Sermon
Genesis Ch2v18-25 - One Flesh
Publisher transcript
Transcript
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helps you. We're going to read Genesis chapter 2 verses 18 through to 25.
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The Lord God said, it is not good for the man to be alone. I will make a helper suitable for him.
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Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky.
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He brought them to the man to see what he would name them. And whatever the man called each living
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creature, that was its name. So the man gave names to all the livestock, the birds in the sky, and all
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the wild animals. But for Adam, no suitable helper was found. So the Lord God caused the man to fall
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into a deep sleep. And while he was sleeping, he took one of the man's ribs, then closed up the place
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with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought
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her to the man. The man said, this is now bone of my bones and flesh of my flesh. She shall be called
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woman, for she was taken out of man. That is why a man leaves his father and mother and is united
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to his wife, and they become one flesh. Adam and his wife were both naked, and they felt no shame.
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So let's pray. Father, thank you that we are not left to figure out your design and your plan for life.
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And so we pray that as we read your word, these foundations, these beginnings of what it is to be a
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man, what it is to be a woman, that you would instruct us and help us to see our purpose as a man and as a woman
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today in this world, in our home, in our workplace. Teach us and instruct us. And we pray, Father,
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that what we learn today would enable us to live for your glory, so that your glory is spread,
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not just through Karagoline, but throughout this earth. Teach us, Father, we pray. Amen.
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Well, it's a wonderful picture, isn't it, Genesis chapter 2. God and man dwelling together in the garden,
Genesis 2 chapter mention
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enjoying the beauty of God's creation and delighting in their fellowship with one another. But there's no
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lounging by the pool here, because there's great work to be done. The borders are to be expanded,
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because it's God's desire that the whole earth be his dwelling place. Look back with me to chapter 2,
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verse 15. We saw this last week. The Lord God took the man and put him in the garden in Eden to work it
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and to take care of it. We saw there that the garden was like a temple, a dwelling place for God,
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a dwelling place that was to grow as man worked and cared for it. It was to expand from the garden
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out into Eden and from Eden to the ends of the earth, because the whole earth is to be a dwelling
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place for God. A place where God's place where God's place where God extends his rule and where man enjoys
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his relationship with God. There's work to be done in this garden to expand the borders.
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And our question this morning is, how will this work get done? How is it going to expand beyond the
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borders of the garden to Eden to the ends of the earth? Well, three things we're going to look at
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from this text. A suitable helper, a covenant marriage, and a greater relationship.
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So first, a suitable helper. Up to this point in the creation account, everything has been good.
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All the way through Genesis chapter 1, God declares, and it was good. But there's something that is not good.
Genesis 1 chapter mention
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Verse 18, the Lord God said, it is not good for the man to be alone.
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Now when you read that, I wonder what your thought is. Our immediate thoughts are perhaps, poor Adam.
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He's all on his own, isn't he? In this great big garden. He's got no friends. Maybe he would have
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been better called Norman. Norman no mates, nobody to talk to. He's lonely. Well, I don't think that's
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Adam's main concern. After all, the creator God of the universe is present with him.
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Let's look again at verse 18. The Lord God said, it is not good for the man to be alone.
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I will make a helper suitable for him. God doesn't provide a friend, first and foremost.
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God provides a helper. Adam isn't bored. He's working and caring for the garden. And he needs help in expanding
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the garden. If the whole earth is to be a dwelling place for God, he's never going to do it on his own.
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He needs help. And he needs a special kind of help. Look at verse 19.
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Now the Lord God had formed out of the ground all the wild animals and all the birds of the sky.
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Is he going to find help from the animals? Well, look at the end of verse 20.
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But for Adam, no suitable helper was found. Adam needs someone and something different to the animals,
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but like himself. There's work to be done. The borders need expanding. So God in his goodness provides a suitable helper.
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So what does this helper look like? What kind of help? Well, let's read verse 21 to 22.
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So the Lord God caused the man to fall into a deep sleep.
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And while he was sleeping, he took one of the man's ribs and then closed up the place with flesh.
