Sermon
Stop your fighting: 1 Corinthians 6v1-11
Publisher transcript
Transcript
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And that is on page 1147.
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If any of you has a dispute with another, dare he take it before the ungodly for justice, for judgment instead of before the saints?
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Do you not know that the saints will judge the world?
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And if you are to judge the world, are you not competent to judge tribal cases?
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Do you not know that we will judge angels?
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How much more the things of this life?
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Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church.
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If I say this to shame you, is it possible that there is nobody among you wise enough to judge a dispute between believers?
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But instead, one brother goes to law against another, if this in front of unbelievers.
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The very fact that you have lawsuits among you means you have been completely defeated already.
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Why not rather be wronged?
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Why not rather be cheated?
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Instead, you yourself cheat and do wrong.
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And you do this to your brothers.
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Do you not know that the wicked will not inherit the kingdom of God?
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Do not be deceived.
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Neither do sexually immorals, nor idolaters, nor adulterers, nor male prostitutes, nor homosexual offenders,
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nor thieves, nor the greedy, nor the drunkards, nor slanderers, nor swindlers.
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Will inherit the kingdom of God.
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And that is, some of you were.
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But you were washed.
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You were sanctified.
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You were justified in the name of the Lord Jesus Christ.
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And by the Spirit of our God.
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Thank you, Orvita.
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Well, we're going to pray as we keep that section of Scripture open,
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as we've been following along in our studies of 1 Corinthians.
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Let's pray.
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Let's pray.
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Our Father God, we thank you for the work that you have done in our lives
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through Jesus Christ and by the Spirit of our God.
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And we pray that we would continually know,
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as we read and think about your Word this morning,
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that we would know your Spirit at work in our lives,
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changing us and bringing us on,
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individually but also corporately together,
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as your family.
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We pray this in Jesus' name.
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Amen.
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So,
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are you a saint?
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Or are you a sinner?
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Well, maybe like me,
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there's some days you feel like a saint.
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Maybe there's other days when you feel like a sinner.
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Well, if we are Christians,
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if we're followers of the Lord Jesus,
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we are actually both.
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We are saints who sin.
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Look at how this church is addressed in chapter 6.
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We see at the end of verse 1
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that they were to bring disputes before the saints.
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Verse 2,
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Do you not know that the saints will judge the world?
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So, the saints are the church,
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the people of God.
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You see,
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a saint is not a dead person with a title.
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A saint is a living person
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who has been made holy,
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pure and clean before God.
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So, look at verse 11.
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He tells us how that came about.
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Just the second line into verse 11.
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He says,
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You were washed.
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You were sanctified.
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You were justified
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in the name of our Lord Jesus Christ
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and by the Spirit of our God.
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It's telling us there that Jesus,
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who was pure and clean and holy,
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took our sin on himself,
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cleaned us,
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forgave us,
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so that we could become pure before God.
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So, the saints are the church of God,
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the people of God,
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who have been made holy.
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But let's not forget,
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we are saints who still sin.
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So, back in verse 1 of chapter 6,
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if any one of you
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has a dispute.
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In other words,
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it is possible that saints
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fall out with each other.
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We are forgiven,
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but we still struggle
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with our sinful nature.
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We all mess up privately
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and publicly.
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So, in this church,
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in Corinth,
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and indeed this church,
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or indeed any church,
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we shouldn't be surprised
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to find saints
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who are sinning.
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And sometimes,
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there will be sinful disputes.
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Look at verse 1 of chapter 6.
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If any one of you
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has a dispute
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with another Christian,
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another believer,
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another saint,
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dare they take it
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before the ungodly
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for judgment
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instead of
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before the saints?
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Now, perhaps this dispute
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was over a land deal
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that went wrong.
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Maybe it was the promise
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of work between
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two believers
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that never got finished.
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Maybe it was two siblings
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who were in the church family
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and they were fighting
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over an inheritance.
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Whatever was going on,
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it was not just the fact
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that there was a dispute.
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It was the way
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they were handling
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the dispute.
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Rather than deal
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with the dispute themselves
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in love and forgiveness,
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look at verse 6.
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Instead,
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one brother goes to law
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against another.
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They've been checking out
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nowinnofee.com.
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Bring each other to court,
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suing and claiming damages.
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Instead of dealing
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with the matter
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as fellow saints,
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as fellow believers,
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look at verse 8.
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Instead,
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you yourselves
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cheat and do wrong
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and you do this
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to your brothers,
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to your fellow Christians.
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You see,
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what should have been
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worked out
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in a private,
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holy way
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has been done
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in a very public
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and unholy way.
