Sermon
Who Is God? 1 kings Ch18:16-39
Publisher transcript
Transcript
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Morning. It's quite a long section, but it's full of drama. It's a very exciting event that takes place on Mount Carmel.
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So we're going to pick up the reading from 1 Kings chapter 18 and verse 16. 1 Kings chapter 18 and verse 16.
1 Kings 18 chapter mention 1 Kings 18 chapter mention
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So let's hear God's word to us. We're going to read down to verse 39.
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So Obadiah went to meet Ahab and told him, and Ahab then went to meet Elijah.
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When Ahab saw Elijah, he said to him, is that you, you troubler of Israel?
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I have not made trouble for Israel, Elijah replied, but you and your father's family have.
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You have abandoned the Lord's commands and have followed the Baals.
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Now summon the people from all over Israel to meet me on Mount Carmel and bring the 450 prophets of Baal
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and the 400 prophets of Asherah who eat at Jezebel's table.
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So Ahab sent word throughout all Israel and assembled the prophets on Mount Carmel.
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Elijah went before the people and said, how long will you waver between two opinions?
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If the Lord is God, follow him.
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But if Baal is God, follow him.
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But the people said nothing.
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Then Elijah said to them, I am the only one of the Lord's prophets left.
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But Baal has 450 prophets.
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Get two bulls for us.
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Let Baal's prophets choose one for themselves and let them cut it into pieces, put it on the wood,
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but not set fire to it.
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I will prepare the other bull and put it on the wood, but not set fire to it.
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Then you will call on the name of your God and I will call on the name of the Lord.
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The God who answers by fire, he is God.
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Then all the people said, what you say is good.
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Elijah said to the prophets of Baal, choose one of the bulls and prepare it first,
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since there are so many of you.
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Call on the name of your God, but do not light the fire.
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So they took the bull that was given to them and prepared it.
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Then they called on the name of Baal from morning till noon.
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Baal, answer us, they shouted.
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But there was no response.
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No one answered.
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Now jump down to verse 30.
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Then Elijah said to all the people, come here to me.
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They came to him and he repaired the altar of the Lord, which had been torn down.
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Elijah took 12 stones, one for each of the tribes descended from Jacob,
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to whom the word of the Lord had come, saying, your name shall be Israel.
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With the stones he built an altar in the name of the Lord.
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And he dug a trench around it, large enough to hold two seats of seed.
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He arranged the wood, cut the bull into pieces, laid it on the wood.
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Then he said to them, fill four large jars with water and pour it on the offering and on the wood.
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Do it again, he said.
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And they did it again.
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Do it a third time, he ordered.
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And they did it a third time.
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And the water ran down around the altar and even filled the trench.
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At the time of sacrifice, the prophet Elijah stepped forward and prayed,
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Lord, the God of Abraham, Isaac and Israel,
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let it be known today that you are God in Israel
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and that I am your servant and have done all the things at your command.
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Answer me, Lord.
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Lord, answer me.
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So these people will know that you, Lord, are God and that you are turning their hearts back again.
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Then fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil
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and also licked up the water in the trench.
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When all the people saw this, they fell prostrate and cried,
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The Lord, he is God.
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The Lord, he is God.
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Well, what a drama on the mountain.
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Well, we're going to pray and then we're going to look at God's word together.
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Let's pray and ask for his help.
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Father, we thank you for your word, the Bible.
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We thank you for these events, these true historical events,
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which happened so many years ago but written down and recorded for us
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so we can learn about you and know what you are like.
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And we ask that you would give us understanding of your word
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and how it applies to us today.
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In Jesus' name we pray.
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Amen.
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Well, I want to start with a question.
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God is.
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How would you answer that question?
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God is.
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Well, the Irish Times conducted a survey asking people that very question
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and here's what some of them responded with.
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One said, God is a person to me.
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Another one said,
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If anything, God is disconnected at this point.
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A student answered,
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God is sovereign of the universe.
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He has the right to tell us what to do because he is the creator.
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Another person said,
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God is asleep.
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When things go too far,
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maybe he'll wake up.
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God is what humans want to be.
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Another,
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God is me.
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Another student says,
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God is,
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there is no God.
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God is everything around us.
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So it seems there is a variety of opinions as to who God is.
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But can we definitively know who God is?
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Well, I think that's the big question being asked of the text,
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the reading we just had from 1 Kings.
