Sermon
Genesis Ch32v22-23 - Wrestling With God
Publisher transcript
Transcript
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.
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So, Genesis 32 is where we're at.
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We've been looking at the life of Jacob
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and his relationship with God
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and how God is slowly but surely changing him.
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And we come to a significant part in Jacob's life
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where God transforms him.
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So, we're going to read, then we're going to pray,
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and then look at this word together.
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So, let's read Genesis 32, starting at verse 22.
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That night, Jacob got up and took his two wives,
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his two female servants, his eleven sons,
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and crossed the ford of the Jebuk.
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After he'd sent them across the stream,
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he sent over all his possessions.
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So, Jacob was left alone,
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and a man wrestled with him till daybreak.
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When the man saw that he could not overpower Jacob,
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he touched the socket of Jacob's hip
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so that his hip was wrenched as he wrestled with the man.
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Then the man said,
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Let me go, for it is daybreak.
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But Jacob replied,
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I will not let you go unless you bless me.
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The man asked him,
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What is your name?
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Jacob, he answered.
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Then the man said,
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Your name will no longer be Jacob, but Israel,
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because you have struggled with God
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and with humans and have overcome.
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Jacob said,
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Please tell me your name.
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But he replied,
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Why do you ask my name?
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Then he blessed him there.
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So Jacob called that place Peniel,
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saying,
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It is because I saw God face to face,
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and yet my life was spared.
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The sun rose above him as he passed Peniel,
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and he was limping because of his hip.
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Therefore, to this day,
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the Israelites do not eat the tendon
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attached to the socket of the hip,
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because the socket of Jacob's hip
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was touched near the tendon.
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Well, let's pray and ask for God's help.
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Father, we thank you for these records,
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these true accounts
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of the life of these ancient people,
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the living God,
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the same God that we worship today,
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working in the lives of people just like us.
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And so we pray that as we look at this story together,
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that we would learn something
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about the greatness of God,
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how we should respond to him,
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and how we should trust him
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for grace every day.
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Father, be gracious to us now,
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and help us with your Holy Spirit's power.
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In a sense, we ask that you would
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touch us afresh,
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so that we know that we are meeting with you.
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And this we ask in Jesus' name.
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Amen.
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Well, Jacob is in a terrible mess.
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That's often how we found him, isn't it?
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Having stolen his brother Esau's blessing,
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he had to run for his life.
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Now it's some 20 years later,
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and Jacob is on the verge
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of meeting his brother Esau.
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Not knowing how his brother
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is going to respond to him,
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Jacob sent some messengers ahead.
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Have a look back at verse 6,
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chapter 32, verse 6.
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So he's getting ready to meet his brother,
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and he sends messengers ahead.
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Verse 6.
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When the messengers returned to Jacob,
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they said,
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we went to your brother Esau,
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and now he's coming to meet you.
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And 400 men are with him.
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This is no welcoming party.
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This is an army.
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Verse 7.
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In great fear and distress,
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Jacob divided the people
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who were with him into two groups,
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and the flocks and herds
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and camels as well.
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He thought,
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well, if Esau comes and attacks one group,
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the group that is left may escape.
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What's Esau going to do to me?
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Well, Jacob does what most people do
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in a crisis, even atheists.
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They cry out to God.
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Look at verse 10.
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I am unworthy of all the kindness
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and faithfulness you've shown your servant.
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Verse 11.
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Save me, I pray,
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from the hand of my brother Esau,
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for I am afraid
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he will come and attack me.
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Now, full marks to Jacob
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for crying out to God
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for salvation and help,
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because that's a good thing, right?
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But you know what?
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It can also be a painful thing.
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You see, when God intervenes in our life,
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it's not always comfortable.
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Sometimes it feels like a wrestle.
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And so after Jacob prayed,
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he sends on all his family
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and all his people
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and all his servants ahead of him.
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verse 24.
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So Jacob was left alone.
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Now, can you picture him there?
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In the darkness of night,
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filled with fear about his brother,
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all alone.
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And God spoke softly to Jacob.
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Don't be afraid, my son.
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I'm with you.
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No harm will come to you.
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Be at peace.
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Except that's not what happened, is it?
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Let's consider
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Jacob's wrestle.
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First,
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we are perplexed
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by God's ways.
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We're perplexed by God's ways.
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Verse 24.
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Jacob
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was left alone.
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And out of nowhere,
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his body slammed
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to the ground.
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A man,
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verse 24,
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wrestled with him
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till daybreak.
