Sermon
Rebellion – God is rejected
Publisher transcript
Transcript
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wild animals the Lord God had made. He said to the woman,
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did God really say you must not eat from the tree in the garden?
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The woman said to the serpent, we may eat fruit from the trees in the garden, but God did say
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you must not eat fruit from the tree that is in the middle of the garden, and you must not touch it
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or you will die. You will surely not die, the serpent said to the woman, for God knows that when you eat
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of it, your eyes will be opened and you will be like God, knowing good and evil. When the woman saw
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that the fruit of the tree was good for food and pleasing to the eye and also desirable for gaining
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wisdom, she took some and ate it. She also gave some to her husband who was with her and he ate it.
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Then the eyes of both of them were opened and they realized that they were naked,
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so they sewed fig leaves together and made coverings for themselves.
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Then the man and his wife heard the sound of the Lord God as he was walking in the garden
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in the cool of the day, and they hid from the Lord God among the trees of the garden.
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But the Lord God called to the man, where are you? He answered, I heard you in the garden
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and I was afraid because I was naked, so I hid. And he said, who told you that you were naked?
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Have you eaten from the tree from which I commanded you not to eat? The man said, oh, the woman you put
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here with me. She gave me some of the fruit from the tree and I ate it. Then the Lord God said to the
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woman, what is this you have done? The woman said, oh, the serpent deceived me and I ate it.
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So the Lord God said to the serpent, because you have done this, cursed are you above all the livestock
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and all the wild animals. You will crawl on your belly and you will eat dust all the days of your life.
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And I will put enmity between you and the woman and between your offspring and hers.
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He will crush your head and you will strike his heel.
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To the woman he said, I will greatly increase your pains in childbearing.
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With pain you will give birth to children. Your desire will be for your husband and he will rule
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over you. To Adam he said, because you listened to your wife and ate from the tree about which I
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commanded you, you must not eat of it. Cursed is the ground because of you. Through painful toil you
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will eat of it all the days of your life. It will produce thorns and thistles for you and you will eat
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the plants of the field. By the sweat of your brow you will eat your food until you return to the ground
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since from it you were taken. For dust you are and to dust you will return.
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Adam named his wife Eve because she would become the mother of all the living.
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The Lord God made garments of skin for Adam and his wife and clothed them.
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And the Lord God said, The man has now become like one of us, knowing good and evil.
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He must not be allowed to reach out his hand and take also from the tree of life and eat
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and live forever.
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So the Lord God banished him from the garden of Eden to work the ground from which he had been taken.
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After he drove the man out, he placed on the east side of the garden of Eden,
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cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
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Well, as we continue to look at God's story, let's pray and ask for his help.
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Our Father God, we come before you as the author of this story, this true story,
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the creator of all things and the ruler over every one of us.
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Father, we ask that you would help us to listen carefully to your story, to its truth,
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so that we may understand who we are, what we have become, and our path of redemption.
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Father, we ask that these words would not only give us knowledge and understanding with our heads,
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but that it would truly show us our hearts and how our hearts can be made new.
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We pray for your help in this. In Jesus' name. Amen.
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Well, at a very early age, I decided that I didn't like school.
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Maybe that's your story too.
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I didn't like homework.
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I didn't like the teacher.
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And I didn't like the rules.
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So we started a rebellion.
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One lunchtime, my friends and I began to march around the school building,
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as if it was like marching around the walls of Jericho.
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Chanting as we went, we're on strike, as we passed the headmaster's classroom.
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Soon, the whole school had joined in, from junior infants right up to sixth class,
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all of us marching around the school, chanting in defiance of school rules.
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It was a deliberate act of rebellion.
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He was the headmaster.
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We were the pupils.
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It was his school, not ours.
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He made the rules, and we were to obey them.
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And we did not like it.
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So in an act of defiance, we rebel.
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Now I think that's a picture of all of our story.
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In Genesis chapter 3, God tells us the true story of what we are really like.
Genesis 3 chapter mention
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It's a story about our deliberate act of rebellion against our loving Creator and the devastating and eternal consequences.
