Sermon
Gospel of Mark: - Jesus is Coming Again
Publisher transcript
Transcript
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We start, when do you think the world is going to end?
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Well, we're not short on suggestions.
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The scientist predicts that in five billion years,
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the sun will have burnt itself out, making it impossible for life to exist.
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The conspiracy theorists tell us that, well, we better be on the lookout
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because we're going to be invaded by aliens,
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as shown on the Hollywood film, War of the Worlds.
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The religious fundamentalist, as he wanders up and down the pathway with his sandwich board,
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announces with every earthquake and disaster that the end is nigh.
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Of course, if you followed the Mayan calendar,
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then you will know that we were all due to be destroyed by a meteorite last December.
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And in case you don't know, that actually never happened.
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We're still here.
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So, when will the world end?
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Or are we just going to continue on for all eternity?
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Well, Jesus also tells us something about the end.
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He tells us that the world as we know it will end when he returns.
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Look at verse 26.
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At that time, that's the end.
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Men will see the Son of Man, the Lord Jesus,
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coming in clouds with great power and glory.
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And when will that happen?
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Well, look down at verse 32 for the answer.
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No one knows about that day or hour.
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Not even the angels in heaven, nor the Son, but only the Father.
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He's coming, but we don't know when.
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And while we don't necessarily have all the details or all the answers that we want to our questions,
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Jesus has told us what we do need to know.
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And things that we can be absolutely certain about.
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The first, the signs of the end.
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Destruction.
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Now, this is probably the most challenging for us mentally,
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so keep with me on this.
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The signs of the end.
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Look at verse 1.
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As he was leaving the temple, that's Jesus,
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one of his disciples said to him,
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Look, teacher, what massive stones!
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What magnificent buildings!
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Of course, he was referring to the temple.
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Some of these foundation stones that they could see,
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that supported the vast temple,
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were 13 metres long and 3 metres high.
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They were enormous.
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A symbol of durability and permanence.
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But look what Jesus said was going to happen.
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Verse 2.
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Do you see these great buildings?
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Reply Jesus.
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Not one stone will be left on another.
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Every one will be thrown down.
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This great, formidable temple,
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which covered an area the size of 12 football pitches,
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and all its grandeur and these great big stones,
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is going to be destroyed.
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But, quickly look at verse 29.
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Even so, when you see these things happening,
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when you see the temple being destroyed,
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you know that it is near.
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The end is right at the door.
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You see, the destruction of the temple
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is a sign for us today
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that the world as we know it
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will one day be destroyed.
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Two things.
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Signs of the temple's destruction.
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So, as we look at this,
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remember we're going back to
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when the disciples were walking on this earth
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and they were looking forward
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towards the temple being destroyed.
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So, they say to Jesus in verse 4,
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they say to Jesus,
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tell us when these things will happen.
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When is the temple going to be destroyed?
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What will be the sign
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that they are all about to be fulfilled?
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Now, we've got to remember that
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as Jesus is speaking these words to them,
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it's around 33 AD.
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In 70 AD,
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the temple was captured
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and destroyed by the Roman general Titus.
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You can read all about it
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in any great big history book.
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So, 37 years
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before the temple was actually destroyed,
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Jesus is here predicting
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its destruction.
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And now Jesus is telling his disciples
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to watch out for the signs
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before it actually happens.
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So, what were the signs?
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Well, he tells us, verse 7,
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he says,
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you'll hear of wars
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and rumours of wars.
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But do not be alarmed.
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Such things must happen,
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but the end
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is still to come.
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The destruction
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is still to come.
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Nation will rise
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against nation
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and kingdom
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against kingdom.
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There will be earthquakes
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in various places
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and famines.
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But these are the beginning
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of birth pains.
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It's not the end.
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They're only signs.
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In fact,
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there will be
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persecution as well
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in verse 9.
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He says,
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you're to be on your guard.
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You will be handed over
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to the local councils
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and be flogged
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in the synagogues.
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There will also be
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family division
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as people decide
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whether they follow Jesus
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or whether they're
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against Jesus.
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In verse 12,
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so,
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brother will betray
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brother to death
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and the father his child.
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Children will rebel
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against their parents
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and have them put to death.
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So,
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Jesus is saying,
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look,
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these are all signs.
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These are all things
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that are going to be happening
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to confirm
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with absolute certainty
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that the temple
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is going to be destroyed.
