Sermon
Life in Christ - Colossians 1:1-2
Publisher transcript
Transcript
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All right, if you want to turn to the book of Colossians, the book of Colossians is where we'll be.
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And then if you have, there's little handouts here that's kind of, I'll follow through that.
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You can fill in the blank.
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The church that I used to preach at, there was always a challenge to see if you could guess the next word.
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That's where the first letter was there.
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And I enjoy watching when you get the word right because I know it because you smile at me when I say it.
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And then I can tell when you've miscalculated because you do that and I see you scribble it out.
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But that's there for you if you want to follow along.
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It helps me.
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I preach kind of through this outline here as well.
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And let me say thank you for your hospitality so far.
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We have felt so welcome right away.
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Ross and Joy have taken care of us and incredibly so we have landed in paradise.
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I mean, I'm pinching myself wondering if maybe I didn't die and end up in heaven already, which would be awkward to be preaching in heaven, but okay.
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But it's just, you've been so great to us getting the car and a place to stay.
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The kids have adjusted well.
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So thank you so much for all the hard work that you've done in getting us here.
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And we'll be in the book of Colossians this summer, 12 weeks in this book of Colossians.
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So pretty slow, which will allow us to get a little deeper than we would if we were going quick.
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And so today we're just going to cover verses 1 and 2.
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Colossians chapter 1, verses 1 and 2.
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And I'm going to read those and then pray and then we'll get started.
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I hear now the word of the Lord.
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Let's pray.
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Lord, we thank you for the privilege of being able to hear from your word.
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We thank you for the fact that we have your word.
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We ask now that you would open our eyes, that we would see, that you would open our ears, that we would hear.
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God, would you help us to resist the temptation to change your word to match our theology or to change your word to what we want it to be, Lord?
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But would you by your spirit, through your word, conform us more to the image of Christ?
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Would you be glorified through your own word for your praise and in Jesus' name, Amen.
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Well, it's just a little passage, isn't it?
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Just two verses.
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It makes up one sentence.
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And you might be tempted to just kind of blow through it as you read the book of Colossians.
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And I'll be honest, I was.
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The first five or six times even that I read through Colossians, getting ready for the summer,
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I just went right through the introduction and originally was going to preach verses one through eight this week.
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And so it wasn't even on the original schedule that I sent to the elders here.
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But what happened was a couple things.
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One, I began to listen to the book of Colossians.
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And I would highly recommend that to you.
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You can get an app.
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I'm sure there's several.
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I was able to download one over here so I know it's possible.
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Bible.is was the name of the app.
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And then I could select New International Version in English.
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And I could just listen to Colossians.
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And the reason I recommend that is because this is how the recipients of this letter would have heard it the first time.
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It was written by Paul and Timothy, as they say in the introduction.
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And then they would have given it to a messenger, a courier.
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And that person would have taken this letter, which takes about 15 minutes to listen to.
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And they would have gone from wherever they were sent, probably Rome, where Paul, we think he was at the time, to Colossae.
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And they would have practiced it the whole way.
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This was their job to get there and to present the Apostle Paul's letter to this church.
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And so when you listen to it, it's a bit different listening to the whole thing at one time.
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I would encourage you to do that this week or even once a week.
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Go for a 15-minute walk and listen to it.
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And it kind of comes together a bit differently.
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And so that was one thing I started doing.
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And the other is I started going just piece by piece and taking almost one key word per day in a devotional sort of way.
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And as I really slowed down, I started to see what Paul was doing.
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And he was being quite clever in this introduction.
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He's presenting an idea that he's going to carry through the whole letter.
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And he's crafted this introduction in an amazing way.
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He's given us this big idea, which we've got here, that to begin with, by God's will and through His grace,
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we can live as His people in this world.
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So by God's will and through His grace, we can live as His people in this world.
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And we'll explore that idea today by looking at three things here, three truths.
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First, we'll look at a life lived in two kingdoms.
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And then a life lived because of grace.
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And a life lived by the will of God.
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A life lived in two kingdoms because of grace by the will of God.
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So first, a life lived in two kingdoms.
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And here's where Paul presents this idea.