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Then the Lord God made a woman from the rib that he had taken out of the man and he brought her to the man.
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There's four things I want us to notice about this man-woman relationship.
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The worker and the helper.
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First, woman was made for man.
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Did you notice in verse 21 and 22, the woman is formed from the man out of his rib?
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And she is given to the man.
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We say, Johnny, come on. This is 2021.
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You can't say things like that.
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Woman made for man?
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I mean, woman is independent from man.
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Woman has been liberated from man.
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You get yourself into trouble saying things like that.
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Well, let me be clear.
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Let's see what the text is saying.
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Woman is given to man not for his own wants and wishes,
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but to serve God's purposes.
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Woman is to be a helper.
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Not a servant or a mistress or a slave.
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In fact, woman and man are equal in value.
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Being a helper doesn't diminish worth or value or dignity.
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Look back at chapter 1, verse 27.
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Where God created mankind in his own image.
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In the image of God he created them.
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Male and female he created them.
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You see, man and woman are both image bearers.
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Man can't reflect God's image on his own,
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and woman can't reflect God's image on her own.
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Together they reflect the image of God.
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That's what gives us value and worth.
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Women don't need to prove their value in physical beauty,
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or men don't have to prove their worth by having a successful career.
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Men and women are valued because we are image bearers.
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This is what gives us value and worth.
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So, made for man, equal in value.
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But third, we are different in our roles.
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Woman isn't the same as man.
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We're different.
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We're different in lots of different ways.
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Different physically.
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So, in case you didn't know,
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men produce 5,000 to 6,500 units of testosterone.
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While women produce 300 to 400 units of testosterone.
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That's why, typically speaking,
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men are stronger, bigger, and faster.
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We're different biologically.
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So, women and men have different sexual organs.
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One made to give, the other to receive.
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Our hormones, well, they affect us differently.
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And we're different socially as well, aren't we?
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Men love to talk about things and are competitive.
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Talk about sport, talk about machines, talk about work.
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They're competitive.
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Whereas women, well, they have the ability, don't they,
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to talk to each other.
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And they're more agreeable rather than competitive.
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We're not the same.
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This is already being reflected in creation.
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Think back through to Genesis 1 and 2.
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God has created things already in opposite pairs.
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Light and darkness.
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Land and sea.
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Heavens and earth.
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So it is with the creation of man and woman.
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We're different.
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Therefore, we have different roles.
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This theme is picked up for us in Corinthians.
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You can just have a jump forward to there.
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1 Corinthians chapter 11.
1 Corinthians 11 chapter mention
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1 Corinthians 11 verses 8 and 9.
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For man did not come from woman, but woman from man.
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Neither was man created for woman, but woman for man.
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Verse 11.
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Nevertheless, in the Lord, woman is not independent of man, nor is man independent of woman.
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For as woman came from man, so also man is born of woman.
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But everything comes from God.
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Let's go back to Genesis.
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You see, there is a difference.
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But with that difference comes an interdependence.
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We have different roles and responsibilities.
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That doesn't mean to say that women can only cook and men can only work in the office.
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The point is, we are different.
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And we're to celebrate our difference.
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We do things in a different way.
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Which brings us to the fourth idea.
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That men and women are complementary by design.
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God has made us to complement each other.
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One thinker and theologian, Andrew Wilson, explains it very simply like this.
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He says it's a relationship in which two people improve or emphasize each other's qualities.
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Very simple, but very helpful.
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A relationship in which two people improve or emphasize each other's qualities.
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Now that doesn't just apply to a marriage relationship.
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This applies to all men and women in all of their relationships.
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Whether that's at work or in their social environment.
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It's not competition, but cooperation.
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It's not independence, but interdependence.
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Men need women and women need men in every area of life.
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Now we know this is a red hot issue today in our society.
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Look at social media.
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Whether it's the gender balance in work or equal pay for sports players.
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Whatever the topic, whatever the issue.
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There ought to be no fight or battle between the sexes.
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No one is superior and no one is inferior.
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And as Christians we have an awful lot to say about this.
