Sermon
Calling the Outsiders Luke 5v1-32
Publisher transcript
Transcript
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One day, as Jesus was standing by the lake of Gennesaret, which was also known as the lake of Galilee,
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with the people crowding round him and listening to the word of God,
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he saw at the water's edge two boats left there by the fishermen, who were washing their nets.
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He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore.
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Then he sat down and taught the people from the boat.
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When he had finished speaking, he said to Simon,
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Put out into deep water and let down the nets for a catch.
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Simon answered, Master, we've worked hard all night and haven't caught anything.
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But because you say so, I will let down the nets.
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When they had done so, they caught such a large number of fish that their nets began to break.
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So they signaled to their partners in the other boat to come and help them.
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And they came and filled both boats so full that they began to sink.
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When Simon Peter saw this, he fell at Jesus' knees and said,
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Go away from me, Lord.
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I am a sinful man.
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For he and all his companions were astonished at the catch of fish they had taken.
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And so were James and John, the sons of Zebedee, Simon's partners.
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Then Jesus said to Simon, Don't be afraid.
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From now on you will fish for men.
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So they pulled their boats up on shore, left everything and followed him.
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While Jesus was in one of the towns, a man came along who was covered with leprosy.
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When he saw Jesus, he fell with his face to the ground and begged him,
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Lord, if you are willing, you can make me clean.
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Jesus reached out his hand and touched the man.
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I am willing, he said, be clean.
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And immediately the leprosy left him.
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Then Jesus ordered him, Don't tell anyone,
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but go show yourself to the priest and offer the sacrifices that Moses commanded
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for your cleansing as a testimony to them.
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Yet the news spread about him, spread all the more,
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so that crowds of people came to hear him
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and to be healed of their sicknesses.
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But Jesus often withdrew to lonely places and prayed.
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One day as he was teaching, Pharisees and teachers of the law
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who had come from every village in Galilee and Judea and Jerusalem
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were sitting there.
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And the power of the Lord was present for him to heal the sick.
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Some men came carrying a paralytic on a mat
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and tried to take him into the house to lay him before Jesus.
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When they could not find a way to do this because of the crowd,
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they went up onto the roof and lowered him on his mat
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through the tiles into the middle of the crowd
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right in front of Jesus.
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When Jesus saw their faith, he said,
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Friend, your sins are forgiven.
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The Pharisees and teachers of the law began thinking to themselves,
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Who is this fellow who speaks blasphemy?
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Who can forgive sins but God alone?
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Jesus knew what they were thinking and asked,
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Why are you thinking these things in your hearts?
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Which is easier to say,
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Your sins are forgiven?
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Or to say,
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Get up and walk.
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But that you may know that the Son of Man has authority on earth to forgive sins,
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he said to the paralysed man,
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I tell you,
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Get up, take your mat and go home.
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Immediately he stood up in front of them,
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took what he had been lying on,
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and went home praising God.
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Everyone was amazed and gave praise to God.
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They were filled with awe and said,
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We have seen remarkable things today.
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After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth.
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Follow me, Jesus said to him.
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And Levi got up, left everything, and followed him.
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Then Levi held a great banquet for Jesus at his house,
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and a large crowd of tax collectors and others were eating with them.
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But the Pharisees and teachers of the law who belonged to their sect
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complained to his disciples,
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Why do you eat and drink with tax collectors and sinners?
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Jesus answered them,
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It is not the healthy who need a doctor, but the sick.
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I have not come to call the righteous, but sinners to repentance.
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Well, let's keep that open before us.
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Amazing, incredible encounters with Jesus Christ.
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Let's pray before we look at it together.
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Our Father God, we marvel and wonder
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at these people who met Jesus.
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And it is our prayer
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that we would meet and encounter Jesus afresh today
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through your word.
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That the pictures and the understandings that we might have,
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we would surrender them to you afresh.
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And that you would paint before us
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a portrait of Jesus.
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That we would see him as he really is.
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And we would understand his work
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and his calling.
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And that we too
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would leave everything
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and follow him.
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Help us, we pray.
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In Jesus' name.
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Amen.
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The Apprentice,
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that TV show,
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is best known for the catchphrase
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you're fired.
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You're fired.
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The host, Lord Shuker,
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looks to select various business partners
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from about 20 candidates
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and only the best person
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is chosen.
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The people that are there,
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well, they're all very successful,
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very talented,
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confident, popular,
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and they all appear very good looking.
