Sermon
The Gospel Announced: The Gospel is for everyone
Publisher transcript
Transcript
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Our reading starts at page 1136 of the Church Bible and it's Romans chapter 9 verse 30 and
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I'm reading straight through to chapter 10 verse 13. So that's page 1136.
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What then shall we say that the Gentiles who did not pursue righteousness have obtained it,
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a righteousness that is by faith? But Israel, who pursued a law of righteousness, has not attained it.
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Why not? Because they pursued it not by faith, but as if it were by works. They stumbled over the
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stumbling stone, as it is written, See, I lay in Zion a stone that causes men to stumble and a rock
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that makes them fall, and the one who trusts in him will never be put to shame. Brothers, my heart's
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desire and prayer to God for the Israelites is that they may be saved. For I can testify about them
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that they are zealous for God, but their zeal is not based on knowledge, since they did not know the
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righteousness that comes from God and sought to establish their own. They did not submit to God's
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righteousness. Christ is the end of the law so that there may be righteousness for everyone who believes.
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Moses describes in this way the righteousness that is by the law. The man who does these things will
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live by them. But the righteousness that is by faith says, Do not say in your heart, Who will ascend into
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heaven? That is, to bring Christ down. Or who will descend into the deep? That is, to bring Christ up from the
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dead. But what does it say? The word is near you. It is in your mouth and in your heart. That is,
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the word of faith we are proclaiming. That if you confess with your mouth Jesus is Lord,
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and believe in your heart that God raised him from the dead, you will be saved. For it is with your
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heart that you believe and are justified, and it is with your mouth that you confess and are saved.
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As the scripture says, anyone who trusts in him will never be put to shame. For there is no difference
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between Jew and Gentile. The same Lord is Lord of all, and richly blesses all who call on him.
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For everyone who calls on the name of the Lord will be saved.
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Thanks very much, Trish. So keep your Bibles open, have a pen at hand, and you can take notes as we
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go along.
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Again, if you would like a summary of Romans chapter 9 to 11, then you can look that up on the church
Romans 9 chapter mention
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website. On one of the recent posts, you will see that there's a couple of articles there which gives
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a summary, and that might just help you to remember all that it's about. So you can look that up on the
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church website. Let's pray then and ask for God's help.
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Father, we thank you for the privilege
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of having your word.
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Lord, we thank you, too, that you have given to us your Holy Spirit, who is the ultimate teacher,
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the one who not only gives us understanding in our minds, but applies it to our hearts, the one who
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changes us, and the one who helps us to see who Jesus is and what he has done. And so we pray now for his help.
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May your power be at work amongst us individually.
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Would you be at work in our families?
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And will you be at work within this church family?
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Would you be pleased to do your work so that it brings honour and glory to you?
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We pray this in Jesus' name. Amen.
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Amen.
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Well, when the madness and the busyness of the day is over, and you're lying awake in bed,
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what do you dream of for your life?
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What do you most long for and want?
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A peaceful and easier life?
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A better job and a bigger home?
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Or what about your children?
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What is your desire for your children?
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What above all else do you want them to have?
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A good education?
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A stable job?
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A happy life?
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Or what about those who are closest to you?
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Your friends?
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What's your longing for them?
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What do you see as the most important thing for them in their life?
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An end to an illness, maybe?
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Or them finding a partner?
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Well, if we are followers of the Lord Jesus, there should be one main desire.
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Look at chapter 10, verse 1.
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Brothers and sisters, my heart's desire and prayer to God for the Israelites, for those who are closest to me, my people,
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my heart's desire and prayer to God is that they may be saved.
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The one thing that keeps me awake at night, the one thing that consumes my thinking by day and shapes my prayers,
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is that those who I know and love would become Christians.
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My dream and my desire is that they are saved.
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You see, for us to experience God's salvation means to be free from all of our guilt and shame,
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to be forgiven of all of our sin, past, present and future,
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to be welcomed in and treasured as one of God's own children,
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and to be given the promise of life in his new creation for all eternity.