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God's design for us is different.
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And that difference is good.
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It's a difference that actually makes us a suitable fit.
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Together as men and women, whatever our marital status,
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we are workers and we are helpers.
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Complimenting one another to serve God's greater and grander purposes.
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That together we would expand the borders.
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We would live life as God intends.
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So that the whole earth becomes a dwelling place for him.
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Where his glory is declared.
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Where his reign is expanded.
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And we can enjoy a relationship with him.
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So, the work, how is it going to be done?
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Well, God's provided a suitable helper.
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Second, a covenant marriage.
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Just a sec while I get a drink.
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So, a covenant marriage.
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God's design for men and women is to complement each other.
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And for most of us, that's going to lead into a marriage relationship.
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What develops in the garden is a covenant marriage.
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Look at verse 23.
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This is man at his best when it comes to poetry.
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This is now bone of my bones and flesh of my flesh.
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And she shall be called woman.
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For she was taken out of man.
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This isn't boring.
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This is a declaration of delight and wonder.
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Maybe if you're a woman sitting there, you're thinking,
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well, that's not how I'd like to be described.
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But this was the best Adam could do.
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A declaration of delight and wonder.
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Yes, God has provided a suitable helper.
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But God has provided an intimate helper.
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Christopher Ash, who's written a great book on marriage,
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captures it well with this.
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For this is delight with a shared purpose.
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Intimacy with a common goal.
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Companionship in a task that stretches beyond the boundaries of the couple themselves.
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As we rejoice with the lovers in the garden,
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we must not forget that there is work to be done.
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The borders need expanding.
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If the world is to be God's dwelling,
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where his rule extends and where people live for his glory,
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then there needs to be a companionship of working together.
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You see, the primary purpose of marriage is not to meet my sexual or social needs.
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The primary purpose of marriage is to serve the grand purpose of God.
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Look back at 1, verse 28.
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1, verse 28.
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Here's God's purpose for marriage.
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God blessed them, that's the man and the woman,
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and said to them,
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Be fruitful and increase in number.
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Make babies.
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Grow the family.
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You see, the job is so great
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that it's going to take more than just one man and one woman.
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It's going to need a whole family.
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That's the purpose of marriage.
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Mum and dad raising children in the ways of God
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so that their children will in turn grow up
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to serve the purposes of God.
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Families, all families who are gathered here today,
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that's your purpose.
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You are a team of workers and helpers
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serving God so that others will come to serve God.
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and enjoy a relationship with him.
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Contrary to what many people say,
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children are not a burden or an inconvenience.
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They are not a mistake that ruins your lovely figure
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or interferes with your career move.
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Children are,
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verse 28, chapter 1, verse 28,
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a blessing.
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God blessed them.
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They are vital members of the husband and wife team.
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The teaching of scripture is this,
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don't delay in having children,
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but make children, if you're married,
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your priority.
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Now, as we talked recently,
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some will not be able to have children
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and that's always sad and painful.
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It's very hard.
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But that doesn't mean to say you've lost your purpose.
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No, a husband and wife will go on serving God's purposes
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in a very fulfilling way,
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but in a different way.
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Now, if God's plan and design for marriage
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is to meet God's purpose,
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we need to follow his design.
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Look at verse 24 and 25.
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That is why a man leaves his father and mother
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and is united to his wife
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and they become one flesh.
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Adam and his wife were both naked
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and they felt no shame.
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Three things just to look at from this
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to understand the design of marriage.
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First, it's to be an exclusive union.
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Marriage is between one man
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and one woman.
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That's what it says there in verse 24.
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Therefore, the man leaves his father,
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who is a male,
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and mother, who is a female,
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and unites to his wife.
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There's a leaving
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and there's a cleaving.
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Now, this is really important for us to grasp.
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It's about leaving home
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and setting up your own home.
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Husbands and wives
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are to begin to make their own decisions
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and to make their own way in life.
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Running back to mummy and daddy
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all the time
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is only going to hinder
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and break the marriage.
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And husbands,
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you have a particular role
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in guarding and protecting the marriage.