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The story all starts with the test to love God.
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You may remember from last week as we looked at creation, that God in his love provided man with all that he needed.
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Look back at chapter 2, verse 8.
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So as God had created everything, we read in chapter 2, verse 8,
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Now the Lord God had planted in the garden in the east in Eden.
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Eden.
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And there he put the man he had formed.
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And the Lord God made all kinds of trees grow out of the ground, trees that were pleasing to the eye and good for food.
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Eden is this beautiful, pleasing and plentiful garden.
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No wonder it means delight.
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Everything is there for man to enjoy.
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Nothing going wrong.
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There's no sadness or hurt.
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No pain or struggles.
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In fact, it's in this garden that the man and woman enjoy a perfect, intimate relationship with God.
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Look at chapter 2, verse 25.
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Here's the scene in the garden.
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The man and his wife were both naked and they felt no shame.
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You see, we've got to understand this carefully because their physical nakedness reflects a deeper inner nakedness.
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Here are two people where there is complete openness between each other, but most importantly, openness with God.
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There's nothing to hide.
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There's nothing to fear.
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They're completely transparent.
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There is no shame.
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There is no guilt.
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Man and woman with their loving creator in perfect relationship.
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This is how God designed the world to be.
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It is perfect delight.
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Now, God's beautiful design is going to be maintained by one simple command.
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Go back to chapter 2, verse 16.
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For this design to be maintained, there is one simple command.
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And the Lord God commanded the man, you are free to eat from any tree in the garden, but you must not eat from the tree of the knowledge of good and evil, for when you eat of it, you will surely die.
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You see, our love for God is to be something that's free and spontaneous.
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It's to be a natural response to God's love towards us.
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And the way to demonstrate our love is to obey God.
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That's how we tell him and show him that we love him, is by obeying him.
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So he says to man, don't eat from the tree of knowledge of good and evil.
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Now, we'll get back to the tree in a minute.
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But for now, I want us to see that God's command to his people is like a test of their love and loyalty.
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It's not temptation because God has given them everything that they need.
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They have all that they ever need for life.
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He simply gives this command as a simple way for them to demonstrate their love to their creator God.
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And it's no different for us.
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Every single day through our words and actions, we are given opportunity to demonstrate our love to our loving creator God.
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Through obeying him, we are showing our loyalty and love to him.
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So first, there is the test to love God.
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Second, we see there is a desire to be God because tragically, their love for God turns into a deliberate and intentional rebellion.
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First of all, we have the talking snake.
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Or is it?
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Have a look at chapter 3, verse 1.
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Now, the serpent was more crafty than any of the wild animals the Lord God had made.
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He said to the woman,
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Did God really say you must not eat from any tree in the garden?
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Now, I'm sure most of you have a picture in your mind as we read of that little scene.
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Of this colourful snake wrapped around a tree talking to Eve with a hiss.
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Offering this juicy apple in its coil.
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It's the kind of pictures we see in kids' Bibles.
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Now, I don't think that's really a very helpful picture at all.
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Why?
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Well, we're not told what he looks like.
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In fact, we're not even told where he comes from.
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Only that he is a created being.
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Look again at verse 1.
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Now, the serpent was more crafty than any of the wild animals the Lord God had made.
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So, he's not the same as God.
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But he is dependent on God.
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And he is under God's rule.
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However, when we do get to the New Testament,
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it does become clear who this serpent is.
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He is identified as that ancient serpent called the devil or Satan
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who leads the whole world astray.
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Now, some will say, well, the devil took the form of a serpent.
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Others will say it's the symbol for the devil.
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But let's get this clear.
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Our concern is not what he looks like,
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but how he works.
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And I think that's the point of the story.
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We're interested in how he works.
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He is, look at verse 1,
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the most crafty of all the animals that God has made.
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So, he's not stupid.
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He cleverly uses his wit to deceive.
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In fact, his main means of deception
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is to question God's word.
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Look what it says at the end of verse 1.
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He said to the woman,
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did God really say,
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you must not eat from any tree in the garden?