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It's just in verse 2, the first half.
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He says,
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To God's holy people in Colossae, the faithful brothers and sisters in Christ.
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To God's holy people, the faithful brothers and sisters in Christ.
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These are the people that live life in the kingdom of God.
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And this word holy is probably not a common word.
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You probably don't use holy all throughout your day, unless you're different than I am with your use of language.
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There's probably words you use quite a bit through the day.
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And holy is probably not one of them.
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Am I right?
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We use, we were laughing before we came here, we use the word dude in California.
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Is there a stereotype about Californians?
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And that's true.
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We use dude for everything.
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It's singular.
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It can be a greeting.
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Hey dude, what's up?
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That's pretty normal for California.
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It can be plural.
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Those dudes over there.
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It can be masculine, feminine.
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It can be an adverb.
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Dude, what happened right there?
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We just use the word dude all the time.
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And dude is normal.
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Holy is not a common word for us in California.
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And so we want to spend just a few minutes looking at what is meant here when Paul calls them God's holy people.
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And we see two things.
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First of all, they are set apart for God.
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But the Christians in Colossae are people who, through Christ, have been set apart for God.
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And then the same is still true today.
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Out of the seven billion some people on planet Earth, not all are considered holy, unfortunately.
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But some are and have been set apart for God.
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I think Peter says here to the congregation he writes to in 1 Peter, he says that they are a chosen people, a royal priesthood, a holy nation, God's special possession.
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I like how Peter says that.
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They are God's special possession.
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He has set them apart.
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And then secondly, we see that holy means that they are able to approach God.
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Able to approach God.
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And now this, to a first century citizen, would be absolutely mind-blowing.
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And it should really be mind-blowing to us today.
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Someone is able to approach a divine being.
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In the first century, that just did not happen.
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Not until you'd made the right sacrifices.
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Not until you'd done everything.
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You'd purified yourself.
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You'd been through the rites of initiation, which we'll see later in Colossians, are still a big deal to them.
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This idea that I could just approach a divine being would be absolutely foreign to a first century citizen.
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And in fact, maybe we take that for granted a bit today, don't we?
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I do at times.
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I mean, I wake up, and before I've even brushed my teeth, I can just talk to God.
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Morning breath and all.
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It's kind of crazy if you think about it.
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I can just approach God Almighty because of who I am in Christ.
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I can just begin a conversation with the God who created everything that I see, including me, including the air I breathe.
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I can, because He has set me apart in Christ and called me holy, I can just approach Him and enter into conversation with Him.
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And Paul, by opening his letter with this, he's saying, I'm talking to a group of people,
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he's saying, but I'm talking to a very specific and very special group of people.
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I'm talking to a people who are living life in the kingdom of God.
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A people that God has set apart, His own special possession, who can approach Him.
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Yet, who are still in Colossae.
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And this is fascinating as well.
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He says, right in the middle there, to God's holy people in Colossae.
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So while they're citizens of the kingdom of God,
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they are at the same time living life in the kingdom of man.
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And this concept too would be weird.
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Most people, even still today, aren't citizens of one country living in another.
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And in Roman times, this would be even crazier.
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You wouldn't be a citizen of another kingdom and live in Rome,
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unless something had, frankly, just gone wrong.
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That wouldn't happen.
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And you certainly would not, as king of a nation,
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take your citizens and place them in someone else's nation.
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It would be absurd to think of doing that.
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But what Paul says is what God's done here is He's taken His people,
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His holy people, and He has placed them in the kingdom of man,
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specifically here in Colossae.
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And there's a reality to that.
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And it's very important for us to understand
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what that would be like for these people receiving this letter.
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We have to ask, what would life in Colossae look like?
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And we have to remember a few things.
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The recipients of this letter, they're not Irish.
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Okay?
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So we don't expect the letter to sound Irish.
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Right?
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The recipients of this letter, they're not Americans.
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So we don't expect it to sound American.
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We expect there to be some amount of a foreign nature to the letter,
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because they're different people than us.
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They're not modern people.
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So the first recipients of this letter, a cell phone would blow their mind.
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And they would probably think it completely useless.
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What would you do with the little square?