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Rather than resting in peace,
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he finds himself
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wrestling
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all night.
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And what's perplexing
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for us
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is the identity
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of this wrestler.
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Look at verse 28.
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The man said,
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your name will no longer
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be Jacob,
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but Israel,
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because
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you have struggled
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with who?
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With God.
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In fact,
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Jacob goes on
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to confirm it
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in verse 30.
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Jacob called
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that place
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Peniel,
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saying,
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it is because
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I saw God
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face to face.
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Now, yes,
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later on
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in other scriptures,
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it is referred to
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the angel
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of the Lord,
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a person
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representing God,
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but what we're
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to get here is
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that this is no
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dream or vision.
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This is a full-on,
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in-person,
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wrestle
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with God.
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And it seems
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Jacob is not
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going to give up
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too easily.
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Verse 25.
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When the man
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saw that he
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could not
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overpower him,
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when he saw
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that Jacob
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wasn't giving up,
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he touched
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the socket
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of Jacob's hip
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so that his hip
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was wrenched
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as he wrestled
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with the man.
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Now,
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you might be
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into MMA,
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but you know
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that if you're
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going to cause
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a strain
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to your opponent,
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you have to
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land a big
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heavy blow.
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Well,
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as God
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wrestles
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with Jacob,
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he just
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touches
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Jacob's hip
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and he's
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left with
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a hobble
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and a limp.
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What
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awesome
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power!
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With just
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a touch,
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God
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strikes
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him,
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God
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injures
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him,
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God
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causes
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him
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pain.
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Well,
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you say,
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God can't
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do that.
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Isn't
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God
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tender
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and gracious?
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Isn't
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God the
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one who's
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gentle
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and kind?
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No,
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my God
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doesn't do
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this kind
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of thing,
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but he
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does.
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It's
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perplexing.
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It's
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troubling.
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You see,
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it seems
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we can
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cope with
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a God
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that we
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invite
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into our
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presence
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to bring
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his peace,
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but we
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don't do
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so well
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with a
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God who
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invades
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our life
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and causes
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a fight.
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We like
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a God
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that we
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can control
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and a
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God who
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does what
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we say,
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but a
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God who
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comes
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unannounced
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and weakens
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us.
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Well,
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isn't that
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perplexing?
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Why would
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God
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wrestle with
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Jacob like
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this?
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Why would
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God
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touch him
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and cause
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him harm?
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Why take
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him out?
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God can't
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do that
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sort of
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thing.
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Well,
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sometimes God
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doesn't fit
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into our
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manageable
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box.
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Sometimes God
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does confront
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us.
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Sometimes God
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goes on the
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offensive.
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It seems
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God can
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bring
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discomfort
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and he
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will allow
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trouble so
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that we
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might face
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God and
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perhaps deal
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with God.
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Sometimes he
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needs to get
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our attention
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and sometimes
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it's in the
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times of
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wrestling
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that he
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gets it.
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Make no
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mistake,
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God is no
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more loving
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in times of
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peace and
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he is no
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less loving
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in times of
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turmoil.
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It's just
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that God
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works in
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all kinds
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of different
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ways.
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So first,
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God's ways
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are
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perplexing.
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second,
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we are
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transformed
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by God's
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touch.
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We may
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find God's
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ways
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perplexing
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but they
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lead to
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a transformed
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life.
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Look at
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verse 26.
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In the
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midst of the
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wrestle,
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the man
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said,
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let go
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for it
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is day
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break.
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Surrender,
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Jacob.
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Submit.
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But it
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seems Jacob
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isn't for
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letting go.
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He's
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stubborn.
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He's
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refusing to
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give up.
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Now this
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is a high
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risk strategy
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on Jacob's
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side,
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isn't it?
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Because the
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last time he
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refused to
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let go,
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he gets
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touched
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and he's
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severely
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weakened.
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Who knows
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what will
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happen if
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God touches
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him again?
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He could
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die.
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What's
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going on?
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Well this
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is more than
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just plain
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stubbornness and
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stupidity.
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This is an
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act of
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faith.
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You see,
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Jacob's life
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has been
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filled with
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struggles and
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fights.
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he's always
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trying to
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get ahead,
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cheating and
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lying to
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get what he
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wants,
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looking and
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searching for
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the blessed
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life.
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Now it
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seems God
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is going to
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struggle with
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Jacob.
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And Jacob
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must learn
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that it's
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not what
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he wants
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in life,
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but who
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he needs
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in life.
