Sermon
Genesis Ch29v1-30 - Pride Comes Before A Fall
Publisher transcript
Transcript
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So our reading this morning is Genesis chapter 29, and we're going to be reading verses 1
Genesis 29 chapter mention
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to 30 as we continue our studies looking at the life of Jacob and all that we can learn
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from him and his God. So Louise and Kirsty are going to read this morning. Thank you.
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Then Jacob continued on his journey and came to the land of the eastern peoples. Then he
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saw a well in the open country with three flocks of sheep lying near it, because the flocks
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were watered from that well. The stone over the mouth of the well was large. When all
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the flocks were gathered there, the shepherds would roll the stone away from the well's
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mouth and water the sheep. Then they would return the stone to its place over the mouth
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of the well. Jacob asked his shepherds, My brothers, where are you from? We're from Haran, they
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replied. He said to them, Do you know Laban, Nahar's grandson? Yes, we know him, they answered.
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Then Jacob asked them, Is he well? Yes, he is, they said. And here comes his daughter Rachel
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with the sheep. Look, he said, the sun is still high, and it is not time for the flocks to be
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gathered. Water the sheep and then take them back to pasture. We can't, they replied, until
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all the flocks have been gathered and the stone has been rolled away from the mouth of the
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well. Then we will water the sheep. While he was still talking with them, Rachel came
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with her father's sheep, for she was a shepherd. When Jacob saw Rachel's daughter of his uncle
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Laban and Laban's sheep, he went over and rolled the stone away from the mouth of the well and
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watered his uncle's sheep. Then Jacob kissed Rachel and began to weep aloud. He had told
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Rachel that he was a relative of her father and a son of Rebekah. So she ran and told her
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father. As soon as Laban heard the news about Jacob, his sister's son, he hurried to meet
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him. He embraced him and kissed him and brought him to his home. And there Jacob told him all
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these things. Then Laban said to him, you are my own flesh and blood.
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After Jacob had stayed with him for a whole month, Laban said to him, just because you
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are a relative of mine, should you work for me for nothing? Tell me what your wages should
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be. Now Laban had two daughters. The name of the elder was one Leah and the name of the
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younger was Rachel. Leah had weak eyes, but Rachel had a lovely figure and was beautiful.
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Jacob was in love with Rachel and said, I'll work for you seven years in return for your younger
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daughter, Rachel. Laban said, it's better that I give her to you than to some other man.
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Stay here with me. So Jacob served seven years to get Rachel, but they seemed like only a few
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days to him because of his love for her. Then Jacob said to Laban, give me my wife. My time
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is completed and I want to make love to her. So Laban brought together all the people of the
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place and gave a feast. But when evening came, he took his daughter Leah and brought her to
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Jacob. And Jacob made love to her. And Laban gave his servant Zilpah to his daughter as her
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attendant. When morning came, there was Leah. So Jacob said to Laban, what is this you have
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done to me? I served you for Rachel, didn't I? Why have you deceived me? Laban replied, it
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is not our custom here to give the younger daughter in marriage before the elder one. Finish this
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daughter's bridal week. Then we will give you the younger one also in return for another seven
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years of work. And Jacob did so. He finished the week with Leah and then Laban gave him his daughter
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Rachel to be his wife. Laban gave his servant Bilhah to his daughter Rachel as her attendant.
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Jacob made love to Rachel also and his love for Rachel was greater than his love for Leah.
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And he worked for Laban another seven years.
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Thanks very much, Louise and Kirsty. Let's keep our Bibles open. As we look at this
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account together, we're going to pray and ask for God's help. So let's do that now.
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Father, again, we thank you for your word. Thank you for its truthfulness. Thank you for its
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honesty. And we pray that your word would search our hearts so that we would respond as we should
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in a way that is filled with humility and honours you. Father, would you change us this morning
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to be a people who are dependent on you for all things? Amen.
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Well, Jacob is on the run, isn't he? Having deceived his father and cheated his brother, he's running for
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his life. And when we think Jacob is down and out, God in his kindness intervenes. If you go back to
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chapter 28, God meets Jacob in a vision, in a dream, and he shows him grace and promises Jacob his presence.
