Sermon
God’s Design for Marriage: 1 Cor 7:1-24
Publisher transcript
Transcript
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24 verses together, and can I say as well that as we go through a topic and a subject like this,
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it probably raises more questions than it does answers.
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So we're going to try and get through all that we can, but please, I say this often,
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but I think I just stress this a bit more that if there are questions from this morning's talk
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or anything that you want to discuss through, then please feel free to do that with me afterwards.
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We're going to ask for God's help. We're going to pray. So let's do that now.
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Father, we thank you for that faithful, loyal love that you show towards us.
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And we are continually in need of that love, a love that cares for us in the very best possible way.
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And we know that your word, your truth, is what is right and best for us,
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whether we are single or whether we are married.
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And so we pray that your truth would speak into our hearts, inform our minds,
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that we would become a holy people, a holy people in our marriages,
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a holy people in our life,
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that we may honor you and reflect you
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in our relationships one to another.
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So please help us, we ask in Jesus' name. Amen.
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Well, let me start with a story.
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The names are fictional,
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but the story is true.
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Laura felt lonely and bitter.
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She and Andy had been married for a few years.
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When they first met, it truly was love at first sight.
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They loved being together.
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And so when Andy popped the question,
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it was her dreams come true.
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She thought back to her wedding day.
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It had been amazing.
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Friends and family celebrating their new life together.
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All their longings fulfilled as they set up home as husband and wife.
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But all that seemed a long time ago now.
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The once cosy home was now full of regret and anger.
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Laura was controlling.
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Andy had met someone else.
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How had it all gone so wrong?
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They sat opposite each other.
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Andy in self-denial.
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Laura in tears of self-pity.
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Now, if you're married here this morning,
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you might be able to relate to Laura and Andy in some way.
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Marriage is a wonderful gift from God to us,
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but no one has ever said marriage is easy.
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The church in Corinth, like us,
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also faced their marriage problems.
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So have a look back at chapter 6, verse 16.
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This explains what some of the marriage relationships were like,
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or some of the behaviours.
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Chapter 6, verse 16.
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Do you not know
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that he who unites himself with a prostitute
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is one with her in body?
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For it is said the two
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will become one flesh.
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You see, it was very common for a husband at that time
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to have a wife who would give him children,
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he would have a slave who would do his work,
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and prostitutes for his sexual pleasure.
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And that was the arrangement.
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And sadly, this sexual immorality
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was not just part of city life in Corinth.
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It had become part of Christian married life
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within the church.
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And as the church reflected on these behaviours,
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some went with that kind of lifestyle,
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while other people reacted what seems to be very strongly.
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So rather than this liberal approach to marriage and sex,
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they instead adopted an abstinence
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and separation approach to marriage and sex.
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So there were these two big ideas going on
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in response to the sexual immorality
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that seemed to be rooting itself
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in the lives of believers within the church family.
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So there were some who thought that,
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well, if you were married,
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it was better to abstain from sex altogether.
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So have a look at chapter 7, verse 1.
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Paul is writing to the church.
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He says,
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Now for matters you wrote about.
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And here's one of the things they wrote to Paul about.
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And they said, it's a quote,
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It is good for a man not to marry.
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Or better translated,
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it is good not to have a sexual relationship in marriage.
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So there were some who thought it was better to abstain completely.
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On the other side,
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there were those who thought that,
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well, if you were married,
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it was actually better to separate.
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So verse 10,
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chapter 7, verse 10,
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To the married I give this command.
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Not I, but the Lord,
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a wife must not separate from her husband.
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So some were saying we should abstain.
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Others were saying we should just separate.
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Now from my experience in life,
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which isn't very long,
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but just in talking with people,
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when marriages get into difficulty,
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this is exactly what seems to happen.
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People abstain.
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And they in turn separate.
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But marriage is holy.
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It is a wonderful gift from God.
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And marriage is set apart for God.
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And so we should seek to follow God's design
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as it reflects something of who he is.
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And in the first part of chapter 7,
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we're going to see why we should not abstain
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and why we should not separate.
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So here's the first big heading.
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First, marriage and sex.
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Why abstinence is wrong.
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I remember babysitting for two young boys.
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Many years ago,
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their dad was the local Presbyterian minister
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and we were very good friends of the family.
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Well, anyway, on this particular evening,
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I could see that the older brother
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was pushing the younger brother
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to ask me a question.
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And their concern was
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their mum was pregnant.