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And out of this group,
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Lord Shuker,
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must select one person
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to be his partner.
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And if you show any sign of weakness,
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failure,
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or incompetence,
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you're fired.
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You're out of the game.
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Well, that's how life works,
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doesn't it?
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If you're clever and talented
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and popular,
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well, you get to go places.
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But if you live with some kind of impediment
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or you can't quite hold things together
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and you struggle to fit in
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and you've got this label,
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outsider,
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well, then you get ignored
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and overlooked.
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You're fired.
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Only the best
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are chosen.
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Well, it seems that in the kingdom of God,
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it's only those
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who know they are weak
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and only those
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who know they fail
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who do get hired.
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Look what Jesus says
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in verse 31.
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It is not the healthy
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who need a doctor,
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but the sick.
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I have not come to call
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the righteous,
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those who think they are good,
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but sinners to repentance,
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those who know they fail
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and mess up.
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Chapter 4,
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Jesus had just identified himself
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to be God's chosen king.
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Remember,
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as he read from the prophet Isaiah,
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the spirit of the Lord
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is upon me
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to proclaim the year
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of the Lord's favour,
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to bring grace
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to the world.
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And Jesus stood up
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and he said,
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I am the Messiah.
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I am the one
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who has come
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to bring favour
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to people.
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And as he begins
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his public ministry,
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as he goes out
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meeting people,
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Jesus is seeking
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mission partners.
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calling people
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to be with him.
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First,
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the outsider sinner.
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So as we march
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into chapter 5,
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we are introduced
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to a number
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of different kinds
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of people,
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all who encounter Jesus.
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And they all have
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something in common.
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I wondered if you noticed it
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as we read through.
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They are all outsiders.
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First,
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we are introduced
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to the leper.
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If you look in verse 12,
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while Jesus was in
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one of the towns,
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a man came along
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who was covered
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with leprosy.
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Now,
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it could be any kind
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of skin disease.
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It could be leprosy
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or it could be something
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even as basic
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as ringworm.
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And people
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who had
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the skin disease
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like leprosy
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were considered
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a danger
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to society.
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If you had
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a skin disease,
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well,
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you were contagious
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and you were
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considered ritually
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or ceremonially
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unclean.
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That meant
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you couldn't go
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to the temple
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to worship God.
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You were barred.
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You weren't allowed
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in there.
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You weren't even
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allowed into
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the local synagogue.
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You weren't even
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allowed in the
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marketplace
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where everybody
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gathered.
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So long as you
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had a skin disease,
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you were on
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the outside.
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God was
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off limits.
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You were
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an outsider.
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And then we meet
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the paralytic.
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Verse 17.
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One day,
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as Jesus was
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teaching,
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Pharisees and
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teachers of the law
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who had come
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from every
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village,
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so obviously
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news about
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Jesus was
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spreading and
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they were
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coming from
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Judea and
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Jerusalem and
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were sitting
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there and
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the power of
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the Lord was
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present for him
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to heal the
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sick.
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Some men
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came carrying
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a paralytic,
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a man who
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couldn't walk,
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and tried to
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take him into
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the house to
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lay him before
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Jesus.
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Now,
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literally,
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this guy,
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we don't even
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know his name.
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He's on the
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outside.
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He can't
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get near to
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Jesus.
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He can't
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walk.
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The crowd is
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too big and
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no one is
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making room for
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him to get
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in.
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In fact,
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the religious
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leaders who
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are in the
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inside,
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who are all
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able-bodied,
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have taken up
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the best of
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seats.
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And he and
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his friends are
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left on the
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outside.
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And then we
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meet Levi,
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don't we,
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in verse 27.
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After this,
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Jesus went
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out and saw
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a tax
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collector by
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the name of
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Levi,
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sitting at
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his tax
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booth.
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Levi, of
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course, is
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also known
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as Matthew,
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who would
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later write
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Matthew's
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gospel.
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But for
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now, we
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see him
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here as
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Levi, and
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he's a tax
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collector.
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And they
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were the
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worst of
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the worst.
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They were
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scum.
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As a tax
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collector,
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Levi worked
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for the
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enemy, the
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occupying
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Roman
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authorities.
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They acted
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as informants,
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traitors of
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their very
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own people.
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And to
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make matters
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worse, not
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only would
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they charge
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a certain
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amount of
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tax, but
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they would
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always add
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on a little
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bit extra
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and keep
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it for
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themselves.