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We're going to look at three things this morning.
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Here's the first question we're going to ask.
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Who is the true God?
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Who is the true God?
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Remember what's been going on in the account of 1 Kings.
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You might just flick back a couple of pages to the very end of chapter 16.
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And there we've been learning that Ahab is king over all of God's people.
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And as king,
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part of his leadership was to make sure that people worshipped only God.
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The God who loved them.
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The God who made them.
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The God who had made promises to them.
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The God who entered into a relationship with them and was committed and loyal to them.
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But, and here's the problem.
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Look at verse 31 of chapter 16.
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He, that is Ahab,
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not only considered it trivial to commit the sins of Jeroboam, son of Nebat,
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but he also married Jezebel, daughter of Esbal, king of the Sidonians,
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and began to serve Baal and worship him.
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Now, we might be used to Baal.
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But Baal at that time was the big God.
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The God of the weather.
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So if you wanted rain for your crops,
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well then you simply called on Baal.
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And it would rain.
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So they hoped.
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But God was not going to let his people wander away from him.
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He was jealous for them.
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He loved them.
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God was like in a marriage relationship with them.
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He didn't want to let them go.
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So God confronted Ahab through his prophet Elijah.
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Chapter 17, verse 1.
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Now Elijah, the Tishbite from Tishbe in Gilead, a prophet of God, said to Ahab,
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As the Lord, the God of Israel, lives, whom I serve,
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there will be neither dew nor rain in the next few years except my word.
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Chapter 18, verse 1.
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After a long time, in the third year, so three years later,
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the word of the Lord came to Elijah,
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Go and present yourself to Ahab,
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and I will send rain to the land.
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You see, God was sending a very clear message to Ahab and his people.
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There is only one true God.
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There is only one God who controls the weather.
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The God who made everything and the God who rules everything.
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I am the God who provides all that you have.
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So worship me.
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Chapter 18, verse 2.
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So Elijah went to present himself to Ahab,
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and on his way, if we were to read on,
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Elijah meets this character called Obadiah,
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who is also a follower of God,
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and Elijah sends Obadiah to arrange a meeting with Ahab.
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Let's pick it up again in verse 16.
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So Obadiah went to meet Ahab and told him,
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and Ahab then went to meet Elijah.
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When he saw Elijah, he said to him,
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Is that you, you troubler of Israel?
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You see, we've got to remember,
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the last time Elijah had met Ahab
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was when he had told him,
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God says no more rain for three years.
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Now three years have passed,
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and there's been a terrible famine,
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and things are really difficult,
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Ahab is really angry,
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and so he's not best pleased to see Elijah.
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But let's be clear whose fault it really is.
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Verse 18.
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Elijah says,
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Remember God's command?
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I am the Lord your God.
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You shall have no other gods before me.
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It's not that there are lots of other gods.
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The Bible makes this exclusive claim,
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there is only one true God.
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Here's a verse from Deuteronomy.
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Acknowledge and take to heart this day
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that the Lord is God.
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In heaven above and on earth below,
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there is no other.
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So God is making it abundantly clear
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that he is the only God.
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But it seems Ahab is of the opinion
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there are other gods.
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He worships the Baals.
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You see, Ahab has not only rejected God,
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he's replaced God with his own gods.
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And isn't that exactly what we do?
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We exchange the true God
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for our own gods.
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We mightn't have a little idol of Baal
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in our garden that we go and talk to
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and say,
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Gosh, don't like those clouds.
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Baal, could you remove those clouds
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and send a bit of sunshine?
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We mightn't do that.
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But we have got our own little God substitutes.
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Richard Keyes is an author
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and in a book called
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No God But God,
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he explains it like this.
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Here's a quote.
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He says,
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When we cease to worship God,
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we do not worship nothing.
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We worship anything.
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We do not just eliminate God,
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we erect God's substitutes
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in his place.
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So let me ask us all a question.
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Who or what is your God?
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What is your God?
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Well, I think there's two ways
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to help us to identify
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who our God is.
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First, ask ourselves this question.
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What do I most fear losing
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in my life?
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What thing or person
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that you have in your life,
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if you lost it,
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if it was taken away from you,
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it would devastate you,
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it would break you?
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What if your husband
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or your wife
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was taken away?
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Or what if tomorrow
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you went in
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and you discovered
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you had no more job?
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Or if you lost your health?