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Well, when it dawned on them
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that their parents needed to have sex
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for this to happen,
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the elder brother,
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he was absolutely horrified
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and he blurted out to me and he said,
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but my dad's a minister.
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Well, I'm a minister too
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and sex is not wrong.
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It's a beautiful gift from God,
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but only in the context
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of a married relationship
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between one man
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and one woman.
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So first,
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as we've been seeing,
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God says there is no sex
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outside of marriage.
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We've seen this through chapter 5
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and chapter 6.
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Sexual immorality was not just part of city life,
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it had become rooted within church life
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and within married life.
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And so in response to all of this,
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look at the end of chapter 6,
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just the last couple of lines.
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He says,
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you are not your own,
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so you're not free to do
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whatever you like in life.
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You were bought at a price.
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Jesus died for you.
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He rescued you
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from a life of immorality
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to live a holy life for God.
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Therefore,
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honour God with your body.
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Now, if we're going to honour God
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with our body,
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that means we're to
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follow God's good design
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for marriage.
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marriage,
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and God's good design
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for marriage
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is clearly put right
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at the beginning
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of the story of the Bible
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in Genesis 2, 24,
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where God says,
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a man will leave
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his father and mother,
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be united to his wife,
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and they will become
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one flesh.
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And that becoming
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one flesh means
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that they become
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together as one
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through their sexual relationship,
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united to each other,
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and one with each other.
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It seals their marriage
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commitment.
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Now, while God is very clear
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that there is no sex
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outside of marriage,
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on a positive note,
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and in contrast,
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God says,
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there should be no marriage
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without sex.
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And this is where it begins
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to answer the question.
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So, chapter 7, verse 1.
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He says,
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now for the matters
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you wrote about,
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it is good for a man
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not to marry.
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So, some were saying,
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it's good,
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it's better for us
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not to have a sexual
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relationship in marriage.
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Well, nothing could be
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further from the truth.
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Sex is crucial
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for growing
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and nurturing
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the marriage.
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Three things
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we're going to look at here.
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first,
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sex protects
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the marriage union.
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Look at verse 2.
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But since there is
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so much immorality,
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there was so much
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wrong behaviour,
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husbands in particular
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carrying on
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the way that they were,
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he says to those
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who were married,
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each man
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should have
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his own wife,
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should have a
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sexual relationship
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with his own wife,
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not anybody else,
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and each woman
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her own husband.
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You see,
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the marriage relationship
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is exclusive.
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And so,
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their sexual relationship
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is exclusive.
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And this is what actually
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keeps husband
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and wife
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together.
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So,
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look down
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at verse 5.
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He says,
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do not deprive
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each other
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except by
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mutual consent
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and for a time.
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So,
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it must be
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agreed
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so that you
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may devote
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yourselves
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to prayer.
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Now,
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I think the
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implication there
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is that
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as married couples
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we should be
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praying together.
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Praying together
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to protect
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the marriage
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relationship.
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and the
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concern here
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is he's saying
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that don't
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deprive
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each other
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sexually
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because by
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depriving
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one another
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all you do
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is you drive
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a wedge
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of division
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between each
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other
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which causes
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the marriage
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relationship
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to break apart
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and it could
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lead to
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temptation.
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So,
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look at the rest
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of verse 5.
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Then come
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together again
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so that
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Satan
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will not
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tempt you
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because of
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your lack
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of self
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control.
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Now,
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while this
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should never
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ever be
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an excuse
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sexual
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inactivity
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can be
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one reason
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for a
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husband
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or a
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wife
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leaving
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and having
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an affair
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with somebody
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else
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or causing
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the marriage
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relationship
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to drift
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apart.
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It can
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cause
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division
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rather
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than
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unite.
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Verse 6,
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he says,
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I say this
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as a
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concession
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not as
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a command.
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In other
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words,
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if you
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must
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abstain,
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if you
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think that's
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important
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for you
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to do,
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make sure
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you are
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very,
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very careful
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in how
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you do
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that because
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it can
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cause
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division.
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It could
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break
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the marriage
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relationship.
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So,
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first of
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all,
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sex
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protects
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the
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marriage
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union.
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It is
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between
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one
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husband
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and
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one
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wife
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together
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and
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it
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is
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crucial
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that
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it
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is
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kept
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in
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that
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way.
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Second,
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sex
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serves
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the
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other's
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needs.
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So,
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look at
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verse 3.
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The
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husband
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should
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fulfil
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his
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marital
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duty
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to
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his
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wife
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and
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likewise
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the
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wife
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to
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her
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husband.
