Sermon
Witness to the world: 1 Peter 2v9-12
Publisher transcript
Transcript
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12. But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God,
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that you may declare the praises of him who called you out of darkness into his wonderful
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light. Once you were not a people, but now you are the people of God. Once you had not
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received mercy, but now you have received mercy. Dear friends, I urge you, as aliens
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and strangers in the world, to abstain from sinful desires which war against your soul.
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Live such good lives among the pagans that though they accuse you of doing wrong, they
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may see your good deeds and glorify God on the day he visits us.
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Thank you. Well, please keep your Bibles open and we're going to pray and ask for God's
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help. Let's do that now.
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Father, you have given to us your word, the revelation of who you are, written down, recorded
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for us and in our own language today. So we thank you for your word, the Bible. And we
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thank you for your Holy Spirit. For the work he has done in our lives, opening our eyes, opening
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our hearts to see and understand, not just with our minds, but deeply with our hearts.
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And so we ask, Father God, that you would speak to us through your word, by your spirit, helping
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us to become the people you have called us to be. And that we would live our lives in this world
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as you have called us to live. Father, may each one of us here today be deeply affected by this word,
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that it would shape us, that it would challenge us, that it would remind us of our amazing salvation
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and the hope that you have given to us. So Father, thank you for your word, for your spirit.
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And we ask for your continued help to us now, in Jesus' name. Amen.
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Amen.
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I want to start by asking a couple of questions. No need to shout the answers out, but just think
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what the answers might be. Here's the first one. Did you come to church today?
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Are you in church right now?
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Where will the church be when you go home?
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In other words, what do you think church is?
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Well, for many, church is a building you go to, this structure that we're in right now.
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To other, it's a meeting that you attend on a Sunday morning, such as where we are right now.
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But as far as the Bible is concerned, that's not church.
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Have a look back at chapter 2, verse 4.
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This is what we saw last week.
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Chapter 2, verse 4.
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As you come to him, that is, as you come to Jesus, the living stone, that is, the foundation
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of our lives, rejected by men, but chosen by God and precious to him, you also are like
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living stones and are being built into a spiritual house.
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So, people who trust in Jesus, people who build their lives on the foundation of Jesus, are the church.
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As we come to Jesus in faith, we are being built together.
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Each one of us is like a stone being built into a living house where God lives by his Spirit.
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So, church is not a place to go to.
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It's not a meeting that we attend.
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Church is, if you see on the screen, church is God's chosen people, built together by Jesus,
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empowered by the Holy Spirit, and called to declare and display Christ to the world.
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That is amazing.
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That is who we are.
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God's chosen people, built together by Jesus, empowered by the Holy Spirit,
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and called to declare and display Christ to the world.
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Three things we are going to think about the church.
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First, our double identity as the church.
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Our double identity.
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First, our identity, number one, we belong to God.
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Look at verse 9.
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But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God.
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Now, we didn't always belong to God.
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Once upon a time, we were not a people.
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Look at verse 10.
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Once we were not a people.
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In the Old Testament, there's a prophet by the name of Hosea.
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We read from it this morning.
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And God spoke a very clear message to the people through Hosea, using his family.
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And Hosea had a son.
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And he called his son Lo-Ami.
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And Lo-Ami means, you're not my people, and I am not your God.
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So you could imagine Hosea, Lo-Ami is out running away outside, and Hosea calls him.
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You're not my people.
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I'm not your God.
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The message was clear to the people.
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Because of your rejection and your rebellion against God,
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because you've turned away from me and not loved me,
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you do not belong to me.
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You're not my people.
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And Peter, the author here, wants us to see our life like that.
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Because we too have ignored God.
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We are not God's people.
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We do not belong to him.
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But, let's read verse 10 again.
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Once you were not a people, but now you are the people of God.
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Once you had not received mercy, but now you have received mercy.
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Mercy is God not treating us as we deserve.
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In fact, God does the opposite towards us.
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In love he pursues unfaithful, rebellious people like you and me.
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And he makes us his people.
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Listen to those words again from Hosea.
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What God said to Hosea, to the people.
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Having said you are not my people, and I am not your God.
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Here's the promise.
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Listen to these words again.
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I will show my love to the one I called not my loved one.
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I will say to those called not my people, you are my people.
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And they will say, you are my God.
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And that wonderful promise was fulfilled when Jesus came and loved us and showed mercy to us.
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Jesus didn't treat us as we deserve.
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In fact, Jesus went to the cross to die for us so that people like you and me could become God's very own people.
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In fact, he goes on to tell us exactly who we are.