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Not what
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he wants,
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but who
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he needs.
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So God
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brings him
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to a place
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where his
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life is
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changed and
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transformed.
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There's three
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steps or
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three moves
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in this
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wrestle that
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show us how
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we can have
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a transformed
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life as we
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meet with
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God.
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First,
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submission.
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Again,
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let's read
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verse 26.
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The man
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said to
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Jacob,
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let me go
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for it is
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daybreak.
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But Jacob
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replied,
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I will
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not let
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you go
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unless you
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bless me.
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Jacob's
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not letting
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go,
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not because
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he thinks
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he's more
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powerful than
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God,
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but because
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he finally
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realizes that
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God is
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stronger and
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greater than
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him.
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All his
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life he's
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been scheming
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and deceiving,
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trying to
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plot and
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plan his
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own way in
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life.
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Now he
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finds himself
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in a place
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of weakness
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and helplessness.
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he's
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literally
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been brought
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to his
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knees.
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Here is a
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man who
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stopped
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fighting with
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God and
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has surrendered
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to God.
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So first,
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there's a
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submission.
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And then
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second,
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there's a
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confession.
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Verse 27.
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The man
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asked him,
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what's
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your name?
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Well,
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it seems
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quite a
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pointless
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question because
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of course
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God knows
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who he is
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and knows
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what his
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name is.
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So why
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ask him
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what his
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name is?
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Well,
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it seems
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it's to
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draw out
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of Jacob
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to face
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up to
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his own
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reality of
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who he
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is.
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Yes,
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my name
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is Jacob.
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And we
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know what
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Jacob means.
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He's the
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deceiver.
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The
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schemer.
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Yes,
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I'm a
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cheater
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and a
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stealer.
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I'm a
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liar and
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a fraud.
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This is
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who I
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am.
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I'm a
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sinner.
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Can you
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see that
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in the
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midst of
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all this
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wrestle,
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all the
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hiding is
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gone?
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Jacob
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freely
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admits to
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who he
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is.
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And
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then
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third,
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there is
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desperation.
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temptation.
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You see,
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through the
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wrestle,
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Jacob is
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confronted and
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challenged by
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God and
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at last,
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Jacob finally
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sees it's
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no longer
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about what
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he wants
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for himself
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but who
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he needs.
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Read verse
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26 again,
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then the
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man said,
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let me go
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for this
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daybreak.
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But
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Jacob replied,
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I will
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not let
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go unless
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you bless
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me.
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I need
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you,
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God.
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I need
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your help.
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I need
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your blessing.
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I'm
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desperate
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for you.
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In fact,
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Jacob knows
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that by
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hanging on
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and not
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letting go,
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he could
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die.
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God could
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touch him
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again,
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but that's
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just how
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desperate he
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is.
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I need
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your blessing
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so much,
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I will
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die for
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it.
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He's
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desperate
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for God
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and he
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will do
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anything to
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experience
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God's
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blessing in
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his life.
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God's
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blessing in
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life.
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You see,
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submission
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and confession
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and a
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heart of
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desperation
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leads to
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a life of
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transformation.
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Verse 28,
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the man
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said,
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you will
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no longer
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be called
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Jacob,
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the deceiver,
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but you
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will now be
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called Israel
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because,
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well,
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Israel means
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you've
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struggled
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with God
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and with
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humans and
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you have
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overcome,
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you have
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won.
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Jacob is
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given a
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new name.
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Israel will
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now be
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your new
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name.
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This is a
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mark of
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victory.
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Well,
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that's strange,
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isn't it?
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That Jacob
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is overcome,
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that he is
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victorious,
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does that
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mean Jacob
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was somehow
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more powerful
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than God?
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No,
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Jacob didn't
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win because
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God surrendered
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to him.
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Jacob won
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because he
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surrendered to
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God.
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The purpose
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of the
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wrestle,
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the purpose
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of the
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touch,
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was to
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bring Jacob
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to a point
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of desperation,
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to bring him
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to his knees
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so that he
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cries out to
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God for
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mercy,
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bless me.
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Jacob won
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by admitting
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defeat.
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Jacob is
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victorious
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because he
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knew he
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couldn't
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beat God.
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Hosea,
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the prophet,
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later on
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comments on
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this very
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event.
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And as he
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speaks about
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Jacob,
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this is what
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he says.
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he's speaking
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of Jacob,
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he says,
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as a man,
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he struggled
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with God.
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He struggled
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with the
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angel and
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overcame
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him.