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What is the one thing
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that you most fear losing
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in your life?
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Another good question
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to ask is this.
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What do you most want
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in your life?
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What occupies your mind
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when you wake up
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in the morning?
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Or as you lie in bed at night
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and everything else is gone,
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it's just you and your thoughts.
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What is it that you think about
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and you most desire
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in your life?
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Is it more money?
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Is it deeper sexual pleasure?
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What is it that you most want
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in your life?
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You see,
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whatever we fear losing,
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whatever we most want in our life,
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whatever occupies our thinking
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and our striving,
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that's your God.
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that's what you worship.
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For Ahab,
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it was Baal.
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For us,
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it may be the God of money,
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the God of success,
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the God of sex,
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the God of body image.
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Well,
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Elijah has a plan.
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He arranges for all the people
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of Israel
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and all the prophets of Baal
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to come and meet them together
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on Mount Carmel.
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Verse 20.
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So Ahab sent word
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throughout all Israel
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and they assembled
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the prophets
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on Mount Carmel.
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Now,
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Mount Carmel
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wasn't just any
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ordinary hill
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in the area.
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It was like
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the cathedral
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of Baal worship.
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This was
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Baal territory.
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This is kind of
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where
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he was.
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And this was
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going to settle
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things once
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and for all.
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On this mountain,
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they were going
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to discover
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who the true God is.
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Verse 21.
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Elijah went
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before the people
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and said,
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How long
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will you waver
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between two opinions?
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If the Lord
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is God,
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follow him.
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But if Baal
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is God,
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follow him.
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But the people
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said nothing.
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They couldn't
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make up their minds.
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In other words,
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he's saying,
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Pick your God.
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Choose whoever
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and whatever you want.
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And when you've
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chosen your God,
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follow him.
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But remember,
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the God of the Bible
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is an exclusive God.
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You can't
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pick your own God
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and then have
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the true God
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in case of
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an emergency.
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So like,
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I'll forget about
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the God of the Bible,
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I'll have my own God,
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but if I get into trouble,
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I'll go and give him a call.
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No,
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choose
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the God
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you're going to follow.
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And we can't
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have this
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different kind of God
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that we have on
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Monday to Saturday
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and then come Sunday
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we change to
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kind of the
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holy religious God.
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It doesn't work
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like that.
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if the Lord
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is God,
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if the Creator
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God
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is God,
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follow him.
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But if
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Baal or your
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own God
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is God,
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well,
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follow him.
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Make your choice.
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You see,
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the God we choose
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is the God
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we're ultimately
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going to follow.
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The God that we
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desire,
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the things that we
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long for,
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the people that we
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most want,
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they're the ones
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and the things
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we're going to trust
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and submit our
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life to.
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But be careful.
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Whoever we follow,
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whatever we follow,
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will demand our
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loyalty
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and demand our
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obedience
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and will want
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all of our time
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and our
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energies.
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So who is it
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going to be?
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The point is,
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we all have a
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God that we
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worship.
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the question
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is,
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who is the
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real,
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true God?
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Well,
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second,
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God is claiming
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that he's the
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true God.
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Well,
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how do we know
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who the true
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God is?
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How can we
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work that out?
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Well,
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let's go back
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to Mount Carmel
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because Elijah
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has a test.
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We can call it
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the truth test,
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verse 23.
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Elijah says,
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get two bulls
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for us.
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Let the
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Baals,
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let the
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Baals
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prophets choose
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one for
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themselves and
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let them cut
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it into pieces,
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put it on the
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wood,
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but not set
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fire to it.
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And I will
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prepare the
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other bull and
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I'll put it on
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the wood,
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but not set
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fire to it.
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Then you call
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on the name
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of your God
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and I'll call
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on the name
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of the Lord
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and the God
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who answers
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by fire,
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well,
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he's your
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God.
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And all
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the people
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said,
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sounds good
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to me,
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pretty obvious.
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But why
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fire?
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Why call
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down fire?
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I thought
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this was all
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about the
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rain that had
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stopped and
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the rain that
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was going to
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come and
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who controlled
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the weather.
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Well,
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fire was
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always a
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sign of
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power and
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the sign
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of presence
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of the
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God.
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fire.
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When fire
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showed up,
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certainly as we
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read through
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the Bible,
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God is
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present in
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power.
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Remember the
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burning bush?
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Remember the
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fire on the
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mountain as
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Moses went up
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to speak with
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God?