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Levi was
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not just
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on the
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outside.
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Outsiders
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considered
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tax collectors
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on the
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outside of
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them.
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So here
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we're
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introduced to
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all these
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outsiders, but
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there's one
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more.
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We met
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him at the
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very beginning
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in verse
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four.
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When Jesus
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had finished
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speaking, he
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said to
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Simon,
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Simon of
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course would
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become
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Peter.
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He
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says, put
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out into
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deep and
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let down
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the nets
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for a
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catch.
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Simon
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answered,
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Master,
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we've
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worked hard
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all night
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and haven't
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caught
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anything, but
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because you
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say so, I
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will let
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down the
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nets.
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Fishing was
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always done
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in the
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evening time
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when the
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sun was
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down.
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That was
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the best
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time to
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go fishing.
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Here they
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are having
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fished all
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night.
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And then
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Jesus, a
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carpenter, I
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mean, what
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does he
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know about
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fishing?
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Let down
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your nets.
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When they
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had done
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so, verse
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six, they
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caught such
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a large
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number of
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fish that
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their nets
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began to
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break.
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So they
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signaled to
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the partners
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in the
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other boat
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to come
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and help.
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And they
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filled the
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boat so
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full that
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they began
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to sink.
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Now you
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picture yourself
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as Simon
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the fisherman,
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a tough
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job.
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you've
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worked hard
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all night.
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You're not
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going to get
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any pay
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because you've
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got no
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fish.
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In fact,
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it would be
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quite common
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to go for
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days, even
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weeks, with
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no money
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at all because
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you catch
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no fish.
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And then
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all of a
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sudden, your
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boat, and
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not just your
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boat, but
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your mate's
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boat, is
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full with
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the weight
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of fish.
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They're
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falling out
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over the
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sides.
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Ching,
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ching.
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You can
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see the
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dollar
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signs flash
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or whatever
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currency they
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used, I
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don't know,
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in Simon's
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eyes.
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I'm rich.
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Look at all
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this money.
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Look at what
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we're going
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to make when
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we go down
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to the
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market today.
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But that's
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not how he
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responds, is
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it?
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Look at
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verse 8.
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When Simon
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Peter saw
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this, he
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fell at
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Jesus'
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knees and
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said,
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go away
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from me,
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Lord.
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I am a
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sinful man.
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You see,
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encounters
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with Jesus
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is an
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encounter
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with the
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living God.
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Because
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only God
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could make
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fish swim
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into your
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net at a
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time of the
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day when
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you don't
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catch fish.
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fish.
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For Simon,
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as he was
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just about
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his business
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washing his
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nets, he
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is confronted
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with the
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power and
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the purity
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of the
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Creator
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Almighty
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God.
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And knowing
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what God
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is like,
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that God
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is perfect
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and pure,
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and that you
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cannot even
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look upon
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God without
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being struck
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down.
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And knowing
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what Peter
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is like,
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what Simon
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is like,
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that he's
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weak and
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failing,
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that he has
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been confronted
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with the
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living God,
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he falls
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down on
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his knees.
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He can't
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even bear
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to look.
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Go away
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from me,
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Lord.
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I am a
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sinful man.
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I can't
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be with you,
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Jesus.
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I am not
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worthy.
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I am a
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broken,
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sinful mess.
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I can't
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come near.
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I am an
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outsider.
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You see,
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when we
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truly grasp
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and understand
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who Jesus
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is,
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and as
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Luke
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orders his
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material in
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such a way
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that we begin
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to meet him
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and hear his
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words and
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see what he
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does,
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we realise
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that when
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confronted with
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Jesus,
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us,
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we are
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all
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outsiders.
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To other
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people we
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might appear
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to be
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successful
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and popular
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and confident
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and live in a
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certain place
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and have a
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great job
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and we
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might appear
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to have it
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all together
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and that we're
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morally good
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and religious
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and life
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goes well
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but an
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encounter
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with the
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God-man
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Jesus
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Christ.
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Hearing his
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words,
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seeing what
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he does,
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we see that
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we are not
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like him
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at all,
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but that he
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is powerful
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and he
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is pure
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and we
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are not
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good enough
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for him.
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We are
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all on
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the outside.
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We are
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all sinners
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just like
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Simon,
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just like
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Levi,
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just like
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the man
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who is
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lame
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and just
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like the
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leper.