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And so with this great vision, Jacob is on a spiritual high. Look at chapter 28, verse 16.
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When Jacob woke from his sleep, he thought, surely the Lord is in this place, and I wasn't aware of it.
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He was afraid and said, how awesome is this place. This is none other than the house of God. This is the gate
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of heaven. And he called it Bethel, which means house of God. So this great experience that he's had
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with God has given Jacob a renewed encouragement and hope. And so chapter 29, verse 1,
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Jacob continued on, Jacob continued on his journey and came to the land of the eastern peoples. We can see him
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there brightly, jumping along as he walks his journey, perhaps singing a song. His mercy is more.
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My sins, they are many. His mercy is more.
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Well, it seems like we have a new Jacob. God's grace offers him a new beginning and a fresh start. He's a new man.
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Well, not so fast. Jacob may have made great progress in his journey, but it seems that change
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is a slow process. Like Jacob will see that we need to learn that as we journey through life, we are always in need
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of God's grace. We never move on from grace. You see, pride is never far from us, and pride trips us up.
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We have this natural disposition to go it alone in life, which will only lead to disaster.
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Sadly, that's what we're going to see this morning. Three things that cause us to fall
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and show us our desperate need of grace.
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First, tempted by desire. The story begins, doesn't it, with Jacob at a well. And it seems we're to note a particular detail
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about this well. We see it at the end of verse 2. The stone over the mouth of the well was large. It was a very heavy stone.
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So heavy, in fact, verse 3, that when all the flocks were gathered there, the shepherds would roll the stone away from the well's mouth and water the sheep.
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So it took a communal effort. This wasn't a one-man job. All the shepherds would push the stone away.
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Then they would return the stone to its place over the mouth of the well.
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What's with this heavy stone?
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Well, Jacob gets chatting with some of the shepherds who've gathered there, and to his delight,
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they seem to know his uncle Laban, his mother's brother.
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But it seems he's more interested in why all the shepherds are hanging around the well.
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Why is nobody moving this great big stone?
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Verse 8.
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We can't, they replied.
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Until all the flocks are gathered and the stone has been rolled away from the mouth of the well,
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then we will water the sheep.
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Who could they possibly be waiting for?
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Ah, verse 9.
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While he was still talking with them,
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Rachel came with her father's sheep,
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for she was a shepherd.
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They're waiting for Rachel.
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And as we discover in verse 17,
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Rachel has a lovely figure and was beautiful.
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It seems the testosterone levels were hitting 90 at the well.
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It's what I observe when I go to the gym.
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It might look like it, but I do go, yes.
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And all the lads are there posing in front of the mirror,
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flexing their pecs.
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And they're hovering, waiting for some young damsel
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who needs help manoeuvring some weights.
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Well, it seems something similar is happening down at the well.
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They all know that Rachel is going to be arriving soon,
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but there's no way she's going to move that stone.
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Opportunity arises, perhaps to earn a date night.
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Jacob has been observing, verse 10,
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when Jacob saw Rachel, daughter of his uncle Laban,
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and Laban's sheep.
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He went over and rolled the stone from the mouth of the well
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and watered his uncle's sheep.
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This was meant to be done by many,
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but here he is, he man himself,
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a demonstration of great strength.
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What's going on?
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Well, back at Bethel,
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where Jacob had had his vision and dream
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and his encounter with God,
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remember God had promised him
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that he would be a great nation
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and that he would have a great land.
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So when Jacob puts his eyes on Rachel
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and when he sees the sheep,
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he sees nation and land.
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Someone who's going to give him children
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and someone who has property.
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Now's his chance.
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He seizes the opportunity.
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He steps up and with all his strength,
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he moves that stone.
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I'm going to have my nation
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and I'm going to have my land.
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Jacob sees and he wants.
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He's tempted by desire.
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You see, we all have desires, don't we?
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We're all shaped and motivated by what we want.
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Desires drive our choices and decisions.
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It might not be a nation and a land,
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but it might be a desire for a partner and a career.
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Or it might be that we so want
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a home of our own or a better pension.
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We set our eyes on what we want
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and we will do whatever is required
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to get what we want.
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You see, Jacob has a history of seeing and wanting.
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He saw his brother's blessing and he took it.