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They'd probably try to hammer something with it, would be my imagination.
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They have never flown on an airplane.
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They have never ridden on a train.
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They don't have electricity.
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And in an interesting way, specifically in Colossae,
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they are considered by the Roman Empire a very unimportant people.
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Colossae is about, if we have the map, yeah, we have the map here.
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It's about 200 kilometers inland from Ephesus.
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And that's important to note, that they're 200 kilometers inland from Ephesus.
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Because in the Roman Empire, everything happens along the Mediterranean Sea.
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All the shipping is by the Mediterranean Sea.
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And all the commerce really occurs on the Mediterranean Sea.
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And so if you're not a coastal city, you become less and less important
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the further you move away from the coast.
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And the Roman Empire, they really only cared about 200 kilometers inland from the sea.
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After that, they didn't really bother.
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So Colossae is on the edge, on the fringe of the Roman Empire.
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They're not thought highly of.
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They are considered the breadbasket.
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That's really all they are.
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They're a farming town.
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They have farms and they have sheep.
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And Rome considers them people who produce food and clothing for the coastal cities.
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And that's all they are.
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In the eyes of the Roman Empire, in the eyes of Ephesus,
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in the eyes of anybody that's anybody in the kingdom of man at this time,
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these are an unimportant people.
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And yet, interestingly enough,
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these unimportant people who provide bread and clothes to the Roman Empire
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have amongst them in their city citizens of the kingdom of heaven walking about.
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I think that's interesting to see right away
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that God's design is that in Christianity,
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there is within the city of man
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kingdom of heaven citizens strategically placed all around.
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That there is in Karageline Christians,
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citizens of the kingdom of heaven,
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holy people that God has placed here.
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That there is in County Cork,
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that there is in Ireland,
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that in San Diego,
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and anywhere you go,
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there's God's holy people,
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citizens of His kingdom,
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placed in the kingdoms of man.
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And so it's worth noting that God wants His people
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in the cities of the world.
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He wants His people
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in the kingdoms of man.
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When I saw Polo,
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I think you call it,
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Parents of Little Ones,
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am I getting that right?
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And then the Rock camp Friday night,
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it's perfect.
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It's wonderful.
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Because we have citizens of Karageline
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that are interacting with citizens
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of the kingdom of heaven,
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God's holy people.
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And we got to see,
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I was 30,
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35 children or something on Friday night,
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and only about a third are from this church,
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which meant there were roughly 20 kids
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from Karageline
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interacting with God's holy people.
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Kids who cannot right now
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approach God
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interacting with people
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who are able to approach God Almighty.
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This is God's design.
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This is God's plan for the church.
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And the kingdom of man needs Christians.
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And I think it's worth pausing and saying,
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why?
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Why would God put His citizens
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in man's kingdoms?
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And we have two things that we bring
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as God's people.
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We bring an understanding of what is true.
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And we bring an understanding
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of what is temporary.
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We bring an understanding of what is true
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because we have God's word,
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which is truth.
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And we bring that into a culture
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that is desperately seeking truth.
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And I'm sure if you sit
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and you just take a little bit of time
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and you think through the relationships
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that God has put you in,
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you can quickly think of people
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who have no idea what is true
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and are desperately seeking for truth.
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I can Google.
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I think this is crazy.
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We can Google what is true.
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And there's websites
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that people can go to.
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More than one.
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And more than one person a day
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literally Googles what is true.
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And God has placed citizens of His kingdom
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around those people in their midst
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who know truth,
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who can point them to truth,
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who can read truth to them.
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And so God has put people
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who have an understanding of what is true
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and God has put people
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who have an understanding
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of what is temporary.
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Jesus says,
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He says in Mark,
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He says that some people,
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they gain the whole world
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and yet lose their soul.
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And if Caragalline is anything like San Diego,
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which I think there's some similarities,
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there are people in Caragalline
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who are literally spending
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all of their time
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and energy
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and resources
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chasing things
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that are absolutely temporary
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and have no eternal value at all.
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And they probably don't know it.
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And it's heartbreaking to think of
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that's why God put His citizens
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right here
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in this place
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at this time.