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Even for
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Baal worshippers,
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fire from
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heaven was a
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sign of
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power.
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fire.
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So the
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test was
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really simple.
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The God
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who answers
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by fire,
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he's the
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true God.
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So the
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prophets of
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Baal go
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first.
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Verse 26,
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they took
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the bowl
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that was
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given to
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them,
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they prepared
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it,
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put it on
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this altar,
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and then
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they called
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on the name
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of Baal.
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From morning,
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that's from
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about six
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in the
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morning,
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till noon.
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Baal,
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answer us!
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They shouted,
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but there
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was no
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response.
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No one
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answered.
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They began
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to dance
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around the
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altar they
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had made.
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After six
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hours,
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noon,
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Elijah began
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to taunt
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them.
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Shout
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louder!
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Surely
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he is a
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God.
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Perhaps
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he's deep
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in thought.
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Maybe
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he's
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planning out
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his day
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and you
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need to
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get his
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attention.
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Or perhaps
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he's busy.
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Literally,
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maybe he's
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sitting on
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the toilet.
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You need
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to go and
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get him.
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Or he's
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travelling,
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he's away
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on his
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holidays,
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maybe he'll
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come back
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later.
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Or maybe
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he's sleeping
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and he's
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got to be
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wakened up.
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So they
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shouted
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louder and
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slashed
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themselves
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with swords
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and spears
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as was
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their custom
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until their
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blood flowed.
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Midday
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passed and
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they continued
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their frantic
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prophesying until
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the time of
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the evening
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sacrifice.
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But there
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was no
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response.
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No one
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answered.
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No one
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paid
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attention.
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attention.
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Four
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hundred and
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fifty prophets
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dancing for
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twelve hours
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on the go.
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All getting
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worked up and
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blood pouring
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from their
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bodies.
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But at the
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end of it
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all, end
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of verse
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twenty-nine,
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no response.
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No one
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answered.
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No one
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paid attention.
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Baal
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doesn't
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answer
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because he
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doesn't have
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power.
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Baal
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doesn't
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answer
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because
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Baal
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doesn't
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exist.
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Baal
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is just
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a name,
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an imagination,
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a made-up,
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make-believe
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God.
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When I
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was small,
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I used to
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wear a
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little black
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Zorro
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mask.
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I put it
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on and
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I changed.
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I was
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invincible.
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It gave
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me powers
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like you
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never knew
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before.
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It even
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enabled me
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to swim.
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I couldn't
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swim without
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it but
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put the
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Zorro
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mask on.
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I could
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swim.
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I could
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fend off
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baddies,
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fight sea
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monsters.
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I could
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do
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anything.
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But it's
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all made-believe.
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And that's
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what our
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gods are
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like.
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It's like
-
a mask.
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They're
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just
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imaginations.
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We have
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believed
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what Satan
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said to
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Adam in
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the garden
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right at
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the beginning
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of the
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story of
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the Bible.
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Satan
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came to
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Adam and
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said,
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you can
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be like
-
God.
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You can
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be God.
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Forget about
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the true
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God.
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You be
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God and
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decide what's
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right and
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what's wrong.
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And people
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ever since,
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we've all
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done it,
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we continue
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to fall
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into the
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same trap.
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The
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apostle Paul
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in the
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New Testament
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picks it
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up and he
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makes it
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crystal clear.
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He says,
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the God
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of this
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age has
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blinded the
-
minds of
-
unbelievers so
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that we do
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not worship
-
the true
-
God.
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You see,
-
the gods
-
we make,
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whether I
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am God
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and see
-
myself as
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God,
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or whether
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we think of
-
nature as
-
being God,
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or even if
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we say there
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is no
-
God,
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it's all
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a lie.
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Now Elijah
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steps up.
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And to
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demonstrate who
-
the true
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God is,
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look what he
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does in
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verse 33.
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He arranged
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the wood,
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cut the
-
bull into
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pieces,
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laid it on
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the wood,
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then he
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said,
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fill four
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jars of
-
water and
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pour it on
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the offering
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and on
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the wood.
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Do it
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again,
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do it a
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third time,
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and they
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pour water
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on,
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gallons of
-
water,
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all onto
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the altar,
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and everything
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is soaking
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wet.
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Have you
-
ever tried to
-
light a
-
fire when
-
everything is
-
wet?