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He sees Rachel and sheep and he's after it.
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But God's blessings are not to be taken.
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They are to be received.
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God's promises are not to be forced,
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but to be trusted.
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They are always given by grace
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and received by faith.
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You would hope that Jacob has learned,
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but it seems that change is slow.
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And we need to be careful.
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Desires that go unchecked are dangerous.
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Paul's words to a young Timothy are helpful here.
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You can read it on the screen.
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Those who want to get rich
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fall into temptation and a trap
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and into many foolish and harmful desires
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that plunge people into ruin and destruction.
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So let's ask ourselves the question,
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what is it that you want?
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What have you set your eyes on
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that is controlling you
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and consuming you?
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Look at that verse again.
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Those who want,
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you fill in the blank for yourself.
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Those who want
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fall into temptation and a trap
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and into many foolish and harmful desires
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that plunge people
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into ruin and destruction.
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Be careful.
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Jacob saw and wanted,
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and as we will see,
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it plunged him into a very destructive life.
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So as we journey through life,
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be careful about being tempted by desire.
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We are always in need of grace.
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So, tempted by desire.
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Second, blinded by love.
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The story deepens as Jacob meets Laban.
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In fact, it becomes very clear to us
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that Jacob doesn't tell the whole story
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and Laban doesn't disclose all the story either.
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After all the greetings in verse 13,
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Laban embraced Jacob and kissed him
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and brought him to his home
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and there Jacob told him all these things.
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Now, we're not given any detail.
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It's just kind of like all these things.
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You get the impression that
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Jacob isn't telling the whole story here.
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He's just telling them the bits he wants them to hear.
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I mean, would Laban really have been so happy
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if he knew the mess Jacob had left behind?
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Would he want that kind of character
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hanging around his daughters?
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Well, it seems Jacob's careful deception
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has been working.
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Look at verse 14.
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Then Laban said to him,
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You are my own flesh and blood.
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You're in the family now.
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You're one of us.
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It seems being economic with the truth
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can be rather prosperous.
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It's a bit like altering your grades on your CV
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or misleading with details of experience.
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Rather than be truthful and trust God,
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we find it more advantageous to deceive
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so we get what we want.
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Let's make no mistake.
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Jacob is ruthless.
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He sees what he wants
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and he's going to get it.
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Look at verse 15.
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Laban said to him,
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Just because you are a relative of mine,
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should you work for me for nothing,
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tell me what your wages should be.
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Well, Laban had two daughters.
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The name of the elder one was Leah.
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The name of the younger was Rachel.
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Leah had weak eyes
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or soft and tender eyes.
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They were soft, compassionate eyes.
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But that's as far as it went.
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Rachel had a lovely figure
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and was beautiful.
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Jacob was in love with Rachel
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and he said,
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I'll work for you seven years
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in return for your younger daughter, Rachel.
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Now it all seems kind of quite normal, doesn't it?
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Jacob is in love with this girl, Rachel,
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and well, he's going to do whatever it takes.
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He'll work seven hard years.
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But isn't this just Jacob pursuing his own agenda?
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Doesn't it strike you that God doesn't enter into the equation?
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We don't find Jacob here reading his Bible
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and praying about it.
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He doesn't take time out to ask some wiser grey beard,
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what should I do?
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He's blinded by love.
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Verse 20.
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So Jacob served seven years to get Rachel
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but they seemed like only a few days to him
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because of his love for her.
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Now you may think that there's something familiar
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about this story of Jacob
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because it's very similar
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to a parallel story
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of his own father Isaac.
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If you go back to chapter 24 with me,
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we'll see there that Jacob,
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Jacob's father Isaac,
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has no wife
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and his father Abraham
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sends his servant off to his people
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to find a suitable partner.
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But what I want us to see here is
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just look at the God involvement in this.
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We're going to pick it up in verse 12,
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chapter 24, verse 12.
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So the servant is going out
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to look for a wife for Isaac
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and just look at the God involvement.
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Then he prayed,
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Lord God of my master Abraham,
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make me successful today
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and show kindness to my master Abraham.
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See, I am standing beside this spring
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and the daughters of the townspeople
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are coming out to draw water.
