Sermon
Daniel: Praying for Restoration
Publisher transcript
Transcript
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Thanks very much, Dave. So keep your Bibles open there at Daniel 9. We're actually going to be looking at all of it. We didn't read all of it, but we will be looking at it all.
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Daniel prayed, and let us pray.
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Now, our God, hear the prayers and petitions of your servant. Give ear, O God, and hear.
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We do not make requests of you because we are righteous, but because of your great mercy.
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O Lord, listen. O Lord, forgive. O Lord, hear and act.
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Father, please, would you give to us your Holy Spirit? Would he act in our lives and within our church to restore us as people and to restore us in the way you call us to live?
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May your transforming work be done amongst us today. We pray this in Jesus' name. Amen.
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Well, Daniel is longing to go home. He's been in captivity now for about 67 years.
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When he was a young teenager, the Babylonians had come in, attacked his city, defeated and destroyed Jerusalem.
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His people were carried away as slaves into exile.
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And since that time as a young teenager, he has lived under foreign rule, facing constant opposition and persecution.
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For Daniel, being away from home was a little bit like being separated from God.
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He had no freedom to pray. He had no freedom to pray. That had been denied.
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He had no temple to worship. That had been destroyed.
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Everything around him that he saw and witnessed intensified his deep longing and desire to go back home.
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Now that longing to go home is what all Christians should feel.
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We live life in this world, but we know that this is not our true home.
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As Peter in the New Testament tells us, it's like we ourselves are living in exile.
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That we're strangers in a foreign land.
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We're longing for something better.
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Our true home. Our eternal home.
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We're longing for this place of peace and security.
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Joy and happiness.
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We're longing that God would come again and restore everything.
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And put things right.
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And bring us home.
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Well, Daniel chapter 9 is all about this prayer for going home.
Daniel 9 chapter mention
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A prayer for restoration.
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And we're going to see how we can not only pray this prayer, but how we can also have it.
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We're going to look at three things.
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The promise of God.
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The prayer to God.
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And the answer from God.
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So first, the promise of God.
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Restoration.
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The promise of God is found in the word of God, which is where we find Daniel.
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Look at verse 2.
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In the first year of his reign.
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This is during the time of the Persians.
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I, Daniel, understood from the scriptures, according to the word of the Lord given to Jeremiah the prophet,
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that the desolation of Jerusalem would last 70 years.
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Isn't it interesting that as Daniel feels the pain and pressure of being away from home,
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Daniel doesn't despair.
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Instead, he is driven towards God's word.
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And in his reading, he turns, we are told, to the prophet Jeremiah.
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He had a copy of the prophecy of Jeremiah.
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And here's what I think he was reading.
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You might like to turn to it.
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In Jeremiah chapter 29.
Jeremiah 29 chapter mention
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It's just back a few pages.
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If somebody's got a page number, they could call it out and I'll help you along.
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Jeremiah 29.
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It's on page 789.
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So Jeremiah 29 on page 789.
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So Daniel has been reading Jeremiah, what we're going to read now.
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And here's what I think he was reading.
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Jeremiah 29 verse 10.
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So this is written 70 years before Daniel read it.
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This is what the Lord says.
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When 70 years are completed for Babylon,
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I will come to you and fulfill my gracious promise
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to bring you back to this place.
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For I know the plans I have for you, declares the Lord,
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plans to prosper you and not to harm you,
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plans to give you hope and a future.
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Then you will call upon me and come and pray to me,
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and I will listen to you.
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You will seek me and find me when you seek me with all your heart.
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I will be found by you, declares the Lord,
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and will bring you back from captivity.
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I will gather you from the nations and places where I have banished you, declares the Lord,
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and will bring you back to the place from which I carried you into exile.
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Back to Daniel 9.
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What an amazing promise to read in the midst of facing the struggles of life
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in a world that you know is not your true home.
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And Daniel has picked up the book of Jeremiah and he started reading it,
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and we can imagine him being so excited because now it's almost 70 years
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since Daniel and God's people have been taken into exile.