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Let's hope this building
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isn't going to be destroyed.
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Now,
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here's the connection.
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Just as there were signs
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pointing to the destruction
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of the temple,
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so the destruction
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of the temple
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becomes a sign
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for us today
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to confirm
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the absolute certainty
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that the world
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as we know it
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is going
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to end.
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Which brings us
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to the second.
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The temple destruction
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is a sign
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for us today.
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Look at verse 14.
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He says to them,
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when you see
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the abomination
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that causes
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desolation,
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now that's a very strange
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and confusing
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phrase.
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We haven't got time
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to go into
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all of what it means,
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but basically
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it is talking about
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the destruction
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of the temple.
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So when you see
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the abomination
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that causes
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desolation,
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when you see
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the temple
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being destroyed,
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standing where
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it does not belong,
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which refers
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to the Romans
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who came in
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and destroyed it,
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let the reader
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understand.
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So he's saying
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just as there were
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signs to confirm
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the end of the temple,
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we the readers
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of the Gospel
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of Mark today
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must understand
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that the temple
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is our sign.
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Secular history
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records for us
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in detail...
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My word,
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can you hear me?
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No.
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Okay.
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I'm going to stop
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and just wait
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patiently.
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Hi.
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Hmm.
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So,
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let's start again
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on that...
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Gosh,
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why didn't somebody
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say if you
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couldn't hear?
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So,
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just to go back
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one step,
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okay,
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so we've got
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signs of the temple
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destruction.
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Jesus is telling
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his disciples
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that all these
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different things
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will happen.
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There'll be wars,
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there'll be famines,
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there'll be earthquakes,
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there'll be persecution,
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there'll be all kinds
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of conflict
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within families,
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but these were all
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signs leading up
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to the destruction
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of the temple.
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Now,
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for us,
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let's read verse 14
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again.
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Okay?
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When you see the
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abomination that
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causes desolation,
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it's a difficult
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phrase,
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but it's really
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referring to
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the whole temple
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destruction.
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So he says,
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when you see that,
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standing where it
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does not belong,
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which refers to
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the Romans who
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came in and
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invaded and
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took over,
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let the reader
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understand.
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So he's saying,
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just as there were
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signs to confirm
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the end of the
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temple,
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we, the readers
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today,
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must understand
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that the end
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of the temple,
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the temple's
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destruction,
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is our sign.
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Secular history
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records for us
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in detail that
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the temple was
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completely destroyed
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by the Romans
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in 70 AD.
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It's a historical
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fact.
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So if Jesus
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predicts
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that the temple
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is going to be
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destroyed,
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if his predictions
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were true,
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then that means
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we are to believe
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his words
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about the end
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of the world.
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If what Jesus
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said was true
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in the past,
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that means we
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can trust his
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words for the
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future.
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Look at verse
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31.
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He says,
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heaven and earth
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will pass away,
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but my words
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will never
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pass away.
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The words of
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Jesus in the
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past were proven
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to be true,
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so why not
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trust his word
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about his return
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and the end
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that is to come?
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It's a no-brainer.
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Jesus is coming
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back.
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Look at the end
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of verse 8.
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There's this
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phrase,
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these are the
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beginning of
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birth pains.
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Any mothers
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who are here
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this morning
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will all know
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that as you
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come to give
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birth,
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labour pains
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hit,
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birth pains
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come,
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telling you
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that the end
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of the pregnancy
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is close.
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Something significant
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is about to
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happen.
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Well,
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for us,
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we're to read
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this,
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that the temple
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destruction
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is like the
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birth pains.
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It's the signs
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for us today
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to tell us
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that something
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significant in
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the future
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is going to
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happen.
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But just as
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birth pains
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lead to new
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life,
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so the coming
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of Jesus
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is going to
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bring about
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new life.
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So that's the
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signs of the
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end.
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Second,
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the promise
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at the end
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is restoration.
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The coming of
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Jesus into
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this world
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will bring
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about a
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complete
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restoration
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of this
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world.
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He will
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restore it
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to its
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original
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glory.
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Look at
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verse 24.
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But in
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those days,
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the days
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following the
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destruction of
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the temple,
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following that
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distress,
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the sun
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will be
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darkened
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and the
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moon
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will not
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give its
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light.