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You see, it creates doubt,
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and it makes us sceptical of God.
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If God is truly loving,
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would he really stop you from having everything in the garden?
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It's such a subtle question
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that he puts to the man and woman.
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It's designed in such a way
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that we begin to question God and his goodness.
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And in fact, such a questioning
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puts us over the creator of the universe.
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And slowly and but surely,
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we allow ourselves to believe
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that God is really not that good,
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and that he's maybe this mean kind of God,
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and he's withholding all the best things from us.
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And with a little bit more pondering,
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we think,
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well, God is the ultimate party pooter
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who just says no all the time,
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and he's out to spoil our fun
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and ruin things for us.
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And so we can begin to see the thinking
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that is behind the man and the woman
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as Satan comes and twists
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and distorts what God has to say.
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But the devil's deception
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is also matched by man's willful desire.
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Look at verse 2.
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The woman said to the serpent,
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We may eat from the trees in the garden,
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but God did say,
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You must not eat fruit from the tree
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that is in the middle of the garden,
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and you must not touch it,
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or you will die.
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Now the woman is just playing with truth here.
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God never said anything about touching the fruit.
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He said,
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Don't eat it.
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He never said anything about touching it.
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So she's putting words in God's mouth
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and making God out to be something that he is not.
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Verse 4.
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You will surely not die,
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the serpent said to the woman.
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For God knows that when you eat of it,
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your eyes will be opened
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and you will be like God,
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knowing good and evil.
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That's ultimately what the man and woman want.
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They want to be like God.
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Do you remember what the tree was called
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back in verse 17 of chapter 2?
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It's called the tree of the knowledge
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of good and evil.
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Now the knowledge of good and evil
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is not just knowing the difference
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between good and evil.
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It's deciding for themselves
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what is good and what is evil.
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You see, when God made the world,
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he pronounced everything as good.
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After he created each stage,
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he steps back and he looks and he says,
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That is good.
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God decides what is good and evil,
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not us.
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He knows what is best for us
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because he made us.
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But here's the problem.
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That's what man wants.
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We want to be like God
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so that we decide what is good or evil.
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We want to be the ones who declare
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what is right and wrong.
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In other words,
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we've got no longer any use for God.
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We don't need God anymore
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because we decide what we should do.
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Verse 6.
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When the woman saw that the fruit of the tree
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was good for food,
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pleasing to the eye,
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and also desirable for gaining wisdom,
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she took some
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and ate it.
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Now we mustn't think that the fruit
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is somehow magical.
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It's not like they eat the fruit
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and then all of a sudden
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they've been given this God-like power.
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Now remember that the tree
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was a test to show their love
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and their loyalty to God.
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And they fail.
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Rather than give their love to God,
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they love themselves.
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Instead of being loyal to their creator God,
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they become loyal to their own desires
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and they follow what's in their heart.
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They simply long to be God.
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Now the story we've just read
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is the story of us all.
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We are no different
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to what happened in the Garden of Eden.
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In fact, as we follow through in the story,
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look how it continues.
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Have a look at chapter 5, verse 1.
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Chapter 5, verse 1.
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This is the written account
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of Adam's line.
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So this is a history, if you like,
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of the whole human race
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from the beginning of time.
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Here's a history.
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Look what it says.
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When God created man,
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he made him in the likeness of God.
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He created them male and female
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and blessed them.
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And when they were created,
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he called them man.
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So far, so good.
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But now look what it says.
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Verse 3.
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When Adam had lived 130 years,
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he had a son in his own likeness,
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in his own image.
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And he named him Seth.
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Do you see what's happened?
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No longer are we portrayed
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as being made in God's image.
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We now share in Adam's broken image.
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We are like him.
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We have the same desires as him.
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We willfully defy God
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and replace God
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and say,
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we don't need you anymore.
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I know what is right
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and best for me.
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In fact,
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as the story unfolds,
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it gets even worse.
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Have a look at chapter 6, verse 5.
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This is the account of Noah.
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Chapter 6, verse 5.