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May it be that when I say to a young woman,
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please let down your jar
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that I may have a drink.
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And she says,
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drink and I'll water your camels too.
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Let her be the one
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you have chosen for your servant Isaac.
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By this,
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I will know
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that you have shown kindness
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to my master.
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And sure enough,
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he meets Rebecca.
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She does everything
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the servant had prayed about.
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And when the servant then
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recounts the whole story
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back to Rebecca's brother,
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the same Laban as we're looking at,
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and to her father,
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look at verse 50.
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Verse 50,
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Laban and Bethuel answered,
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this is from the Lord.
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We can say nothing to you
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one way or the other.
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Here is Rebecca.
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Take her and go
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and let her become
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the wife of your master son
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as the Lord directed.
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You see,
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in this whole account,
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there's a humble dependence
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on God.
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They're praying.
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They're talking.
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They're committing it all to God.
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You get the clear impression
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that they don't trust
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their own hearts.
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They're trusting God.
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Now let's go back
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to chapter 29.
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Do you see the difference?
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Jacob can't even muster
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a God,
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please help me here
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as I make a decision.
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He just dives straight in,
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blinded by love.
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Jacob is doing life his way,
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trying to secure
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the blessings of God
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by his own initiative.
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Now we too
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can be blinded by love.
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Young people,
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wakey, wakey,
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listen up.
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Of course,
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it might be love for you,
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love for a young man
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or a young woman.
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We see
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and we want.
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We don't bother
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to inquire of
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what's their Christian faith?
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What's their commitment
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to the local church like?
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Do they give to mission?
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Are they devoted
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to learn from God's word?
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We just like what we see.
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I mean,
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I always knows best.
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It seems that
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beautiful figures
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are more important
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than godly character.
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And successful careers
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are more important
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than a servant heart.
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but for maybe
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others of us,
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it's other loves
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that have blinded us.
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Love for a job
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or
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love for your hobby.
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Love for a comfortable
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and easy life.
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Love for money.
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Love for popularity.
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Love for
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what's
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what's your love?
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love for God.
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You see,
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our pursuit
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of these things
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can just
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blind us
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to our true
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love for God.
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We just
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plough on ahead.
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My life,
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my choice.
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It seems
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that Proverbs 3
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goes out the window.
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Look at it
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on the screen.
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Trust in the Lord
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with all your heart
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and lean not
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on your own
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understanding.
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In all your ways
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submit to him
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and he will
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make your path
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straight.
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You see,
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we do very well
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not to trust
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our own hearts.
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Our hearts
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are deceitful.
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It's wise
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when we
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submit
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all things
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to God.
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And if we
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are Christians,
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God has given
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to us
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the church
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he's given
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to us
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his word,
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his Holy Spirit,
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we would do
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well not to
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follow Jacob's
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path.
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Inquire
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of the Lord.
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Talk to an
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old
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grey beard
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or grey haired.
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They have
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experience.
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Be accountable
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to those
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around you.
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Stop
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making
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independent
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decisions.
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It just
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might save
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you
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a very
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destructive
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life.
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So as
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we journey
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through life,
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be careful
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that we are
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not blinded
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by love.
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We are
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always in
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need
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of grace.
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So,
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third,
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tempted by
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desire,
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blinded by
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love,
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deceived
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by pride.
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after seven
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years of
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hard work,
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Jacob and
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Rachel were
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ready to
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get married.
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Verse 21,
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Jacob said to
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Laban,
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give me my
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wife,
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my time is
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completed and
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I want to
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make love to
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her.
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It's time to
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consummate the
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marriage.
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Let's make it
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legal and
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official.
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But old
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Laban has
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grown cunning
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over the
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years,
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hasn't he?
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He's got
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two daughters
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and he
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doesn't have
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any concerns
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about marrying
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off Rachel.
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I mean,
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she was
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gorgeous.
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That's not
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going to be
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a problem.
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Leah,
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on the other
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hand,
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well,
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she has
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tender eyes
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and
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compassionate
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eyes,
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but that's
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as far as
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it went.
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Who's
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going to
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marry Leah?
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Laban has
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a plan.
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Verse 22,
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Laban brought
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together all
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the people of
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that place
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and gave a
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feast.