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The stars
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will fall
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from the
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sky and
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the heavenly
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bodies will
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be shaken.
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The world
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as we know
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it will
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come to a
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terrible end.
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There will
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be a cosmic
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wipeout.
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But,
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verse 26,
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at that
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time,
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men will
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see the
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Son of
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Man,
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that's
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Jesus,
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coming in
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clouds with
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great power
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and glory.
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now read
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that carefully
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again in
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verse 26.
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It doesn't
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say Jesus
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is going to
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come on
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the clouds.
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He doesn't
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say he
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will come
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with the
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clouds,
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but he
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says he's
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coming in
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clouds.
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In the
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Bible,
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clouds,
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generally
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speaking,
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symbolise the
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presence of
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God.
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So if God
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was to show
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that he was
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with you,
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if God
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was to
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show he
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was present
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among you,
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then a
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cloud appeared.
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So we know
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the story of
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Moses going
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up onto the
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mountain,
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and the
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cloud came
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down on
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the mountain,
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and God
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spoke from
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the cloud.
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It was
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God's way
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of saying,
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I am
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here,
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I am
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present
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with you,
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I am
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among you.
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Now the
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first time
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we ever
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read of
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God being
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present with
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his people,
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God dwelling
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among his
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people,
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where's the
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first time
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we read
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of that?
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It's in
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the Garden
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of Eden,
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the very
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first few
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verses of
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the Bible,
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and there
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we see
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God present,
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living,
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walking,
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talking amongst
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his people.
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He's in the
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Garden of
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Eden,
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the world
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in all its
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perfection,
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in all its
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beauty and
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harmony.
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It's a world
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where there's
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no death,
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there's no
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disease,
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there are no
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disasters,
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there's no
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sickness,
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there's no
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suffering.
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It's peace
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and perfection,
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people living
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in the
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presence of
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God.
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Of course,
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we don't
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see that
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anymore.
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The world
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has fallen
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away from
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God.
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So when
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Jesus comes,
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verse 26,
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in clouds,
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he is
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bringing the
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presence of
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God,
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he is
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bringing the
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power and
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the glory
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of God
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to us.
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He is
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coming to
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restore the
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world to
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its beauty
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and its
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perfection.
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Now the
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purpose of
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restoring the
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world is
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to gather
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his people,
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to share
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in it,
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so that
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they may
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enjoy it,
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to be with
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him, to be
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part of his
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new creation,
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this new
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world for
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all eternity.
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Look at
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verse 27.
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And when
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he comes with
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great power
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and glory,
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verse 27,
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he will send
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his angels
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and gather
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his elect
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from the
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four winds,
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from the
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ends of the
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earth to
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the ends
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of the
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heaven.
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As we've
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been reading
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through Mark's
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gospel,
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we've seen
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that the
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invitation
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from Jesus
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to be part
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of his
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eternal
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kingdom
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with an
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invitation
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for all
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people,
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regardless
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of their
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race or
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religion.
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But look
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closely.
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Who is
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going to be
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part of
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this gathering?
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Look at
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verse 27.
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His elect.
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Not everybody
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is going to
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be part of
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it.
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Only those
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who belong
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to him.
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That means
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all those
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who have
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turned to
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Jesus Christ
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and trusted
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in him
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as the
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only means
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of salvation.
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The one
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that they
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recognise
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as God's
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chosen king,
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the Messiah.
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The one
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who they
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look to
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for forgiveness
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and place
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all their
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confidence
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and trust.
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And who
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will be
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there?
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Well,
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there will
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be people
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from the
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four winds,
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from the
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north and
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the south
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and the
-
east and
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the west,
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people from
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different
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nations and
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cultures.
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others.
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As I
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said earlier,
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I had the
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privilege of
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meeting with
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people from
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Albania and
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Kosovo and
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Macedonia and
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Ukraine and
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America and
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Ireland and
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England.
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All people from
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such a variety
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of backgrounds
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and different
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languages.
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But we were
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gathered together
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with one thing
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in common,
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that we were
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people who
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loved Jesus
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and trusted
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in him.
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And these
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are the
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people that
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God will
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come to and
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will gather
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together to
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bring them
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to be with
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him.
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This promise,
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this
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anticipation of
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restoration is
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going to be
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like moving
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from the
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winter months
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into the
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summer months.
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Look at
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verse 28.
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Learn this
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lesson from
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the fig tree.