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How
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would
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Jesus
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respond?
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Get away
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from me
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Simon,
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you dirty
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rotten
-
sinner.
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Stay away
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from me.
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I don't
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want to
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have
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anything
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to do
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with
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you.
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Amazing
-
grace.
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Look at
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verse 10,
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the second
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part of
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verse 10.
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Then Jesus
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said to
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Simon,
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don't
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be
-
afraid.
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Don't
-
be afraid.
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Peter
-
knew his
-
old
-
testament
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that when
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people
-
met
-
God,
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they fell
-
down
-
dead.
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Don't
-
be afraid.
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From
-
now on,
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you will
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catch men
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or literally
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you will
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fish for
-
people.
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So they
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pulled up
-
their boats
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and shore
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left everything
-
and followed.
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Simon
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is a
-
sinner.
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And Jesus
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knows what
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Simon is
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like.
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And Jesus
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knows what
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I am
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like and
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what you
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are like.
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And we
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can come
-
here and
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we can
-
have masks
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on and
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we can
-
hide the
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things that
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are deep
-
down in
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our hearts.
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But Jesus
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knows exactly
-
what we
-
are like.
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But when
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he sees
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Simon,
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he sees
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not just
-
confession,
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I am a
-
sinner.
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He sees
-
one who
-
is humble
-
and completely
-
dependent on
-
God.
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Look again
-
at what he
-
says in
-
verse 8.
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He fell
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at Jesus'
-
knees and
-
says,
-
go away
-
from me,
-
Lord,
-
I am a
-
sinful man.
-
Simon is
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dependent.
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As he
-
falls on
-
his knees,
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he is
-
looking for
-
mercy and
-
grace.
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And grace
-
and mercy
-
he receives
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from an
-
outsider to
-
an insider,
-
from catching
-
fish to
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now fishing
-
for people.
-
His whole
-
life in an
-
instance has
-
been changed
-
and transformed.
-
He's not
-
fired.
-
He's hired.
-
Jesus is
-
saying to
-
Simon,
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I want
-
you now
-
to tell
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people about
-
me.
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Tell them
-
about the
-
grace and
-
the mercy
-
that you
-
have received.
-
Treat people
-
as I have
-
just treated
-
you.
-
You see,
-
Jesus calls
-
outsiders to
-
follow him
-
and to
-
join him
-
in his
-
great mission
-
of welcoming
-
outsiders so
-
that they
-
too can go
-
and welcome
-
others.
-
Well,
-
how is
-
Jesus going
-
to do
-
that?
-
How does
-
he just
-
suddenly see
-
Simon in
-
one way and
-
then say,
-
listen Simon,
-
it's okay,
-
you can come
-
and catch
-
people now?
-
Well,
-
I think the
-
following stories
-
illustrate what
-
actually is
-
going on in
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Simon's life.
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First,
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cleaned.
-
if we look
-
at the story
-
in verse 12
-
of the leper,
-
we saw that
-
he is an
-
outsider.
-
He is
-
unclean.
-
Now,
-
if you were
-
to touch
-
someone or
-
to come
-
into contact
-
with someone
-
with a skin
-
disease,
-
well,
-
then you
-
became
-
contaminated.
-
So,
-
just even
-
sitting within
-
their vicinity,
-
the law
-
said,
-
well,
-
you've now
-
become
-
unclean.
-
In other
-
words,
-
you are now
-
an outsider
-
as well.
-
The law
-
was very,
-
very clear
-
to those
-
who had
-
a skin
-
disease.
-
This comes
-
from Leviticus
-
13.
-
The law
-
said,
-
anyone with
-
such a
-
defiling disease
-
must wear
-
torn clothes,
-
let their
-
hair be
-
unkept,
-
cover the
-
lower part
-
of their
-
face and
-
cry out,
-
unclean,
-
unclean.
-
As long
-
as they
-
have the
-
disease,
-
they remain
-
unclean.
-
they must
-
live alone.
-
They must
-
live outside
-
the camp.
-
So,
-
you see,
-
you had
-
to be
-
very,
-
very careful
-
about coming
-
into contact
-
with a
-
leper.
-
If you
-
saw one,
-
you ran
-
the other
-
way.
-
You avoided
-
them at
-
all costs.
-
Well,
-
look at the
-
middle of
-
verse 12.