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Just as Adam,
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as we'll see next week in chapter 3,
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was held responsible,
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so husbands,
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you're responsible
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for your marriage,
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for your family.
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That's what God has given you
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that role to do.
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You're responsible for it.
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Wives,
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you have a particular role
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in supporting
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and helping your husband
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in that role.
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To help him
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and enable him
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to take responsibility.
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That's God's design.
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And if you are parents here today
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of married children,
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you also have a very important role
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to your married children.
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don't interfere.
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Don't interfere.
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Don't smother them.
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But support them
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to live out
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their roles
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that God has given them.
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So marriage
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is to be an exclusive union.
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And it's to be
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a lifelong covenant.
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You may remember
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in Matthew chapter 19
Matthew 19 chapter mention
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and I think it's Mark 10,
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when Jesus was asked
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about divorce.
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If it was permitted,
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could a man
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leave his wife?
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That's the question
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the Pharisees
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are asking Jesus.
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And Jesus answered
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that question
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by quoting
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chapter 2,
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verse 24 of Genesis.
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He says,
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that is why
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a man leaves
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his father and mother
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and is united
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to his wife
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and they become
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one flesh.
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And then Jesus
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added these words.
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What God has joined together,
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let no one separate.
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In other words,
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marriage
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is intended
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to be a permanent,
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lifelong commitment.
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It's a covenant relationship.
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A relationship
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in which people
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are committed
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to fulfill the promises
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as long as you shall live.
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Of course,
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marriage is hard.
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You'll know that
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if you're married.
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It's not easy.
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It does take work
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and effort.
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That's why we need
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to support
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and encourage
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those who are married.
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If you're here
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and you're thinking,
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well, I'm not married,
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this doesn't apply to me.
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It does.
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You are to support
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and encourage
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those who are married.
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And it's not wrong
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if we're married
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to need help
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or receive help.
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Sometimes marriages
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need outside intervention
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and counsel.
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There's many times
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Kirsty and I,
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individually and together,
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have spoken to friends
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and say,
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you know what?
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I'm finding it
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really difficult.
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It's okay
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to ask for help
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and to need help.
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We need to nurture
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and grow our marriages.
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We need to invest
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in our marriage
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for the very purpose
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so that we can serve
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the purposes of God well.
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If I can use Kirsty and I
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again as an example,
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when we're at loggerheads
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with each other,
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if we're not getting on well,
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we don't serve
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the purposes of God well.
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It doesn't function.
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It doesn't work.
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So if you're here today
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and you're struggling
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in your marriage,
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it's okay.
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People are there to help.
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Come and speak.
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Come and talk to me.
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We'll find you the support
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and the help
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that you need.
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Don't wait.
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Do it today.
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So marriage is to be lifelong.
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But what about this issue
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of if my spouse
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is unfaithful?
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What if I find myself
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in an abusive relationship?
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Am I meant to just
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shut up and put up?
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I mean,
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that's what they did
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in the old days,
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isn't it?
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Just shut up and put up?
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Absolutely not.
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Scripture is not silent
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on these matters.
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Scriptures have things
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to teach us.
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Let me say three things
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in relation to that.
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First,
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if ever you find yourself
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in such a situation
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where there's unfaithfulness
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or abusiveness,
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reach out
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and ask for help.
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Don't wait.
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Go talk to someone.
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No one in any marriage
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should have to live
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with that.
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Yes,
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we have social services,
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but I think the church
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has a particular role
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in supporting people,
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caring for them
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and providing for them.
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And I want to say
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that as a church,
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that is what we will do
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for you.
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We will provide
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the care and support
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that is necessary
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in such a situation.
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The second thing,
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that if the marriage
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is in difficulty,
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the aim is always,
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this is where Scripture
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points to,
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it is always
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transformation
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and restoration.
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With God's grace
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and with the right
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pastoral support,
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people can change.
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That's what God does.
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He transforms us.
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Even Christians
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who do awful
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and terrible things,
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people can change
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and people can forgive.
