Sermon
Amazing Grace: Hosea 11v12-13v16
Publisher transcript
Transcript
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So, our reading is from Hosea chapter 11, verses 12, to Hosea 12, verses 6, and then
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Hosea chapter 13, verses 4, verses 8.
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That's a lot to remember, but I'll tell you when we're moving.
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So we're starting at Hosea 11, verse 12.
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Ephraim has surrounded me with lies, the house of Israel with deceit.
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And Judah is unruly against God, even against the faithful Holy One.
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Ephraim feeds on the wind.
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He pursues the east wind all day and multiplies lies and violence.
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He makes a treaty with Assyria and sends olive oil to Egypt.
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The Lord has a charge to bring against Judah.
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He will punish Jacob according to his ways and repay him according to his deeds.
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In the womb he grasped his brother's heel.
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As a man he struggled with God.
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He struggled with the angel and overcame him.
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He wept and begged for his favor.
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He found him at Bethel and talked with him there.
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The Lord God Almighty.
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The Lord in his name of renown.
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But you must return to your God.
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Maintain love and justice.
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And wait for your God always.
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So now we move to chapter 13, verses 4 to 8.
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But I am the Lord your God, who brought you out of Egypt.
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You shall acknowledge no God but me, no Savior except me.
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I cared for you in the desert, in the land of burning heat.
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When I fed them, they were satisfied.
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When they were satisfied, they became proud, and then they forgot me.
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So I will come upon them like a lion.
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Like a leopard, I will lurk by the path.
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Like a bear robbed of her cubs, I will attack them and rip them open.
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Like a lion, I will devour them.
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A wild animal will tear them apart.
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Thanks very much, Sam.
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We'll have your Bibles there.
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We will need them because we're going to be looking at these two chapters.
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And we're also going to be looking at a couple of other passages alongside it.
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So keep your Bibles at the ready.
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And let's pray.
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Father, would you please give us understanding of your word.
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We want to understand it with our minds.
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And we want to experience it in our hearts.
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Father, we come wanting to know and understand you better.
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And yet we also want to experience you more in our lives.
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So in your grace, give to each one of us, individually and together as your people, what we need.
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Teach us.
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Show us more of who you are.
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And how we should come to you.
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Help us, we pray.
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In Jesus' name.
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Amen.
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Amen.
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Thanks, Sam.
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Yeah, go ahead.
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There's pens and there's little notes inside there as well.
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So we'll just...
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I'll let Sam do that as we're waiting.
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If anybody wants to take notes, you can follow along.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thanks, Sam.
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Well, let's look at these two chapters together.
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If you were to look back over the course of your life so far, just take a scan throughout
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those years, how would you describe it?
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Perhaps it's a life of contentment and happiness.
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Maybe it's a story of disappointment and regret.
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Or think of it this way.
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If you were to write an autobiography, what would be the theme of your life story?
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Well, in chapters 12 to 13, we have the life story of Israel, God's people.
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It's a history of where they came from and where they have got to.
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But throughout, the dominant theme that is flowing through their lives is God's grace.
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God's overflowing goodness and kindness and generosity.
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These two chapters cover almost 1,300 years of history.
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That's 1,300 years of continued grace.
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Century after century.
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Year after year.
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Day after day.
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God's grace endlessly flows to his people.
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But this is not just a story about Israel's life.
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This is the story of our life.
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The story of God and his grace towards people like you and me.
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So first, the blessing of rehearsing God's grace.
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These chapters, big and as difficult and as awkward as they may appear,
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cause us to look back and trace God's grace through our lives.
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Let's have a look at this in four stages.
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First, God gives grace at the beginning.
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Look at chapter 12 and verse 2.
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He says, the Lord has a charge to bring against Judah.
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He will punish Jacob.
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This is Judah and Jacob, of course, are names given to God's people.
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He will punish Jacob according to his ways and repay him according to his deeds.
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Well, you say, where's the grace in that?
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Well, referring to Jacob takes us back to the very beginning of how God's people began.
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All the way back in Genesis chapter 12, God promised Abraham that Abraham would become a great nation
Genesis 12 chapter mention
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and that all the peoples on the earth, all the nations would be blessed through him.
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So Abraham had a son.
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Do you remember?
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And the son was called Isaac.
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Then Isaac had twin boys.
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The firstborn, his name was Esau.
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And the secondborn was Jacob.
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The blessings always went to the first son.
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So from Abraham to Isaac and to Esau.
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But what did Jacob do?
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Look at verse 3.
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We're told there that in the womb, he grasped his brother's heel.
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As a man, he struggled with God.
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It was like he was trying to get ahead of his brother, even in the womb, even before he was born.