-
When this
-
leper saw
-
Jesus,
-
he fell
-
with his
-
face to
-
the ground
-
and begged
-
him,
-
Lord,
-
if you
-
are willing,
-
you can
-
make me
-
clean.
-
Well,
-
what would
-
Jesus do?
-
To be
-
near a
-
leper runs
-
the risk
-
of being
-
contaminated,
-
becoming
-
unclean.
-
To engage
-
with this
-
leper means,
-
well,
-
other people
-
would see
-
you and
-
you could
-
become
-
ostracised
-
and pushed
-
to the
-
outside and
-
you would
-
be treated
-
like him.
-
Jesus,
-
amidst the
-
crowds,
-
reached out
-
his hand
-
and touched
-
the man.
-
I am
-
willing,
-
he said.
-
Be
-
clean.
-
And
-
immediately
-
the leprosy
-
left him.
-
I mean,
-
the miracle
-
is incredible.
-
Something
-
extraordinary
-
has just
-
happened.
-
Instead of
-
Jesus being
-
the one who
-
becomes
-
unclean,
-
it goes
-
into reverse.
-
The leper
-
becomes
-
clean.
-
Everybody
-
else the
-
leper had
-
touched,
-
they became
-
unclean.
-
But now
-
as Jesus
-
reaches out
-
and touches
-
him,
-
Jesus doesn't
-
become unclean,
-
but the leper
-
does become
-
clean.
-
Instead of
-
his uncleanliness
-
being passed
-
on to Jesus,
-
Jesus'
-
cleanliness
-
is passed
-
on to him.
-
And by
-
a simple
-
word of
-
command,
-
be clean,
-
the leper
-
has his
-
life
-
restored.
-
He's no
-
longer an
-
outsider.
-
He now
-
can walk
-
into the
-
marketplace,
-
he can
-
now go
-
to the
-
temple,
-
that's why
-
Jesus said
-
to him
-
in verse
-
14,
-
go show
-
yourself
-
to the
-
priest,
-
go show
-
them that
-
you're
-
clean and
-
that you
-
can go
-
and worship
-
God.
-
It's
-
just a
-
brilliant
-
picture.
-
of the
-
compassion
-
and love
-
of God
-
towards
-
people like
-
you and
-
me,
-
of God
-
reaching down
-
and touching
-
unclean
-
people like
-
us.
-
And through
-
Jesus,
-
our uncleanliness,
-
all our
-
impurity,
-
all our
-
sin is
-
removed,
-
and we
-
instead are
-
covered with
-
his purity.
-
So that
-
people like
-
you and I
-
can come
-
and stand
-
in the
-
presence of
-
God.
-
Jesus has
-
come to
-
clean us
-
so that
-
we can
-
be welcomed
-
into his
-
mission.
-
But not
-
just
-
cleaned,
-
forgiven.
-
Remember the
-
lame man?
-
we left
-
him in
-
verse 18
-
on the
-
outside.
-
Verse 19,
-
when they
-
could not
-
find a
-
way to
-
do this,
-
that was
-
to get
-
to Jesus
-
because of
-
the crowd.
-
Well,
-
they went
-
up onto
-
the roof,
-
which would
-
have been
-
flat roofs,
-
and they
-
lowered him
-
on his
-
mat through
-
the tiles,
-
easy to
-
take apart
-
and drop
-
somebody
-
down,
-
into the
-
middle of
-
the crowd,
-
right in
-
front of
-
Jesus.
-
Now he's
-
on the
-
inside,
-
right in
-
front of
-
Jesus.
-
Now Jesus
-
can heal
-
him and
-
make him
-
walk.
-
walk.
-
But what
-
does Jesus
-
say,
-
verse 20,
-
when Jesus
-
saw their
-
faith,
-
their
-
dependence,
-
their
-
humility,
-
he said,
-
friend,
-
your sins
-
are forgiven.
-
Well,
-
this guy,
-
he can't
-
walk and
-
he wants
-
Jesus to
-
make him
-
walk again.
-
That's why
-
he's there.
-
But Jesus
-
sees past
-
the physical
-
and he
-
sees the
-
heart and
-
he sees
-
the life
-
and he
-
sees a
-
greater need
-
for this
-
man.
-
The need
-
to be
-
forgiven,
-
yes,
-
physically
-
he's on
-
the inside,
-
he's right
-
in front
-
of Jesus,
-
but he
-
needs to
-
be brought
-
to the
-
inside.