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The aim is always
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to reconcile
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what is broken.
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Always.
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That's always
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the first aim.
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Third,
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if reconciliation
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can't be achieved,
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if someone walks
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out in the marriage
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and doesn't want
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to come back,
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if someone doesn't
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want to own up
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or be repentant
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for their sin,
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well then maybe
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divorce is necessary.
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But only in
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certain situations.
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You can talk to me
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a bit more about this.
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We don't have time
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to go into all
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the exegesis of it
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just to say that
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Matthew 19,
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verse 9,
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1 Corinthians 7,
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verse 15,
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I think give us
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the foundation
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and the principles
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for decisions
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that we make
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around this.
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Let me give four
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where it may be
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necessary.
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Unfaithfulness,
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Jesus spoke about
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that in Matthew 19.
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ongoing affairs,
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sexual immorality.
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That could be a reason.
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Desertion
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or abandonment
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which comes up
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in 1 Corinthians,
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whether that's
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physical
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or economical,
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leaving the home
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or not providing
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in the way
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that should be done.
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and I think
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from this
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comes principles
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for areas
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of abuse,
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whether that's
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sexual,
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emotional
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or physical.
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Perhaps there's
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threat within the home.
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Maybe children
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are in danger.
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in all of these
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situations,
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it may be
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necessary,
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certainly
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separation,
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but it may be
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divorce is required.
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Of course,
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it's not always
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right to divorce
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and there may be
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decisions that we
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need to make
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about that
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and again,
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I would encourage
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that that should be
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done with the
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counsel
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of the right
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of the elders
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and the pastors
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to help work
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through those issues.
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But we must
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take Jesus'
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word seriously.
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What God
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has joined together,
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let no one
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separate.
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So marriage
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is to be
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a lifelong
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commitment.
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So it's
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an exclusive
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union.
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It's to be
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a lifelong
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covenant
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and within
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marriage,
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sexual
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intimacy.
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Look at
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verse 24.
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We're told
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they became
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one flesh.
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Again,
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contrary to
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what many
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people say,
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sex is a
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good gift
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from God
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and it is
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good.
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It is to
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be nurtured
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and enjoyed.
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Sex isn't
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just about
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having children.
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Within the
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marriage context,
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it deepens
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trust and
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strengthens
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the bonds.
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It's the
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mutual
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considerate
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act of
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giving
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and
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receiving.
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Verse 25,
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Adam and
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his wife
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were both
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naked and
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they felt
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no shame.
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As one
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writer put it,
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this doesn't
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mean to say
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that Adam
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had a great
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six-pack
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and Eve
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was a
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wonderful
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supermodel.
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No,
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there was
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just
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openness.
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There was
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purity
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in their
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giving and
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receiving.
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Mutual
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consideration.
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You see,
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marriage is
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good and
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for those
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who marry,
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it serves
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God's
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grand
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purposes.
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Of course,
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not everybody
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is going to
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marry.
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Some will
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remain single.
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And for
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those who
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are married,
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well,
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the day may
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come where
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you may find
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yourself single
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again,
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as our spouse
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dies.
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But being
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unmarried
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is not
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inferior.
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It doesn't
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mean second
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best.
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In fact,
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scripture tells
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us that we
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can see it
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as a gift.
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It means
-
greater service,
-
more freedom
-
to serve
-
the purposes
-
of God.
-
So,
-
how will the
-
work get
-
done?
-
God provides
-
a suitable
-
helper.
-
He has
-
designed
-
covenant
-
marriage.
-
And then
-
third,
-
a greater
-
relationship.
-
You see,
-
God's design
-
for man and
-
woman to be
-
worker and
-
helper is
-
good.
-
They complement
-
each other.
-
They're a
-
suitable fit
-
serving the
-
purposes of
-
God.
-
And marriage
-
is the same.
-
It is God's
-
good design.
-
A covenant
-
relationship
-
between one
-
man and
-
one woman
-
bound
-
together
-
through the
-
sexual union.
-
Husband and
-
wife expanding
-
the family
-
to serve the
-
purposes of
-
God.