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Look at verse 9.
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We are God's chosen people.
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Or if you like, God's chosen race.
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Verse 9.
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But you are a chosen people.
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God has taken nobodies like you and me and made us into his chosen race.
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Loved from before time began.
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Gathered from all different kinds of backgrounds and nationalities.
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And created to be God's very own people.
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So if you are a Christian here today,
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you are not European or African or Asian or American.
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First and foremost, our identity is we are God's chosen race.
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But we're more than just that.
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Again, read verse 9.
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We are God's chosen people.
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A royal priesthood.
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Priests, you remember, were primarily responsible for making God known to the people.
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They spoke on behalf of God to the people.
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They were like a mediator from God to people.
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And now he's telling us, guess what?
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We're a priesthood.
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From once rejecting God to now people who represent God in the world.
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We're his royal priesthood.
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We have been chosen by the creator, the king of the universe,
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who rules over everyone and everything.
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And he has chosen us and he has sent us to represent God in the world.
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His living representatives.
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So that means we're not students, first and foremost.
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We're not workers.
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We're not unemployed.
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We're not sports players.
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We're not just mums at home looking after kids.
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We are a royal priesthood.
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God's representatives here on earth.
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A chosen people, a royal priesthood.
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And let's read verse 9 again.
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A holy nation.
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If you've done any kind of travelling,
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or surely if you've watched the shows on television,
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you know that every country you go to is different.
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Different food.
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Different culture.
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Different languages.
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Each nation is distinct from everyone else.
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And look at what we are.
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We are a holy nation.
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Holy means to be distinct.
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That is, we are different from everybody else.
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Not by the food we eat.
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Not by the clothes that we wear.
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But by our words of truth.
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By our loving behaviour.
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Together, corporately, as his people,
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we are to declare and display the beauty
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and the goodness of God in the world in which we live.
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So you see, it's not just about me
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and my relationship with God
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and my personal experience with God.
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It's not about me and God all on our own.
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We're much bigger and greater than that.
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We are a holy nation.
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So I don't know how you came thinking of yourself today.
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Maybe feeling a little bit down and miserable.
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Thinking that you're not worth very much.
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And people don't pay you much attention.
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Well, look again at your identity
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if you are trusting Christ.
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You belong to God.
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You have been shown mercy.
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You are a chosen race.
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A royal priesthood.
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And a holy nation.
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But that's not how the world will see God's people.
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So here's our second identity.
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And this should be familiar to us
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as we've gone through 1 Peter.
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We are strangers in the world.
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Verse 11.
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Dear friends, I urge you as aliens
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and strangers in the world.
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In the eyes of God,
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we are royal.
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We are special.
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We are holy.
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We are treasured.
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But in the eyes of the world,
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we're nobodies.
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Outsiders.
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Shut out.
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Pushed out.
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We're strangers.
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Have a look back at chapter 1, verse 1.
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Remember how he set out this identity
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at the very beginning of the letter?
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To God's elect.
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God's, yes, you're chosen people,
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loved by God,
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but you are strangers
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in the world.
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If we belong to God,
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that means we do not belong to the world.
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We cannot belong to two things at once.
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We either belong to God
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or we belong to the world.
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One writer put it like this.
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Christians,
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if you're living in the world
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as a Christian today,
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he says Christians are like immigrants,
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foreigners,
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temporary residents,
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like refugees.
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We do not belong.
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We do not have the rights of citizens.
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We're outsiders.
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We're living on the edge
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of the culture.
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Yes, we are a chosen race,
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but in the world
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we are an unwelcome race.
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Yes, we're a royal priesthood,
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but in the world
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we're an unwanted priesthood.
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Yes, we are a holy nation,
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but in the world
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we're an undesirable nation.
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Don't believe me?
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Well, if you are a Christian today,
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if you speak up for the rights
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of the unborn,
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if you stand and say,
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I am pro-life,
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and if you stand up for Christian values
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and for truth,
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you will feel a sense of isolation.
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You will be pushed out.
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You will feel a stranger
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in the world.
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So you see,
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we do live with this double identity.
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We belong to God,
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but we're strangers.
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The second thing about church
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is this,
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our double calling.
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And here's our first calling.
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We have been called out of the world.
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Let's read verse 9 again.
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You are a chosen people,
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a royal priesthood,
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a holy nation,
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a people belonging to God,
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that you may declare
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the praises of him
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who did what?
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Who called you out
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of darkness.
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Darkness
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is a description of life
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that is under the influence
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of the world.
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It's a life
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without Jesus,
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where we are trapped
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and enslaved,
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without hope,
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without purpose.