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As soon as
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its twigs get
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tender and
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its leaves
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come out,
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you know
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that summer
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is near,
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it's coming,
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we're moving
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from winter
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into summer.
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And we know
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that summertime
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is that time
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when all the
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dead and the
-
bare things
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begin to
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flourish and
-
flower.
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The dark,
-
rotting leaves
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have all gone
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and there's
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new leaves
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bursting into
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vibrant
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colours.
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And this is
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what it's
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going to be
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like when
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Jesus returns,
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summer with
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all its
-
warmth and
-
life replacing
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the cold and
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dead of
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winter.
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No more
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disease,
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no more
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sicknesses or
-
hospitals,
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no more
-
disasters,
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there'll never
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be an item
-
on the news
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about an
-
earthquake or
-
famine,
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no more
-
death,
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no more
-
sin,
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and no more
-
evil,
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and no more
-
violence,
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and no more
-
crime,
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and no more
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destruction,
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but God's
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people,
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in God's
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presence,
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for all
-
eternity.
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Jesus is
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coming.
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So that is
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the promise.
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But third,
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we've got the
-
command,
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until the
-
end.
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Preparation.
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Because this
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is all great,
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we can all
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look forward
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to it,
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but what
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about now?
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We don't
-
know when
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he's coming
-
back.
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It could be
-
tomorrow,
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it could be
-
ten years,
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it could be
-
a thousand
-
years.
-
we do
-
not know.
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So how
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does it
-
affect me
-
now?
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What
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difference is
-
all of
-
this going
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to make
-
to my
-
life?
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Well,
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there's
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two main
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commands
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that he
-
gives us.
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First,
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be on
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our
-
guard.
-
Verse
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32,
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no one
-
knows about
-
that day
-
or hour,
-
not even
-
the angels
-
in heaven
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nor the
-
sun,
-
but only
-
the Father.
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Be on
-
guard.
-
be alert.
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You do
-
not know
-
when that
-
time will
-
come.
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As we
-
mentioned at
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the beginning,
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lots of
-
people make
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all kinds
-
of predictions
-
about the
-
coming of
-
Jesus.
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In fact,
-
we should
-
actually be
-
very wary
-
of teachings
-
about the
-
predictions,
-
trying to
-
work out
-
the times
-
and what's
-
going on
-
and who's
-
in charge
-
in this
-
nation
-
and who's
-
controlling
-
this
-
region
-
and what's
-
going on.
-
Be wary
-
of these
-
things.
-
Go back
-
to verse
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21.
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At that
-
time,
-
if anyone
-
says to
-
you,
-
look,
-
here's the
-
Christ,
-
or look,
-
there he
-
is,
-
do not
-
believe it.
-
For false
-
Christs and
-
false prophets
-
will appear
-
and they'll
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even perform
-
signs and
-
miracles to
-
deceive the
-
elect God's
-
people,
-
if that
-
were possible.
-
Be on
-
your guard
-
against getting
-
taken up
-
by all
-
this mad
-
teaching.
-
We just
-
simply do
-
not know.
-
Instead,
-
go back
-
to verse
-
34.
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We've got
-
to be on
-
our guard.
-
Verse
-
34,
-
it's like a
-
man going
-
away.
-
He leaves
-
his house
-
and he puts
-
his servants
-
in charge,
-
each with
-
his assigned
-
task.
-
and tells
-
the one
-
at the
-
door to
-
keep
-
watch.
-
I'm one
-
of three
-
siblings.
-
I'm the
-
youngest
-
one,
-
so my
-
brother and
-
sister had
-
all left
-
home.
-
And in
-
my teenage
-
years,
-
it was
-
quite normal
-
for my
-
mum and
-
dad.
-
They could
-
go away
-
for a day.
-
Sometimes
-
they were
-
away for
-
longer.
-
Not that
-
they'd
-
abandoned
-
me,
-
but they
-
felt I
-
was okay
-
at home.
-
And I'd
-
always ask
-
them,
-
when are
-
you coming
-
back?
-
And,
-
okay,
-
sometimes I'd
-
know the
-
day,
-
but I just
-
didn't know
-
when they
-
were coming
-
back on
-
that day.
-
Which meant,
-
and I think I
-
figured out why
-
they never told
-
me,
-
to make sure
-
that everything
-
was in order
-
and the parties
-
the night before
-
might have been
-
cleaned up in
-
time or
-
whatever.