-
By living
-
out our
-
God-given
-
shape and
-
pattern,
-
so the
-
earth becomes
-
a dwelling
-
place for
-
God.
-
His rule
-
is extended
-
and we
-
enjoy a
-
relationship
-
with him.
-
In fact,
-
what we see
-
here in
-
Genesis 2
-
is the
-
greater
-
relationship
-
that God
-
intends for
-
all people.
-
that worker-helper
-
husband-wife
-
relationship
-
is a sign
-
of what God
-
intends for
-
all people
-
with himself.
-
You see,
-
when Paul
-
wanted to
-
explain what
-
our relationship
-
to God was
-
like,
-
he went all
-
the way back
-
to Genesis
Genesis 2 chapter mention
-
chapter 2,
-
didn't he?
-
Have a look
-
with me at
-
Ephesians
Ephesians 5 chapter mention
-
chapter 5.
-
Ephesians
-
chapter 5
-
verses 31
-
to 32.
-
Ephesians
-
5 verses
-
31 to
-
32.
-
So,
-
to describe
-
and to
-
help us
-
understand
-
what a
-
relationship
-
with God
-
looks like,
-
as we say,
-
he goes
-
right back
-
to creation
-
and he
-
picks up
-
those very
-
words in
-
Genesis 2
-
verse 24.
-
Look at
-
verse 31.
-
For this
-
reason,
-
a man
-
will leave
-
his father
-
and mother
-
and be
-
united to
-
his wife
-
and the
-
two will
-
become one
-
flesh.
-
This is a
-
profound
-
mystery.
-
What are we
-
talking about
-
here?
-
He says,
-
I am
-
talking about
-
Christ
-
and the
-
church.
-
You know
-
that account
-
in Genesis,
-
man and
-
woman in
-
the garden,
-
the worker
-
and the
-
helper?
-
You know
-
that account
-
of Adam
-
and Eve,
-
husband and
-
wife,
-
marriage?
-
It's
-
actually all
-
about Christ
-
and his
-
church.
-
It's all
-
about people
-
and their
-
relationship
-
with him.
-
It's all
-
about a
-
covenant
-
relationship
-
we can
-
have with
-
God.
-
Just think
-
about that
-
with me
-
for a second.
-
Just think
-
about what
-
Christ has
-
done for
-
us.
-
Think about
-
his
-
submission.
-
Christ came,
-
didn't he,
-
in humble
-
submission to
-
his father.
-
There's no
-
battle going
-
on.
-
My food,
-
says Jesus,
-
is to do
-
the will of
-
him who sent
-
me and to
-
finish his
-
work.
-
The work
-
that Christ
-
had been
-
given was
-
to be
-
finished with
-
his work
-
on the
-
cross.
-
And so
-
even when
-
he was
-
faced with
-
his impending
-
death,
-
what did
-
he pray in
-
the garden?
-
Your will
-
be done,
-
not my
-
will.
-
Christ
-
lived his
-
life in
-
perfect
-
submission,
-
doing the
-
father's
-
work,
-
serving the
-
father's
-
purposes.
-
others.
-
No fight
-
for
-
independence,
-
cooperation
-
through his
-
submission.
-
But also
-
think about
-
his
-
sacrifice.
-
Because
-
Christ's
-
submission
-
would lead
-
to the
-
ultimate
-
sacrifice,
-
him giving
-
his life
-
for us.
-
He submitted
-
himself to
-
death on
-
the cross,
-
to take
-
the blame
-
for all of
-
our sin,
-
for all
-
the wrong
-
ways you
-
and I
-
have treated
-
women and
-
the way we
-
have treated
-
men,
-
not according
-
to God's
-
design.
-
We've all
-
failed,
-
whether we're
-
single or
-
whether we're
-
married,
-
we haven't
-
treated our
-
wives as we
-
should,
-
and wives
-
we haven't
-
treated our
-
husbands as
-
we should.
