Sermon
The Spirit Filled Servant
Publisher transcript
Transcript
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and whom I uphold, my chosen one in whom I delight.
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I will put my spirit on him and he will bring justice to the nations.
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He will not shout or cry out or raise his voice in the streets.
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A bruised reed he will not break and a smoldering wick he will not snuff out.
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In faithfulness he will bring forth justice.
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He will not falter or be discouraged till he establishes justice on earth.
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In his law the islands will put their hope.
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This is what God the Lord says.
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He who created the heavens and stretched them out,
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who spread out the earth and all that comes out of it,
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who gives breath to its people and life to those who walk on it.
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I the Lord have called you in righteousness.
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I will take hold of your hand.
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I will keep you and make you to be a covenant for the people and a light for the Gentiles,
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to open eyes that are blind, to free captives from prison,
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to release from the dungeon those who sit in darkness.
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I am the Lord.
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That is my name.
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I will not give my glory to another or my praise to idols.
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See, the former things have taken place and new things I declare.
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Before they spring into being, I announce them to you.
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Well, let's pray together as we hear God's word.
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Let's pray.
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Father, we thank you for your word,
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for this prophecy written hundreds of years before the birth of Christ,
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but yet true.
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We thank you for this grand and great announcement.
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And we thank you that it has become a reality for us today.
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We pray that your word would refresh us and change us,
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and that you would help us to see life and this world from your perspective,
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and that it would shape how we live.
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So we ask for your help, the power of your spirit,
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to be at work amongst us,
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so that the words that we hear are your words,
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and changing us to be more like you.
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And we ask this in Jesus' name.
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Amen.
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Well, the story is told, some of you may have heard it,
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of a radio show host
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who at Christmas time rang around various ambassadors
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asking what they would most like for Christmas.
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The first one that he called was the French ambassador.
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And his answer to what would you most like for Christmas said this,
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I would like peace and goodwill to all men.
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The next to ring was the Chinese ambassador.
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He thought for a moment and then he said,
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I'd like to end hunger and disease throughout the world.
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Then he called the British ambassador.
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What would you like for Christmas?
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There was a pause.
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I'd be very happy with some aftershave and a pair of new slippers.
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Well, I think if we could have anything that we wanted,
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we'd all want something a little bit more than aftershave or slippers
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or socks that perhaps some of us got at our Christmas gifts.
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And like the ambassadors that also replied,
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we do want a better world than what we have.
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We want a world where everything is put right.
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We want to be able to turn on the news
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and hear that there is no bad news.
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We want to be able to walk out onto our streets
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without fear or any worry.
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We want to be able to wake up in the morning
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and know that everything is going to be okay.
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All our concerns are all taken care of.
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Well, I want to give you the gift of someone this morning
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who can do just that.
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He brings justice to our disordered world
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and he gives grace to our broken lives.
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He is the Spirit-filled servant.
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First, this servant has been promised.
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Look at verse 1 of chapter 42.
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Here is my servant whom I uphold,
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my chosen one in whom I delight.
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So this is not just any servant.
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He stands above everyone else.
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This is God's chosen one.
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One in whom, verse 1, I delight.
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The servant is chosen because he brings to God great joy.
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He pleases God.
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In other words, everything that this servant does
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and how this servant lives brings God great pleasure.
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God is thrilled.
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God is delighted to see this servant at work.
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He is his prized servant.
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But not only is this servant chosen,
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this servant comes with great power.
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Look at the rest of verse 1.
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He says,
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I will put my spirit on him
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and he will bring justice to the nations.
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To be filled with the Spirit
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or to have the Spirit of God come upon him
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is to be filled with the power of God.
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The power of God to achieve the purposes of God
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and accomplish the plan of God.
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So this is no ordinary servant.
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He is chosen by God for a special purpose.
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But who is this promised servant?
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Well, this promise has actually been fulfilled.
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In one sense, we are told that the servant is already here.
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So look how it even starts in verse 1.
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He says,
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Here, this is God speaking,
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Here is my servant.
