.
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We try and change our circumstances.
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We try to control situations.
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We begin to manipulate people.
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We try to get them to do things
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the way we want them to do it.
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We try to change people
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to bring some kind of order
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into our lives.
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And we're getting frustrated
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and annoyed and angry.
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We're getting frustrated.
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We're getting frustrated.
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We're getting frustrated.
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You see, if you are a warrior,
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if we are controllers,
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perhaps it's because
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we're living in fear
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instead of living in faith
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in Jesus, who is God,
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who controls the universe
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and controls your life.
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And those who do have faith in Jesus
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are not immune to sickness
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or tragedy or disaster.
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The storms will come,
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and he promised us
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they will come.
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We're not immune to suffering.
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But what we do know
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from this story
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is that Jesus is present with us
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in every storm of life
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that we go through.
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And he is the God
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who's in control of the universe.
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You might otherwise understand why,
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but he is there
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and he's in control.
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So why?
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We still have no fear.
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Why do we get so afraid?
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Suffer the God
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who is in control
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of the universe.
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That's scene one.
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Scene two.
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What Jesus does.
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We leave one storm
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and we enter into another storm.
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The violence that was present
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out on the lake
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is now present
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inside a man.
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Look at verse two.
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When Jesus got out of the boat,
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a man with an evil spirit
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came from the tomb
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to meet him.
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This man lived in the tomb.
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This was at a graveyard
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out on the hill
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and no one could bind him anymore,
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not even with a chain.
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For he had often been changed
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hands and foot,
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but he tore the chains apart
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and he broke irons on his feet.
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No one was strong enough
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to subdue him.
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The word there to subdue
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is one that describes
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trying to tame
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a wild animal.
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That's what he was like,
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a madman,
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out of control
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and nobody could tame him.
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Not only is he a problem
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to the local community
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and to his family,
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he's actually a danger
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to himself.
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Look at first time.
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Night and day
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among the tombs
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and in the hills
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he would cry out
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and get stones
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and cut himself
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with the stones.
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In his anguish
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he begins to self-harm.
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It's a way of communicating
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emotional distress.
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I just read up a little bit
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about self-harm
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and this is what it says.
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It's a way of communicating.
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It says,
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the body becomes
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like a public notice board
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where the scars
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and the wounds
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on the body
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reflect the pain
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or the distress
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the person is feeling
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that they can't
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verbally communicate.
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And this is what
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this man is doing.
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His life is a living hell
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and the only comfort
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that he's got
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are these roaming pigs.
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He's lonely
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and he's tortured
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and he's been shut out
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of society.
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His home is a graveyard.
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That's where he lives.
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Left to die
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a miserable death.
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It's a desperate picture
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of mankind
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at his worst.
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Broken and ruined
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with chaos
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and disorder
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ruling his life.
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And yet he is powerful.
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He's powerful
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to break chains
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and ropes
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that people try
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to bind him with.
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but he's powerless
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to change
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his own life.
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And no matter
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what people
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try to do
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they can do
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nothing for him.
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It's not hard
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for us to imagine
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people's lives
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in such a mess.
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Demon possession
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is not so common
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in our culture.
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It's common
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in many cultures.
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but within our culture
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people still live
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with terrible darkness
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and disorder
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in their life.
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Lives are broken
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and shattered
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by the choices
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that they have made
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and because of the actions
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done to other people.
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And as a result of it
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addictive patterns form
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and abusive relationships
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begin
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and lonely
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and tortured
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people begin
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to respond
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with things like
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self-harm
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or worse
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suicide
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and it reflects
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the deep pain
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and the distress
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that people are in
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and you'll find
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stories like this
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all over Cork
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and all over Ireland.
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Ireland has one
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of the highest rates
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of suicide
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in Europe
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amongst young people.
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And self-harm
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is becoming
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more and more
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regular
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with young people
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who are in distress
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and don't know
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how to say
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how they're feeling
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and what they're thinking
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in their lives.
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People's lives
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are in darkness
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and disorder.
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And like the disciples
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in the storm
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and this man
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with an inner storm
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inside his life
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were powerless
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powerless
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to change
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what's going on.
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That is
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until
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he meets
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Jesus.
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Verse 6
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When he saw
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Jesus from a distance
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he ran
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and he fell
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on his knees
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in front of him
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and he shouted
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at the top
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of his voice
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what do you want
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with me Jesus
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son of the
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most high God?
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ironically
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the disciples
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who spent
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all their time
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with Jesus
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and seen
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him cast out
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many demons
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seen him
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healing the sick
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they're still
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asking the question
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who is this?