-
He needs
-
to be
-
made clean.
-
He needs
-
to be
-
forgiven.
-
You see,
-
unless we
-
experience
-
forgiveness,
-
we remain
-
on the
-
outside.
-
Without
-
being made
-
clean,
-
we cannot
-
be part
-
of his
-
mission.
-
Verse 21,
-
the Pharisees
-
and the
-
teachers
-
of the
-
law
-
began
-
thinking
-
to
-
themselves,
-
who is
-
this
-
fellow
-
who
-
speaks
-
blasphemy?
-
Who does
-
he think
-
he is?
-
Who can
-
forgive sins
-
but God
-
alone?
-
Jesus'
-
claim to
-
forgive sins
-
is sending
-
out another
-
clear message.
-
I am
-
God.
-
I have
-
the authority
-
to forgive
-
to forgive
-
your sins.
-
Yes,
-
only God
-
can forgive
-
sins,
-
but don't
-
you realise
-
who I
-
am?
-
I can
-
forgive
-
your sins
-
and I
-
can wipe
-
the slate
-
clean
-
and give
-
you a
-
fresh start
-
so that
-
your sins,
-
past,
-
present and
-
future,
-
are remembered
-
no more,
-
no longer
-
held against
-
you.
-
And to
-
prove it,
-
look at
-
verse 23,
-
Jesus says
-
to them,
-
which is
-
easier to
-
say,
-
your sins
-
are forgiven
-
or to
-
say,
-
get up
-
and walk?
-
Well,
-
it's easy
-
to say,
-
your sins
-
are forgiven.
-
I mean,
-
I could say
-
that to
-
any one of
-
you.
-
I could
-
say,
-
your sins
-
are forgiven,
-
your sins
-
are forgiven.
-
How do
-
you know
-
if your sins
-
are forgiven?
-
How do
-
you prove
-
it or
-
disprove
-
it?
-
Anybody
-
can say,
-
your sins
-
are forgiven.
-
It's much
-
harder to
-
say,
-
get up
-
and walk
-
because it
-
must be
-
proven by
-
that person
-
getting up
-
and walking.
-
Verse
-
24,
-
but so
-
that you
-
may know
-
that the
-
Son of
-
Man
-
has
-
authority
-
on earth
-
to forgive
-
sins,
-
He said
-
to the
-
paralyzed
-
man,
-
I tell
-
you,
-
get up,
-
take your
-
mat and
-
go home.
-
Jesus
-
heals
-
the man
-
physically
-
to prove
-
he can
-
forgive sins
-
spiritually.
-
He does
-
a greater
-
work,
-
more than
-
this guy
-
ever thought
-
or imagined.
-
he takes
-
him from
-
the outside
-
and brings
-
him into
-
the inside.
-
And unless
-
we have
-
come to
-
experience
-
this forgiveness
-
from God,
-
we remain
-
on the
-
outside.
-
And the
-
point is
-
clear,
-
it's only
-
when we're
-
forgiven
-
and cleaned
-
that we can
-
be part of
-
his mission.
-
because
-
his purpose
-
is to
-
call us
-
to his
-
mission.
-
Look at
-
the story
-
of Levi.
-
The
-
encounter
-
with Jesus
-
is just
-
stunning.
-
It's a
-
brilliant
-
little story.
-
Verse 27,
-
after this
-
Jesus went
-
out and
-
he saw
-
a tax
-
collector
-
by the
-
name of
-
Levi
-
sitting at
-
his tax
-
booth.
-
Follow
-
me,
-
Jesus
-
said to
-
him.
-
And
-
Levi
-
got up,
-
left
-
everything
-
and
-
followed
-
him.
-
It's
-
astounding.
-
Tax
-
collectors
-
are
-
outsiders
-
and
-
they
-
should
-
stay
-
outsiders.
-
They're
-
meant to
-
be
-
condemned,
-
not
-
welcomed.
-
But
-
these are
-
the people
-
that Jesus
-
calls.
-
He
-
cleans
-
them,
-
he
-
forgives
-
them,
-
and he
-
says,
-
follow
-
me.
-
Verse 28,
-
and Levi
-
got up,
-
left
-
everything,
-
and
-
followed
-
him.
-
Well,
-
Simon's
-
response was
-
pretty much
-
the same,
-
wasn't it?
-
Verse 11,
-
they pulled
-
their boats
-
up on
-
shore,
-
left
-
everything,
-
and
-
followed
-
him.