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It's because
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not only do we know it's true,
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but we know it's temporary
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and we know what's eternal
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and we have access
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to those things
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through God's Word
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and we can be representatives
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of the Kingdom of Heaven
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right here
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in man's kingdom.
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And God has given us
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the ability
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to interact
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with those people
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who are not yet citizens
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of His Kingdom
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in a gracious way
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and to be,
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as Jesus says,
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the salt of the earth
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and the light of the world
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and to live lives
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of grace.
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Namely,
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because of the grace
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we've been given.
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And that's our second point here
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is that we live lives
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because of grace.
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And here's what happens
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is because of God's grace
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to us,
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we can be a people
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of grace
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to others.
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Okay,
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so Paul picks this up
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in verse 2,
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the second half of verse 2 here.
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After he marks out
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who he's speaking to,
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God's holy people
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in Colossae,
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he's going to say,
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grace and peace to you
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from God our Father.
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And I find that interesting
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because the very last thing
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he's going to write,
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if you go to the end
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of the letter,
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his very last phrase
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is grace be with you.
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Paul's gone out of his way
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to say grace and peace to you
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and grace be with you.
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And what he's saying is
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we live life in two kingdoms,
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we are God's people
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in the cities of man,
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and we are God's people
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because of grace,
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the grace that we've been given,
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and because of that grace
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that we've been given,
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we then become a source
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of grace towards other people.
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And this is all by design.
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This is one of the beauties
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of the Gospel.
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And here's how it works.
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We'll go through
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just a few points here.
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We are born enemies of God.
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We are not born God's people.
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We are not born able
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to approach God.
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We are born into sin,
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unable to approach God,
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and frankly,
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unable to do anything about that.
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We are so depraved.
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But God,
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in love,
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because of His mercy,
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God saves us
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by grace.
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I think even Friday night,
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the leaders of the Rock
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were presenting
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the same Gospel outline
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to the children.
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It's beautiful.
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We're born enemies of God,
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but then God
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saves us by grace.
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Paul could be more clear
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in the letter of Ephesus
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than he is.
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You have been saved
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by grace.
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So we go from enemies of God
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to saved by grace,
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and then this grace
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brings us peace,
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which is why Paul will say
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grace and peace to you.
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God's grace towards us
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places us in a position
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of peace with Him,
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and then we become
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a source of grace
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towards others.
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We can point them to truth.
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We can explain to them
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what's eternal
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and what's temporary,
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and we become
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agents of grace,
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not in a saving way,
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in a common way.
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We become people
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that God has gifted
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to the cities of men.
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All of it because of grace.
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And what's beautiful
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about the Gospel
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is that grace
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is what brings us in.
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Grace is what grows us up.
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Grace is then what
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we bring to the cities of men.
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And it's not that we become
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a source of grace to others
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so that we can please God.
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It's not that we do this
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so that we can earn God's grace.
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We are who we are
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towards other people
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because of God's grace.
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And that's important to note.
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It's very important
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to understand the difference.
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So we don't do something
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like Polo or The Rock
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or Rooted.
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Am I learning all that?
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We don't do those
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in an effort
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to please God
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so that He will be gracious to us.
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We're not partnering with God
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so that He'll be gracious to us.
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We're not saying,
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okay God,
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we'll meet you halfway
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and we'll trust that
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you'll meet us halfway.
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God's not extending His hand
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saying,
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okay, you do your part,
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I'll do my part.
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God has done the entire thing.
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He's done the entire thing
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all because of grace.
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He has saved us,
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set us apart,
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made us His people,
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and then placed us
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in the cities of men
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and said,
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now you can be gracious to them.
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And I think sometimes
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it's also worth pausing to say,
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well then who has God put in my life
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that needs His grace?
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Who has God put in our lives
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that is trying to please God
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or maybe even what they've determined
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to be God,
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not realizing
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that by grace,
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through faith,
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Christ's active obedience,
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Christ's death on the cross
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can absolutely bring them
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into God's kingdom
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all as a gift.
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Not by their works,
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lest they should boast,
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but all by God's grace.
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And I absolutely guarantee you,
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if you take time this evening
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or this week
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to just pray through
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and ask God,
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who in my life needs your grace?