-
And yet
-
Christ sacrifices
-
his life for
-
us,
-
so that we
-
could be
-
forgiven for
-
all our
-
mess and
-
all our
-
brokenness,
-
so that we
-
could have a
-
right relationship
-
with him and
-
restore our
-
relationships with
-
each other.
-
Now the
-
story of
-
Christ,
-
his submission
-
and his
-
sacrifice is
-
displayed through
-
the marriage of
-
man and
-
woman.
-
Just as we
-
reflect man
-
and woman,
-
just as we
-
reflect the
-
image of
-
God,
-
so marriage
-
is to
-
reflect the
-
work of
-
Christ.
-
You want to
-
know what the
-
gospel looks
-
like?
-
Look at
-
marriage.
-
Look how
-
Paul connects
-
our different
-
roles in
-
marriage with
-
the work of
-
Christ.
-
Verse 24,
-
Ephesians 5,
-
verse 24.
-
Now as the
-
church submits
-
to Christ,
-
and I think
-
there's a
-
pattern here,
-
the church
-
submits to
-
Christ just
-
as Christ
-
submitted
-
himself to
-
the Father.
-
As the
-
church submits
-
to Christ,
-
so also wives
-
should submit to
-
their husbands
-
in everything.
-
Husbands,
-
love your
-
wives just
-
as Christ
-
loved the
-
church and
-
gave himself
-
up for
-
her.
-
Do you
-
see how
-
beautiful that
-
design is?
-
It's the
-
same design
-
and pattern
-
that we see
-
in Christ
-
and his
-
relationship,
-
in his
-
submission,
-
and his
-
sacrifice.
-
Our
-
complementary
-
roles are
-
a suitable
-
fit, not
-
to serve our
-
own wants
-
and wishes,
-
but to serve
-
the purposes
-
of God,
-
to display the
-
greatness and
-
glory of
-
Christ.
-
Marriage is
-
not competition,
-
but cooperation.
-
It's not a
-
fight for
-
independence,
-
but faithful
-
interdependence.
-
As we all,
-
each of us,
-
submit to
-
God's shape
-
and pattern
-
for marriage,
-
so the
-
purposes of
-
God are
-
fulfilled.
-
His rule
-
is extended
-
and his
-
relationship
-
is enjoyed.
-
When it
-
comes to
-
man and
-
woman,
-
when it
-
comes to
-
husband and
-
wife,
-
God is
-
the creator
-
and designer.
-
He knows
-
what he's
-
talking about
-
and we
-
will do
-
best when
-
we follow
-
his design.
-
Let's
-
pray.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Father, we
-
can only
-
stand back
-
in awe
-
and amazement
-
at something
-
that is
-
taken for
-
granted
-
so often
-
every single
-
day,
-
to look at
-
a man,
-
to look at
-
a woman,
-
to see
-
their unique
-
differences,
-
equally
-
image-bearers,
-
but all
-
part of
-
your beautiful
-
and good
-
design.
-
We confess,
-
Father,
-
that we
-
have not
-
treated
-
woman and
-
man as
-
we should
-
and we
-
have not
-
lived in
-
marriage as
-
we should.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Father,
-
would you
-
forgive us
-
for the things we have done wrong, said wrong, thought wrong.
-
And not only that,
-
but would you give us the guts and the courage
-
to change what needs to be changed,
-
to transform us,
-
to be a woman of God, to be a man of God,
-
to be the husband and wife that you've called us to be.
-
We ask this because we know that in it all it displays your glory.
-
It's a picture of the gospel of our Lord Jesus Christ.
-
So Father, would you fill us by your Spirit
-
to do that and to do it well.
-
In Jesus' name.
-
Amen.
-
We're going to sing.
-
This song really picks up on the theme of the submission
-
and the sacrifice of the Lord Jesus
-
who came as a servant to serve each one of us.
-
Amen.
-
So let's say you'll keep in mind.
-
That's for him.
-
That's for you.
-
This song really picks up on the theme of the Mistress di leads,
-
to be balanced as a servant as a servant with the Lord Jesus Christ,
-
the listener to you who comes in,
-
and to beTimgie and that he is by next.