-
Now,
-
we know
-
that Simon,
-
as we read
-
through the
-
Gospels,
-
that he did
-
continue to
-
fish.
-
and it's
-
very possible
-
that Levi
-
continued to
-
be a tax
-
collector,
-
although
-
an honest
-
one.
-
So,
-
what does
-
it mean
-
that they
-
left
-
everything
-
and
-
followed
-
him?
-
Well,
-
in following
-
Jesus and
-
leaving
-
everything,
-
it's the
-
same call
-
that goes
-
out to
-
us.
-
Jesus is
-
saying,
-
look,
-
your
-
priorities
-
in life
-
have now
-
changed.
-
I am
-
your
-
priority.
-
Their
-
whole
-
life was
-
now
-
reorientated
-
around the
-
mission and
-
the plan of
-
Jesus,
-
who was to
-
call people
-
into his
-
mission.
-
Jesus has
-
become central.
-
Their life
-
was all about
-
now serving
-
his purpose,
-
whether they
-
were fishing
-
or tax
-
collecting or
-
whatever they
-
did,
-
their mission
-
was about
-
serving his
-
purpose.
-
Jesus was
-
now their
-
Lord.
-
God
-
that is
-
what and
-
how Jesus
-
was referred
-
to, a
-
title that
-
was reserved
-
for God
-
alone.
-
In other
-
words, there
-
is no longer
-
any I
-
or me.
-
It's no
-
longer what
-
I want or
-
what I want
-
to do.
-
But what
-
does God
-
say in
-
his word
-
and what
-
should I
-
obey?
-
He is my
-
master.
-
I must
-
follow
-
him.
-
And that's
-
the call
-
of Jesus
-
when he
-
cleans us
-
and forgives
-
us.
-
He is
-
calling
-
outsiders
-
like you
-
and me
-
to follow
-
him and
-
to join
-
him in
-
his mission
-
of welcoming
-
outsiders.
-
So third,
-
outsider
-
sinners
-
welcome
-
others.
-
Levi
-
immediately
-
understands
-
that because
-
he has
-
been
-
welcomed,
-
brought
-
from the
-
outside to
-
the inside
-
by Jesus,
-
he now
-
welcomes
-
other people.
-
Look at his
-
response,
-
verse 29.
-
Then Levi
-
held a
-
great banquet,
-
this massive
-
party in his
-
house,
-
for Jesus
-
and a large
-
crowd of the
-
tax collectors
-
and others
-
were eating
-
them.
-
Levi
-
sends out
-
an invite
-
to all his
-
other tax
-
collector
-
friends.
-
all the
-
other
-
outsiders.
-
He says,
-
come to
-
my house,
-
come and
-
have a
-
party.
-
Because he
-
wants them
-
to meet
-
Jesus.
-
He wants
-
them to
-
experience
-
what it
-
is to
-
be cleaned
-
and forgiven
-
and called.
-
And here
-
we see
-
mission at
-
its simplest
-
but at
-
its best.
-
Sitting
-
down with
-
his friends,
-
eating and
-
drinking and
-
talking about
-
what Jesus
-
has done
-
in your
-
life.
-
But not
-
everyone is
-
happy.
-
Verse 30.
-
The Pharisees
-
and the
-
teachers of
-
the law
-
who belong
-
to their
-
sect,
-
remember they've
-
come from all
-
over the
-
places.
-
We read that
-
in verse 17,
-
wanting to
-
know who
-
this Jesus
-
is.
-
faith.
-
And they
-
complained to
-
the disciples,
-
why do you
-
eat and
-
drink with
-
tax collectors
-
and sinners?
-
Remember tax
-
collectors were
-
like traitors.
-
They were
-
working for
-
the occupying
-
Romans.
-
For the
-
Pharisees,
-
God's Messiah
-
was meant to
-
come in in a
-
blaze of glory
-
and get rid of
-
the Romans and
-
overthrow the
-
enemy and set
-
up and establish
-
God's kingdom
-
and restore
-
everything and
-
everybody to
-
their rightful
-
place.
-
But here's the
-
Messiah,
-
sitting down in
-
the middle of
-
these outsiders,
-
sitting amongst
-
these traitors,
-
sitting amongst
-
the outsiders,
-
eating and
-
drinking.
-
And in case
-
we're missing
-
the point,
-
that's precisely
-
the mission of
-
Jesus.