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Not very saintly.
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Well,
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I hope that none of us
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ends up in court
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because somebody
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has brought us to court.
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But I think we can all
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fall out with each other,
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can't we?
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In our own relationships,
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our family relationships,
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even within the church family,
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we can fall out.
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She never asks
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how I am.
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After all that I've done
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for her,
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that's the last time
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I'm going to offer her help.
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He really annoys me
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the way he goes on.
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I'm never going
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to that study again.
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Well,
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they didn't vote
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the way I wanted them to.
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I'm not.
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I'm going to stop
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my involvement now.
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If they don't choose
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the elder that I want,
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then I'm leaving
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for another church.
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Is it possible
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that we could fall out
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with each other?
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I think it is sometimes.
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But saints who sin
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are also quick
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to deal with sin.
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Look again at verse 1.
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So if any of you
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has a dispute
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with another,
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dare we take it
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to the ungodly
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for judgment,
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those outside
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instead of before
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the saints?
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You see,
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rather than voice
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our complaints
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to those outside
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of the church,
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unbelievers,
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we should seek counsel
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from those inside
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the church,
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the true believers.
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Listen to this quote.
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I think it's helpful
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as we reflect
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on what it is
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to bring matters
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before the saints,
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before the church.
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Unrepentant sin
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and those who
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continually cherish it
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are like cancers
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that need to be removed
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if the body
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to us enjoy health
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and engage
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in productive work.
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confessing sins
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to one another
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makes us bring
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our sins
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into the light
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where they can be
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dealt with
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in the context
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of mutually
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sanctifying friendships
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in which people
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are strengthening
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each other
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through prayer,
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encouragement
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and application
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of the word.
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Bringing our sin
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into the light
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by confessing it
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in the context
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of personal
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accountability
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friendships
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helps to prevent
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the sins
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we struggle
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with now
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from becoming
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scandalous
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later.
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Churches grow
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when sin
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is nipped
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in the bud.
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Can we see
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how that relates
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to this particular
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context?
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You see,
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instead of running
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to those outside
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the church
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who agree with us
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and will always
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take our side
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if we search
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long enough
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we'll always find
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somebody who will
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accept our sin,
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we instead
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turn to those
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inside the church
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to one another
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to fellow believers
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who will help us
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fight our sin
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and deal with
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our sin.
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It's in the context
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of personal
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accountable
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friendships.
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We don't go
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to others
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we go to
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each other
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within the family
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of the church.
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And we're given
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three reasons
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for dealing
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with our sin
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urgently
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and quickly
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within the context
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of the church
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family.
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So here is the
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first reason
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why we need
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to deal
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with our sin.
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First,
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because saints
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will be judges
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of the world.
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Because saints
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will be judges
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of the world.
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Look at verse 2.
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Do you not know
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that the saints
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will judge the world?
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And if you are
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to judge the world,
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are you not
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competent to judge
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trivial cases?
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Now that should
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kind of jump out
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at us as something
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quite astounding.
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Because of our
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faith in Christ,
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we are bound up
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in what Christ
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will do.
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One day Christ
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is going to come
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and he's going
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to judge the world.
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He's going to bring
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about justice,
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correcting all wrongs.
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And incredibly,
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look at verse 2.
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Don't you know
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that the saints,
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the church,
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are going to be
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involved in that
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judgment?
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Not because we are
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perfect,
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but because
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we have been
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made holy
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by our repentance
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before God.
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We will be
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judging
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with Christ
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the whole world.
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Now if we're
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going to be judges
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of the whole world,
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don't you think
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that we can
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manage to judge
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sinful behaviour
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within the church
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family?
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One author
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likened this scenario
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to a high court
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judge dealing
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with a case
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of national
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consequence,
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who's ignoring
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a dispute
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between his two
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little children.
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You can picture
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the high court
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judge sitting
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at home in
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his armchair,
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smoking a pipe,
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reading the newspaper,
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and in the room
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beside him are his
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two children
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causing war.
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Don't you think
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a high court judge
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could deal with
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a simple matter
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of his two
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little children?
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Well in the same
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way,
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if we are going
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to be judging
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the world,
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don't you think
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we can deal
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with little matters
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of life here
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on earth?
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Look at verse 3,
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do you not know
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that we will judge
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angels?
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How much more
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the things of
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this life?
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The church,
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the believers
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are going to be
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at the centre
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of a universal
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judgement.
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So can't we
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deal with
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sinful squabbles
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and sinful
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behaviour now?
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Verse 4,
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therefore,
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if you have
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disputes about
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such matters,
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appoint as judges
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even men
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of little account
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or people
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who are just
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young in their
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faith
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who can settle
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these matters
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between you.