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So the servant could be the people of God,
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the nation of Israel.
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But the problem is,
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as we begin to read through the rest of Isaiah
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and as we read through the story of the Bible,
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we realize that God's people
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are not all that they should be.
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God does not always delight in them.
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So just have a look at chapter 42, verse 24.
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Because we see what happens to them.
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In verse 24 we read,
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Who handed Jacob,
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that's a word to describe,
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a name to describe the people of God.
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Who handed Jacob over to become loot
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and Israel to the plunderers?
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Was it not the Lord
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against whom we have sinned?
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For they would not follow his ways.
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They did not obey his law.
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So this is hardly a servant
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that God delights in
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or takes great pleasure in.
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His people displeased him.
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They failed to serve God as they should.
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So the servant is here,
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but it's not quite what we think.
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So in another sense,
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the servant is here,
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but the servant is yet to come.
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So it says in verse 1 of chapter 42,
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I will put my spirit on him.
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So it's something future.
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So who is this spirit?
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Who is this spirit-filled person?
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Well, in time,
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as we begin to read through the scriptures,
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we see the plan
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and the purpose of God
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beginning to unfold.
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Keep your finger in Isaiah 42
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and jump to Luke.
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Luke's Gospel, chapter 2.
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And as we approach
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and as we come into the New Testament,
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we begin to see the Spirit of God
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coming as he promised,
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filling people,
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filling his servants
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and doing an extraordinary work.
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Luke.
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So in chapter 1 of Luke's Gospel,
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verse 41,
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we've had the announcement
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from the angel to Mary
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that Mary is going to give birth
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to a son
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and she's going to call him Jesus.
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And at the same time
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as her giving birth,
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her cousin,
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Elizabeth,
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is also
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going to give birth.
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So Luke, chapter 1
Luke 1 chapter mention
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and verse 41.
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When Elizabeth heard Mary's greeting,
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the baby leaped in her womb
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and Mary was filled
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with the Holy Spirit.
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So the Spirit is there working
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and in a loud voice she exclaimed,
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Blessed are you among women, Mary,
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and blessed is the child
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you will bear.
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So Elizabeth is pointing
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to the child
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that Mary is going to have.
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But not just Elizabeth.
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Look at verse 67.
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So her husband, Zachariah,
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he is also filled,
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verse 67,
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with the Holy Spirit.
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And he prophesied,
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the Spirit comes upon him
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and he says,
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Praise be to the Lord,
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the God of Israel,
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because he has come
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and has redeemed his people.
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He has raised up a horn
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of salvation.
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That is the strength of God
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is going to come
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and save us.
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So the Spirit of God
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coming on his servants
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to declare something
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about who Jesus is
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and what he's going to do.
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Then in chapter 2,
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verse 25,
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we have Simeon
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who's in the temple
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and he was waiting
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for Jesus to arrive.
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So read verse 25.
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Now there was a man
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in Jerusalem called Simeon
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who was righteous
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and devout.
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He was waiting
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for the consolation
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of Israel.
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That is for everything
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to be put right again.
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And the Holy Spirit
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came upon him.
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Verse 27,
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Moved by the Spirit,
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he went into the temple courts
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and when the parents
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brought in the child Jesus
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to do for him
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what the custom
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of the law required,
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Simeon took him in his arms
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and praised God,
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saying,
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Sovereign Lord,
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as you have promised,
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you now dismiss
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your servant in peace.
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For my eyes
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have seen your salvation,
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which you have prepared
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in the sight of all people,
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a light for revelation
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to the Gentiles
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and for the glory
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to your people Israel.
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So can we see
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the Spirit of God
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coming down
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on his servants,
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on different people,
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pointing and proclaiming
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and saying,
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Look at this Jesus.
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And then we read
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in Luke chapter 3
Luke 3 chapter mention
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and verse 21.
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This Jesus who was born,
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is now 33 years of age.
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Chapter 3, verse 21.
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When all the people
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were being baptized,
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Jesus was baptized too.