-
He says,
-
verse 31,
-
it is not
-
the healthy
-
who need
-
the doctor,
-
but it's
-
the sick.
-
I haven't
-
come to
-
call the
-
righteous,
-
but sinners
-
to repentance.
-
As we
-
finish,
-
I want to
-
ask ourselves
-
some questions.
-
How are we
-
doing at
-
welcoming
-
others?
-
sinners?
-
Do you
-
sit down
-
and eat
-
with tax
-
collectors
-
and sinners?
-
Let me
-
ask a couple
-
of questions.
-
Who are the
-
people that
-
you intentionally
-
socialise with
-
and chat to?
-
I don't
-
mean the
-
people who
-
you kind of
-
bump into
-
at work or
-
in college
-
and kind of
-
they're there,
-
but who do
-
you intentionally
-
take time
-
out with
-
and socialise
-
with?
-
Or do you
-
just like to
-
keep it
-
safe and
-
hang out
-
with the
-
good
-
Christians?
-
After all,
-
we don't
-
want to
-
become
-
contaminated
-
by those
-
who live
-
in moral
-
lives,
-
do we?
-
Who do
-
you invite
-
into your
-
homes?
-
Or who do
-
you invite
-
out if you
-
go out for
-
dinner or
-
a drink?
-
The nice
-
people?
-
The ones
-
that believe
-
the same
-
kinds of
-
things that
-
you believe?
-
After all,
-
we don't
-
want to
-
become unclean
-
by those
-
who hold
-
different views
-
about abortion
-
or gender
-
identity.
-
We don't
-
want to
-
touch them.
-
Or perhaps
-
the sad
-
reality is
-
you actually
-
don't know
-
anyone you
-
could welcome.
-
There's no
-
one you
-
can invite.
-
Maybe you've
-
lost the
-
reason that
-
Jesus called
-
you in the
-
first place.
-
Maybe we've
-
become like
-
a Pharisee
-
gossiping
-
about those
-
who eat
-
and drink
-
with sinners.
-
I'm not
-
going to
-
be like
-
them.
-
Well, let
-
me remind
-
us all.
-
Jesus has
-
not cleaned
-
us and
-
forgiven us
-
so that we
-
can stay in
-
our nice
-
cozy Christian
-
bubble with
-
our nice
-
Christian
-
friends,
-
sending nice
-
little Christian
-
text messages
-
on our
-
Facebook page.
-
church.
-
Jesus
-
welcomes
-
outsiders like
-
you and
-
me so
-
that we
-
can go and
-
welcome
-
outsiders in.
-
Three
-
things to
-
consider.
-
Very
-
simply, how
-
do we go
-
about welcoming
-
others?
-
Three
-
things.
-
Intentional.
-
Be
-
intentional.
-
Take the
-
time to think
-
through, right?
-
Okay, at the
-
weekend, I'm
-
going to go and
-
meet people.
-
I'm going to go
-
and invite them
-
and they're going
-
to come over to
-
the house or I'm
-
going to go out
-
and see them.
-
Be intentional.
-
Plan it.
-
Yes, it's going to
-
be sacrificial and
-
you won't get to do
-
the things you want
-
to do, but be
-
intentional about
-
where you go and
-
the people you
-
hang out with.
-
Second one,
-
communal.
-
That is, don't
-
do it alone.
-
Invite other
-
believers along
-
with you to
-
meet other
-
people.
-
If you're having
-
friends over,
-
invite all kinds
-
of friends over.
-
Be intentional.
-
Be communal.
-
And the last
-
one, be
-
real.
-
And I simply
-
mean by that,
-
look, Jesus
-
sees right into
-
our hearts.
-
we don't need
-
to put on a
-
mask or a
-
pretense to
-
pretend that
-
we're better or
-
superior, that we
-
don't mess up or
-
we don't fail.
-
Be real about
-
your life.
-
Admit your
-
weakness.
-
Admit where you
-
need help.
-
Show that you
-
are dependent
-
on an amazing
-
God and an
-
amazing Savior
-
who comes to
-
clean us,
-
who comes to
-
forgive,
-
and who comes
-
to call us
-
to be part of
-
his mission.
-
Let's just
-
pray a
-
minute.
-
Let's
-
pray a
-
minute.
-
Let's
-
pray a
-
minute.
-
Let's
-
pray a
-
minute.
-
Let's
-
pray a
-
minute.