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He wept
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and begged
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for his
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favour,
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or begged
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for God's
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grace.
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God's
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love.
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Isn't
-
that
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astonishing?
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Jacob
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overcame.
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Jacob
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won.
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How did
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he win
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the
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wrestle?
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By
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weeping
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and begging
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for grace.
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Jacob
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was victorious
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in his
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wrestle with
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God because
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Jacob was
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desperate
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for God.
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And so
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Jacob's
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life was
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transformed.
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Verse 29,
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Jacob said,
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please tell
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me your
-
name.
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But he
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replied,
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why do you
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ask my
-
name?
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He was
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given no
-
answer,
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but he
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was blessed.
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God
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blessed him.
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Now can
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we begin
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to see
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that while
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we may
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be perplexed
-
with God's
-
touch,
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it can
-
lead to a
-
transformed
-
life.
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You see,
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we mightn't
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choose the
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wrestle for
-
ourselves,
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but sometimes
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God brings
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discomfort to
-
his children.
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Sometimes he
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allows troubles
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and trials
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not to
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destroy us,
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but so that
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we would
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fall on our
-
knees and
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cry out to
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God for
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mercy and
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say,
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bless me.
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God's
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love for
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you.
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Maybe you're
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in that
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struggle right
-
now.
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There's a
-
battle inside
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your heart.
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Maybe there's
-
a bit of
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Jacob going
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on,
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living your
-
own life
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and doing
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your own
-
thing,
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out for
-
self and
-
always keeping
-
God at
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arm's length,
-
protecting
-
yourself.
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self.
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But then
-
God confronts
-
you.
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He challenges
-
you.
-
He doesn't
-
wait for your
-
invitation to
-
say,
-
Lord,
-
come to me,
-
but he goes
-
on the
-
offensive and
-
goes to you.
-
You might have
-
asked for it or
-
want it,
-
but God in his
-
mercy longs for
-
your heart.
-
And it's a
-
wrestle.
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We fight and
-
we battle.
-
well, the
-
way to win
-
that fight
-
is to lose.
-
The way to
-
win is to
-
lose.
-
It means that
-
we submit our
-
life to God.
-
We confess
-
our sin to
-
God.
-
And we cry
-
out in
-
desperation for
-
his mercy.
-
It means we
-
come weeping
-
and begging
-
for his
-
grace.
-
it means that
-
we would be
-
willing to
-
even die
-
for the
-
blessing
-
rather than
-
forsake the
-
blessing.
-
Are you in a
-
fight with
-
God?
-
Are you
-
keeping him
-
at arm's
-
length?
-
The way to
-
win is to
-
lose so that
-
you will be
-
blessed,
-
changed,
-
and transformed.
-
So we are
-
perplexed by
-
God's ways,
-
but we are
-
transformed by
-
God's touch.
-
And then
-
we are
-
afflicted by
-
God's grace.
-
grace.
-
Now doesn't
-
that sound a
-
contradiction?
-
Afflicted by
-
grace?
-
Well, look at
-
verse 31.
-
The sun rose
-
above Jacob,
-
and he passed
-
Peniel, the place
-
where he wrestled
-
with God.
-
it's a new
-
day, a new
-
beginning.
-
The wrestle is
-
over, and with
-
renewed strength,
-
he's now ready to
-
face his fears
-
and step out
-
and meet his
-
brother.
-
But, look at
-
the rest of
-
verse 31.
-
He was
-
limping
-
because of
-
his hip.
-
Jacob's not
-
healed.
-
It's not
-
removed.
-
The injury
-
is left.
-
God's touch
-
upon his
-
life remains.
-
It's a daily
-
reminder to
-
Jacob that he
-
needs God's
-
grace, not
-
just for one
-
day, but
-
every day.
-
Every time he
-
gets up in the
-
morning and
-
hobbles to the
-
bathroom, every
-
time he gets up
-
on his two
-
feet and
-
limps along,
-
Jacob is
-
reminded of
-
his desperate
-
need of
-
God.
-
But isn't
-
that just
-
what Jacob
-
needed as
-
he prepared
-
to face his
-
brother?
-
He was in
-
great fear
-
and distress.
-
He was
-
overwhelmed.
-
Now he's
-
ready to go
-
and meet
-
him.
-
Every step
-
he takes
-
will be a
-
reminder that
-
God is
-
there.
-
God is
-
his strength.
-
You see,
-
once we
-
have God,
-
once we've
-
met with
-
God,
-
once we've
-
done business
-
with God,
-
once we've
-
received his
-
blessing,
-
there is
-
nothing to
-
fear.