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It's wedding
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time.
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Plenty of
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food,
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plenty of
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wine.
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But when
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evening came,
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under the
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cover of
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darkness and
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after the
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wine had
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taken its
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effect,
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he took
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his daughter
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Leah and
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brought her
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to Jacob.
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Well,
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he hadn't
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got a clue.
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Jacob made
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love to
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her.
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And Laban
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gave his
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servant
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Zilpah to
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his daughter
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as her
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attendant.
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When
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morning came,
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there was
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Leah.
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What?
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This can't
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be.
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Talk about
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sobering up.
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My goodness
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me, what's
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happened?
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Then it
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dawned,
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verse 25,
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So Jacob
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said to
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Laban,
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what is
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this you
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have done
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to me?
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I have
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served you
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for Rachel,
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didn't I?
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Why have
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you deceived
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me?
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Well,
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Jacob couldn't
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see the
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irony in it
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all,
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could he?
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He's been
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deceiving all
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his life.
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Now he's
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outraged that
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someone close
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to him,
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even his own
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father-in-law,
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would do
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such a thing.
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Could he
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really be
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angry and
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annoyed after
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all he had
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done?
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You see,
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Jacob's
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desires and
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loves have
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not satisfied
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him or
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fulfilled him.
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Yes, he
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got Rachel,
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but it came
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at a price.
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It took
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another seven
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years hard
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labor, and
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he got
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another wife
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he doesn't
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love,
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verse 30.
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Jacob made
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love to
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Rachel also,
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and his
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love for
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Rachel was
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greater than
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his love
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for Leah.
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It's stronger
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than that,
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it's he had
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no love
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for Leah,
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and he
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worked for
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Laban another
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seven years.
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Anyone could
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see that
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marrying two
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sisters was
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never going
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to work out.
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It's not
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going to be
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a happy
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home,
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and as we'll
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see in the
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coming weeks,
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it's an
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absolute
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mess.
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Yeah, we
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could argue,
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and you
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might point
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out that
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Laban was
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the one who
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deceived
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Jacob, which
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he did,
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but at the
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same time,
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let's not
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lose the
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fact that
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Jacob is
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deceived by
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his own
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pride.
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He's to
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blame for
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the whole
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fiasco.
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The effects
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of his
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selfish choices
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and stubborn
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pride have
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come home
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with disastrous
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consequences.
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We like to
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point the
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finger and
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blame others.
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He said,
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she did,
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they always,
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why have
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you deceived
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me?
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But the
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reality is,
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Jacob only
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has to
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blame himself,
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as Proverbs
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reminds us.
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There it
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is on the
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screen.
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Pride goes
-
before destruction,
-
a haughty
-
spirit before
-
a fall.
-
You see,
-
it could have
-
been so
-
very different.
-
Remember back
-
to Jacob's
-
encounter with
-
God?
-
Look what
-
God promised.
-
Chapter 28,
-
verse 15.
-
Remember what
-
God had
-
promised Jacob
-
back then?
-
I am with
-
you.
-
I'll watch
-
over you
-
wherever you
-
go.
-
I'll bring
-
you back to
-
this land.
-
I will not
-
leave you
-
until I
-
have done
-
what I
-
have promised
-
you.
-
All of
-
this I'm
-
for you,
-
Jacob.
-
All Jacob
-
needed to
-
do was to
-
ask and
-
to trust.
-
The sad
-
thing is,
-
Jacob never
-
talked to
-
God.
-
He never
-
asked God.
-
He never
-
inquires of
-
God.
-
In fact,
-
in the whole
-
text that we
-
read,
-
there's no
-
mention of
-
God.
-
God is
-
absent.
-
It's as if
-
Jacob has
-
left God
-
back in
-
Bethel and
-
headed off
-
on his
-
own.
-
I can
-
do life
-
my way.
-
Jacob had
-
been promised
-
God's
-
presence,
-
but he
-
ignores it.
-
Well,
-
how quickly
-
we forget
-
the privilege
-
we have as
-
brothers and
-
sisters of
-
the Lord
-
Jesus Christ.