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Now,
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again,
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when husband
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and wife
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get married,
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they are
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giving
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themselves
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over to
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the other
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person.
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With my
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body,
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I serve
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my wife
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and she
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in turn
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serves
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me.
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So,
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sex
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isn't
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something
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that we
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demand
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from each
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other.
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That's
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very selfish.
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That makes
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marriage all
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about my
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wants and
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my desires
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and my
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pleasure.
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it turns
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the other
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person
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into an
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object
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of
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self-
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gratification.
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No,
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sex is
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something
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we don't
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take
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or we
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don't
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look at
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something
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as
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getting.
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It is
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something
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we give
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in loving
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service to
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fulfil the
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needs of
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our husband
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or wife.
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So,
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it is
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loving
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service.
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And I
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think that
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should be
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a good
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answer to
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verse 9.
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So,
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have a
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look at
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verse 9.
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All the
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hot-blooded
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young males
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read this
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verse and
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they go,
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but if they
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cannot control
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themselves,
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they should
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marry,
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for it is
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better to
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marry than
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to burn
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with passion.
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So,
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that's why
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I need
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to get
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married.
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Well,
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that must
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be balanced
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very carefully
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with what
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we've just
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looked at
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in verse
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3.
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It's not
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about
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getting
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or taking
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and fulfilling
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my desires
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and my
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wants.
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It's about
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loving
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service to
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fulfil the
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needs of
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our husband
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or wife.
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Third
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thing,
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sex
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creates a
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deeper
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intimacy.
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This is
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all in
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relation to
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protecting and
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keeping that
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bond of
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marriage
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together.
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So,
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look at
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verse 4.
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The wife's
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body does
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not belong
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to her
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alone,
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but also
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to her
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husband.
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In the
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same way,
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the husband's
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body does
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not belong
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to him
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alone,
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but also
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to his
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wife.
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Now,
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how radical
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and revolutionary
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is that
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in today's
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culture?
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We all
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say it's
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my body
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to do
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with whatever
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I want
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to do.
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No,
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we belong
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to one
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another.
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And sex
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is deeply
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intimate.
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And within
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that intimacy
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it is very,
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very vulnerable.
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My wife
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is saying
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to me,
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my body
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is for
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you
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and for
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you
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alone.
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And the
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husband is
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saying,
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my body
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is for
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you
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and for
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you
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alone.
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And
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together
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it's not
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just about
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being
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physically
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naked,
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but it's
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about being
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emotionally
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naked.
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We are
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entrusting
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ourselves
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to one
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another
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and giving
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access
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to the
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other
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in the
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most
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deepest
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possible
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way.
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And in
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this way
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it grows
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trust,
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it builds
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ties,
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that together
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creates
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intimacy.
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So you
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see,
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sex is a
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good gift
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from God.
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Contrary to
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what the
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world says,
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God is
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not against
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sex.
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He is
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for it
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within the
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context of
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that loving
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relationship
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between a
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husband and
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wife.
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And it
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is,
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yes,
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of course,
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from other
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scriptures,
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it is for
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creating
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new life,
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love,
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but it
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is also
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for the
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growing and
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the nurturing
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of that
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holy
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marriage
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relationship.
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But it's
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not always
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easy,
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is it?
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Verse 7,
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he says,
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I wish that
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all men
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were as I
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am.
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Paul was
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single at
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the time.
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We're not
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sure if he
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was ever
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married,
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we don't
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know that,
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but at
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this time
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it seems
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that he
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was single.
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But each
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one has
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his own
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gift,
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from God.
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One has
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this gift,
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another has
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that.
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Some are
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single,
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he's saying,
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and that's
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a gift
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from God.
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It may
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change in
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time.
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Others are
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married,
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and that
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is a gift
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from God.
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Now,
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in the
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context of
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marriage,
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if we
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are married,
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we should
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be very
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careful to
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nurture this
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special gift
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that marriage
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is.
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It is a
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gift from
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God to
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us,
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not to
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be abused
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or used
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as we
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want,
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so we
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must
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nurture
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that gift.
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And
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every
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marriage
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will at
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some
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stage
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struggle,
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and they
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will struggle
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sexually,
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and it
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has the
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potential to
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tear marriages
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apart,
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and the
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solution to
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that is
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not abstinence,
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but a
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learning to
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serve,
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and a
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learning to
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give.
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love.
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And that
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takes
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gentleness
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and care,
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and that's
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why I think
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in verse
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five it
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talks about
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prayer,
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the need
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for husbands
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and wives
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to be
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praying
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together,
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and making
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that a
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part of
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your life
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together.