-
Not the
-
future,
-
not our
-
life today,
-
not even
-
death itself,
-
no matter
-
what life
-
can throw
-
at us,
-
there is
-
nothing to
-
fear.
-
Sometimes we
-
go through
-
times of
-
struggle and
-
suffering.
-
It could be a
-
difficult
-
relationship.
-
It could be
-
a temptation
-
that just
-
keeps
-
reoccurring
-
or a
-
weakness.
-
Maybe it's
-
a particular
-
illness or
-
a recurring
-
pain.
-
And in the
-
trouble we
-
pray and we
-
ask for God
-
to take it
-
away.
-
We long for
-
things to
-
change to be
-
different.
-
Well,
-
perhaps God
-
will bring
-
about change,
-
but what if
-
he doesn't?
-
What if we
-
walk the
-
rest of our
-
days with
-
a limp?
-
I don't
-
pretend to
-
know all of
-
God's ways
-
and his
-
working.
-
But what if
-
that struggle,
-
what if
-
that suffering
-
is God's
-
means of
-
keeping us
-
dependent
-
and desperate
-
for him?
-
what if
-
that limp
-
is a
-
means of
-
knowing God's
-
grace and
-
blessing
-
every day?
-
What if
-
that weakness
-
is a means
-
of finding
-
strength
-
in every
-
fear we
-
face?
-
You see,
-
grace comes
-
to us from
-
God in
-
all kinds
-
of packages.
-
Sometimes it
-
comes in
-
healing.
-
sometimes it
-
comes in
-
affliction.
-
The
-
Apostle Paul
-
knew this,
-
didn't he?
-
Why don't we
-
go to 2
2 Corinthians 12 chapter mention
-
Corinthians
-
chapter 12.
-
2
2 Corinthians 12 chapter mention
-
Corinthians
-
chapter 12.
-
2
-
Corinthians
-
12.
-
Here Paul
-
has been
-
speaking about
-
an amazing
-
experience he's
-
had with God
-
as he goes.
-
He describes
-
us going
-
into the
-
third heaven
-
and he's
-
just out of
-
this world
-
with his
-
encounter with
-
God.
-
Then he
-
switches gears
-
and then he
-
reminds us of
-
an experience
-
of affliction.
-
Verse 7.
-
The middle
-
of verse 7.
-
He says,
-
therefore,
-
in order to
-
keep me from
-
being conceited,
-
he said,
-
instead of
-
becoming proud
-
and becoming
-
self-dependent,
-
instead of
-
being God
-
dependent,
-
I was given
-
a thorn
-
in my flesh.
-
Now,
-
we don't know
-
what that
-
thorn was.
-
It wasn't the
-
kind of thorn
-
from a rosebush,
-
but perhaps a
-
physical disability
-
in his life,
-
maybe an
-
illness,
-
maybe a
-
temptation,
-
a weakness
-
in his life,
-
an anxiety,
-
a thorn
-
that was
-
painful and
-
difficult.
-
Verse 8.
-
Three times
-
I pleaded
-
with the Lord
-
to take it
-
away from me,
-
asking for
-
the Lord
-
that this
-
would end,
-
that it
-
would stop.
-
And God
-
answered,
-
verse 9,
-
he said
-
to me,
-
my grace
-
is sufficient
-
for you,
-
for my
-
power is
-
made perfect
-
in weakness.
-
Therefore,
-
I will boast
-
all the more
-
gladly about
-
my weaknesses,
-
my struggles,
-
my sufferings,
-
my limp,
-
so that
-
Christ's
-
power
-
may rest
-
on me.
-
that is
-
why,
-
for Christ's
-
sake,
-
I delight
-
in weakness.
-
This is a
-
deep
-
inner joy,
-
a sense
-
of peace
-
that in
-
the insults,
-
in the
-
hardships,
-
in the
-
persecutions,
-
in the
-
difficulties,
-
when I
-
am weak,
-
then I
-
am strong.
-
grace comes
-
in all
-
kinds of
-
packages.
-
Sometimes
-
it comes
-
in
-
affliction.
-
Not to
-
crush you
-
and destroy
-
you,
-
but so
-
that you
-
might know
-
that Christ
-
is sufficient,
-
that he
-
is enough
-
for you
-
in your
-
life.
-
Now you
-
might struggle
-
with what
-
we're saying
-
this morning.