-
I mean,
-
if this is
-
going to
-
burn,
-
it's going
-
to need
-
some fire.
-
There's no
-
tricks,
-
there's no
-
sleight of
-
hand here.
-
Verse 36,
-
at the time
-
of sacrifice,
-
the prophet
-
Elijah stepped
-
forward and
-
prayed,
-
Lord,
-
the God of
-
Abraham,
-
Isaac,
-
and Israel,
-
this is the
-
promise-making,
-
promise-keeping
-
God,
-
who says,
-
I will be
-
your God
-
and you
-
will be
-
my people.
-
Let it
-
be known
-
today that
-
you are
-
God in
-
Israel and
-
that I
-
am your
-
servant,
-
have done
-
all the
-
things you
-
have commanded.
-
Verse 38,
-
then the
-
fire of the
-
Lord fell
-
and burned
-
up the
-
sacrifice,
-
the wood,
-
the stones,
-
and the
-
soil,
-
and it
-
also licked
-
up the
-
water in
-
the trench.
-
And when
-
all the
-
people saw
-
this,
-
they fell
-
prostrate and
-
cried,
-
the Lord,
-
he is
-
God.
-
The
-
Lord,
-
he is
-
God.
-
I mean,
-
it's utterly
-
convincing.
-
It's
-
undeniable.
-
And in
-
case there
-
are any
-
doubts
-
lingering,
-
just jump
-
ahead to
-
verse 45,
-
because
-
remember,
-
God had
-
said no
-
rain,
-
and then
-
he said
-
he would
-
bring the
-
rain.
-
Verse 45,
-
meanwhile,
-
the sky
-
grew black
-
with clouds,
-
the wind
-
rose,
-
a heavy
-
rainstorm
-
came on,
-
and Ahab
-
rode off
-
to
-
Jezreel.
-
I mean,
-
what more
-
proof do
-
we need?
-
God
-
said no
-
rain,
-
and there
-
was no
-
rain.
-
God
-
said let
-
there be
-
rain,
-
and there
-
was rain.
-
God
-
said let
-
there be
-
fire,
-
and there
-
was fire.
-
You see,
-
the gods
-
of our
-
making are
-
powerless.
-
there is
-
only one
-
true
-
God.
-
Listen to
-
the writer
-
of Psalm
-
115.
-
I have it
-
on the
-
screen there.
-
Why do
-
the nation
-
say,
-
where is
-
their God?
-
Answer,
-
our God
-
is in
-
heaven.
-
He does
-
whatever
-
pleases
-
him,
-
but their
-
idols are
-
silver and
-
gold made
-
by human
-
hands.
-
They have
-
mouths,
-
but cannot
-
speak,
-
eyes,
-
but cannot
-
see,
-
they have
-
ears,
-
but cannot
-
hear,
-
noses,
-
but cannot
-
smell,
-
hands,
-
but cannot
-
feel,
-
feet,
-
but cannot
-
walk,
-
nor can
-
they utter
-
a sound
-
with their
-
throats.
-
Those who
-
make them
-
will be
-
like them,
-
and so
-
will all
-
who trust
-
in them.
-
There's
-
only one
-
true God,
-
the God
-
who made
-
the heaven
-
and the
-
earth,
-
who rules
-
all things
-
and all
-
people.
-
He is
-
the God
-
that we
-
should
-
worship.
-
So,
-
third
-
question,
-
what does
-
this true
-
God demand
-
of us?
-
If God,
-
the creator
-
God,
-
the God
-
of the
-
Bible,
-
who makes
-
promises
-
and keeps
-
them,
-
what does
-
this God
-
demand of
-
people like
-
us?
-
Well,
-
to answer
-
that,
-
let's
-
look just
-
briefly
-
at three
-
things.
-
First,
-
look at
-
the way
-
the prophets
-
of Baal
-
call on
-
their God.
-
Verse 26.
-
They
-
called on
-
the name
-
of Baal
-
from morning
-
till noon.
-
Baal,
-
answer us,
-
they shouted,
-
but there
-
was no
-
response.
-
no one
-
answered,
-
and then
-
they danced
-
around the
-
altar they
-
had made.
-
They're simply
-
just trying to
-
get their
-
God's
-
attention,
-
and when
-
their God
-
doesn't
-
answer,
-
then they
-
just up
-
the performance,
-
don't they?
-
Verse 28.
-
They get
-
more excited.