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So the world
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will tell us
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things like this.
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We've come from nowhere,
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and guess what?
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We're going nowhere.
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We are born,
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that's if we escape
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abortion.
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We die naturally,
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if we escape
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euthanasia.
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It's a life
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that gives
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no hope
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beyond the grave,
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no purpose
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to our present existence.
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It's a life
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that is utterly
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dark and empty.
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But the good news is,
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Jesus,
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verse 9,
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has called us
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out
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from darkness
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into
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his wonderful light.
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You see,
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as we come
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to Jesus,
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we discover
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we do have
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a purpose.
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We are loved
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and we are chosen
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before
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we were ever born.
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Through Jesus,
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we discover
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we do have a hope.
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When we die,
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we've got an inheritance
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that can never perish,
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spoil or fade.
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Jesus has called us
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out
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from the darkness
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of this world
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into
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his wonderful light.
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Have a look back
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at chapter 1,
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verse 18.
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Chapter 1,
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verse 18.
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For you know
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that it was not
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with perishable things
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such as silver
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or gold
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that you were
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redeemed
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from the
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empty
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way
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of life.
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That's the darkness,
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the empty way
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of life.
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We've been
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redeemed from it.
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We have been
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redeemed,
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verse 19,
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with the precious
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blood of Christ,
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the Lamb,
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without blemish
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or defect.
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Christ,
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the perfect one,
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has rescued us
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from the empty
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darkness
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and has brought us
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into his
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beautiful light,
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bringing meaning
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and purpose
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and filling
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our lives
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with hope.
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But that's just
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one side
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of our calling.
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We've been
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called out
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of the world
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but we have
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also been
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sent back
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into
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the world.
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Look at
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verse 11.
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Dear friends,
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I urge you
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as aliens
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and strangers,
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whereabouts
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are they?
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In
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the world.
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Living life
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as a Christian
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in this world
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is tough.
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It is hard.
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To speak out
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for Christian truth,
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to stand up
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for Christian values,
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means we will
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not always be
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liked.
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And in an effort
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to try and
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protect ourselves,
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what we do
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is we retreat
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into our nice,
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safe,
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Christian ghetto.
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We surround
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ourselves with
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people who
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believe the
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same things
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and think
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the same way.
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We hide
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behind the
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comfort of
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our own
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Christian faith,
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surrounding
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ourselves with
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Christian friends.
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We live in
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the world
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of Christian
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Facebook
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where we
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like Christian
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friends but
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unlike those
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who do not
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believe.
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And we
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just live
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in our own
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little bubble.
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But that's
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wrong.
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That's wrong.
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The point is
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there is nothing
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private about
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our Christian
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faith.
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Look at
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verse 12.
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Live such
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good lives
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among
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the pagans,
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around about
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with the
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people who
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do not
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yet believe.
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Live your
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life amongst
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them.
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Work there.
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Live there.
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Play there.
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Jesus has
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rescued us
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from the
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world and
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now he
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sends us
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back into
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the world.
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We are
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the light
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that goes
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into the
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darkness.
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You see,
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through Jesus
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we have been
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changed and
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transformed and
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we are to
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bring that
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hope with
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us back
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to the
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world.
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Have a look
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with me,
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please.
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Keep your
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finger in
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1 Peter and
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just go back
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to Matthew's
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Gospel.
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Gospel.
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Matthew
Matthew 5 chapter mention
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chapter 5.
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It's on
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page 968.
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968.
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Remember what
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Jesus said to
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his disciples?
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Matthew
Matthew 5 chapter mention
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chapter 5.
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Sorry,
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it's 969.
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We're going to
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read from
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verse 14.
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Matthew 5
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verse 14.
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What does
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he say of
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the church,
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his people?
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You are
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the light
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of the
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world.
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We're like
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a city
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on a hill
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that cannot
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be hidden.
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Our light
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is shining
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for all
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to see.
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Neither
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do people
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light a
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lamp and
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put it
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under a
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bowl.
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That's
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kind of
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to retreat
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into our
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own safe
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Christian
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ghetto.
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Instead,
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they put
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it on
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its stand
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and it
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gives light
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to everyone
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in the
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house.
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In other
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words,
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we are
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to live
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our lives
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out in
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the world.
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In the
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same way,
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verse 16,
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let your
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light shine
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before men
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and women
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that they
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may see
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your good
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deeds
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and praise
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your Father
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in heaven.
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we have
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been rescued
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from the
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world of
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darkness.
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Now we
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are sent
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back into
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the world
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as his
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lights to
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shatter the
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darkness,
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to bring
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hope and
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to bring
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life.