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He was trying to be first, to get ahead.
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In fact, years later, when his father Isaac was old and blind and near death and ready to pass on the blessing to his firstborn,
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Jacob deceived his father.
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That's what Jacob means.
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His name means deceiver.
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He pretended to be his older brother to get the blessing.
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He was grasping and scheming for something that was not his.
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As history unfolds, the story tells us that Jacob tried to run from God.
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But God would not let him go.
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God chased him down.
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So look at the middle of verse 4.
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We're told there that God found him, God found Jacob at Bethel.
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And talked with him there.
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The Lord God Almighty.
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The Lord is his name of renown.
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God came and spoke.
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He had an encounter with Jacob.
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And if you were to go back to Genesis 28, we'd read about that encounter.
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Because at Bethel, Jacob had a dream.
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And in the dream, he sees heaven opened up.
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And there's like a stairway from heaven to earth all the way.
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And angels going up and down.
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It's a picture of the way being opened, of access being given to God.
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It's almost a picture of God's grace coming down to Jacob.
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And in the dream, this is what God says.
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All peoples on earth will be blessed through you and your offspring.
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And I am with you wherever you go.
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And I will bring you back to this land.
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And I will not leave you until I have done what I have promised you.
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All his life, Jacob has been scheming and grasping and deceiving people.
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Taking what does not belong to him.
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Now God responds and gives him what he does not deserve.
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This is how the family of God's people started.
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With a deceiver who receives God's grace.
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It's not what we expect.
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But it's how God acts.
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The second point in their story is that God intervenes in grace through childhood.
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Soon after this encounter with God,
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Jacob married a lady called Rachel.
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They had 12 sons who would become the 12 children or the 12 tribes of Israel.
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But like their father, they were not much better.
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We read about them in verse 7.
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We're told in verse 7,
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the merchant or the businessman uses dishonest scales.
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He loves to defraud.
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So he makes his wealth by swindling people and diddling people out of things.
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And God is saying, well, Israel is no better.
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Verse 8, Ephraim boasts.
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I am very rich.
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I have become wealthy.
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They became wealthy through dishonest means.
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With all my wealth, they will not find in me any iniquity or sin.
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Israel had become so proud of themselves that they thought they could do as they pleased
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without any consequences whatsoever.
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But as history records, Jacob's children end up as slaves in Egypt.
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But God doesn't forget his promise to bless.
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God reminds them, verse 9,
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I am the Lord your God who brought you out of Egypt.
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I'm the one who intervened and rescued you.
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Verse 13,
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The Lord used a prophet,
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that was the prophet Moses,
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to bring Israel up from Egypt.
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By a prophet he cared for them.
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Literally, he shepherded them.
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He saw them as helpless people
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and he provided the help that they needed.
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God intervened by his grace
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in those early years.
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It's not what we expect,
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but it's how God acts.
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And it continues.
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God provides grace throughout their life.
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You would think that as God's people grew,
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they would now change their ways.
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They would turn in some ways.
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But the reality was not, was much worse.
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Even though God had brought them into a new land
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and had blessed them abundantly,
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look how they behaved.
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Chapter 13, verse 2.
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Now they sin more and more.
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They make idols for themselves.
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From their silver, cleverly fashioned images.
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All of them the work of craftsmen.
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Perhaps here it's going back to the time
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when they came out of Egypt
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and they made themselves a golden calf.
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And they said,
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here's your God who rescued you.
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They replaced God with idols
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and made their own gods.
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And if that was bad enough,
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look at the rest of verse 2.
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It is said of these people,
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they offer human sacrifice
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and kiss the calf idols.
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Child sacrifice was a common practice
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among the surrounding nations.
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Young children were offered,
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slaughtered on idols or on altars
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to appease the anger of the gods.
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It was brutal and cruel.
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And God's people who he had rescued
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were indulging in such terrible practices.
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But even in the midst of such evil,
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God in his grace continues to provide
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the very basic necessities of food and water
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for his people.
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Look at verse 4.
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Even though they'd done this,
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God reminds them again,
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but I am the Lord your God
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who brought you out of Egypt.
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You shall acknowledge no God but me.
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No saviour except me.
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I cared for you in the desert.
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In the land of the burning heat.
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When I fed them,
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they were satisfied.
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God in his grace provided.
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It's not what we expect,
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but it's how God responds.
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And God provides or promises grace
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at the end.
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The years roll on by,
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century after century,
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but God's people are no better,
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it seems.
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Chapter 13, verse 10.
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He cries out,
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Where is your king?
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That he may save you.
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Where are your rulers in all your towns?