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names will start coming to mind.
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And you will be shocked
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to realize God has put you
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here in Karagoline
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and surrounded you by people
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who are literally dying to know
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that they can have salvation
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through Jesus Christ.
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Not by their efforts,
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but because of His grace towards them.
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You will,
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as you think through people,
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as you think through names,
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as you start praying for individuals
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that you're in a relationship with,
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I think you'll see
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our final point
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just come to life,
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which is,
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you aren't where you are
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by accident.
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You don't have the friends
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you have by accident.
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You're not in the relationships
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you're in by accident.
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All of it is by the will of God.
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That's how Paul starts his letter.
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And I have to be honest,
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I went past it so many times
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in my studies,
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God had to just put the brakes on me.
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But it's right there
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in the beginning.
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Paul,
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in verse 1,
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an apostle of Christ Jesus
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by the will of God.
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And I have to be honest,
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I didn't even catch it
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until I was going through,
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my kids and I,
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we do evening devotions at times,
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we're going through
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the book of Acts,
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and we were just reading,
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Paul was a terrible person.
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Oh,
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he was a horrible man.
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When you read him early
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in the book of Acts,
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if you don't know
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the end of the story,
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you're ready to lynch the guy.
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He's a terrible,
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terrible person.
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He's imprisoning the Christians,
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God's citizens,
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in the kingdoms of man.
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Paul is awful towards them.
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But then he says here,
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oh, now I'm an apostle.
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And if you pause and you think,
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who?
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How could Paul be an apostle?
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He says,
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by the will of God.
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By the will of God.
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Which means that if Paul
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can become an apostle
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by the will of God,
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as terrible as he was,
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by his own admission
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as the chief of sinners,
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then you are who you are,
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and I am who I am,
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and we are where we are,
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also by the will of God.
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Do you see that?
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That if you're a school teacher,
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you're not just a school teacher,
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you're a school teacher
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by the will of God.
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And if you have
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any other relationship,
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you're in that relationship
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by the will of God.
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That person that maybe
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drives you crazy.
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That boss that's too hard on you.
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That child that won't stop
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crying or screaming.
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Whatever it is.
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It's not by accident.
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It's not because you've done
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something wrong.
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It's by the will of God
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that you have been placed
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where you have been placed,
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in the occupation that you're in,
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surrounded by the people
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you're surrounded by,
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so that you can live
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a life of grace
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towards those people,
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because you're a citizen
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of the kingdom of heaven
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right here in the cities of men.
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All by the will of God.
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It's a beautiful design.
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And here's what I find
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incredible about God's will.
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Two things.
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One, it's secure.
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God's will is secure.
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I don't know about you,
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sometimes life does not
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feel secure to me.
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In California,
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we have earthquakes.
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Literally, the ground shakes
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below our feet.
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And we were at Ross and Joy's house,
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and I'm looking at,
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there's decorations on the wall
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just sitting there.
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And I keep thinking,
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any moment now,
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the ground's going to shake
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and everything will fall over.
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But it does,
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in California,
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we literally stand on shaking ground.
-
You just, boom, it moves.
-
And you go, okay.
-
That reminds me,
-
it's not so secure at times.
-
God's will is secure.
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He, yeah, I love in Deuteronomy,
-
it says like an eagle,
-
he spreads his wings
-
over his people.
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And when you're in God's will,
-
when you are God's people,
-
even though we're in the city of men,
-
we are secured
-
in these cities because of God.
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We're secure in what he's called us to
-
because it's by his will.
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So you can't,
-
you can't move outside of his grace.
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You can't be somewhere where God goes,
-
how did you get there?
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I never saw you.
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Come back.
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No, you can't.
-
You cannot move outside of God's will
-
because his will is secure.
-
Jesus says,
-
no one can pluck you from his hand.
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He holds you tight.
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You are his.
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And then also,
-
I see God's will,
-
it provides a sense of purpose.
-
Paul's purpose changed
-
from early on in Acts
-
to the point that he's writing this letter.
-
And as we'll see,
-
if you can even look at the end,
-
you know, spoiler alert,
-
he's in prison.