-
They shouted
-
louder,
-
and then they
-
flashed
-
themselves with
-
swords and
-
spears,
-
and cut
-
themselves
-
until their
-
blood
-
flowed.
-
Now isn't
-
that what we
-
think God
-
sometimes demands
-
of us?
-
If I pray
-
enough,
-
if I'm
-
ecstatic
-
enough in my
-
worship,
-
then God
-
will hear me
-
and God
-
will answer
-
me.
-
If I
-
serve more,
-
if I
-
sacrifice
-
more,
-
if I
-
give more
-
money and
-
give more
-
of my
-
time,
-
if I
-
stop doing
-
bad things
-
and start
-
doing good
-
things,
-
then God
-
will see
-
my
-
performance
-
and he'll
-
respond to
-
me and
-
he'll
-
bless me.
-
Maybe we
-
don't believe
-
in this
-
religious God
-
at all,
-
and we've
-
got our
-
own kind
-
of God
-
and we're
-
striving
-
after money
-
and success
-
and work
-
and all
-
that does
-
is just
-
demand more
-
and more
-
of our
-
performance
-
and do
-
more and
-
work harder
-
and give
-
more of
-
your time
-
and leave
-
your family
-
behind and
-
just go and
-
do your
-
own thing.
-
And then
-
things will
-
be good.
-
But all
-
we're doing
-
is cutting
-
ourselves like
-
the prophets.
-
We end up
-
killing ourselves
-
by our
-
performances.
-
In some
-
cases,
-
literally
-
working
-
ourselves
-
to death.
-
and we
-
try and
-
do so
-
much.
-
If only
-
I could
-
pray more
-
and read
-
my Bible
-
more,
-
then God
-
will bless
-
me and
-
do good
-
things for
-
me.
-
You see,
-
the true God
-
does not
-
answer us
-
or respond
-
to us
-
on the
-
basis
-
of our
-
performance.
-
That's
-
not how
-
God
-
works.
-
We're not
-
singing our
-
songs here
-
today and
-
doing what
-
we're doing
-
in the hope
-
that God
-
is going
-
to listen
-
to me.
-
So how
-
does God
-
respond to
-
us?
-
Well,
-
it's not
-
performance.
-
Look at
-
how Elijah
-
comes.
-
Verse 30.
-
Then Elijah
-
said to
-
all the
-
people,
-
come here
-
to me.
-
They came
-
to him
-
and he
-
repaired
-
the altar
-
of the
-
Lord which
-
had been
-
torn down.
-
Verse 32.
-
With the
-
stones he
-
built an
-
altar in
-
the name
-
of the
-
Lord.
-
The altar
-
of the
-
Lord was
-
the way
-
God had
-
prescribed
-
for people
-
to come
-
to him.
-
You see,
-
to turn
-
away from
-
God to
-
other
-
gods,
-
well,
-
it would
-
mean death
-
and separation
-
from God.
-
It would
-
mean punishment.
-
So through
-
the sacrifice
-
on the
-
altar,
-
reconciliation
-
took place.
-
The people
-
could be
-
reconciled
-
to God.
-
Look at
-
Elijah's
-
prayer,
-
verse 37.
-
Answer me,
-
Lord,
-
answer me,
-
so these
-
people will
-
know that
-
you,
-
Lord,
-
are God
-
and that
-
you are
-
turning
-
their hearts
-
back again.
-
Then the
-
fire of
-
the Lord
-
fell and
-
burned up
-
the sacrifice.
-
Do you
-
see what's
-
going on
-
here?
-
As the
-
fire came,
-
the fire
-
fell on
-
the sacrifice.
-
The fire
-
should have
-
fallen on
-
the people,
-
instead it
-
falls on
-
the sacrifice.
-
You see,
-
sacrifice is
-
what is
-
required to
-
know the
-
true God.
-
Something or
-
someone must
-
take our
-
place.
-
Either the
-
people are
-
going to
-
burn up
-
or the
-
sacrifice
-
burns up.
-
And isn't
-
that the
-
same for
-
us?
-
Sacrifice
-
must be
-
made if
-
we are to
-
know and
-
enjoy the
-
true God.
-
But here's
-
the point.
-
It's not
-
our sacrifice.
-
It's God's
-
sacrifice.
-
You see,
-
the true
-
God,
-
who's
-
spoken,
-
who did
-
all of
-
these things,
-
came to
-
us in the
-
person of
-
Jesus Christ.