-
How we've
-
been given
-
access to
-
our generous,
-
kind Father
-
in heaven,
-
the God
-
who made
-
us,
-
who has
-
promised us
-
every
-
spiritual
-
blessing in
-
Christ,
-
wisdom,
-
grace,
-
mercy,
-
strength,
-
it's all
-
yours,
-
but we
-
don't ask.
-
Instead,
-
we follow
-
our desires,
-
we pursue
-
our loves,
-
we take
-
pride in
-
our self
-
dependence.
-
Like
-
Jacob,
-
we need
-
God's
-
continued
-
grace.
-
And
-
thankfully,
-
God doesn't
-
give up on
-
us.
-
We have a
-
saviour,
-
Jesus,
-
who followed
-
not his own
-
desires,
-
but followed
-
the desire
-
of his
-
Father in
-
heaven,
-
who didn't
-
chase his
-
own loves,
-
but pursues
-
us in
-
love.
-
Who comes
-
to deal
-
with our
-
pride by
-
dying our
-
death,
-
taking our
-
punishment so
-
that we can
-
depend upon
-
him.
-
In Christ,
-
our desires
-
are fulfilled.
-
In Christ,
-
our loves
-
are satisfied.
-
In Christ,
-
we receive
-
grace for
-
the journey.
-
we have a
-
generous and
-
kind
-
father who
-
loves to
-
give good
-
gifts to
-
his children.
-
All we
-
need to do
-
is to be
-
humble and
-
ask and
-
not full of
-
pride.
-
We're going
-
to pray.
-
As we do,
-
I'm going to
-
read three
-
verses from
-
scripture.
-
As I read
-
them, just
-
listen to
-
their
-
invitation.
-
And maybe
-
there's one
-
that you want
-
to respond
-
to.
-
Let's just
-
take a moment
-
to reflect
-
on what we
-
hear as we
-
need God's
-
grace.
-
Listen to
-
the invitation
-
of the
-
Lord.
-
Matthew
-
11.
-
Come to
-
me, all
-
who are
-
weary and
-
burdened, and
-
I will give
-
you rest.
-
Take my
-
yoke upon
-
you and
-
learn from
-
me, for
-
I am
-
gentle and
-
humble in
-
heart, and
-
you will
-
find rest
-
for your
-
souls.
-
Hebrews
-
4.
-
Let us
-
approach
-
God's
-
throne of
-
grace with
-
confidence,
-
so that
-
we may
-
receive
-
mercy and
-
grace to
-
help us
-
in our
-
time of
-
need.
-
And
-
James
-
4.
-
But he
-
gives us
-
more grace.
-
That is
-
why
-
scripture
-
says,
-
God
-
opposes
-
the proud,
-
but shows
-
favor or
-
grace to
-
the humble.
-
Come near
-
to God, and
-
he will come
-
near to
-
you.
-
Humble
-
yourselves,
-
and he
-
will lift
-
you up.
-
Father,
-
we come
-
to you
-
because we
-
need you.
-
Our
-
desires,
-
our
-
loves,
-
are so
-
often
-
twisted.
-
We are
-
deceived by
-
our own
-
pride.
-
How we
-
need your
-
grace and
-
mercy.
-
How we
-
need your
-
help.
-
Thank you,
-
generous
-
Father, that
-
you now
-
give us
-
what we
-
need for
-
our
-
journey.
-
You
-
withhold no
-
good thing
-
from those
-
who love
-
you and
-
trust you.
-
So please
-
help us as
-
we now
-
ask.
-
Give us
-
what we
-
need.
-
That we
-
may follow
-
you all
-
the days
-
of our
-
life,
-
trusting in
-
your grace
-
alone,
-
knowing that
-
will be
-
sufficient.
-
thank you,
-
Jesus.
-
Thank you
-
that you
-
are enough
-
for us
-
today.
-
Amen.
-
Amen.
-
We're
-
going to
-
sing.
-
Christ is
-
my reward
-
and all
-
of my
-
devotion.
-
This is
-
our true
-
desire,
-
our true
-
love.
-
This song
-
helps us
-
to express
-
our trust
-
for our
-
need of
-
Christ.
-
If you're
-
able to,
-
I invite you
-
to stand
-
as we
-
sing our
-
song together.
-
Amen.
-
Amen.