-
How can
-
a loving
-
God
-
send
-
thorns
-
and wounds?
-
How can
-
God touch
-
my life
-
and allow
-
these trials
-
to happen
-
to me?
-
I'm not
-
sure if I
-
like this
-
kind of
-
God.
-
but let
-
me
-
reassure
-
you that
-
God
-
does
-
love
-
you.
-
He
-
loves
-
you
-
deeply.
-
Let me
-
show you.
-
You see,
-
there was
-
one who
-
came to
-
wrestle with
-
God for
-
us.
-
And you
-
know his
-
name,
-
Jesus
-
Christ,
-
God's
-
own
-
son.
-
And
-
Jesus
-
came,
-
he wrestled
-
with God's
-
will for
-
his life
-
for God
-
had sent
-
him to
-
come to
-
suffer a
-
great
-
suffering.
-
He sent
-
him to
-
die.
-
God's
-
will for
-
his life
-
was thorns
-
and
-
wounds.
-
And yet
-
Jesus
-
submitted
-
and surrendered
-
himself to
-
God.
-
Jesus
-
prayed in
-
the garden,
-
not my
-
will,
-
but your
-
will be
-
done.
-
And he
-
went to
-
the cross
-
bearing
-
my sin
-
and your
-
sin on
-
himself,
-
all of
-
our deceit,
-
all of
-
our lies,
-
all of
-
our pride.
-
And on
-
the cross
-
God
-
touched
-
him.
-
God
-
afflicted
-
him not
-
with a
-
limp,
-
but with
-
the very
-
judgment
-
of God.
-
Jesus
-
was afflicted
-
for our
-
sin.
-
Jesus
-
suffered the
-
thorns of
-
judgment so
-
that you
-
and I
-
would never
-
have to.
-
He faced
-
death.
-
He
-
overcame
-
death.
-
Jesus
-
won by
-
losing.
-
And so
-
now as we
-
trust in
-
him, we
-
can come to
-
God our
-
Father through
-
Jesus and
-
receive from
-
him grace
-
for all of
-
our troubles.
-
We can
-
come to
-
God in
-
all our
-
fears and
-
worries.
-
we can
-
freely enter
-
into his
-
presence without
-
any concern
-
whatsoever and
-
receive from
-
him his
-
generous kind
-
and good
-
gifts, all
-
that we need
-
for life.
-
You see, God
-
is not out to
-
crush you or
-
destroy you.
-
He loves
-
you.
-
And if ever
-
you doubt it,
-
look to the
-
cross.
-
and you
-
will find
-
his words.
-
My grace
-
is sufficient
-
for you.
-
And we
-
will be able
-
to say with
-
confidence,
-
when I
-
am weak,
-
then I
-
am strong.
-
Let's
-
pray.
-
our
-
Father God,
-
we confess
-
that sometimes
-
we make
-
you very,
-
very small.
-
we box
-
you in.
-
But sometimes
-
you confront
-
us with
-
your
-
greatness,
-
your glory.
-
And we
-
admit that
-
we do not
-
always understand
-
we find
-
you
-
perplexing,
-
even
-
troubling.
-
but yet
-
in the
-
midst of
-
our
-
wrestle
-
and
-
the
-
midst
-
of
-
our
-
struggle,
-
we find
-
your
-
goodness
-
and
-
your
-
kindness.
-
We find
-
that you
-
are working
-
for our
-
good and
-
for our
-
best.
-
And slowly
-
you are
-
changing us
-
and transforming
-
us.
-
And you
-
are enabling
-
us to
-
see
-
that from
-
you
-
comes
-
blessing
-
after
-
blessing.
-
And so
-
we humbly
-
come before
-
you
-
and we
-
dare to
-
hang on
-
to you,
-
to hold
-
on to
-
you
-
and cry
-
out,
-
Lord,
-
bless us.
-
Give to
-
us your
-
grace and
-
mercy
-
in our
-
struggle
-
and in
-
our
-
trial.
-
help us
-
to know
-
and to
-
experience
-
that your
-
grace is
-
sufficient.
-
Help us
-
to be able
-
to say
-
that when
-
I am
-
weak,
-
then I
-
am strong
-
because
-
you are
-
enough.
-
Father,
-
for anyone
-
here today
-
who is
-
finding that
-
battle hard,
-
will you
-
pour out
-
your grace
-
into their
-
life?
-
will you
-
remind them
-
of their
-
love,
-
your love
-
for them,
-
your care
-
for them?
-
Thank you,
-
God.
-
Amen.