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So rather than
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turning to
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ungodly
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solicitors
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solicitors
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and counsellors,
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and I don't
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mean to say
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that solicitors
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and counsellors
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can't be
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Christians,
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of course
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they're good
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Christian
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solicitors
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and counsellors,
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but why turn
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to unbelievers?
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Turn to the
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church,
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to the saints?
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Because the
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church here
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is not just
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a gathering
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on a Sunday
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morning,
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the church
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is God's
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ordained way
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of dealing
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with our
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sinful hearts.
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This is the
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place where
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we keep
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each other
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accountable.
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This is where
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we confess
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our sins,
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where we
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build up
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support and
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point each
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other to
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Christ.
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That's why
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we always
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say,
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come along
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on Wednesdays.
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Why?
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So we can
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have accountability
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with each
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other.
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The church,
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the saints,
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are God's
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means of
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healing damaged
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relationships
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and restoring
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our broken
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lives.
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so we
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deal with
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our sin
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because we
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will be
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judges of
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the world.
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The second
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reason is we
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deal with our
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sin within
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the church
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because we
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are witnesses
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to the world.
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Look at
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verse 6.
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You see this
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church here that
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we're reading
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about in
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Corinth.
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instead,
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we're told,
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one brother
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goes to
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law against
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another and
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this is in
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front of
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unbelievers.
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What should
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have been
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worked out in
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a private
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holy way has
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been done in
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a public
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unholy way.
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Rather than
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the church
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getting alongside
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and praying and
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supporting for
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one another,
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the community
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is looking in,
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laughing and
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joking at the
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church.
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church.
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They're reading
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about the
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church on the
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back pages of
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their newspaper.
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Look at this
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event.
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Did you see
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what's happening?
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Verse 7.
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The very fact
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that you have
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lawsuits among
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you means that
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you've been
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completely defeated
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already.
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In other words,
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your witness to
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the wider
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community is a
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mess.
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Why not
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rather be
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wronged?
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Why not
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rather be
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cheated?
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You see,
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the church
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is meant to
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be a witness,
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this visible
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demonstration to
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the world and
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the community
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around us of
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the cross of
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reconciliation.
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Because when
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Jesus died on
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the cross,
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he brought
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about our
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reconciliation to
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God.
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Jesus, as he
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died on the
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cross with his
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arms hung on
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the cross,
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took our
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wrongs on
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himself and
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was willing to
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be treated
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as a
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wrongdoer for
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us.
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He was
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willing to
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be cheated
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for us.
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Why?
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So that
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people like
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you and me
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could be
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forgiven and
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welcomed and
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accepted and
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reconciled to
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God.
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He did not
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treat us as
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our sins
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deserve so
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that we might
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be treasured
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as his
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child.
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Now,
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if God
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has healed
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and restored
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our relationship
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with him,
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shouldn't the
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church family
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be a place
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where our
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relationships are
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also healed
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and restored?
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What does it
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look like if
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we're saying
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to people,
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Christ reconciles
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sinners,
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Christ makes it
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possible for us
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to be friends
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with God,
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when we can't
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be reconciled
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to each other?
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What are we
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saying?
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Well, we're just
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acting as
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hypocrites.
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Verse 8,
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instead,
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you yourselves
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cheat and
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do wrong
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and you do
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this to
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your brothers.
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Can you
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see in the
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context here
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of what's
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going on,
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how serious
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it is when
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we don't
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deal with
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sin in the
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right way?
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When we
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take it out
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into the
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public realm,
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we push
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people away
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from Christ
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rather than
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draw them
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in towards
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Christ.
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Christ.
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And again,
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we mightn't
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be taking
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people to
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court or
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we mightn't
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be writing
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about it
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in the
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newspaper,
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but we
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can sure
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gossip to
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our friends
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and talk
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about other
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people behind
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their backs.
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What are we
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saying?
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We're dragging
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Christ through
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the dirt.
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But,
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when we
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apply the
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work of
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Christ to
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our lives,
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the church
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becomes this
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visible
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demonstration of
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Christ and
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his cross.
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As people
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look in,
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they see the
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power of
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Christ at
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work within
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our lives.
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As they
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look amongst
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us,
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they see
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relationships
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that have
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been healed
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between one
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and another.
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They see
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friendships that
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have been
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renewed.
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They see
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family relationships
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that have been
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broken for
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years, put
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back together
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again.
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They see
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wrongs
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forgiven.
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Instead of
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revenge,
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they see
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grace and
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love.