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Not to be saved means to face God's just and fair judgment,
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to be shut out from God's presence,
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to be cut off from all that is good and beautiful.
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It will be hell itself for all eternity.
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And so the one controlling desire is that our friends and our family are saved.
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And here's the good news.
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There's a wonderful promise in chapter 10 verse 13.
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Do you see it there?
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Everyone who calls on the name of the Lord will be saved.
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Not some people, not a privileged few, not a special select group,
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but look at verse 10 or verse 13.
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Everyone who calls on the name of the Lord will be saved.
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You see, whatever our dreams and desires are,
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God's heart is that everyone would hear the good news
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and experience the salvation that he has to offer.
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So there's this wonderful invitation,
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but it comes with three conditions,
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and we're going to look at them each one.
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An open invitation, but three conditions.
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Here's the first one.
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There is only one way to receive salvation.
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Only one way to receive salvation.
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Now this comes in two parts.
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There's the first part.
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We receive it by faith and not works.
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Look at verse 30.
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Chapter 9, verse 30.
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Having been talking about the salvation,
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he says in verse 30,
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What then shall we say?
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That the Gentiles who did not pursue righteousness
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have obtained it,
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a righteousness that is by faith.
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But Israel who pursued a law of righteousness
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has not attained it.
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You see, in these couple of verses here,
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we're introduced to two kinds of people.
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Look at verse 30.
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We've got the Gentiles.
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They were not very religious people.
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They weren't the kind of people who read their Bibles.
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They weren't interested in going to church.
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And then in verse 31,
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we've got the religious people,
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the people of Israel.
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They're the kind of people you meet day to day
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who are wanting to go to church.
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They're the people who pray and read
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and they're interested in religious things.
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But the surprise here between these two groups of people
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is the kind of person
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who actually receives righteousness.
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And righteousness here is right standing with God.
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It's salvation.
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And here's the surprise in these two verses.
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The religious person who works for salvation
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doesn't receive it.
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Verse 32.
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Why not?
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Because they pursued it not by faith,
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but as if it were by works.
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You see, some people think that you earn your way
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into God's favour.
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People think that you build up lots of points
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and therefore you deserve God's acceptance.
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Look at me.
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Look at what I did this week.
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In other words, you're working for it.
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But the surprise is,
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it's completely the opposite.
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Verse 30 again.
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The Gentiles,
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these are the people who aren't very religious,
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who weren't pursuing righteousness,
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who weren't working for their salvation.
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They have got it.
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They have received this righteousness
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because it is by faith.
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So, we receive it by faith,
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not works.
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And here's the second part to it.
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By faith,
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not works,
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in Christ,
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and not ourselves.
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You see,
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faith must be placed somewhere.
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And it's placed in a person,
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Jesus Christ,
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and what he has done.
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So, verse 32.
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Let's read from there again.
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They pursued it,
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not by faith,
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but as if it were by works.
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They stumbled over the stumbling stone.
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What's the stumbling stone?
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Well, let's read on.
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As it is written,
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See, I lay in Zion
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a stone that causes men to stumble
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and a rock that makes them fall,
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and the one who trusts in him.
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So, the rock is a person.
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So, the one who trusts in this person
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will never be put to shame.
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You see,
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God had promised
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that he was going to set up
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a stone,
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excuse me,
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a rock.
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Not a physical rock,
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but a king,
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a person
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who was going to come
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and save
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and rule,
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and that rock
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is
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Jesus Christ.
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Now, the person
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who has faith
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in themselves
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rather than in Jesus,
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then the rock
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becomes
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an obstacle.
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Look at verse 33 again.
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It's a stone
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that causes people
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to stumble.
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It's a rock
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that makes people
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fall.
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Why?
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Well, because they're trying
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to get salvation
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on their own.
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And so,
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when they are confronted
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with Jesus
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who says,
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I am the only way
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to salvation,
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he becomes an obstacle
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to get rid of.