-
As Jesus
-
walked his
-
life on
-
the earth,
-
people pointed
-
and said,
-
there's God.
-
He did
-
what only
-
God could
-
do.
-
But not
-
only was
-
he God,
-
he came to
-
be the
-
sacrifice for
-
us.
-
He climbed
-
the mountain
-
to the
-
mountain of
-
crucifixion.
-
He laid
-
down his
-
life on
-
the altar
-
of the
-
cross and
-
the fire
-
from heaven
-
fell on
-
him.
-
The
-
judgment of
-
God fell
-
on Christ.
-
Christ took
-
the punishment
-
that we
-
deserve for
-
rejecting him
-
as the one
-
and only
-
true God.
-
The
-
separation
-
that we
-
deserve for
-
ignoring God
-
and living
-
life on
-
our own
-
way.
-
Christ took
-
the blame
-
for that.
-
The fire
-
should fall
-
on us.
-
But God
-
takes the
-
fire for
-
us when
-
Christ died
-
on the
-
cross.
-
The wrath,
-
the judgment
-
of God
-
fell on
-
him.
-
You see,
-
the true
-
God does
-
not demand
-
our performance.
-
The true
-
God gives
-
himself for
-
us in
-
sacrifice.
-
sacrifice.
-
He gives
-
his life
-
for us.
-
So what
-
does this
-
God demand
-
of us?
-
It's not
-
performance.
-
It's not
-
sacrifice
-
because God
-
did the
-
sacrifice.
-
The only
-
way to
-
come to
-
God is in
-
repentance.
-
Verse 37,
-
which is
-
really the
-
key to this
-
whole section.
-
look at
-
his prayer.
-
Answer me,
-
Lord,
-
answer me,
-
so these
-
people will
-
know that
-
you,
-
Lord,
-
are God
-
and that
-
you are
-
turning their
-
hearts back
-
again.
-
When we
-
look at
-
the God
-
who sacrificed
-
himself for
-
me,
-
who gave
-
his life
-
for me,
-
then the
-
only right
-
response is
-
to turn
-
our hearts
-
back again.
-
That's what
-
repentance is.
-
Repentance
-
means turning
-
from going
-
one way
-
and turning
-
to going
-
the other
-
way.
-
Turning our
-
backs on
-
the things
-
that we
-
long for
-
and the
-
things we
-
fear losing.
-
And instead
-
we run to
-
the true
-
God who
-
gives us
-
what we've
-
always needed
-
and that
-
we can
-
never lose.
-
The God
-
who made
-
us and
-
who loves
-
us and
-
provides for
-
us.
-
The God
-
who listens
-
to us.
-
We don't
-
have to
-
shout and
-
make a lot
-
of noise
-
for God
-
to listen.
-
He delights
-
in listening
-
to his
-
children.
-
The only
-
way we
-
will ever
-
turn our
-
hearts back
-
to God
-
is to
-
gaze in
-
wonder,
-
not at the
-
altar on
-
Mount Carmel,
-
but to
-
look at the
-
Mount of
-
Crucifixion
-
where Jesus
-
Christ,
-
the God
-
man,
-
died for
-
us.
-
To gaze
-
in wonder
-
and look at
-
the sacrifice
-
of Jesus
-
who died
-
for me,
-
who gave
-
his life
-
for me,
-
so that
-
we might
-
know and
-
enjoy this
-
God.
-
Where fire
-
no longer
-
burns,
-
but grace
-
and mercy
-
and love
-
and generosity
-
and kindness
-
and compassion
-
and eternal
-
treasures to
-
come are
-
all ours
-
because of
-
what he did
-
for us.
-
Who is
-
your God?
-
We must
-
follow our
-
God,
-
but be very
-
careful.
-
The God,
-
the true
-
God,
-
is the one
-
who gave
-
his life
-
for you.
-
to ignore
-
that
-
is to put
-
our place
-
self
-
in the
-
place of
-
the fire.
-
Or will
-
we instead
-
receive that
-
forgiveness,
-
that welcome
-
and know
-
him and
-
enjoy him,
-
the God
-
who delights
-
in us.
-
Let's pray
-
together.
-
Let's pray
-
together.
-
Let's pray
-
together.
-
Let's pray
-
together.
-
Let's pray
-
together.
-
Let's pray