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And as he was praying,
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heaven was opened
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and the Holy Spirit
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descended on him
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in bodily form
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like a dove.
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And a voice came from heaven,
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an audible voice.
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You are my Son,
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whom I love.
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With you
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I am well pleased.
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So here,
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at last,
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is the Spirit-filled
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servant,
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the Spirit of God
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coming down
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on the Son,
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on Jesus,
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the one in whom
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God takes
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great delight
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and pleasure.
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You are the one
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I love.
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With you
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I am well pleased.
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the power of God
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coming down
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on the Son of God
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to achieve
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the purposes
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of God.
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So what is this
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Spirit-filled servant
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sent to do?
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He was promised
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and he has come.
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Well, let's see
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what he is going to do.
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Let's go back to Isaiah
Isaiah 42 chapter mention
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chapter 42.
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Two big things
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the servant
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will do.
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First,
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he is going to bring
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justice
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to our disordered world.
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So Isaiah 42,
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the end of verse 1.
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He says,
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I will put my
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Spirit on him
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and he will bring
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justice
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to the nations.
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Now,
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every one of us
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here
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has experienced
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some kind of
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injustice,
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haven't we?
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I was playing
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a game of Monopoly
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last night
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with my family.
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I experienced
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great injustice,
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stealing of money,
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all kinds of
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wrongdoing.
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We all understand
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what it is
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to face
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injustice.
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But we're talking
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here about
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serious injustice,
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where people
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say things
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about you,
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discredit us.
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Maybe things
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have been taken
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from us
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in our lives.
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And we all
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long for
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justice
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to be done.
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And when God
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talks of bringing
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justice,
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as he does here,
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it implies
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two things.
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First,
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it's about
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punishment.
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So correcting
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wrongs
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and making sure
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people receive
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the penalty
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for their crime,
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that's justice.
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justice.
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But it's also
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about protection.
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So it's about
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giving people
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their rights
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and making sure
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that the vulnerable
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are treated
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fairly and given
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the respect
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that is due
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to them.
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So punishment
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and protection,
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that is the
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justice of God.
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And that's the
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kind of justice
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we all long
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for,
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where every
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wrong has been
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put right
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and every right
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is upheld.
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Well,
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the Spirit-filled
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servant
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is going to
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bring about
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that kind
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of justice.
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Have a look
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at what this
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justice will be
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like.
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It's going to
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be universal.
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So look at
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verse 1 again.
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He says he will
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bring justice
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to the nations.
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Not just to
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one person
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or one country,
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but to the
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whole of
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the world.
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No country
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or leader
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or government
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will be
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excused.
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Justice
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will be
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done in
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every nation.
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No one
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can hide.
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No one
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will be
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immune.
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Everything
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will be
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revealed.
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Everything
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will be
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exposed.
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Justice
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will be
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done.
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And it
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will be a
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faithful
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justice.
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Look at
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the end
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of verse
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3.
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In
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faithfulness
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he will
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bring forth
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justice.
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justice.
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We want
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the truth.
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Thus the
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cry of
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everyone who
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suffers
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injustice.
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No more
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lies.
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No cover
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ups.
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No more
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spin.
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We want
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the plain
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truth.
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Well this
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servant is
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faithful in
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bringing justice.
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He will
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uphold the
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truth.
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He will
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not be
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swayed by
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people's
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stories.
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It's not
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going to be
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like the
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banking
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inquiry or
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the
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investigations
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into FIFA
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where truth
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is hard
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to come
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by.
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It will
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be the
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whole
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truth and
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the absolute
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truth.
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So it will
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be universal,
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faithful and
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his justice
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will be
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eternal.
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Look at
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verse 4.
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He will
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not falter
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or be
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discouraged
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until he
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establishes
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justice
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on earth.
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The kind
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of justice
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that we're
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used to
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is people
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being sentenced
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for some
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particular crime
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they've
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committed
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and then
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they're being
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let off so
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many years
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for good
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behaviour
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and then the
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rest of the
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sentence being
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suspended.