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And God looks down on mankind
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and it says,
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The Lord saw
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how great man's wickedness
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on earth had become
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and that every inclination
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of the thoughts of his heart
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was only evil
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all of the time.
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It doesn't mean to say
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that man can't do good.
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Man does do good.
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But that our motives
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and all our thinking
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is only evil
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all the time.
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Everything about mankind,
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his very inner being,
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his nature,
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is to rebel.
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Just as I,
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as a young kid,
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wanted to rebel
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against the headmaster.
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So we all want to live our lives
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in rebellion
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against God.
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We decide what's right.
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But we have not made things better.
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We've only made things worse.
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In fact,
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this sorry story
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doesn't stop there.
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Have a look at chapter 11,
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verses 1 to 4.
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As the whole story
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begins to unfold before us.
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Chapter 11, verse 1.
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So now there's a large population
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in the world,
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but nothing has changed.
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Chapter 11, verse 1.
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Now the whole world
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had one common language.
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As men moved eastward,
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they found a plain in Shinar
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and they settled there.
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And they said to each other,
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come, let's make bricks
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and bake them thoroughly.
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They used brick instead of stone
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and bitumen for mortar.
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And here's the point.
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Then they said,
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come, let us build ourselves
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a city
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with a tower
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that reaches to the heavens
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so that we may make a name
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for ourselves
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and not be scattered
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over the face
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of the whole earth.
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They're wanting to make
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a name for themselves,
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placing themselves
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above God.
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It's just another act
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of rebellion.
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We don't want God's name
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to be great.
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I want my name
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to be great.
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I am God.
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I declare what is good
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and what is evil.
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And so we have a picture
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of our sorry story.
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Continually through time,
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we hear God's word,
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but we twist it
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and we deny it.
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We allow ourselves
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to believe the lie
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that God is not good
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and that he's only out
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to spoil our fun.
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We ponder over our choices
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and decisions
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and we decide
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we know what is best
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and right for me.
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We desire to be God.
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We rebel against him
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and we replace him
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with me.
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We no longer have any need
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of God
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because I
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am now God.
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So,
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there is the desire
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to be God
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but when we rebel
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against God,
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there are devastating
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and eternal consequences.
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Look at verse 7
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of chapter 3.
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Our innocence
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is lost.
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Chapter 3,
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verse 7.
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So,
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after taking the fruit,
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chapter 3,
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verse 7,
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then the eyes
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of both of them
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were opened
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and they realised
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that they
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were naked.
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this isn't just
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a physical awareness.
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All of a sudden
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they are conscious
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of what they've done.
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For the first time
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in their lives,
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they are now living
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with this terrible weight
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of guilt
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and shame
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that has come
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upon them
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and in desperation,
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look at the rest
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of verse 7,
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they sewed fig leaves
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together
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to make a covering
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for themselves.
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You see,
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they're no longer
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enjoying this intimacy
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with God
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and with one another.
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They're now trying
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to literally
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cover up
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their shame.
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They're trying
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to hide away
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but this outward
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act of covering
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is not going
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to do anything.
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It's like a sticky
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plaster
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on an open wound.
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Verse 8,
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then the man
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and his wife
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heard the sound
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of the Lord God
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as he was walking
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in the garden
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in the cool
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of the day
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and they hid
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from the Lord God
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among the trees
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of the garden.
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But the Lord God
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called to the man,
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Where are you?
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He answered,
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I heard you
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in the garden
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and I was afraid
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because I was naked
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so I hid.
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Do you see,
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man sees
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his own shame.
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He sees
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what he has done
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and God sees
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his rebellious heart.
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Intimacy
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is now
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replaced
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by hiding.
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The joy
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that they had
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with God
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is now replaced
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by fear.
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They're no longer
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walking with God.
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They're now
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running away
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from God
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trying to get away
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because they're
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too ashamed
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and they do not
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want to be with him.
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And that's what
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happens when we
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rebel.
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we lose
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our deep
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intimacy
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with our
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creator God.
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We no longer
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have that unity
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with him
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and that relationship.