-
He's in chains.
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He's about to die for the gospel.
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And he's completely fine with it.
-
He's secure in who he is in Christ.
-
And he knows he has a purpose.
-
He knows that he's not a prisoner by accident.
-
He knows that God still has a purpose in his life.
-
And he's writing letters to churches.
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And he probably doesn't even know
-
that some 2,000 years later,
-
we'll still be reading these letters,
-
written by the inspiration of the Holy Spirit,
-
nourishing and feeding our souls,
-
as we too live as God's people,
-
citizens of heaven,
-
in places that Paul had never even heard of.
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And so what part of our lives do we need to remember
-
is secure and has a purpose in God's will?
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Sometimes it's good to just take a moment
-
and rest and be comforted in that truth.
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That we're not here by accident.
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That we're not just wandering purposely around planet Earth.
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But that God has placed us in a place,
-
in a time,
-
as his people.
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That he's placed us in relationships
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where we can be light and salt,
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where we can be grace to other people.
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And that he's given us a purpose.
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And we're secure in that purpose
-
as his people,
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as citizens of heaven,
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right here in Cargilline or County Cork,
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all the way to San Diego
-
and everywhere in between.
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That main idea, I think,
-
is worth just keeping in your mind this week.
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It's by God's will
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and through his grace
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that we can be his people
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in this world.
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We're citizens of the kingdom of heaven.
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We are, like the Colossians,
-
we are God's holy people.
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Faithful brothers and sisters in Christ.
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In modern day Colossia,
-
whatever that might be for each of us.
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By grace,
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at peace with God,
-
all by the will of God.
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I'll close this in prayer
-
and before I do,
-
I'll just say,
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if you need,
-
if you want to have tea
-
or you need time,
-
just going back through that.
-
Or you need someone to pray with you
-
because I think we can all agree,
-
it's not easy, is it?
-
It's not easy to live in the cities of men
-
as citizens of heaven.
-
It's very difficult,
-
very challenging,
-
very tempting
-
to fall for what's temporary
-
or to fall for what's not true.
-
It's not easy to remember
-
how gracious God has been to us.
-
We need reminded.
-
We need to encourage each other
-
through difficult times.
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And it's very easy to feel insecure
-
and to feel like I have no purpose.
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So if you need someone to pray with you
-
or to walk you back through this
-
or just encourage you,
-
I really am happy to do so.
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Happy to do that with you
-
anytime this week.
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Let's pray.
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Let's pray.
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God, we thank you so much
-
for the fact that you give us
-
through Paul this letter.
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That now some 2,000 years later
-
we can, not as Colossians,
-
but as Irish and Americans
-
and anywhere else,
-
that we can look at what Paul wrote
-
to your holy people in Colossae.
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That we can read this
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and we can be anxious to read more
-
and we can want to learn more
-
because it's still so applicable
-
to who we are today.
-
God, we thank you that we are secure
-
and we can be confident
-
in the fact that we are citizens of heaven.
-
And oh God, we long for the day
-
where we get to come home
-
to our true land,
-
our true country.
-
And yet in the meantime, Lord,
-
we know that you have a purpose
-
for us right here.
-
That by your will,
-
through your grace,
-
you have placed us
-
where you've placed us,
-
you've put us in the relationships
-
you've put us in,
-
and that you have a plan
-
for your glory
-
to continue to build your kingdom
-
right here in Carragalline,
-
right here in County Cork,
-
right here in Ireland
-
and everywhere else.
-
God, we thank you for the chance
-
to be a part of that.
-
We thank you for the chance
-
to be your people
-
and we recognize
-
that it is only by grace
-
through the precious blood
-
of Jesus Christ
-
that that has happened.
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Would you send us out this week
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with your spirit, Lord?
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Would you continue to conform us
-
to the image of Christ?
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Continue to help us
-
to be salt and light.
-
When we're tired,
-
would you give us energy?
-
When we're struggling,
-
would you give us peace, Lord?
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Would you remind us
-
of who we are in Christ
-
and see us through this week?
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It's in Jesus' name we pray.
-
Amen.
-
Alright, I think if you'd stand with me now,
-
we have one more song.