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So the
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criminal walks
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free and
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the victim
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suffers.
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That's the
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kind of
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justice we
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get today
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whereas this
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servant that
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we're reading
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about he
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will not
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rest until
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justice is
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established
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until there
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is a
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foundation of
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justice where
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there is a
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new kind of
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order in this
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world that
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will last
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forever.
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So the
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spirit filled
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Jesus is
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going to
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bring justice.
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The one who
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has the power
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of God
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to achieve
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the purpose
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of God
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and accomplish
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the plan
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of God.
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The second
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big thing
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it's not
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just justice
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that he
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will bring
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but he's
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going to
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bring grace
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to our
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broken lives.
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Grace is
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God's
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unconditional
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kindness
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that he
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gives
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freely
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to those
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who are
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weak
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and broken
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and
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undeserving.
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It's
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mercy
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God's
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unconditional
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kindness
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to those
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who are
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weak and
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broken.
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He is
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gentle
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in bringing
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grace.
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So look
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in verses
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2 and 3
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we've got
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justice
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going on
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and then
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right in
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the middle
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of all
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this justice
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and bringing
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things to
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right
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we see
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a servant
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of grace.
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Look at
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verse 2.
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He will
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not shout
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or cry
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out
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or raise
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his voice
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in the
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streets.
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The bully
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shouts
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doesn't he?
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The
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domineering
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cry out
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and shout
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people down
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and put
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people down.
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The unjust
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boasts
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from the
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street and
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says look
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at who I
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am and
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look at
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what I've
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done and
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look at
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what I
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have.
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We've
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all met
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that kind
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of person.
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They don't
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care about
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the weak
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or the
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vulnerable.
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They're
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aggressive.
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They're
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threatening.
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They're
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about building
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their own
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little empires
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and their
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own ego.
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They trample
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on the
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broken only
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to get to
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the top.
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But not
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the servants.
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He comes
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with the
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power of
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God but
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yet he is
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gentle.
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he doesn't
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shout.
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He speaks
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words of
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calm and
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comfort.
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He doesn't
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shout people
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down but
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he listens
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to the cry
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of those
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who suffer
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and who
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struggle.
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So here
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is one
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who is
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understanding
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and gracious.
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He is
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slow to
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anger and
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rich in
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love towards
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the weak
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and the
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vulnerable
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and the
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broken.
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But he's
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not just
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gentle.
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He is
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compassionate.
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Look at
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verse 3.
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A bruised
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reed he
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will not
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break.
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I don't
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think we
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use reeds
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much but
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in the
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time that
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it was
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written
-
reeds
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were very
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useful for
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making all
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kinds of
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things.
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Maybe
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putting on
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a roof.
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Maybe
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building a
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boat.
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So a
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bruised or
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a rotting
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reed is
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of no use
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to anyone.
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It's for
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the fire.
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It's
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considered
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useless,
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fit for
-
nothing,
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of no
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value.
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All it
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can be
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done is
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thrown into
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the rubbish
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heap.
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But look
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what it
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says.
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A bruised
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reed he
-
will not
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break.
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The servant
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will not
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discard or
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reject those
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who are like
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bruised
-
reeds.
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He will
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not break
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us or
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destroy us.
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He is
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compassionate.
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Look at
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the rest of
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verse 3.
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And a
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smouldering
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wick he
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will not
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snuff
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out.
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we might
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modernise it
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and say
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an old
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lightbulb
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he won't
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throw out.
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A lightbulb
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that doesn't
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work anymore
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or the
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candles that
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we've used
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for Christmas
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decorations
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and there's
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hardly anything
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left in it
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at all.
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Well it's
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fit for
-
nothing,
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its purpose
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is over,
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it's chucked
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out,
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it's thrown
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away,
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it's
-
discarded,
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it's
-
useless.
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But the
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servant
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will not
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push away
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or trample
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on those
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of us
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who are
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like a
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smouldering
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wick,
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struggling
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to survive
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in the
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struggles
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and the
-
heartaches
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of life
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and all
-
the pressures
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and the
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demands
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that come
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upon us.