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Instead of his
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friends,
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we've become
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his enemies.
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Instead of
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fellowship with him,
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there is this
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broken
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separation.
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But not only
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is our innocence
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lost,
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but we now
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live in a world
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where there is
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not blessing,
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but curse.
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Look at verse
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14.
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The Lord God
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said to the serpent,
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because you
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have done this,
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cursed are you
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above all the
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livestock and
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all the wild
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animals.
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Verse 15,
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and I will put
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enmity between
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you and the
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woman and
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between your
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offspring and
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hers.
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You see,
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instead of the
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harmony between
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man and creation,
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there's going to
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be this fierce
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battle which is
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going to be
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played out
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between mankind
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and Satan.
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And his
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objective,
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as always,
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is to turn
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people away
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from the
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loving God
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and the
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goodness of
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his word.
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And that's
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his scheme
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and that's
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what he's
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doing to
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us today.
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And that
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battle gets
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played out
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every single
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day in a
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thousand different
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ways as we
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continue to
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declare what
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is good and
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what is right.
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But with our
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rebellion comes
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pain and
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suffering,
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verse 16,
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to the
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woman,
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God said,
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I will
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greatly
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increase your
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pains in
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childbearing,
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with pain you
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will give birth
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to children,
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and your
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desire will be
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for your
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husband.
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That is,
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you will
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long to
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rule over
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your husband
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and he
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will rule
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over you.
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And isn't
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that our
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experience in
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life?
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Families and
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marriages and
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relationships,
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they all
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begin to
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break down
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because we
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love ourselves
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more than we
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love God
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and we want
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to be the
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boss and we
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want to be
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in charge.
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But perhaps
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the worst of
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all of this
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is death.
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Look at
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verse 17.
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To Adam
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he said,
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because you
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listened to
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your wife and
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ate from the
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tree from
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which I
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commanded you,
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you must
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not eat of
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it.
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cursed is
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the ground
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because of
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you.
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Verse 19.
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By the
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sweat of
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your brow
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you will
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eat your
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food until
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you return
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to the
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ground,
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since from
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it you
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were taken,
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for dust
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you are,
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and to
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dust you
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will return.
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In the
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beginning,
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everything
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lives.
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Now,
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everything
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dies.
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Have a
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look again
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at chapter
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5.
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Look at
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the account
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of humanity.
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See the
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picture that
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is unfolding.
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So,
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in verse
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5 of
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chapter 5
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we read,
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altogether
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Adam lived
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930 years
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and then
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he died.
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Verse 6,
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when Seth
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lived 105
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years he
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became the
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father of
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Enosh.
-
Now,
-
look down
-
at verse
-
8.
-
Altogether
-
Seth lived
-
912 years
-
and then
-
he died.
-
Verse 9,
-
Enosh had
-
lived 90
-
years and
-
he became
-
the father
-
of Kenan.
-
Verse 11,
-
Altogether
-
Enosh lived
-
905 years
-
and then
-
he died.
-
On
-
on and
-
on it goes
-
through the
-
history of
-
the world
-
and for
-
every
-
mankind
-
everyone
-
dies.
-
And
-
one day
-
somebody
-
will stand
-
over our
-
grave
-
and they
-
will say
-
ashes to
-
ashes,
-
dust
-
to dust.
-
The giving
-
of life
-
is now
-
replaced with
-
the pronouncement
-
of death.
-
What God
-
had said at
-
the beginning
-
was true.
-
You must
-
not eat
-
from the
-
tree of
-
the knowledge
-
of good
-
and evil
-
for when
-
you eat
-
of it
-
you will
-
surely
-
die.
-
we may
-
not have
-
experienced
-
death
-
ourselves
-
but we've
-
experienced
-
in the
-
sense that
-
we've all
-
lost
-
loved ones.
-
Death
-
brings pain
-
and heartache.
-
It takes
-
those we
-
dearly love.
-
It steals
-
away our
-
joy.
-
It's a
-
curse
-
that we
-
live with
-
day in
-
day out.