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Now,
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doesn't that
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look like
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something beautiful
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to you?
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Isn't that
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something very
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attractive where
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relationships are
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healed and
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friendships
-
renewed?
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We are
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witnesses to
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the world as
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we apply the
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gospel to our
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lives and
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live out what
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it is to
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forgive and
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work with
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each other.
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So we deal
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quickly with
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our sin and
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urgently to
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reflect the
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beauty of
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Christ to
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the world
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around us.
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sins.
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So we
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deal with
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sin because
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we'll be
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judges of
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the world
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and because
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we are
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witnesses to
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the world
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and third
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because we
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are to be
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holy in
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the world.
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You see,
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there is a
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serious matter
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to all of
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this.
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There's a
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serious matter
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when we
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don't deal
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with disputes
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or any
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other kind
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of sin.
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Look at
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what it is
-
in verse
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nine.
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Do you
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not know
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that the
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wicked will
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not inherit
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the kingdom
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of God?
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The wicked
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there being
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the unrepentant.
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Don't you
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realise that
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unless you
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face up to
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your sin,
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you too
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will be
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judged.
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Look at the
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rest of
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verse nine.
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Do not be
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deceived.
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Don't think
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that God is
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just going to
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overlook it and
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say,
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it really
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doesn't
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matter how
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you behave,
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it's all
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right.
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No, it
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does matter.
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Do not
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be deceived.
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Neither
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the sexually
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immoral,
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nor
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idolaters,
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nor
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adulterers,
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nor male
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prostitutes,
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nor homosexual
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offenders,
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nor thieves,
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nor the
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greedy,
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nor drunkards,
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nor slanderers,
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nor swindlers
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will inherit
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the kingdom
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of God.
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God.
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Now, the
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shocking thing
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is, as I
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read through
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that list,
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is not that
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these are kind
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of big
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sins,
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but if we
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look and read
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carefully enough,
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we're all in
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that list,
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in one way
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or another.
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But this is not
-
talking about
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people who are
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repenting of
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their sin,
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and people who
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are seeking to
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change their
-
lives.
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This is
-
addressing those
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who claim to
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be followers of
-
Jesus, but
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continually persist
-
in their sinful
-
behaviour.
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The reality is
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those who claim
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to be followers
-
of Jesus, but
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show no sign
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of change,
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no desire for
-
accountability
-
within the
-
church family,
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there is no
-
genuine repentance,
-
look what it
-
says at the end
-
of verse 11,
-
will not
-
inherit the
-
kingdom of
-
God.
-
The evidence
-
is simply
-
not there.
-
If we are not
-
taking sin
-
seriously, if we
-
are not dealing
-
with it in our
-
lives, then we
-
do not inherit
-
the kingdom of
-
God.
-
It's a serious
-
matter.
-
So if that's
-
you here this
-
morning, if
-
there is sin
-
that is undealt
-
with, do
-
not leave
-
without getting
-
your life right
-
with God.
-
Do not leave
-
without talking
-
to another
-
believer and
-
seeking their
-
help and
-
support for
-
the things that
-
you struggle
-
with in your
-
life.
-
But this is
-
not the full
-
story.
-
Look at
-
verse 11.
-
verse 11.
-
And that
-
is what
-
some of you
-
were.
-
That is what
-
some of you
-
were.
-
You see, we
-
all have a
-
past, don't
-
we?
-
We've all
-
fallen and
-
failed.
-
We've all
-
got skeletons
-
in the
-
cupboard that
-
we don't
-
want anybody
-
to know
-
about.
-
We've all
-
sinned in
-
all kinds
-
of different
-
ways.
-
But, look
-
at the rest
-
of verse 11,
-
sinned, but
-
you were
-
washed.
-
You've been
-
made clean
-
before God.
-
Jesus has
-
taken your
-
sin and
-
he's washed
-
you and
-
cleaned you
-
on the
-
inside.
-
But you
-
were sanctified.
-
You've now
-
been set
-
apart for
-
God, to
-
live for
-
God and
-
for his
-
desires.
-
But you
-
are now
-
justified.
-
You've been
-
put right
-
with God
-
in that
-
relationship
-
where you
-
are now
-
his child
-
and God
-
is your
-
father.
-
And all
-
of this
-
in the
-
name of
-
the Lord
-
Jesus
-
Christ and
-
by the
-
spirit of
-
our God.
-
Isn't
-
that incredible?
-
Washed and
-
sanctified and
-
justified.
-
But notice
-
the change
-
here that's
-
taken place.
-
Look at
-
verse 11
-
again.
-
That is
-
what some
-
of you
-
were.