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He will
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not crush
-
us or
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smash us,
-
he is
-
compassionate.
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You see
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what the
-
world sees
-
as hopeless
-
and beyond
-
use,
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the servant
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will take
-
those people
-
and he
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will restore
-
them.
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What the
-
world sees
-
as useless
-
and without
-
hope and
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everybody else
-
is discarded
-
and given
-
up on,
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they're too
-
broken,
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they're too
-
sinful,
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their life
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is too
-
much of a
-
mess,
-
the servant
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will take
-
those people
-
and he
-
will renew
-
them and
-
make them
-
right again.
-
So here
-
is the
-
promise of
-
a spirit
-
filled servant
-
coming to
-
bring justice,
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to correct,
-
to bring
-
protection,
-
to bring
-
punishment,
-
but one
-
who comes
-
to bring
-
grace to
-
the broken
-
and to
-
the weak,
-
to be
-
gentle and
-
compassionate.
-
So how
-
are we
-
going to
-
experience
-
justice
-
and grace?
-
Well,
-
as Jesus
-
walked this
-
earth,
-
as the
-
spirit-filled
-
servant
-
began to
-
live his
-
life,
-
he brought
-
justice and
-
grace where
-
he went.
-
He spoke
-
up,
-
didn't he,
-
for those
-
who were
-
vulnerable
-
and weak.
-
He took
-
the bruised
-
reeds
-
and the
-
smouldering
-
wicks.
-
He had
-
compassion on
-
those who
-
were shut
-
out and
-
who had
-
nothing.
-
He fed
-
the hungry,
-
he healed
-
the sick,
-
he welcomed
-
the leper
-
that everybody
-
else had
-
despised,
-
he took
-
in the
-
woman who
-
everybody
-
else had
-
rejected,
-
he accepted
-
the sinners
-
and those
-
that everybody
-
had thrown
-
out and
-
the outcasts,
-
he restored
-
the demon
-
possessed,
-
possessed,
-
he came
-
with gentleness
-
and compassion,
-
but he also
-
came in
-
justice,
-
he condemned
-
the selfish
-
rich,
-
he judged
-
the hypocritical
-
religious who
-
looked down on
-
everybody else
-
because they
-
failed and got
-
so many things
-
wrong.
-
So as Jesus
-
walked this
-
earth,
-
the spirit
-
filled servant
-
came with
-
justice and
-
with grace.
-
But that was
-
only a sign
-
of the greater
-
justice and
-
a deeper
-
grace that
-
we can all
-
experience today.
-
You see,
-
Jesus,
-
the spirit
-
filled servant,
-
did not end
-
his life by
-
walking amongst
-
people,
-
he came to
-
die for
-
people like
-
you and me
-
and it's
-
only when we
-
look at the
-
cross that
-
we actually
-
see justice
-
and grace
-
in all its
-
wonder and
-
all its
-
beauty.
-
Because when
-
we see Jesus
-
dying on the
-
cross,
-
we see him
-
taking my
-
place and
-
your place.
-
He pays the
-
penalty for
-
all the acts
-
of injustice
-
that have ever
-
taken place.
-
So the
-
justice that
-
we long
-
for ourselves,
-
the justice
-
that we
-
want upon
-
everybody
-
else and
-
that we
-
deserve,
-
fell not
-
on us,
-
but fell
-
on the
-
servant,
-
on his
-
son,
-
Jesus
-
Christ.
-
Keep your
-
finger in
-
chapter 42
-
and jump
-
forward to
-
Isaiah 53.
-
and here
-
we have
-
another
-
picture
-
of the
-
justice of
-
God
-
falling
-
not on
-
us,
-
but on
-
this
-
spirit-filled
-
servant,
-
the gentle,
-
compassionate
-
and pure
-
one
-
who takes
-
the injustices
-
on the
-
world.