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Of whom you said,
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Give me a king and princes.
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So in my anger,
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I gave you a king.
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Israel were not content with God as king.
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They wanted their own king.
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They wanted to be like all the other nations.
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1 Samuel records this very tragic event.
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Let me read it for you.
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It's 1 Samuel chapter 8,
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verses 6 to 8.
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I'll read it there for you.
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So here the people are saying,
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We don't want God as king.
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And they come to Samuel the prophet,
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and this is what they said,
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Give us a king to lead us.
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This displeased Samuel.
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So he prayed to the Lord.
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And the Lord said to Samuel,
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Listen to all that the people are saying to you.
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It is not you they have rejected,
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but they have rejected me as their king.
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As they have done from the day I brought them up out of Egypt
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until this day,
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forsaking me and serving other gods,
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so they are doing to you.
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They were determined to live out the rest of their days without God as king.
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And God's response was clear.
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God would take them off into exile,
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which was like taking them into a living death.
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But yet even in the face of such defiance,
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God still promised grace to them.
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Look at Hosea chapter 13, verse 14.
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God says,
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I will ransom them from the power of the grave.
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I will redeem them from death.
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Where, O death, are your plagues?
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Where, O grave, is your destruction?
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God would overcome it all
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and reverse their situation.
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In grace he would redeem them and free them from exile.
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It's not what we expect,
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but it's how God acts.
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Century after century,
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year after year,
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day after day,
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God's grace continues to flow to his people.
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This is 1,300 years
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of continuous,
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unfailing,
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sustaining grace.
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But let's remember that this is also
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our life story.
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This is our God.
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This is the kind of God
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that we are dealing with.
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Right from the beginning of our lives,
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right the way throughout our childhood,
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as we mature into adults,
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God has shown us grace
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at every stage of our life.
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Chosen before the creation of the world.
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Adopted into his family
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before we even knew him.
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All by his grace.
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We're told that we have the forgiveness of sins
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all because of the riches of his grace.
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That Christ died for us
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while we were still sinners.
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Everything that we need for life
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and godliness
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is supplied and provided by God's grace.
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Year after year,
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day after day,
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continuous,
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unfailing,
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sustaining grace.
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Even in death,
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grace continues to flow.
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Go with me please
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to 1 Corinthians
1 Corinthians 15 chapter mention
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chapter 15.
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It's on page
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1157.
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Page 1157.
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1 Corinthians
1 Corinthians 15 chapter mention
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chapter 15
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on page
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1157.
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1 Corinthians 15
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is all about
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the resurrection
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of Jesus Christ
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from the dead.
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And because
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Christ is risen,
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because Christ
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has defeated death
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and destroyed the grave,
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look at what it says
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in verse 54.
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We're going to pick it up
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at the middle of verse 54.
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So because
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Christ is risen,
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because Christ
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has defeated death,
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look at the middle
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of verse 54.
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Then the saying
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that is written
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will come true.
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Death
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has been defeated
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or death
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has been swallowed up
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in victory.
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The promise
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that God
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had made
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all the way back
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in Hosea
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chapter 13
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verse 14
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where God said
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I will ransom them
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from the power
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of the grave.
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I will redeem
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them from death.
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Where, O death,
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are your plagues?
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Where, O grave,
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is your destruction?
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All that God
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has said
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has now come true
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in the resurrection
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of Jesus Christ
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from the dead.
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So verse 55,
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Where, O death,
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is your victory?
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Where, O death,
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is your sting?
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The sting of death
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is sin
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and the power
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of sin
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is the law.
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But thanks be to God
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He gives us
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the victory
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through our Lord
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Jesus Christ.
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Here is the,
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if you like,
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the climax
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of grace,
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the promise
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for all those
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who are in Christ.
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Even when we die,
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death has no hold
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on us.
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Even though we deserve
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to die
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and be separated
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from God,
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we will rise
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victoriously.
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Grace continues
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to flow
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throughout our life
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from beginning
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to end,
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day after day,
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year after year,
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through life
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and through on
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into eternity.
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This is the God
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of grace
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that we can come to.
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But second,
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there is the danger
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of presuming
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on God's grace.
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Let's go back
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to Hosea
Hosea 12 chapter mention
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chapter 12.
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The danger
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of presuming
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on God's grace.
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The true story
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was told
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of a priest
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who went
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to visit
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a dying man
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called Heinrich Hein.
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He was a German poet.
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And the priest
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asked him
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on his deathbed,
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he came to Heinrich
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and he said,
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Do you
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say,
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same
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from that.
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He came to me and
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that.
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He said,
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that's right.
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That's right.
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He said,
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Thank you.
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Thank you.