-
Do you
-
remember what
-
the serpent
-
said to
-
the woman
-
about eating
-
the fruit?
-
The subtle
-
lie?
-
He said
-
you will
-
not
-
surely
-
die.
-
Do what
-
you like.
-
Live how
-
you want.
-
Don't
-
believe this
-
nonsense about
-
God judging
-
people.
-
It's not
-
true.
-
but they
-
did die
-
and God
-
will judge.
-
In fact
-
how God
-
responds
-
shows how
-
seriously
-
God takes
-
our rebellion.
-
Look at
-
chapter 3
-
verse 23.
-
So the
-
Lord God
-
banished him
-
from the
-
garden of
-
Eden to
-
work the
-
ground from
-
which he
-
had been
-
taken.
-
And after
-
he drove
-
the man
-
out he
-
placed on
-
the east
-
side of
-
the garden
-
of Eden
-
cherubim
-
or like
-
angels and
-
a flaming
-
sword flashing
-
back and
-
forth to
-
guard the
-
way to
-
the tree
-
of life.
-
Shut
-
out.
-
Separated
-
from God.
-
This is
-
God's
-
fair,
-
right and
-
just response
-
to our
-
rebellion.
-
In God's
-
judgment we
-
are eternally
-
separated from
-
the source of
-
all life and
-
all love.
-
You see
-
when we
-
rebel we
-
invite God's
-
judgment upon
-
ourselves.
-
And this
-
is my
-
story.
-
And this
-
is your
-
story.
-
It's a
-
story we
-
don't like to
-
hear.
-
but it's
-
true.
-
Well
-
thankfully
-
mixed in
-
with our
-
story,
-
our tragic
-
story is a
-
story of
-
hope.
-
In the
-
chaos and
-
in the
-
disorder and
-
in the
-
death that
-
we see all
-
around us,
-
God speaks
-
a promise.
-
Chapter 3
-
verse 15.
-
This is
-
what God
-
said.
-
I will
-
put enmity
-
speaking to
-
the serpent,
-
to the
-
devil.
-
He says I
-
will put
-
enmity between
-
you and
-
the woman
-
and between
-
your offspring
-
and hers.
-
He will
-
crush your
-
head and
-
you will
-
strike his
-
heel.
-
You see
-
from the
-
woman,
-
from this
-
human race,
-
one special
-
person is
-
going to be
-
born and
-
that person
-
will come
-
and crush
-
the devil.
-
Defeating
-
him,
-
destroying
-
him,
-
restoring our
-
broken lives
-
and renewing
-
our disordered
-
world.
-
How do we
-
know?
-
Well have a
-
look at Romans
Romans 5 chapter mention
-
chapter 5.
-
Romans chapter
Romans 5 chapter mention
-
5.
-
Here we
-
see the
-
promise that
-
God had
-
given.
-
We're
-
reminded,
-
first of all,
-
of what we
-
are like.
-
Romans 5
-
verse 12.
-
Therefore,
-
just as sin
-
entered the
-
world through
-
one man,
-
so he's
-
talking about
-
Adam and
-
his rebellion,
-
therefore just as
-
sin entered the
-
world through
-
one man,
-
and death
-
through sin,
-
and in this
-
way death
-
came to
-
all men
-
because all
-
sinned.
-
you see,
-
it's making
-
that clear
-
picture that
-
we are just
-
like Adam.
-
We've all
-
messed up.
-
We will all
-
die.
-
We will all
-
face God's
-
judgment.
-
But here we
-
see the promise.
-
Here we see the
-
hope.
-
Verse 17.
-
For if by the
-
trespass or the
-
rebellion of
-
one man,
-
death reigns
-
through that
-
one man.
-
So just
-
because of
-
rebellion,
-
this world is
-
now under the
-
curse of
-
death,
-
and everything
-
is broken,
-
and everything
-
is going
-
wrong.
-
Look what it
-
says at the
-
rest of verse
-
17.
-
How much more
-
will those who
-
receive God's
-
abundant provision
-
of grace and
-
the gift of
-
righteousness reign
-
in life through
-
the one man,
-
Jesus Christ.