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He's something
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that's in the way
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that we don't want
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and so people
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want to kill him
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and get rid of him.
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But the person
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who does have faith
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in Jesus,
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then this rock,
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as we heard earlier,
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becomes the foundation
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for your life.
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It becomes the place
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to stand on
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and a shelter
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to hide in.
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Look at the end
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of verse 33.
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The one who trusts
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in him,
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who trusts
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in this rock,
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Jesus Christ,
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will never
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be put to shame.
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So our faith
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is placed somewhere.
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It's placed
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in a person,
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in Jesus,
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a place
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to stand on,
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a shelter
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to hide in.
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And here's why.
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Here's why
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we must have
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our faith
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in Jesus.
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Look at verse 4.
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chapter 10
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verse 4.
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It tells us there
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that this rock,
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Jesus,
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is the end
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of the law
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so that there
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may be righteousness
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or salvation
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for everyone
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who believes.
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Now look at that
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little phrase there,
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Christ is the end
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of the law.
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This is what it means.
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Two things.
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First,
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Jesus becomes
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the law keeper
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for us.
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He obeyed it
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and He never
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broke it.
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He lived it
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and He never
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failed it.
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And He did it,
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He obeyed it
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for you
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and for me.
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And so in response,
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our faith is in
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the obedience
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of Jesus
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who kept the law
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for us.
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We fail in the law,
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but He obeyed it
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perfectly.
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So my faith
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is in His
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perfect performance
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and not mine.
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So Jesus,
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do you see,
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He becomes
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the rock
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on which we stand.
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We stand on
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His perfect
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obedience
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for you
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and for me.
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But the second
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part to this
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is,
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Jesus also
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became
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a lawbreaker
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for us.
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Now by that I mean,
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I don't mean that He
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went and broke
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the law,
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but that He was
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treated
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as a lawbreaker
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for us.
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He took
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our disobedience
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on Himself
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and He was
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punished
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as if He
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failed
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and disobeyed.
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But it was
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always in
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our place.
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So our faith
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is in Jesus'
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death
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for you
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and for me.
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Our faith
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is in Him
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who took
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the blame
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for me
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for all my
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failures
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for not
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keeping the law
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and doing
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what is right.
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So Jesus
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becomes the rock
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in which we
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shelter,
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in which we
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hide.
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He is the rock
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in which we
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stand.
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the rock
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in which we
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shelter.
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Our faith
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is in a person,
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in Christ
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who has
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completed
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and done it
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all for you
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and for me.
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So there's
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only one way
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to receive
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salvation.
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We receive it
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by faith,
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not works,
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in Christ
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and not
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ourselves.
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Here's the
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second condition.
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It's an open
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invitation,
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but
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there is
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only one
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place
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to find
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salvation.
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There's only
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one place
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to find
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salvation.
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Again,
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this comes
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in two
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parts.
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We find
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it first
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not on
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our own.
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We can't
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find it
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on our
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own.
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Chapter
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10,
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verse 5.
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Moses
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describes
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in this
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way the
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righteousness
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that is
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by the
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law,
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or the
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way in
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which
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salvation
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comes
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by the
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law.
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The man
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who does
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these
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things
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will
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live
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by
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them.
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Now,
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in some
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ways,
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this is
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just a
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summary of
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all that
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he's just
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said,
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that some
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people trying
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to find
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salvation
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on their
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own.
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They try
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to achieve
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it by
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avoiding
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Jesus
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and depending
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on their
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own
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ability.
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So the
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man who
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does these
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things will
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live by
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them.
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He must
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keep to
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the law
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and do
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everything
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that it
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says.
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In this
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case,
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for people,
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it is
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following the
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law that
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they must
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do
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religious
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things,
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and if
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they think
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they do
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religious
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things,
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that's
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going to
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be enough.
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For
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somebody
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else,
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their
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particular
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law
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might be
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being
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tolerant
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and being
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open to
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other
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people,
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and if
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I'm a
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very
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tolerant
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and
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loving
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kind of
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person
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of all
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people
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in
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different
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ways,
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then
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that's
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going
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to get
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me
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salvation.