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His longing to go home is about to become a reality.
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God had made this promise all those years ago to restore his people,
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and Daniel has been reminded of it as he has read God's word.
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So what does he do with the promise?
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Well, look at chapter 9, verse 3.
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Daniel 9, verse 3.
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So I turned to the Lord God and pleaded with him in prayer and petition,
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in fasting, in sackcloth and ashes.
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The promise of God has motivated Daniel to ask God
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to fulfil the promise that he has made.
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God's word causes Daniel to start praying
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for the very thing that God has planned and purposed to do.
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So this promise is found in God's word,
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but it is also found, or also rests, in the character of God.
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Look at verse 4.
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I prayed to the Lord my God and confessed,
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O Lord, the great and awesome God,
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who keeps his covenant of love with all those who love him
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and obey his commands.
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Through this prayer, Daniel is reminding himself
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of the God that he has, the God who loves him.
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He tells us in verse 4, he's great and he's awesome.
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And God shows his greatness and his awesomeness,
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again look at verse 4,
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by keeping his covenant of love.
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God doesn't forget his people.
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He doesn't give up on his people.
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He doesn't abandon his people.
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God's character demands that he keeps his promise.
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I have promised to restore you
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and I will restore you.
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So Daniel turns to prayer,
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knowing that this God, his God,
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is faithful and loyal
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and will do what he says he will do.
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That's the trust, the confidence that he has.
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And we know from history,
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about three years after Daniel read this
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and prayed this prayer,
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when the 70 years were up,
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God's people were allowed to return home,
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back to Jerusalem,
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to settle in their own land.
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God did keep his promise.
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And what I want us to grasp is this,
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that this is the same promise keeping God
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that we know and that we have access to.
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God has plans to prosper us.
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God has plans not to harm us.
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God has plans to give us a hope and a future.
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So what are those plans?
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Are we somehow to return to the land like Daniel did?
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Well, no, in the full story of Scripture,
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we know that this plan for a future and a hope
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is so much more and so much greater.
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Turn with me.
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Keep your finger in Daniel 9
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and go forward to 1 Peter.
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It's on page 1217.
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It's on page 1217.
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1 Peter, chapter 1.
1 Peter 1 chapter mention
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Verse 1.
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It's on page 1217.
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And here we read these words.
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Peter actually picks up this theme of exile.
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And he says,
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Peter, an apostle of Jesus Christ,
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to God's elect,
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this is God's people,
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strangers in the world
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who've been scattered.
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So God's people have been scattered
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throughout the world
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and they feel like strangers.
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They're in exile.
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And then look what he goes on to tell them.
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Verse 3.
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Praise be to the God and Father
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of our Lord Jesus Christ.
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In his great mercy,
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he has given us new birth
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into a living hope
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through the resurrection
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of Jesus Christ from the dead
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and into an inheritance
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that can never perish,
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spoil or fade,
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kept in heaven for you.
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Who through faith
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are shielded by God's power
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until the coming of salvation
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that is ready to be revealed
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in the last time.
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This is God's plan for you.
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This is God's promise for you.
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He will come and gather up those
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who have been scattered,
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who do not feel at home
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and are longing for their eternal home.
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God has promised
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promised
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and God will deliver
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on his promise.
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So first we have
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the promise of God,
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restoration.
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Second,
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the prayer to God
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which is all about
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confession
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and reputation.
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God has made the promise
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to restore his people.
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He is going to bring them home.
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But to experience
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this,
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we've got to listen carefully
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to Daniel's prayer.
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It starts,
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first of all,
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with confession of sin.
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Daniel 9 verse 5.
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Listen to his prayer.
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We have sinned
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and done wrong.
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We have been wicked
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and have rebelled.
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We have turned away
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from your commands
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and laws.
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We have not listened
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to your servants,
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the prophets,
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who spoke in your name
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to our kings,
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our princes and our fathers
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and to all the people
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of the land.
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Do you see what's going on here?
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Before there can be
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restoration,
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there must be
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confession.
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Before restoration,
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there must be
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confession.