-
This is
-
the kind
-
of life
-
you used
-
to live.
-
This is
-
the way
-
you were.
-
So this
-
church was
-
made up
-
of people
-
who were
-
sexually
-
immoral,
-
adulterers,
-
male prostitutes,
-
homosexual offenders,
-
thieves, greedy
-
drunkards.
-
This church
-
in Corinth was
-
full of all
-
these kinds
-
of people,
-
but now
-
they've been
-
changed.
-
They've been
-
transformed
-
by the
-
grace of
-
God.
-
And now
-
they live
-
a new
-
life
-
completely.
-
Not that
-
they don't
-
struggle with
-
their sins,
-
they're still
-
struggling and
-
still working
-
it out,
-
and they're
-
bringing it
-
before God,
-
and they're
-
working it,
-
and they're
-
trying,
-
and they're
-
accountable to
-
one another.
-
That's
-
the difference.
-
Again,
-
look at
-
verse 11.
-
To be
-
sanctified
-
means to
-
be set
-
apart for
-
God.
-
You've
-
now changed
-
your direction
-
of life.
-
You're no
-
longer seeking
-
to go this
-
way.
-
You are
-
now seeking
-
to live
-
God's way,
-
a holy
-
life.
-
no longer
-
ignoring
-
sin,
-
but dealing
-
with it
-
in your
-
life.
-
No longer
-
tolerant
-
with sin,
-
but repentant.
-
You see,
-
we are a
-
church that
-
quickly and
-
urgently deals
-
with our sin
-
because we
-
have been
-
made the
-
holy people
-
of God.
-
It's not
-
saying we
-
are the
-
perfect people
-
of God,
-
but we're
-
working on
-
it.
-
with one
-
another,
-
accountable
-
to each
-
other,
-
going to
-
the
-
saints.
-
So let
-
me ask
-
the question
-
that we
-
started with
-
this morning.
-
Are you
-
a saint
-
or are you
-
a sinner?
-
Well,
-
if we are
-
Christians,
-
we're both,
-
aren't we?
-
We are saints
-
who sin.
-
But the
-
saints who
-
sin are
-
those who
-
deal with
-
their sin.
-
Instead of
-
running to
-
those outside
-
the church
-
who accept
-
our sin
-
and who
-
will agree
-
with us
-
and take
-
our side,
-
we seek
-
support from
-
those inside
-
the church,
-
the saints,
-
those who
-
will help
-
us fight
-
our sin,
-
those who
-
will confront
-
us and hold
-
us accountable.
-
And it's
-
within the
-
community of
-
the church
-
family where
-
we begin to
-
confess our
-
sins to
-
each other,
-
where we
-
seek that
-
personal support,
-
where together
-
we walk
-
alongside each
-
other,
-
hand in
-
hand,
-
not looking
-
down in
-
superiority,
-
but walking
-
as equals
-
towards the
-
cross of
-
Christ,
-
seeking
-
forgiveness
-
for all
-
of our
-
lives.
-
We are
-
saints.
-
but sadly
-
we sin.
-
But we're
-
saints who
-
deal with
-
our sin.
-
Let's pray
-
together.
-
Our
-
Father God,
-
we thank
-
you that
-
when you
-
show us
-
our sin,
-
we are
-
not in
-
despair,
-
for we
-
have a
-
saviour,
-
the Lord
-
Jesus Christ,
-
who died
-
for us
-
on the
-
cross,
-
who has
-
washed
-
us,
-
who has
-
sanctified
-
us,
-
who has
-
justified
-
us.
-
We thank
-
you that
-
we are
-
now your
-
children through
-
faith,
-
faith,
-
and we
-
ask for
-
the help
-
of your
-
ongoing
-
work,
-
the power
-
of your
-
Holy Spirit
-
to deal
-
with our
-
sin,
-
that we
-
might become
-
the Holy
-
Church of
-
God.
-
We thank you
-
for one
-
another.
-
We thank you
-
for the people
-
that you have
-
placed around
-
us,
-
the people
-
sitting next
-
to us,
-
in front of
-
us,
-
and all
-
around,
-
your fellow
-
saints,
-
to support
-
us and to
-
encourage us.
-
We thank
-
you,
-
Father,
-
for your
-
church,
-
and for
-
your family.
-
In Jesus'
-
name we all
-
pray.
-
Amen.
-
We're going
-
to sing
-
together.
-
If you
-
know the
-
forgiveness
-
of the
-
Lord Jesus
-
Christ,
-
then what
-
can we
-
say then
-
to say
-
thank you
-
for saving
-
me.
-
You
-
took
-
me
-
to
-
me.