-
Ralph talked
-
about this at
-
the beginning,
-
just as we
-
sang those
-
songs.
-
In some ways
-
we're all under
-
Adam, the Adam
-
of the Garden
-
of Eden.
-
But now a new
-
Adam has come,
-
Jesus Christ,
-
one who obeyed
-
God perfectly,
-
one who never
-
did anything
-
wrong, one who
-
did everything
-
that was right.
-
And he comes
-
and he takes
-
all our guilt
-
and all our
-
shame and all
-
our rebellion
-
and he takes
-
it on himself
-
and he is
-
punished and he
-
is judged for
-
me and for
-
you so that
-
we can receive
-
his gift of
-
life, so that
-
we are now
-
covered in his
-
righteousness, so
-
that God no
-
longer sees the
-
guilt and shame
-
but now treasures
-
us and welcomes
-
us as his own
-
son.
-
through the
-
death of
-
Jesus Christ,
-
Satan is
-
crushed and
-
defeated and
-
life is ours
-
to receive.
-
The promise of
-
Jesus Christ who
-
comes to give
-
us life so that
-
we no longer
-
have to live in
-
rebellion but
-
now we have new
-
life and we can
-
follow his way
-
and do what
-
God says.
-
But you know
-
what, that's not
-
the end.
-
Just have a look
-
at Romans chapter
Romans 16 chapter mention
-
16.
-
Look at the way
-
this is put.
-
For all those
-
who have received
-
Jesus Christ and
-
who are following
-
Jesus Christ, look
-
what he says to
-
us.
-
Chapter 16
-
verse 20.
-
The God of
-
peace will soon
-
crush Satan under
-
your feet.
-
Isn't that
-
amazing?
-
What he's telling
-
us here that as
-
we, as people who
-
have been put right
-
by Jesus, begin
-
to share and
-
preach and
-
proclaim and
-
share the good
-
news of Jesus
-
Christ with other
-
people, as we
-
tell the gospel to
-
other people, they're
-
also set free from
-
the power of
-
Satan.
-
They're also
-
released from the
-
curse of death and
-
judgment and they
-
are given you
-
life through Jesus
-
Christ.
-
The God of
-
peace will soon
-
crush Satan under
-
your feet.
-
As we share the
-
story of Jesus
-
Christ, lives are
-
changed, lives are
-
transformed and they
-
receive the life
-
that only God
-
can give.
-
This is our
-
true story.
-
A story of
-
rebellion, but
-
how we are
-
rescued and
-
how we join in
-
with that rescuer
-
Jesus Christ and
-
share that same
-
good news story so
-
that others are
-
also rescued from
-
the predicament that
-
they are in.
-
may God give us
-
opportunity to
-
share that story
-
with the world
-
around us.
-
Let's pray.
-
Father, please help
-
us to see
-
ourselves clearly.
-
Please help us to
-
take off those
-
rose-colored
-
spectacles that we
-
have on that see
-
us from our view.
-
help us to see
-
ourselves from your
-
view.
-
And would you
-
teach us to keep
-
running to the
-
Lord Jesus, the
-
one who has come to
-
deliver us, the
-
one who has come to
-
cover us in
-
righteousness, no
-
longer suffering under
-
guilt and shame,
-
but treasured and
-
treated as your own
-
son.
-
thank you that life
-
is ours today
-
through Jesus.
-
And we pray that we
-
would share of that
-
same message and
-
that people would be
-
set free from
-
following the ways
-
of Satan so that
-
they may follow the
-
Lord Jesus and live
-
for him.
-
We pray this in
-
Jesus' name.
-
Amen.
-
Amen.
-
We're going to
-
sing in celebration
-
which picks up some
-
of those themes,
-
I will glory in my
-
Redeemer whose
-
priceless blood has
-
ransomed me.
-
Mine was the sin.
-
That's the reason why
-
Jesus had to die was
-
because of my
-
rebellion.
-
But he sets me free
-
to live a life for
-
him.
-
So let's stand
-
together as we
-
sing.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.