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So if
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we're here
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this morning,
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and we're
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married,
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and we
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struggle in
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this whole
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area,
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don't be
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embarrassed,
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don't be
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afraid to
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ask for
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help or
-
for support,
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nurture
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that holy
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gift of
-
marriage,
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it is
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God's
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means of
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keeping
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that
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relationship
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intact.
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So that's
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the first
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big question
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or first
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big answer.
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The next
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one he
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looks at
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is marriage
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and
-
unbelievers,
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so why
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separation
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is wrong.
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You see,
-
marriage isn't
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just an
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exclusive
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relationship
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between
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one man
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and one
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woman,
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it's a
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lifelong
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relationship,
-
and this
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applies whether
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our spouse
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is a
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believer,
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a follower
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of Christ,
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or is
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an
-
unbeliever.
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First,
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marriage is
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for life.
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Look at
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verse 10.
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To the
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married I
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give this
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command,
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not I
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but the
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Lord,
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so he's
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quoting here,
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he's applying
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the teaching
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of Jesus.
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He says,
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a wife
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must not
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separate
-
from her
-
husband,
-
but if
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she does,
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she must
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remain
-
unmarried
-
or else
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be reconciled
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to her
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husband,
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and a
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husband must
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not divorce
-
his wife.
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Can you
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remember what
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Jesus spoke
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about when
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he quoted
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God's design
-
in Genesis?
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Do you
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remember his
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words?
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What God
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has joined
-
together,
-
let man
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not separate.
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So it's
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to be a
-
lifelong union,
-
now sadly,
-
there will
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be times
-
when we
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do deal
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with separation
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or divorce,
-
and we're
-
going to
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come to
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that in
-
a moment,
-
so if
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that's a
-
question in
-
your mind
-
right now,
-
just hold
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on to it,
-
and we'll
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come back
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to it.
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But for
-
now,
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I don't
-
want us
-
to lose
-
the focus
-
that marriage
-
is lifelong,
-
and the
-
reason that
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it is
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lifelong is
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this,
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it can
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lead to
-
the salvation
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of an
-
unbeliever.
-
And this
-
is true
-
in two
-
ways.
-
First,
-
it can
-
lead to
-
the salvation
-
of an
-
unbelieving
-
spouse.
-
So this
-
is thinking
-
of a
-
marriage
-
relationship
-
where one
-
of them
-
is a
-
Christian
-
and the
-
other
-
one is
-
not.
-
So first,
-
marriage can
-
save your
-
unbelieving
-
spouse.
-
So look
-
at verse
-
12.
-
To the
-
rest I
-
say this,
-
so those
-
who are
-
in that
-
married
-
relationship,
-
I, not
-
the Lord,
-
so he's
-
no longer
-
quoting what
-
Jesus has
-
said, but
-
Paul's words
-
are just
-
as authoritative
-
as Jesus.
-
He says,
-
if any
-
brother has
-
a wife who
-
is not a
-
believer,
-
and she
-
is willing
-
to live
-
with him,
-
he must
-
not divorce
-
her.
-
And the
-
same is
-
true in
-
the opposite.
-
So if a
-
woman has
-
a husband
-
who is
-
not a
-
believer,
-
and he
-
is willing
-
to live
-
with her,
-
she must
-
not divorce
-
him.
-
You see,
-
some people
-
may take
-
the view
-
that, well,
-
look, if
-
my husband
-
or wife,
-
they're not
-
Christians,
-
then it's
-
not good
-
for me.
-
It's not
-
good for
-
me and
-
my relationship
-
with God.
-
So I
-
need to
-
kind of
-
get out
-
of this
-
relationship
-
and find
-
myself a
-
Christian
-
husband or
-
a Christian
-
wife.
-
If I'm
-
really going
-
to grow
-
as a
-
Christian,
-
then I
-
need to
-
leave them.
-
And I
-
think that's
-
kind of
-
what some
-
of the
-
thinking
-
was within
-
these marriages
-
in Corinth.
-
But there's
-
actually a
-
greater purpose
-
than our
-
own spiritual
-
life.
-
And that
-
greater purpose
-
is the
-
salvation of
-
our unbelieving
-
husband or
-
wife.
-
So look at
-
verse 14.
-
Follow with
-
me through
-
these,
-
because they're
-
quite technical
-
and we need
-
to follow
-
along.
-
So verse
-
14.