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But
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the
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point
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is,
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we
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never
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ever
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find
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salvation
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on our
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own.
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We'll
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never
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find it
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in our
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own
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particular
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systems,
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or in
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the places
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that we
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look.
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Look at
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verse 6.
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The
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righteousness
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that is
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by faith,
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or the
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salvation
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that comes
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by faith
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says,
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do not
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say in
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your heart
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who will
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ascend
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into
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heaven,
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that is
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to try
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and bring
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Christ
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down,
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or who
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will
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descend
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into
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the
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deep,
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that is
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to bring
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Christ
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up from
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the
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dead.
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You
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see,
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he's
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saying,
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look,
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you can
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go
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searching
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to the
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highest
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heights,
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you can
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go looking
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down to
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the deepest
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depths,
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but you're
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not going
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to find
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it.
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Everyone,
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as we
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said
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earlier,
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is longing
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for salvation.
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We're all
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in search
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of rest
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and peace.
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We all
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long for
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something
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different in
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our lives
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and for
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the world
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to be
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better.
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And some
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people turn
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to religion,
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some people
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turn to
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Islam or
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Buddhism,
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other people
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run away
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from religion
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and they
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try to
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find it
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in atheism
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or humanism.
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We search
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for it
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in people,
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we look
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for it
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in all
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kinds of
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different
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places,
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but the
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point is
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we never
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ever find
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it.
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Why?
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Because in
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all the
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places we
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search and
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in all the
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places we
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look,
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it's always
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demanding
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something
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from us.
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It's always
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asking of
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us something
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that we
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must do
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or something
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that we
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must achieve
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which we
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can never
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ever live
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up to.
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So where
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do we
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find our
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salvation
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that we
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search for?
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Well, we
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don't find
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it on our
-
own.
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We find
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it in
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God's
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word,
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the
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gospel.
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Look at
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verse 8.
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So what
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does it
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say?
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The
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word
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is near
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you.
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It is
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in your
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mouth and
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it is
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in your
-
heart.
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That is
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the word
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of faith,
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the word
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of the
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gospel that
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we are
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proclaiming.
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So the
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reason that
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they have
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the word
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of the
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gospel in
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them,
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the word
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of faith
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in them,
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is because
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it has
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been
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proclaimed
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to them.
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And that's
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where we
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find
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salvation.
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We find
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salvation in
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the word
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of faith,
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in the
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gospel
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message.
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That's
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where we'll
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see it.
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So we
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don't need
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to go
-
searching
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because
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Jesus has
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already come
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down from
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heaven to
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search for
-
us.
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We don't
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need to
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go looking
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because Jesus
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lives.
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He has
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been raised
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from the
-
grave and
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he's still
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looking for
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people.
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And that
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message of
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hope of
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Jesus
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searching and
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looking for
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us is
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near to
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us.
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He tells
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us in
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verse 8
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that it's
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in the
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word of
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faith.
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It's in
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the gospel
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and it's
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that gospel
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word that
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will save
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us.
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Look at
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verse 9
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of chapter
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10.
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He says,
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look,
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we've told
-
you this
-
message,
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we've
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proclaimed
-
to you,
-
verse 9,
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that if you
-
confess with
-
your mouth
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Jesus is
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Lord and
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if you
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believe in
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your heart
-
that God
-
raised him
-
from the
-
dead,
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you will
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be saved.
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That's the
-
message.
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This is the
-
gospel that
-
has been
-
proclaimed to
-
you.
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Now, we
-
must be
-
clear on
-
this.
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This isn't
-
some kind
-
of spiritual
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mantra so
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that everybody
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who rattles
-
off the
-
words,
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Jesus is
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Lord,
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at some
-
particular
-
meeting or
-
a camp or
-
whatever the
-
place may
-
be,
-
that somehow
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that's it,
-
that's the
-
end of
-
it,
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that I'm
-
now saved.