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But Jesus
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comes to this man
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and with the
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demons in him
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they recognise
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who he is
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and he cries
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out
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Jesus
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son of the
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most high
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God
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this is
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the supreme
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power
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and authority
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the one who
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controls the
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entire universe
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and he comes
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and he falls
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down on his
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knees before
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Jesus
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in complete
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submission
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and he cries
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out in mercy
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to him
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look at the
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rest of verse 7
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swear to God
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or by God
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because you are
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God
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don't torture
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me
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don't ruin
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me
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in Jesus
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he knows
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that he
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holds this
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power
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power to
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break his
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life
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or power
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to perhaps
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change
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his life
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and as the
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story unfolds
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we get to
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see what
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Jesus does
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Jesus
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is God
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who
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transforms
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broken
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lives
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the same
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power that
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Jesus
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shows over
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nature
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he now
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shows over
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an individual's
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life
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because he's
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come to
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transform people
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where we are
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powerless and
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helpless
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the good news
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of Jesus
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breaks through
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and we have
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the most
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extraordinary
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scene
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here as
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Jesus commands
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the demons
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out of the
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man
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look at
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verse 11
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a large
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herd of
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pigs were
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feeding on
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the nearby
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hillside
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and the
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demons
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begged
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Jesus
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send us
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among the
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pigs
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let us
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go into
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them
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he gives
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them
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permission
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and the
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evil spirits
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came out
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and went
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into the
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pigs
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the herd
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about
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2000 in
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number
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rushed down
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the steep
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bank
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and into
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the lake
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and were
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drowned
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and
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now most
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of us
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get
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troubled
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with this
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section
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of the
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story
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don't
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we
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the poor
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pigs
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the animal
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rights
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activists
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are up
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in arms
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those cute
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little pink
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animals
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with their
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curly tails
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and floppy
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ears
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Jesus has
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just killed
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these poor
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little pigs
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the local
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economist is
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joining in
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as well
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because each
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of those
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pigs
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represented a
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few months
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wages
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and now
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they've all
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gone like
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lemmings over
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the edge
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of the
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cliff
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clearly
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pigs
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don't
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what's
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going on
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well if
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we try to
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figure out
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what happened
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to the poor
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pigs
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it's to
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completely
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lose the
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focus of
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the story
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because to
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Jesus
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the rescue
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and restoration
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of one
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single
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person
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is far
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more valuable
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than the
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lost
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of huge
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wealth
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the story
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is not
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interested
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in the
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pigs
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the story
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is about
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Jesus
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who is
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interested
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in people
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in his
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mercy
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and in his
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grace
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Jesus has
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gone out
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of his
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way
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to go
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where
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everybody
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else
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runs away
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from
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this man
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is living
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he's a
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gentile
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he's
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unclean
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nobody
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wants to
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be near
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him
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he's
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living in
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an
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unclean
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area
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the
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graveyard
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he's
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with
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unclean
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animals
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the pigs
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everybody
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runs
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away
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from
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him
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he's
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mad
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he's
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crazy
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but
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Jesus
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in his
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mercy
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and his
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grace
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goes out
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of his
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way
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deliberately
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to meet
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this
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man
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he has
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come to
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redeem
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us
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and to
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welcome
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us back
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into his
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family
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and to
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restore
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us
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verse
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14
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stars
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in
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those
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tending
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ones
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those
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tending
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the pigs
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ran off and
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reported
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this to
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the town
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and the
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countryside
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and the
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people went
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out to
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see what
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had
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happened
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and when
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they came
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to
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Jesus
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they saw
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the man
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who had
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been
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possessed
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by the
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legion
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of demons
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sitting
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there
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dressed
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and in
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his
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right
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mind
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for me this is one of the most beautiful pictures
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of the whole of Mark's gospel
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picture that man in verses 2 and 3
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broken
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cutting himself with stones
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and now restored
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sitting with Jesus
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and in his right mind
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once naked going mad
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now closed
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because being clothed by another
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was a sign of adoption
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and Jesus is doing that for this man
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he's making him clean
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he's adopting him
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he's welcoming into Jesus' family
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because he's come to transform
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broken lives and fix them up
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we've got to ask ourselves the question
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do we accept
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or do we reject this Jesus?
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knowing what Jesus does in people's lives
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demands a response
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from each one of us
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verse 15
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let's read that again
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when they came to Jesus
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they saw this man who had been possessed
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by the legion of demons
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sitting there
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dressed
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and in his right mind
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and they were afraid
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they're not unlike the disciples
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it seems they're more afraid of Jesus
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now than they were afraid of the demon possessed man
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why are they afraid of Jesus?
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how do they deal with this Jesus?