-
For the
-
unbelieving
-
husband has
-
been sanctified
-
through his
-
wife, and
-
the unbelieving
-
wife has
-
been sanctified
-
through her
-
believing
-
husband.
-
Now
-
sanctified,
-
we've come
-
across that
-
word before
-
in Corinthians.
-
It means to
-
be made
-
holy before
-
God, to
-
be pure
-
and blameless
-
in his
-
sight.
-
and it
-
also means
-
to be set
-
apart for
-
God.
-
So God
-
has won
-
you over
-
and now
-
you live
-
for him.
-
You're set
-
apart for
-
his ways.
-
So as
-
God looks
-
upon the
-
marriage of
-
a believing
-
person and
-
an unbeliever
-
together,
-
God looks
-
upon that
-
marriage as
-
sanctified.
-
He's saying
-
that marriage
-
is holy.
-
It's pure.
-
I recognise
-
that marriage.
-
Marriage is
-
good.
-
It's a gift
-
of God
-
to you.
-
And what's
-
the implication?
-
Well it
-
doesn't mean
-
that an
-
unbeliever is
-
saved simply
-
because they
-
are married
-
to a
-
believer.
-
So just
-
because an
-
unbeliever
-
is with
-
a believer
-
doesn't mean
-
they're going
-
to become
-
a Christian.
-
But what it
-
does mean
-
is that it
-
provides the
-
opportunity
-
for salvation
-
and that
-
salvation is
-
very real
-
because they
-
are married
-
to a
-
believer.
-
So look
-
at verse
-
16.
-
So how
-
do you
-
know
-
wife
-
whether
-
you will
-
save
-
your
-
husband?
-
Or how
-
do you
-
know
-
husband
-
whether
-
you will
-
save
-
your
-
wife?
-
So the
-
purpose
-
he's saying
-
of not
-
separating
-
but staying
-
together
-
is the
-
salvation
-
of your
-
unbelieving
-
spouse.
-
and it's
-
applied in
-
a second
-
way to
-
unbelieving
-
children.
-
So
-
marriage
-
can also
-
save
-
your
-
unbelieving
-
children.
-
So look
-
at verse
-
14.
-
We'll read
-
the whole
-
of it
-
again.
-
Verse
-
14.
-
For the
-
unbelieving
-
husband has
-
been sanctified
-
through his
-
wife and
-
the unbelieving
-
wife has
-
been sanctified
-
through her
-
believing
-
husband.
-
children
-
otherwise
-
your
-
children
-
would be
-
unclean.
-
But as
-
it is
-
they are
-
holy.
-
So I
-
think the
-
same idea
-
is being
-
applied here
-
to children.
-
It's a
-
great
-
privilege
-
it's a
-
wonderful
-
privilege
-
for a
-
child to
-
grow up
-
in a
-
home where
-
both
-
parents
-
believe.
-
I
-
thank
-
God
-
that
-
that's
-
how my
-
life
-
started.
-
A
-
mum
-
who's
-
going to
-
pray for
-
you.
-
a dad
-
who's
-
going to
-
read the
-
Bible
-
with you.
-
And if
-
that's
-
you here
-
this morning
-
mums and
-
dads can
-
I just
-
encourage
-
you to
-
invest that
-
time in
-
praying for
-
your children
-
and reading
-
with them.
-
That is the
-
most wonderful
-
gift you
-
could ever
-
give to
-
your children.
-
And through
-
the believing
-
parents they
-
get to hear
-
the good
-
news of
-
Christ.
-
Christ.
-
And the
-
same is
-
true if
-
only one
-
of the
-
parents
-
believes or
-
if only
-
one of
-
the parents
-
is a
-
Christian.
-
So in
-
that sense
-
look at
-
the end
-
of verse
-
14 he
-
describes
-
the children
-
of that
-
married
-
relationship
-
as holy.
-
In other
-
words they're
-
also set
-
apart for
-
God.
-
They're
-
under the
-
care of
-
a loving
-
parent who
-
can pray
-
for them
-
and teach
-
them the
-
good news
-
of Christ.
-
You may
-
not have
-
the support
-
of your
-
spouse in
-
doing so
-
but there
-
is nothing
-
to stop
-
you praying
-
for them
-
and encouraging
-
them.
-
They are
-
in a
-
very special
-
unique
-
relationship
-
with their
-
believing mum
-
or dad
-
because through
-
them they get
-
to see and
-
hear the
-
good news
-
of Christ.
-
So the
-
purpose of
-
not separating
-
but staying
-
together including
-
with your
-
children is
-
salvation
-
of their
-
lives.