-
I had to be
-
on guard,
-
watchful,
-
that everything
-
was in order
-
because I
-
didn't know
-
when they
-
were coming
-
back.
-
And in
-
the same
-
way,
-
we've got
-
to have
-
our life
-
in order
-
to make
-
sure that
-
we are
-
people who
-
are trusting
-
in Jesus,
-
walking
-
with Jesus,
-
living for
-
Jesus,
-
that our
-
lives are
-
being directed
-
and shaped
-
by his
-
plans and
-
his desires
-
and not
-
my own.
-
be on
-
our guard.
-
Don't
-
drift
-
into a
-
pattern of
-
living for
-
yourself and
-
going your
-
own way.
-
We do
-
not know.
-
We must
-
be ready.
-
We must
-
be about
-
the business
-
of the
-
king.
-
That's
-
why it
-
says earlier
-
that the
-
gospel must
-
be preached
-
to all
-
nations.
-
This is
-
our task.
-
This is
-
what we are
-
to be
-
about.
-
we are
-
to be
-
people who
-
are living
-
for his
-
kingdom
-
and for
-
his
-
things.
-
Make sure
-
that when
-
he returns
-
we are
-
on our
-
guard.
-
We are
-
busy
-
about
-
his
-
work.
-
Second,
-
be
-
watchful.
-
Verse
-
35,
-
therefore
-
keep
-
watch
-
because
-
you do
-
not know
-
when the
-
owner of
-
the house
-
will come
-
back.
-
Whether
-
it's in
-
the
-
evening
-
or at
-
midnight
-
or when
-
the
-
cock
-
crows
-
are at
-
dawn.
-
If he
-
comes
-
suddenly,
-
do not
-
let him
-
find you
-
sleeping.
-
Don't be
-
sleeping.
-
Not
-
physically,
-
but make
-
sure you're
-
not going,
-
oh,
-
Jesus
-
coming back?
-
Load of
-
nonsense.
-
Jesus
-
coming back?
-
Well,
-
he's
-
taken a
-
long time
-
already,
-
so I've
-
got a
-
good few
-
years left
-
yet.
-
Do my
-
own thing.
-
Live my
-
own way.
-
It's
-
too
-
serious
-
to be
-
putting it
-
off.
-
In
-
fact,
-
look back
-
to verse
-
18.
-
We get
-
a small
-
description
-
of what
-
it was
-
like when
-
the Romans
-
actually
-
invaded
-
and destroyed
-
Jerusalem
-
and the
-
temple and
-
captured and
-
burnt and
-
wrecked everything
-
that was
-
there.
-
Verse
-
18,
-
Jesus is
-
talking about,
-
he says,
-
pray that
-
this doesn't
-
take place
-
in winter.
-
In other
-
words,
-
it's going
-
to be so
-
bad,
-
but,
-
you know,
-
it's going
-
to be worse
-
if it was
-
in winter
-
time.
-
Because,
-
verse 19,
-
those will
-
be days
-
of distress,
-
unequaled
-
from the
-
beginning when
-
God created
-
the world
-
until now
-
and never
-
to be
-
equaled
-
again.
-
It was
-
terrifying
-
when they
-
came and
-
destroyed the
-
place.
-
And he's
-
saying if
-
that's what
-
it was
-
like when
-
the temple
-
was destroyed,
-
what will
-
it be like
-
when the
-
Son of
-
Man
-
comes in
-
clouds with
-
great power
-
and glory.
-
And God
-
comes in
-
his judgment
-
to bring
-
his people
-
to himself.
-
But if we
-
are found
-
sleeping,
-
what will
-
it be like?
-
This is a
-
serious warning
-
for us
-
all.
-
Whoever we
-
are,
-
whether we
-
are a
-
believer
-
or not
-
yet a
-
believer,
-
make sure
-
we are
-
ready
-
to meet
-
the Lord.
-
Make sure
-
we are
-
ready
-
to meet
-
Jesus
-
because he
-
is coming.
-
Look at
-
verse 37.
-
What I
-
say to you,
-
I say to
-
everyone
-
watch.
-
Watch.
-
Let's
-
pray.
-
Let's
-
pray.
-
Let's
-
pray.
-
Let's
-
pray.
-
ch
-
that
-
him.