-
Look at
-
verse 4
-
of chapter
-
53.
-
This is
-
speaking of
-
the spirit-filled
-
servant.
-
Surely he
-
took up
-
our
-
infirmities
-
and carried
-
our
-
sorrows,
-
yet we
-
considered him
-
stricken
-
by God,
-
smitten by
-
him and
-
afflicted.
-
He was
-
pierced
-
for our
-
transgressions.
-
He was
-
crushed for
-
our
-
iniquities.
-
The
-
punishment
-
that brought
-
us
-
peace
-
was on
-
him
-
and by
-
his wounds
-
we are
-
healed.
-
We all
-
like sheep
-
have gone
-
astray,
-
each of us
-
turned to
-
his own
-
way,
-
and the
-
Lord has
-
laid on
-
him
-
the
-
spirit-filled
-
servant,
-
the
-
iniquity
-
of us
-
all.
-
So the
-
spirit-filled
-
servant dies
-
for you
-
and me.
-
So when
-
we look
-
at the
-
cross,
-
justice
-
is
-
established
-
at the
-
cross.
-
And because
-
justice has
-
been done
-
at the
-
cross,
-
that means
-
grace now
-
flows to
-
people like
-
you and
-
me.
-
Grace
-
flows to
-
us from
-
the servant
-
and he
-
offers
-
forgiveness,
-
he offers
-
a welcome,
-
he says
-
you can be
-
now accepted,
-
you can
-
now be
-
treasured as
-
God's own
-
child,
-
no longer
-
struggling
-
under the
-
weight of
-
our own
-
failure.
-
The servant
-
will not
-
break the
-
bruised
-
reed,
-
he will
-
restore me,
-
the servant
-
will not
-
crush and
-
blow out
-
the smouldering
-
wick,
-
he renews
-
me,
-
he gives
-
me a new
-
kind of
-
life,
-
a new
-
way to
-
live.
-
And this
-
is all
-
ours and
-
we can
-
experience
-
this because
-
of our
-
trust in
-
the spirit-filled
-
servant.
-
back in
-
Isaiah 42
-
verse 4,
-
at the
-
very end
-
we read
-
this,
-
in his
-
law the
-
islands,
-
that is the
-
people groups,
-
the nations
-
of the world,
-
will put
-
their hope.
-
Hope
-
is the
-
thing or
-
the person
-
we entrust
-
our lives
-
too.
-
So the
-
encouragement,
-
the direction
-
for us is
-
put your
-
hope,
-
rest in
-
this
-
servant,
-
the one
-
who has
-
the power
-
of God
-
to achieve
-
the purposes
-
of God,
-
the one
-
who brings
-
justice to
-
this world
-
and the one
-
who brings
-
grace to
-
our lives.
-
Trust in
-
him and
-
we will
-
experience
-
justice and
-
grace today.
-
God's
-
love.
-
But it's
-
not just
-
about today.
-
It is
-
also to
-
come,
-
isn't it?
-
Because
-
living in
-
this world
-
as we
-
do,
-
and while
-
we may
-
yet know
-
the
-
spirit-filled
-
servant,
-
there is
-
still so
-
much
-
injustice
-
and
-
heartache
-
and pain
-
and war
-
and violence
-
that is
-
going on
-
in our
-
world
-
every single
-
day.
-
and there
-
is still
-
such a
-
need
-
for God's
-
grace so
-
that we
-
do not
-
sin anymore,
-
where we
-
do not
-
fail anymore,
-
where we
-
do not
-
mess up
-
anymore.
-
We want
-
things to be
-
so right
-
in our
-
lives.
-
So what we
-
experience in
-
a small part
-
now is a
-
taste of
-
the justice
-
and grace
-
that is yet
-
to come.
-
because what
-
we see
-
happening at
-
the cross
-
is just a
-
shadow of
-
the final
-
and ultimate
-
justice
-
that is to
-
come.
-
First,
-
there will
-
be justice
-
to come
-
when Jesus
-
comes again.