-
Now
-
sadly
-
sometimes
-
marriages do
-
come to
-
an end
-
before
-
death
-
do us
-
part.
-
So look
-
at verse
-
15.
-
But if the
-
unbeliever
-
leaves
-
let him
-
do so.
-
a believing
-
man or
-
woman is
-
not bound
-
in such
-
circumstances.
-
God has
-
called us
-
to live
-
in peace.
-
Now while
-
we should
-
always seek
-
to do all
-
we can to
-
keep the
-
marriage
-
together we
-
cannot make
-
an unbeliever
-
stay in the
-
marriage.
-
It's sad
-
and sometimes
-
the believer
-
who is left
-
is the one
-
who is there
-
also with
-
the children
-
and in
-
that situation
-
it requires
-
the church
-
to gather
-
round in
-
loving support
-
to care
-
for that
-
family.
-
To watch
-
out for
-
their practical
-
physical
-
emotional
-
all the
-
needs that
-
they may
-
have.
-
It's the
-
responsibility
-
of the
-
church to
-
care for
-
them.
-
So the
-
clear teaching
-
is that it
-
seems to be
-
through this
-
is that
-
marriage is
-
lifelong.
-
It is for
-
life until
-
death do us
-
part.
-
And we
-
should not
-
separate or
-
divorce because
-
marriage can
-
lead to the
-
salvation of
-
your unbelieving
-
spouse and
-
children.
-
But there's
-
still the issue
-
of verse 11
-
isn't there?
-
I wonder if
-
you noticed
-
it.
-
Let's read
-
verse 10
-
again.
-
To the
-
married I
-
give this
-
command.
-
A wife
-
must not
-
separate from
-
her husband.
-
but if
-
she does.
-
So it
-
seems at
-
this point
-
there are
-
circumstances
-
when separation
-
or divorce
-
may be
-
necessary.
-
In
-
Matthew's
-
gospel Jesus
-
dealt with
-
this question
-
with people.
-
And in that
-
context in
-
Matthew
Matthew 19 chapter mention
-
chapter 19
-
Jesus spoke
-
about
-
unfaithfulness
-
in marriage
-
as the
-
only reason.
-
Now that
-
unfaithfulness
-
is either the
-
husband or
-
wife not
-
being faithful
-
to the
-
marriage
-
relationship that
-
they've committed
-
to each other.
-
An unfaithfulness
-
in terms of
-
well maybe
-
they've gone off
-
and had an
-
affair and
-
they're now
-
living with
-
somebody else.
-
or maybe
-
because of
-
abuse
-
whether that's
-
physical abuse
-
or verbal
-
or psychological
-
abuse.
-
So living
-
with an
-
unfaithful
-
spouse
-
in that
-
particular
-
circumstance
-
well they may
-
need to
-
separate
-
for their
-
physical
-
protection
-
for their
-
mental
-
well being
-
for the
-
care
-
of their
-
children
-
that might
-
be necessary.
-
And again
-
how the
-
church
-
responds
-
is crucial.
-
If a
-
marriage
-
does
-
separate
-
we need
-
to gather
-
round not
-
in condemnation
-
not in
-
pointing
-
fingers
-
but in
-
grace.
-
Any
-
separation
-
or any
-
divorce
-
is painful
-
for anybody
-
and it
-
can leave
-
people with
-
an enormous
-
amount of
-
guilt and
-
shame
-
whether they've
-
played no
-
part in it
-
at all.
-
And there's a
-
certain stigma
-
that's attached
-
to it
-
that it is
-
hard for
-
people.
-
And in that
-
context we need
-
to be holding
-
out the hope
-
of the gospel
-
to point them
-
to our
-
saviour
-
Jesus Christ
-
who not only
-
forgives all
-
of our sins
-
but he's the
-
one who heals
-
our hurts.
-
Who gathers us
-
in love and
-
compassion
-
and cares
-
for us
-
immensely.
-
So we need
-
to be careful
-
how we think
-
about people
-
rather than
-
push them
-
away in
-
condemnation
-
and judgment
-
we need to
-
encourage
-
and love
-
and support.
-
But as we
-
said none of
-
these things
-
are easy
-
and it isn't
-
something we
-
should rush
-
into.
-
Every effort
-
should be made
-
to restore
-
and where
-
possible
-
reconcile
-
that relationship.
-
But let's
-
not lose
-
the big
-
picture here
-
of what he's
-
saying.
-
Marriage
-
is for life
-
and it's
-
for the
-
saving purpose
-
of our
-
unbelieving
-
family.