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You see,
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the reason why
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they were in captivity
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in the first place
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is because of their sin.
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Look at verse 7.
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Lord,
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you are righteous,
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but this day
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we are covered
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with shame.
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The men of Judah,
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the people of Jerusalem
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and all Israel,
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both near and far,
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in all the countries
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where you have scattered us,
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because of
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our
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unfaithfulness
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to you.
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Yes,
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it's true,
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Nebuchadnezzar,
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the king of the Babylonians,
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had come and defeated
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God's people
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and destroyed
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God's temple.
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But the reason
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why this happened
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was because of their sin.
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The reason why
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they are not at home
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presently
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is because they had
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turned away from God
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and did not
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listen to God.
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So before you
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and I can experience
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restoration,
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we must take
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responsibility
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for our action.
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Daniel,
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through the prayer,
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is pleading
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that we take ownership
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for what we have done.
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Regret
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is not enough.
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This is not a prayer
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of regret.
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Regret simply means
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feeling sorry for yourself.
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There's no heart change.
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Repentance
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is what is required.
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Repentance
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owns
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our behaviour
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and longs
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for God's mercy
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and looks to him
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to change
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our heart.
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Verse 15.
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Now,
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O Lord,
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our God,
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who brought
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your people
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out of Egypt
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with a mighty hand
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and who made
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for yourself
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a name
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that endures
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to this day,
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we have sinned.
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We
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have done wrong.
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O Lord,
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in keeping
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with all
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your righteous
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acts,
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turn away
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your anger
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and your wrath
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from Jerusalem,
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your city,
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your holy hill.
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There must be
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confession
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and it's no
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different for you
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or I.
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If we are to
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experience
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God's restoration
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in our lives,
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we've got to
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face up to
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our sin.
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Sin is too
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serious.
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It can't
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be ignored.
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We can't
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pretend it's
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not there.
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And Daniel
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was saying
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to the people
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and he's
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saying to us
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and God
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is saying
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to us,
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there is
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no moving
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on.
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There is
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no going
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home.
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There is
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no restoration
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until it
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is dealt
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with.
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But not
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only must
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we confess
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our own
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sin.
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Part of
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this also
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means that
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we go on
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to seek
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the reputation
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of God.
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Look at
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verse 17.
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Now,
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our God,
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hear the
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prayers and
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petitions of
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your servant.
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For your
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sake,
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O Lord,
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look with
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favour on
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your desolate
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sanctuary.
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Give ear,
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O God,
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and hear.
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Open your
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eyes and
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see the
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desolation
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of the
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city that
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bears your
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name.
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This is
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your city,
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your people.
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God was
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so involved
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with his
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people,
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he loved
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and treasured
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his people
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so much,
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he had
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given them
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his own
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name.
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His
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reputation
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was wrapped
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up in the
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lives of
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these people.
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God
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and the
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God
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was
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involved
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in the
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God
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whom
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they
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said
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they
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followed.
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God
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was
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involved
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intimately
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with them.
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But the
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problem is
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they had
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dragged the
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name,
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the reputation
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of God
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through the
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mud.
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Just back
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up a little
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bit to the
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end of
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verse 16,
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the second
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half of
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verse 16.
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He says
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our sins
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and the
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iniquities
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of our
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fathers
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have made
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Jerusalem
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and your
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people
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an object
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of scorn
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to all
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those around
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us.
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God
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had become
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a joke.
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No one
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was taking
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God
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seriously
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because they
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didn't care
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for the
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reputation
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of God.
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They were
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living as
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they pleased.
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If God's
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people were
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going to
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experience
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anything
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of God's
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restoration,
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that had
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to change.
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Verse 19,
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O Lord,
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listen,
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O Lord,
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forgive,
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O Lord,
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hear and
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act for
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your sake.
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O my
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God,
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do not
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delay
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because
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your city
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and your
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people
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bear
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your name.
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This is
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about
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transformation.
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And what
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about us?
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What about
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this reputation
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of God
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being restored
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in our
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lives?