-
As we
-
finish,
-
turn to
-
Isaiah 65,
-
where we
-
get a
-
picture of
-
the justice
-
and the
-
grace that
-
we will
-
one day
-
experience in
-
all its
-
fullness.
-
So Isaiah
-
65,
-
verse 11.
-
Isaiah 65,
-
verse 11.
-
So this is
-
speaking of
-
God's future
-
justice to
-
come.
-
But as
-
for you
-
who forsake
-
the Lord
-
and forget
-
my holy
-
mountain,
-
so forget
-
about God
-
and his
-
glory and
-
God and
-
his ways,
-
who spread
-
a table for
-
fortune and
-
fill bowls of
-
mixed wine for
-
destiny,
-
I will
-
destine you
-
for the
-
sword,
-
and you
-
will all
-
bend down
-
for the
-
slaughter.
-
For I
-
called you,
-
but you
-
did not
-
answer.
-
I spoke,
-
but you
-
did not
-
listen.
-
You did
-
evil in
-
my sight and
-
chose what
-
displeases me.
-
So this is
-
speaking of a
-
future justice
-
when the
-
Spirit-filled
-
servant is
-
going to
-
come again
-
and for
-
all those
-
who have
-
refused him,
-
who pushed
-
the Spirit-filled
-
servant out of
-
their lives
-
and rejected
-
him,
-
justice will
-
finally come
-
and it will
-
be eternal
-
and there
-
will be no
-
grace.
-
But for
-
those who
-
have welcomed,
-
for those who
-
have come like
-
a bruised
-
reed in a
-
smouldering
-
wick and
-
said I am
-
helpless and I
-
cannot do
-
anything,
-
they will know
-
and enjoy
-
grace in
-
all its
-
fullness to
-
come.
-
So look at
-
the rest of
-
chapter 65
-
verse 17.
-
Here it
-
speaks of
-
the future
-
grace that
-
we will
-
receive.
-
Behold,
-
I will
-
create new
-
heavens and
-
a new
-
earth.
-
The former
-
things will
-
not be
-
remembered,
-
nor will
-
they come
-
to mind,
-
but be
-
glad and
-
rejoice
-
forever in
-
what I
-
will create,
-
for I will
-
create Jerusalem
-
to be a
-
delight,
-
and its
-
people a
-
joy.
-
I will
-
rejoice over
-
Jerusalem and
-
take delight in
-
my people,
-
and the
-
sound of
-
weeping and
-
of crying
-
will be heard
-
in it no
-
more.
-
Never again
-
will there be
-
in it an
-
infant who
-
lives but a
-
few days,
-
or an old
-
man who
-
does not
-
live out his
-
years.
-
In other
-
words, no
-
more suffering,
-
no more
-
death,
-
no more
-
heartache,
-
no more
-
pain.
-
verse 25,
-
the wolf
-
and the
-
lamb
-
will feed
-
together,
-
and the
-
lion will
-
eat straw
-
like the
-
ox,
-
but dust
-
will be the
-
serpent's
-
food.
-
They will
-
neither harm
-
nor destroy
-
on all my
-
holy mountain.
-
A picture
-
of perfection,
-
of harmony,
-
and of beauty,
-
and the
-
world put
-
right again.
-
Grace in
-
all its
-
fullness,
-
with the
-
spirit-filled
-
servant ruling
-
and reigning
-
over all.
-
Amazing
-
grace.
-
The goodness
-
and kindness
-
of God
-
in all its
-
fullness,
-
experienced for
-
all eternity.
-
humanity.
-
This is the
-
God who has
-
come to us
-
in Christ,
-
not just a
-
baby,
-
but the
-
spirit-filled
-
servant,
-
the one with
-
the power of
-
God to
-
bring justice
-
to our
-
disordered
-
world,
-
and grace
-
into our
-
broken lives.
-
Let's pray
-
together.
-
Father,
-
we long
-
for justice
-
to be done,
-
and we
-
thank you
-
that when
-
we've been
-
punished,
-
but because
-
of your