-
So
-
marriage and
-
sex
-
why abstinence
-
is wrong
-
marriage and
-
unbelievers
-
why separation
-
is wrong
-
and then
-
third marriage
-
and contentment
-
our need
-
of grace
-
and how
-
if we are
-
married we
-
all need
-
God's grace.
-
So look at
-
verse 17.
-
This is really
-
a kind of
-
a conclusion
-
he brings
-
these two
-
big ideas
-
together.
-
Verse 17
-
nevertheless
-
so whatever
-
your married
-
relationship
-
is like
-
look at what
-
he says
-
each one
-
should retain
-
the place
-
in life
-
that the
-
Lord has
-
assigned to
-
him
-
and to
-
which God
-
has called
-
him.
-
This is the
-
rule I lay
-
down in
-
all the
-
churches.
-
Verse 20
-
each one
-
should remain
-
in the
-
situation
-
which he
-
was in
-
when God
-
called him.
-
Verse 24
-
brothers
-
each man
-
as responsible
-
to God
-
should remain
-
in the
-
situation
-
God called
-
him to.
-
So I
-
think it's
-
quite clear
-
isn't it
-
if you
-
are a
-
Christian
-
and you
-
are married
-
remain
-
in that
-
married
-
relationship.
-
Now it's
-
so easy to
-
say those
-
words isn't
-
it?
-
Because you
-
may be
-
married to
-
an unbeliever
-
and that
-
can be
-
very very
-
hard.
-
you may
-
be married
-
to a
-
husband
-
who has
-
been
-
unfaithful
-
and that
-
is painful.
-
You may
-
be married
-
to a
-
wife who's
-
really
-
difficult
-
and controlling
-
and that
-
is hard.
-
So what
-
are you
-
telling me
-
Johnny to
-
say remain
-
in that
-
married
-
relationship?
-
Well it's
-
easy for you
-
you're not
-
in my
-
situation.
-
how are
-
we meant
-
to remain?
-
Well rather
-
than be
-
looking for
-
a way
-
out
-
so rather
-
than running
-
in that
-
direction
-
we need
-
to focus
-
our eyes
-
up to
-
God's
-
grace
-
and his
-
grace to
-
us in
-
our lives.
-
First
-
he gives
-
us grace
-
for
-
obedience.
-
again pay
-
attention
-
here
-
follow
-
along
-
carefully
-
they're
-
not
-
easy
-
verses
-
but we'll
-
make our
-
way
-
through.
-
So verse
-
18
-
was a
-
man
-
already
-
circumcised
-
when he
-
was called?
-
Well he
-
should not
-
become
-
uncircumcised.
-
Was a
-
man
-
uncircumcised
-
when he
-
was called?
-
Well he
-
should not
-
be
-
circumcised.
-
Well I
-
scratched my
-
head many
-
times over
-
this like
-
what's
-
circumcision
-
got to do
-
marriage.
-
What's
-
all that
-
about?
-
Well those
-
who were
-
circumcised
-
were Jews.
-
Those who
-
were uncircumcised
-
were Gentiles.
-
So he's
-
saying well
-
just as a
-
Jew doesn't
-
have to
-
change his
-
identity to
-
become a
-
Christian and
-
just as a
-
Gentile doesn't
-
need to
-
change his
-
identity to
-
become a
-
Christian.
-
Well he's
-
saying to
-
those who
-
are married
-
you don't
-
need to
-
change your
-
marriage
-
relationship
-
to change
-
your
-
relationship
-
with God.
-
You're in
-
that relationship
-
with God.
-
So you don't
-
need to go
-
changing your
-
relationship at
-
all.
-
Verse 19
-
circumcision is
-
nothing and
-
uncircumcision is
-
nothing.
-
Keeping God's
-
commands is
-
what counts.
-
So the
-
important thing
-
about our
-
marriage
-
relationship is
-
not trying to
-
change it
-
it's actually
-
about obeying
-
God's commands
-
in the
-
relationship
-
because God's
-
commands are
-
actually a
-
gift of
-
grace.
-
They're not
-
here to
-
harm us
-
or to
-
cause
-
difficulty
-
for us.
-
God has
-
given us
-
the gift
-
of marriage
-
and he
-
knows what's
-
right and
-
best for
-
each one
-
of us
-
and so he
-
gives us
-
his commands
-
and he
-
says walk
-
in them
-
because they
-
will help
-
you to
-
remain
-
whatever
-
circumstance
-
your marriage
-
is.