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Well,
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when Jesus
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died on
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the cross,
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he exchanged
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names
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with us.
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He took
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my name
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and in
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its place
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he gave
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us his
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name.
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and because
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we now
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bear his
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name,
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we can
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enter in.
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That name,
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the name
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of Jesus
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on our
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lives,
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guarantees
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our future
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hope.
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It gives
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us access
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to our
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eternal
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home.
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It gives
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us access
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to our
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heavenly
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father.
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It gives
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us the
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confidence
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and the
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assurance
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to come
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to him.
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Christ
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took our
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sinful
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reputation
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so that
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we might
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gain his
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perfect
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reputation.
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He gave
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us his
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name so
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that we
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would live
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for God
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in this
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world,
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so that
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people who
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look at
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us and
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see us
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would be
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drawn towards
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the love
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and the
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beauty of
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God and
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experience
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his
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restoration
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in their
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lives.
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Before
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there is
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restoration,
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there must
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be confession
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and a
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seeking
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after the
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reputation
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of God.
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So God
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has given
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his promise,
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Daniel has
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responded in
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prayer,
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and third,
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God gives
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his answer.
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Look at
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verse 23.
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As soon
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as you
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began to
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pray,
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an answer
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was given
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which I
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have come
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to tell
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you,
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for you
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are highly
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esteemed,
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which means
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you are
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treasured,
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you are
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loved,
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my child.
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I will
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answer you.
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Therefore,
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consider the
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message and
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understand the
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vision.
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So here's
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God's answer
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to Daniel's
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prayer,
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and it's not
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straightforward,
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it comes by
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way of a
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vision,
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and as we've
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been seeing
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over the
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last few
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weeks,
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when Daniel
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has a
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vision,
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it's really
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not
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straightforward,
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it's a
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bit complicated,
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and we're
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going to
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get into
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a whole
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lot of
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numbers here,
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but we'll
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explain that
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in just a
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minute.
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But what I
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want us to
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focus on
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here is,
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God's
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answer is
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full of
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expectation,
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of hope,
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of a
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future.
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Look at
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verse 24,
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here's how
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the answer
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starts.
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77s are
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decreed for
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your people.
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77s.
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I thought
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we were in
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church,
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not in
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school.
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What are
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we to
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make of
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77s?
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Well,
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here's my
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take and
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my understanding
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of it,
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and I
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think this
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is how
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most of
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the
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commentators
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go on
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this.
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We're not
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to take
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it literally.
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We're not
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to take
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these numbers
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literally,
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but symbolically.
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First,
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remember,
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Daniel was
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told that
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they would
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return after
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70 years.
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That 70
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years was
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a set
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period of
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time.
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But here
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he's talking
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about 77s,
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or if you
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like,
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70 times
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7.
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So you
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can do
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the maths
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on that
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one.
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In other
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words,
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this is a
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time that
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is going
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to last
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much longer
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than 70
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years.
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It's going
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to go
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on and
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on and
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on and
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on.
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second,
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the number
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7 in
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the Bible
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represents
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perfection
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and
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completion.
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So you
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read some
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of these
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visions here
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and in
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Revelation as
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well.
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Whenever
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7 comes
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up,
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it tends
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to refer
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to perfection
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and completion.
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So 70
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times 7
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means a
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multiplication.
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That means
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perfection
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times perfection.
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Now we
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put all
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that together
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and we've
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got this
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timescale
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that is
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going on
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and on
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and on
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to which
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there seems
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no end.
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And it
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is marked
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by absolute
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perfection
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and completion.
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So God's
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answer to
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Daniel is
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he's giving
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him a
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picture of
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full and
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final
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restoration.
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And he
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begins to
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give us an
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insight of
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what it's
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going to be
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like.
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Look at
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verse 24
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we'll read
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it all.
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Seventy
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sevens are
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decreed for
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your people
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this long
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time that
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goes on
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and on
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of perfection.