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well look at verse 17
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then the people began to plead with Jesus
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to leave the region
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go away Jesus
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we don't want you here
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we would think that they would want him to stay
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and to transform other people
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and to bring his miracles into the lives of other people
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but the reality is
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they're more interested in property than people
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they don't know what Jesus is going to do
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or how he's going to upset their lives
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their own material wealth
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is of more value
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than the rescue and restoration
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of their own lives
-
and we need to ask
-
are we people who accept this Jesus
-
are we with him
-
in the kind of ministry that he's doing
-
or do I just put my hand out to him
-
and say
-
no thanks
-
stay away
-
and the sign of those who have accepted Jesus
-
are people who are going to be willing
-
to release their finances
-
and all of their resources
-
to see the gospel spread
-
to go and see it transform lives
-
despite the impact it's going to have on your own life
-
unlike the men here
-
they didn't want Jesus
-
because it was going to cost them too much
-
if we reject Jesus
-
we will be tight-fisted
-
we will be caring more for our own livelihood today
-
than the eternal destiny of others
-
these two scenes
-
the raging storm
-
a violent graveyard
-
they give us a picture
-
a wonderful picture
-
of who Jesus is
-
and what Jesus does
-
but you know what
-
they also point forward
-
to the greatest scene
-
the big picture
-
of Mark's gospel
-
where it will all end
-
Jesus' death
-
on the cross
-
both of these scenes
-
are a little picture
-
of what the cross
-
talks about
-
because at the cross
-
Jesus would enter into
-
the ultimate storm
-
he would go into the storm
-
but this time
-
he would go alone
-
and on our behalf
-
he was going to face
-
the storm
-
of God's wrath
-
and God's judgment
-
for our sin
-
and he would satisfy
-
that wrath
-
on our behalf
-
and he would bring
-
for all those
-
who would trust him
-
a calmness
-
into our lives
-
he would still
-
that storm
-
in our lives
-
and he would take away
-
the fear of death
-
so that we can live
-
our life
-
calm
-
and at peace
-
because Jesus
-
took on the storm
-
that we could never
-
take on
-
but not only that
-
Jesus would enter
-
a more violent grave
-
than the graveyard
-
we read about
-
in chapter 5
-
and he would go
-
to that grave
-
alone
-
and he would experience
-
not only death
-
but he would experience
-
hell itself
-
so that we don't
-
have to
-
he would experience
-
evil
-
in its worst sense
-
but three days later
-
he would rise
-
from the grave
-
he would defeat death
-
he would defeat
-
the powers of evil
-
and for all those
-
who would accept him
-
he would close
-
with his righteousness
-
and he would adopt
-
and bring us
-
into his family
-
the power
-
and the grace
-
of Jesus
-
is so extraordinary
-
that if we would
-
just come to him
-
helpless
-
and powerless
-
and that's what
-
we get with
-
every person
-
that Jesus meets
-
who he heals
-
and restores
-
they all come
-
saying
-
helpless
-
powerless
-
and he will change
-
and he will forgive
-
and he will renew
-
we might come to him
-
like the rude
-
disciples in the boat
-
who shout
-
who shout at Jesus
-
don't you care
-
if we drown
-
but Jesus responds
-
in grace
-
and mercy
-
or we might
-
come like the man
-
with the evil spirit
-
who fell on his knees
-
and in submission
-
cries out
-
don't harm me
-
in these stories
-
we meet a Jesus
-
who goes out
-
of his way
-
and he has gone
-
out of his way
-
from heaven
-
to earth
-
to meet us
-
to meet this world
-
to speak his word
-
of salvation
-
into our lives
-
and so we are called
-
as his people
-
to go out of our way
-
to go and show
-
people who Jesus
-
is
-
to go and show
-
people what Jesus
-
does
-
to show the amazing
-
transformation
-
he can bring
-
our hope
-
is in Christ
-
and in him
-
alone
-
let's pray
-
when they came
-
to Jesus
-
they saw the man
-
who had been possessed
-
by the legion
-
of demons
-
sitting there
-
dressed
-
and in his
-
right mind
-
our father
-
we long
-
that by your power
-
you would reach
-
into the lives
-
of those
-
who are broken
-
who do not yet
-
know you
-
and we pray
-
that you would
-
transform them
-
that people
-
would come
-
before you
-
and submit
-
to you
-
and cry out
-
helpless
-
and powerless
-
wanting you
-
to change them
-
please do your work
-
in their lives
-
and in our lives
-
in Jesus name
-
Amen
-
what you
-
like
-
or
-
to say
-
like
-
holding me
-
perhaps
-
the
-
that
-
procedures