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No, look
-
at verse 10.
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For it is
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with your
-
heart that
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you believe
-
and are
-
justified,
-
and it is
-
with your
-
mouth that
-
you confess
-
and are
-
saved.
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You see,
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what comes
-
out of
-
your mouth,
-
what you
-
speak and
-
what you
-
say,
-
is an
-
outward
-
expression of
-
what's going
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on inside
-
your life,
-
inside your
-
heart.
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In other
-
words, if
-
you believe
-
with your
-
heart,
-
if you
-
are trusting
-
in the
-
rock,
-
Jesus
-
Christ,
-
the one
-
whom you
-
stand on,
-
the one
-
that you
-
take shelter
-
in,
-
if you
-
believe in
-
him,
-
and you
-
express that
-
with your
-
mouth,
-
you will
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be saved.
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The point
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is,
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in these
-
few verses
-
here,
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is that we
-
must never
-
ever think
-
that God
-
is playing
-
a game of
-
hide and
-
seek with
-
us,
-
that he's
-
kind of
-
somewhere
-
out there
-
and we've
-
got to go
-
find him
-
and search
-
for him
-
somewhere.
-
The opposite
-
is true.
-
He is the
-
one who has
-
come to
-
search for
-
us.
-
He is the
-
one who's
-
come and
-
made himself
-
known to
-
us today
-
through his
-
word,
-
the gospel.
-
This is what
-
we have right
-
here in God's
-
word, in the
-
Bible.
-
It has been
-
made known
-
to us.
-
So there's
-
only one
-
place to
-
find salvation.
-
We find
-
it not on
-
our own, but
-
we find it
-
in God's
-
word, the
-
gospel.
-
So, the
-
third
-
condition, it's
-
an open
-
invitation to
-
all.
-
And third,
-
there is only
-
one way to
-
experience
-
salvation.
-
Look at
-
verse 11.
-
As the
-
scripture says,
-
anyone who
-
trusts in
-
him, in
-
Christ, will
-
never be
-
put to
-
shame.
-
So, rather
-
than think that
-
salvation is
-
just for a
-
select few,
-
we should
-
understand that
-
this is an
-
offer that
-
is open to
-
all.
-
Verse 13.
-
Everyone,
-
who calls
-
on the
-
name of
-
the Lord,
-
will be
-
saved.
-
It is an
-
offer without
-
limits.
-
It is
-
told out
-
to the
-
world.
-
This is
-
the generosity
-
of God.
-
Now, while
-
the offer
-
is open
-
to anyone,
-
we must
-
also understand
-
that the
-
way to
-
experience
-
this gospel,
-
this message
-
of salvation,
-
is also
-
the same
-
for everyone.
-
Look at
-
verse 12.
-
For there
-
is no
-
difference
-
between
-
Jew and
-
Gentile.
-
The same
-
Lord is
-
Lord of
-
all, and
-
richly
-
blesses
-
all who
-
call on
-
him.
-
It
-
doesn't
-
matter, he's
-
saying, what
-
your background
-
is.
-
Whether you
-
would describe
-
yourself as a
-
religious person,
-
or whether you
-
would say you
-
are irreligious.
-
It doesn't
-
matter what the
-
colour of your
-
skin is, or
-
the language
-
that you
-
speak.
-
Whether you
-
were raised
-
in a
-
Christian
-
home, or
-
whether you
-
didn't have
-
that.
-
Whether you
-
are rich or
-
poor, skilled
-
or unskilled.
-
Look what it
-
says in
-
verse 12.
-
There is no
-
difference between
-
the Jew, the
-
religious person,
-
and the Gentile,
-
the irreligious
-
person.
-
There is no
-
difference.
-
God makes
-
no distinction.
-
He has no
-
favourites.
-
no one person
-
has an
-
advantage over
-
another person.
-
He works
-
salvation in
-
each and every
-
person in
-
exactly the
-
same way.
-
Look at the
-
second part of
-
verse 12.