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A time
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decreed for
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your people
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and your
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holy city
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to finish
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transgression,
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to put an
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end to
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sin,
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to atone
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for wickedness,
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to cover it
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up once and
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for all,
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to bring in
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everlasting
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righteousness,
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righteousness,
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to seal up
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vision and
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prophecy,
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that is to
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bring in
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fulfilment of
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all that's
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been said,
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and to
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anoint the
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most holy,
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God's
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king.
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God's
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answer to
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Daniel is
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so much
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more than
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Daniel expected.
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Daniel just
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wanted to
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go home to
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his earthly
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city in
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Jerusalem,
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just down
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the road.
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That was
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what he was
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praying for.
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God's
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answer to
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Daniel is
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a promise
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that is
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bigger and
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greater than
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he could
-
ever imagine.
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This was
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full and
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final restoration
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in not an
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earthly city,
-
but an
-
eternal city.
-
Sin and
-
suffering free,
-
where there
-
would be the
-
end of sin,
-
where there
-
would be
-
everlasting
-
righteousness.
-
This is the
-
answer that
-
God gives.
-
And what we
-
see in the
-
rest of
-
chapter 9 is
-
that this
-
answer is
-
expanded in
-
three ways.
-
So he fills
-
out this
-
answer in
-
three ways.
-
First, he
-
shows us
-
what it's
-
going to be
-
like, what
-
this home is
-
going to be
-
like.
-
Look at
-
verse 25.
-
No one
-
understand this.
-
From the
-
issuing of
-
the decree
-
to restore
-
and rebuild
-
Jerusalem
-
until the
-
anointed one,
-
the ruler,
-
comes,
-
there will be
-
seven sevens
-
and sixty-two
-
sevens.
-
Now again, I
-
don't want us to
-
get caught up in
-
numbers here,
-
but simply to
-
see this as
-
periods of
-
time.
-
seven sevens
-
refers to the
-
time when
-
Daniel and
-
God's people
-
return home to
-
build the
-
temple.
-
They're going
-
to be brought
-
back from
-
exile to their
-
homeland.
-
And that
-
initial time is
-
going to be a
-
time of peace
-
and security,
-
joy and
-
happiness.
-
The people
-
will settle
-
and they'll
-
begin to
-
rebuild,
-
but it will
-
be a limited
-
time.
-
Because God
-
wants them to
-
understand that
-
while God is
-
bringing them
-
restoration,
-
it is only
-
partial
-
restoration.
-
It's only a
-
taste of what
-
is to come.
-
In other words,
-
the return from
-
exile to their
-
homeland is just
-
a picture of
-
the final
-
restoration that
-
is to come.
-
It's like the
-
starter before
-
the main
-
course.
-
It's the
-
crumbs before
-
the big
-
meal.
-
And it's
-
exactly the
-
same for us.
-
God is giving
-
us an insight
-
to say,
-
when you
-
turn to
-
Christ,
-
that is
-
only the
-
beginnings.
-
It is only
-
the taste
-
of what is
-
to come.
-
The new
-
life that
-
you have
-
now is
-
nothing
-
compared to
-
the eternal
-
life and
-
the blessings
-
that are to
-
come in the
-
future.
-
So he
-
begins to
-
give us a
-
picture of
-
what it will
-
be like.
-
And it will
-
be just like
-
Daniel returning
-
home to his
-
land for
-
peace and
-
security,
-
joy and
-
happiness.
-
But he
-
also tells
-
us what
-
to expect
-
while we're
-
waiting for
-
the home.
-
So look at
-
verse 25
-
again.
-
The end of
-
it he says
-
there will be
-
seven sevens
-
and sixty-two
-
sevens.
-
So this
-
sixty-two
-
sevens is
-
talking about
-
to another
-
period of
-
time which
-
is a bit
-
longer.
-
He says it
-
will be
-
rebuilt with
-
streets and
-
a trench but
-
in times of
-
trouble.
-
Look at the
-
end of
-
verse 26.
-
He says the
-
end will come
-
like a flood.
-
War will
-
continue until
-
the end and
-
desolations,
-
trouble, have
-
been decreed.