-
You see
-
God's
-
grace
-
gives me
-
the patience
-
to live
-
with my
-
unbelieving
-
spouse.
-
God's
-
grace
-
gives me
-
the ability
-
to forgive
-
my unfaithful
-
husband.
-
God's
-
grace
-
motivates
-
me to
-
serve
-
my wife
-
who may
-
be difficult.
-
You see
-
God's
-
grace
-
works
-
in us
-
this
-
enabling
-
to
-
obey
-
and to
-
live out
-
what God
-
has called
-
us to
-
be
-
so we
-
can be
-
committed
-
and be
-
content.
-
Verse 20
-
So each
-
one should
-
remain in
-
the situation
-
he was in
-
when God
-
called him.
-
But there's
-
also the
-
grace of
-
belonging.
-
Verse 21
-
Again he
-
brings another
-
illustration.
-
He says
-
were you a
-
slave when
-
you were
-
called?
-
Well don't
-
let it
-
trouble you
-
although if
-
you can
-
gain your
-
freedom do
-
so.
-
And you're
-
thinking well
-
again what's
-
that got to
-
do with
-
marriage?
-
Well again
-
he's saying
-
something similar
-
he says
-
whether you
-
were a
-
slave
-
or whether
-
you were a
-
freed person
-
that's not
-
the issue
-
guys.
-
That's not
-
what matters.
-
what really
-
matters for
-
you in
-
your marriage
-
relationship
-
at the end
-
of verse 22
-
he says
-
is that you
-
are Christ's
-
slave.
-
That you
-
belong to
-
Christ.
-
That you're
-
in relationship
-
with him
-
and that you
-
belong to
-
him.
-
So our
-
marriage
-
relationship
-
whatever it
-
is like
-
and no matter
-
how difficult
-
it is
-
our marriage
-
relationship
-
is not
-
the most
-
important
-
thing.
-
the world
-
defines us
-
by our
-
relationships
-
whether I'm
-
single or
-
whether I'm
-
married
-
whether I
-
have children
-
or don't
-
have children
-
whether I'm
-
divorced or
-
whether I'm
-
not.
-
The world
-
defines us
-
in those
-
terms.
-
But he's
-
saying look
-
the most
-
important
-
thing for
-
you is
-
that you
-
belong to
-
Christ.
-
Verse 23
-
you were
-
bought at a
-
price.
-
Do not
-
become slaves
-
of men.
-
Do not
-
become shaped
-
by the
-
world's
-
opinions
-
of you.
-
Christ
-
in his
-
love and
-
in his
-
grace came
-
to you and
-
died for
-
you.
-
He loves
-
you.
-
He treasures
-
you.
-
He cares
-
for you.
-
He pursued
-
you with a
-
faithful
-
loyal love.
-
He says
-
so that
-
relationship
-
is what
-
counts.
-
And it's
-
only as we
-
understand that
-
relationship
-
with God
-
that we
-
can continue
-
on in our
-
relationships
-
with each
-
other.
-
You see
-
in his
-
grace God
-
is eternally
-
faithful and
-
loyal where
-
we have been
-
unfaithful to
-
him.
-
In his
-
grace God's
-
love does
-
not change
-
or disappoint
-
when we
-
disappoint him
-
and are not
-
faithful in our
-
love towards
-
him.
-
In his
-
grace God
-
holds nothing
-
back but
-
continually gives
-
to us as we
-
need when we
-
withhold our
-
heart from
-
him.
-
So do not
-
let the
-
world define
-
us or
-
relationships
-
define us.
-
Rather let
-
the relationship
-
we have with
-
God define
-
our marriage
-
relationships.
-
So verse
-
24,
-
brothers and
-
sisters,
-
each one as
-
responsible to
-
God should
-
remain in
-
the situation
-
God called
-
him to.
-
Marriage is
-
holy.
-
It is a
-
gift from
-
God to
-
his people.
-
It should
-
be treasured.
-
It should be
-
nurtured.
-
It should be
-
cared for.
-
Why?
-
Because it
-
reflects the
-
very nature of
-
God to those
-
around us.
-
and as
-
people look
-
in on us
-
they will
-
see a
-
reflection of
-
the beautiful
-
relationship between
-
God and
-
his people.
-
It is
-
hard.
-
And so we
-
pray and
-
together as a
-
church we
-
support each
-
other and we
-
encourage each
-
other that we
-
may go on
-
well as we
-
should in our
-
married lives.
-
Let's just
-
take time to
-
pray together
-
now.