-
The same
-
Lord is
-
Lord of
-
all and
-
richly
-
blesses all
-
who call
-
on him.
-
Salvation
-
is available
-
to all.
-
How?
-
through his
-
riches.
-
The riches
-
of his
-
grace.
-
God doesn't
-
have one
-
way of
-
working with
-
one particular
-
people and
-
another way of
-
working with
-
somebody else.
-
He saves
-
all of us
-
in exactly
-
the same
-
way by
-
his
-
grace.
-
Now that's
-
good news
-
because that
-
means if
-
he treats
-
and he deals
-
with all of
-
us in
-
exactly the
-
same way
-
then we're
-
all on the
-
same playing
-
field.
-
Nobody here
-
can feel
-
inferior to
-
anybody else
-
and nobody
-
can be
-
superior to
-
anybody else.
-
We're all on
-
the same
-
playing field
-
and that
-
means that if
-
I am a
-
Christian
-
then that
-
means anybody
-
else can
-
become a
-
Christian.
-
And if
-
God has
-
saved you
-
and you
-
are trusting
-
in Jesus
-
Christ
-
then that
-
means he
-
can save
-
any of your
-
friends and
-
family too.
-
There's only
-
one way to
-
experience
-
salvation
-
and that is
-
through God's
-
grace which
-
is open
-
to all.
-
Now I want
-
to finish
-
with two
-
things.
-
If you've
-
got notes
-
the little
-
A5 sheet
-
they're written
-
there, they're
-
not on the
-
screen but
-
here they are,
-
here's the
-
first thing.
-
If you are
-
not yet a
-
Christian
-
is there any
-
reason why
-
you have not
-
yet received
-
salvation?
-
It's an
-
offer that
-
has been
-
given to
-
you.
-
And it
-
says very
-
simply
-
that in
-
verse 11
-
that anyone
-
who trusts
-
in him
-
will not
-
be put to
-
shame.
-
There is an
-
open invitation.
-
You've heard
-
it.
-
What's
-
stopping you
-
from trusting
-
in it?
-
And the
-
second
-
question is
-
this.
-
If you are
-
a Christian
-
maybe you've
-
got it into
-
your mind
-
that you
-
think I've
-
got this
-
friend or
-
I've got
-
this person
-
in my
-
family and
-
they're not
-
yet a
-
Christian and
-
I just
-
don't think
-
it's
-
possible.
-
Well look
-
at what
-
it's saying
-
here.
-
Everyone
-
who calls
-
on the
-
name of
-
the Lord
-
will be
-
saved.
-
And so
-
chapter 10
-
verse 1
-
we can
-
pray for
-
that person
-
trusting them
-
into God's
-
care and
-
trusting him
-
that he
-
will do
-
his work
-
in their
-
lives.
-
So who
-
is that
-
person
-
that you
-
could be
-
praying for
-
that could
-
become a
-
Christian?
-
So two
-
things.
-
If you
-
are not
-
yet a
-
Christian
-
why not?
-
And if
-
you are a
-
Christian
-
who are
-
you praying
-
for that
-
could become
-
a Christian?
-
Let's just
-
take a
-
moment to
-
reflect on
-
that and
-
pray through
-
those things.
-
let's just
-
do that
-
in the
-
quietness
-
now.
-
If you
-
are a
-
Christian
-
then pray
-
for that
-
person
-
right now
-
who you
-
know
-
that they
-
too
-
might become
-
a follower
-
of Jesus.
-
And if
-
you are
-
not yet
-
a Christian
-
why not
-
ask that
-
you might
-
receive
-
salvation
-
from
-
him.
-
Thank you.
-
Father, we thank you for your word.
-
We thank you for your generous and open invitation.
-
We pray for your ongoing saving work in our lives
-
and within our community.
-
Father, give us a heart that we would continue to desire and to pray
-
that those who we know and love
-
would yet become followers of you.
-
Amen.
-
We pray this in Jesus' name.
-
Amen.