-
So this
-
sixty-two
-
sevens is
-
referring to a
-
time which
-
follows the
-
return to
-
exile right
-
into the
-
future.
-
And he's
-
telling us that
-
it's not going
-
to be an
-
easy time.
-
Look at
-
verse 26.
-
After the
-
sixty-two
-
sevens the
-
anointed one
-
will be cut
-
off.
-
The anointed
-
one was
-
Jesus Christ,
-
the one to
-
come.
-
He will be
-
rejected and
-
ignored.
-
He will be
-
crucified.
-
But that's
-
not just going
-
to happen to
-
Jesus.
-
God's people
-
will continue
-
to live in
-
times of
-
trouble.
-
war.
-
There will
-
be continued
-
opposition in
-
persecution.
-
In other
-
words, he's
-
telling Daniel
-
and us
-
that we are
-
to have a
-
measured
-
expectation.
-
A measured
-
expectation.
-
Don't get
-
ahead of
-
ourselves too
-
quickly.
-
Don't think
-
that just
-
because we've
-
become Christians
-
that all of a
-
sudden we're
-
going to get
-
all the future
-
blessings right
-
here, right
-
now.
-
That is not
-
the case.
-
He's saying
-
we are to
-
prepare for
-
suffering now
-
and glory
-
later.
-
We are to
-
prepare for
-
suffering now
-
and glory
-
later.
-
So he shows
-
us what to
-
expect.
-
And third,
-
he shows us
-
what's going
-
to happen
-
at the very
-
end.
-
let's read
-
verse 27
-
and again
-
we'll just
-
pick out the
-
main things
-
here and
-
not get
-
too caught
-
up in the
-
minute detail.
-
He,
-
verse 27,
-
so here it's
-
talking about
-
an enemy
-
of God.
-
He will
-
confirm a
-
covenant with
-
many people.
-
So he's going
-
to bring many
-
people to
-
himself.
-
For one
-
seven, this
-
period of
-
time.
-
In the middle
-
of the seven
-
he will put
-
an end to
-
sacrifice and
-
offering.
-
So he's going
-
to be opposed
-
to all that
-
God does.
-
And on the
-
wing of the
-
temple he
-
will set up
-
an abomination
-
that causes
-
desolation
-
until the
-
end that
-
is decreed
-
is poured
-
out on
-
him.
-
Now I
-
think this
-
one seven
-
refers to
-
the time
-
at the
-
very end
-
just before
-
Christ returns.
-
And up
-
until that
-
time,
-
until Christ
-
returns,
-
there's going
-
to be
-
hatred
-
towards
-
God.
-
There
-
will be
-
an enemy
-
and there
-
is an
-
enemy
-
that is
-
against
-
God
-
and against
-
his people.
-
But look
-
what it
-
tells us
-
at the
-
very end
-
of verse
-
27.
-
Until
-
the end
-
that is
-
decreed
-
is poured
-
out on
-
him.
-
So God
-
is telling
-
us that
-
there is a
-
specified
-
time that
-
has been
-
set in
-
God's
-
calendar
-
time that
-
will
-
God's
-
ultimate
-
enemy,
-
Satan
-
himself,
-
will be
-
destroyed
-
once and
-
for all.
-
That time
-
has been
-
decreed.
-
That end
-
will come.
-
The enemy
-
will be
-
destroyed
-
once and
-
for all
-
and God's
-
people will
-
enjoy full
-
and final
-
restoration
-
at that
-
time.
-
God
-
gives us
-
a picture,
-
a glimpse
-
of you
-
into what
-
is to
-
come.
-
So all
-
the troubles
-
that we
-
see around
-
us today,
-
all the
-
troubles that
-
we may be
-
in today
-
and that
-
we experience
-
today,
-
God says
-
you will
-
walk through
-
them.
-
But I
-
will be
-
with you
-
and I
-
am bringing
-
you towards
-
a final
-
end
-
when the
-
enemy and
-
all his
-
opposition
-
will be
-
destroyed
-
and his
-
end will
-
come.
-
Do you
-
see what
-
Daniel prayed
-
for in
-
all of
-
this?