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So,
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our double
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identity,
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we belong
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to God,
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but yet we're
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strangers in
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this world.
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Our double
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calling,
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we've been
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rescued out
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of the
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world and
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now we
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have been
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sent back
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into the
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world.
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And third,
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our double
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mission.
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First,
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we are to
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declare Jesus
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through our
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words to
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the world.
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Declare
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Jesus through
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our words to
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the world.
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Look at
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verse 9.
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You're a
-
chosen people,
-
a royal
-
priesthood,
-
a holy
-
nation,
-
a people
-
belonging to
-
God.
-
You've got a
-
purpose,
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you've got a
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mission,
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you have been
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chosen by
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God to do
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what?
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Look at the
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end of verse
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9.
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That you
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may declare
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the praises
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of him who
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called you
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out of
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darkness and
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into his
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wonderful
-
light.
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The story
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of our
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new identity
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and our
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new calling
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is an
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amazing story
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to tell.
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We are,
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verse 9,
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to declare
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the praises
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of him.
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We are to
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point to
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Jesus.
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We are to
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point to
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God and
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tell and
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show people
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the incredible
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and amazing
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life-changing
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work that
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God has
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done in
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our lives
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and can be
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done in
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your life.
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To tell
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the story
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of how
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God has
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loved us
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and chosen
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us and
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made us
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his royal
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priesthood.
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How he's
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taken
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nobodies
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like you
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and me,
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rebels
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living in
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the emptiness
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of this
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dark world
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and made
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us his
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holy nation.
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How he
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has given
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us a
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living hope
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and inheritance
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that can
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never perish,
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spoil or fade.
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We are here
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to tell the
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story of
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how God
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rescues us
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from darkness
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and brings
-
us into
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his wonderful
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light.
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I've heard
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a phrase,
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maybe you've
-
heard this
-
too.
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People often
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quote it.
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Always
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preach the
-
gospel and
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if necessary
-
use words.
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Always
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preach the
-
gospel and
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if necessary
-
use words.
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Well,
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whoever said
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it,
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is wrong
-
because the
-
good news
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about Jesus
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is a
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word.
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We need
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to use
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our words.
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We are
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to declare
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the truth
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about God
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because it
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is his
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word,
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the word
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of God
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that changes
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lives.
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Look back
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at chapter
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1 verse
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23.
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Chapter
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1 verse
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23.
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He tells
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us that we
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have been
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born again.
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This is
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this new
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life,
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this new
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hope,
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this new
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beginning.
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We have
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been born
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again,
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not of
-
perishable
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seed,
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but of
-
imperishable.
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How?
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Through the
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living and
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enduring
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word of
-
God.
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You see,
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when the
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word of
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God,
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the good
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news about
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Jesus,
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is told
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and declared,
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God by
-
his spirit
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changes lives
-
and transforms
-
lives.
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Ephesians
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number 16.
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Now,
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I know
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that's
-
hard because
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I find
-
it hard.
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It's hard
-
to talk
-
about
-
Jesus when
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people don't
-
want to
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listen.
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That's
-
why on
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Wednesdays,
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as our
-
study together,
-
we're looking
-
at how to
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talk about
-
Jesus even
-
when it's
-
tough.
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Because it
-
is tough.
-
and together we're sharing with each other,
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we're learning together,
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we're encouraging each other to talk about Jesus.
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And it's been exciting to hear the stories of people
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as they've come on a Wednesday
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and tell us how they've gotten on in work,
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how they got on with this friend
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and how people are declaring the story of Jesus.
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So, declare Jesus through our words.
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And display Jesus through our lives to the world.
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That's the second part of our mission.
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Look at verse 12, chapter 2, verse 12.
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Live such good lives among those who are not yet believers
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that though they accuse you of doing wrong,
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they may see your good deeds
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and glorify God on the day he visits us.
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Words are necessary,
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but our lives must match what we talk about.
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Let me put it this way.
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People need to see the gospel
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as well as hear the gospel.
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We say, God is love.
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Well then let's love the refugee who is isolated and alone.
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You say, Jesus forgives?
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Well then don't hold any grudges
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and forgive your brother and sister.
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Again.
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You say, God gave his life?
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Then give your life sacrificially for the service of others.
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You say, Jesus accepts us?
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Then welcome others and don't condemn them.
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If we're wanting people to hear the good news of Jesus,
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then our very lives must reflect and display the beauty of Jesus
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to those around us.
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People are much more likely going to listen
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and they're going to ask questions
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if our life looks like the message that we're seeking to tell.