-
He was
-
praying for
-
something
-
really small.
-
I just
-
want to go
-
home,
-
home to
-
my land.
-
And God
-
answered his
-
prayer by
-
giving him
-
something so
-
much greater
-
and superior,
-
an eternal
-
home.
-
our true
-
home.
-
And we
-
are to
-
pray this
-
big
-
prayer,
-
these
-
eternal
-
things in
-
mind,
-
that God
-
would come
-
and restore
-
people today
-
and restore
-
people for
-
an eternal
-
future to
-
come.
-
God
-
as we
-
finish,
-
go with
-
me please
-
to 1
-
Peter
-
again.
-
It's on
-
page
-
1217.
-
1
-
Peter.
-
And let's
-
just read
-
these few
-
verses
-
by way of
-
reflection,
-
by way of
-
meditation.
-
salvation.
-
This is
-
what is
-
ours in
-
Christ.
-
Let me
-
read from
-
verse 3
-
and just
-
follow along
-
and be
-
amazed at
-
what we
-
have,
-
what we
-
have to
-
face,
-
and what
-
is to
-
come.
-
praise be
-
to the
-
God and
-
Father of
-
our Lord
-
Jesus
-
Christ.
-
In his
-
great mercy
-
he has
-
given us
-
new birth
-
into a
-
living hope
-
through the
-
resurrection
-
of Jesus
-
Christ from
-
the dead
-
and into
-
an inheritance
-
that can
-
never perish,
-
spoil or
-
fade,
-
kept in
-
heaven for
-
you.
-
Who
-
through faith
-
are shielded
-
by God's
-
power until
-
the coming
-
of that
-
salvation
-
that is
-
ready to
-
be revealed
-
in the
-
last time.
-
In
-
this
-
you
-
greatly
-
rejoice,
-
though now
-
for a little
-
while you
-
have had to
-
suffer grief
-
in all
-
kinds of
-
trials.
-
These have
-
come so
-
that your
-
faith of
-
greater worth
-
than gold,
-
which perishes
-
even though
-
refined by
-
fire,
-
may be
-
proved
-
genuine
-
and may
-
result in
-
praise,
-
glory and
-
honour when
-
Jesus Christ
-
is revealed.
-
Though you
-
have not
-
seen him,
-
you love
-
him,
-
and though
-
you do not
-
see him
-
now,
-
you believe
-
in him
-
and are
-
filled with
-
an inexpressible
-
and glorious
-
joy,
-
for you
-
are receiving
-
the goal
-
of your
-
faith,
-
the salvation
-
salvation
-
of your
-
souls.
-
Let's
-
pray.
-
Let's
-
pray.
-
Our
-
Father God,
-
we pray that
-
you would
-
expand
-
our vision,
-
not to
-
be so
-
confined to
-
our little
-
lives in
-
this little
-
space and
-
time right
-
here,
-
right now,
-
but you
-
would expand
-
our vision
-
to see the
-
grand and
-
great
-
restoration
-
that you
-
are bringing
-
about
-
and that you
-
will one day
-
bring to its
-
full and final
-
conclusion.
-
until that
-
day,
-
Father,
-
would you do
-
your work in
-
our lives?
-
Would you
-
cause people,
-
our community
-
and ourselves
-
as well to be
-
people of
-
confession,
-
seeking your
-
reputation?
-
And we
-
pray that
-
people will
-
know the
-
restoration that
-
you alone can
-
bring of
-
new life,
-
forgiveness of
-
all of our
-
sins,
-
the promise
-
of your
-
spirit,
-
of life to
-
come in
-
the new
-
heaven and
-
the new
-
earth.
-
We thank
-
you for all
-
that you
-
have given
-
to us.
-
We thank
-
you for
-
this wonderful
-
plan,
-
a plan not
-
to harm
-
us,
-
a plan not
-
to do us
-
any difficulty,
-
a plan to
-
prosper us
-
and give us
-
hope and a
-
future.
-
thank you
-
Lord.
-
Amen.