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That's why, verse 11,
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he says,
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I urge you, dear friends,
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I urge you as aliens and strangers in the world
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to abstain from sinful desires
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which war against your soul.
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Sinful natures.
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It makes us selfish.
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It puts barriers between us and people.
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And if it's not dealt with,
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it will turn people away from Jesus.
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Our behaviour in public,
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our ways in private,
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have an effect on people.
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Rather than display the beauty of Jesus,
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we'll just display the ugliness of our hearts.
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That is why there is a battle going on.
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A war in our souls
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to fight against our sinful nature
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so that we display the beauty of Jesus
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to the world.
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In the first century,
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just after this letter was written,
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it was really tough to be a Christian.
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It was illegal to be a Christian.
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Ordinary believers,
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just like you and me,
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put yourself back into the first century,
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didn't have a Bible,
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didn't have one of these that you have in your lap.
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Most people couldn't read.
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There were a few letters that Paul had
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and bits of scripture that others had
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that were passed around.
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They didn't have church buildings to go to,
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not even a grand sports hall like this.
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No worship groups.
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No projectors.
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No Christianity Explored courses.
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No tracts or booklets to give to people.
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They just had people like you and me
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meeting together,
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gathering together,
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living their lives together.
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And amazingly,
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the church grew
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and people became followers of Jesus.
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How did that happen with such few resources?
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People,
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the Word of God
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and the Spirit of God
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working together?
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How did it all happen?
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Well, they got their new identity,
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that they were God's loved and chosen people.
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They understood their new calling,
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that they were sent into the world
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as God's royal priesthood.
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They were a holy nation.
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God's representatives.
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And they understood their new mission
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as they went about.
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They talked about Jesus
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and their lives reflected Jesus
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as they loved people
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and cared for people.
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It seems so simple,
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doesn't it?
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And the reality is,
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we can all do that too.
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And what encourages me,
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and I guess it encourages you too,
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is that many people here
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are doing this already together.
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to hear your stories
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of how you go about
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your day-to-day lives
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when you go into college,
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when you're going into work,
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to hear of mums
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who are telling the story
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of Christ to their children,
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of making the effort
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to put yourself into
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a tough place
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where you talk about Jesus.
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And as you go about your lives
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loving your neighbours,
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loving your friends,
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even when they don't even recognise it,
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even when they slag you off,
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even when things go wrong,
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you're doing it.
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And so our encouragement together is,
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rather than run away
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and hide into our safe Christian ghetto
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and into that nice little cosy bubble
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where we surround our friends
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with our nice worship songs
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and our nice readings
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and our nice Christian friends,
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we just go out into the darkness.
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We are the light of God,
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shattering the darkness,
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bringing the hope,
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bringing the life.
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And when we live like this,
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look at the end of verse 12,
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they will see your good deeds
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and glorify God
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on the day he visits us.
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You know what?
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You mightn't see huge changes now,
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but there's a promise
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and take it away with you
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that on the day Christ returns
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because of your mission,
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because of your declaring of Christ,
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because of your displaying of Christ,
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there will be people
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that you would have impacted
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and they will be glorifying Christ with you
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and they will share
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in that eternal inheritance
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forever and forever.
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We're not ordinary people.
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We're a royal priesthood
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filled with the power of God's Holy Spirit
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sent to declare and display Christ
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to the world.
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May God give us grace
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to be his chosen people.
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Let's pray.
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Amen.
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Amen.
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Amen.
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Amen.
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Father, would you please help us
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to, as it were,
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block out the voices of the world
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that tell us
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that we're nobodies,
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that we have nothing,
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that we are nothing.
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Help us to listen to the clear,
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crystal voice of God
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to be reminded again
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of our identity,
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that we are God's chosen people,
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his holy nation,
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rescued from the emptiness
-
and darkness,
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called into his beautiful light,
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given hope,
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given meaning,
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given purpose.
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Help us.
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Fill us with your Spirit
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that we, this week,
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may declare your truth.
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And that we would so fight
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the sin in our lives
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that we would display
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the beauty of Christ
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from our lives.
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And we pray this,
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that people,
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our friends,
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our family,
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our loved ones,
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will glorify Christ,
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will love him
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and worship him
-
the day Christ returns.
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Father, do your work,
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we pray.
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In Jesus' name.
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Amen.
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We're going to sing together.
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Father,
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you're the word of God the Father,
-
which tells the story
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of God's amazing love
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who reached down
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into our world.
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He didn't stay away
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from the world.
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He came into the world,
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into the darkness,
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to be light.
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Nope