Sermon
Colossians Ch2v16-23 - Satisfied in Christ
Publisher transcript
Transcript
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A new moon celebration or a Sabbath day.
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These are a shadow of the things that were to come.
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The reality, however, is found in Christ.
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Do not let anyone who delights in false humility
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and the worship of angels disqualify you.
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Such a person also goes into great detail about what they have seen.
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They are puffed up with idle notions by their unspiritual mind.
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They have lost connection with the head
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from whom the whole body,
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supported and held together by its ligaments and sinews,
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grows as God causes it to grow.
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Since you died with Christ to the elemental spiritual forces of this world,
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why, as though you still belong to the world,
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do you submit to its rules?
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Do not handle, do not taste, do not touch.
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These rules, which have to do with things
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that are all destined to perish with use,
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are based on merely human commands and teachings.
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such regulations, indeed, have an appearance of wisdom
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with their self-imposed worship,
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their false humility,
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and their harsh treatment of the body.
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But they lack any value in restraining sensual indulgence.
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Well, let's ask for God's help.
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Let's pray.
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And we need his help in all that we look at together.
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So let's do that.
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Father, again, we thank you so much
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for your many good gifts to us.
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You've blessed us this morning
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by giving to us musicians
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and those who are leading us
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and helping us to sing.
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You've blessed us by giving us people
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to be here with us to support and encourage.
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And you've given us your word, your truth,
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written down and preserved for us today
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so that we can hear what you are saying
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to the church.
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So, Lord, give us minds that are open to you.
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Give us hearts that are tuned to you.
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And may we learn more of Christ.
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And may we learn to understand more
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what it is to be your people,
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encouraging one another on
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to follow Christ.
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So help us now, we pray.
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In Jesus' name.
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Amen.
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Amen.
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For we all like to be in.
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We don't like to be out.
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We want to be people who are included,
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not excluded.
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So you know what it's like
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if there's a party on
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or a social gathering
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and you don't get that invite,
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you feel hurt.
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You feel left out.
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What's wrong with me?
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We all like to be in the in club.
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Well, if you're a Christian,
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you're in like you never could imagine.
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But it wasn't always like that.
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Have a look back at chapter 1 and verse 21.
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Chapter 1, verse 21.
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Once you were alienated from God,
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that is, you were outside God,
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God.
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You were enemies in your minds
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because of your evil behaviour,
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but now he has reconciled you
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by Christ's physical body
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through death.
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We were separated, excluded.
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We were on the outside.
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But now through Christ,
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by his death,
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we've been brought into a relationship
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with God.
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We are now accepted.
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We're included.
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We are inside.
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And of course,
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the good news is,
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everyone,
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no matter who we are,
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whoever trusts in Jesus
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can come in.
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Because God is a welcoming God.
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And no one is beyond God's
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forgiving embrace.
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However,
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it seems that in the church
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at Colossae,
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there was a question mark
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over who was actually in
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and who was out.
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And people,
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it seems,
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were judging one another
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and disqualifying one another
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by certain traditions
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and by certain experiences.
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Now,
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maybe you have felt that.
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You've trusted in Jesus.
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You've experienced God's welcome
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and forgiveness.
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But you feel judged
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and you feel disqualified
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by other people.
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You feel as if you don't quite
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measure up
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to other people's standards.
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Well,
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not only is that hurtful,
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it can actually push us away
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from Christ
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altogether.
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Something,
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I think,
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was happening
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in the church
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at Colossae.
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So,
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if these sorts of things
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were happening then,
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well,
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it can happen today.
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So,
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three big things
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we're going to look at
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as we look at this text
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this morning.
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Don't let religious tradition
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judge you.
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Don't let spiritual experience
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disqualify you.
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And don't let the world's views
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tempt you.
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So,
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we're going to look at
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religious tradition,
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spiritual experiences,
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and the world's views.
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So,
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here's the first one.
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Don't let religious tradition
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judge you.
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Look at verse 16.
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Therefore,
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because you have been
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welcomed in by God,
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because you are in Christ
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and you have a relationship
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with God,
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therefore,
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do not let anyone
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judge you
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by what you eat
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or drink
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or in regard
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to religious festivals
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or a new moon celebration
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or a Sabbath day.
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Well,
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tell me,
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what on earth
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has the food you eat
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and the religious festivals
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you attend
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got to do
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with anything?
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Well,
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keeping
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or not keeping
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these particular traditions
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was a sign
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of whether you were in
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or whether you were out.
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And to help us
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understand this better,
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we need to go back
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to the Old Testament.
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So,
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keep a finger in Colossians
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and go back with me
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to Leviticus
Leviticus 11 chapter mention
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chapter 11.
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So,
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the first book in the Bible
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is Genesis,
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then it's Exodus,
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and then it's Leviticus.
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Leviticus chapter 11,
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verse 45.
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I'll just give you
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a moment
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to find it there.
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Leviticus chapter 11,
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verse 45.
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And here God
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is speaking
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to his people
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about particular
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food laws.
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What you can eat
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and what you can't eat.
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We'll pick it up
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in verse 45.
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God says,
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I am the Lord
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who brought you up
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out of Egypt
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to be your God.
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I'm the God
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who rescued you,
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who saved you
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out of Egypt
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when you were there
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under the tyranny
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of Pharaoh.
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I brought you out
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to be your God.
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Therefore,
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be holy
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because
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I am holy.
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You belong to me,
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says God.
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I'm your God
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and I want you
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to be set apart
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for me.
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Well,
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how would they show
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that they belong
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to God
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and that they were
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set apart
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to God?
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Well,
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it was all to do
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with the food
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they ate.
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Look at verse 46.
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These are the regulations
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concerning animals,
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birds,
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every living thing
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that moves
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in the water
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so the fish
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as well
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and the creatures
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that move
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along the ground.
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You must distinguish
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between the unclean
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and the clean,
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between living creatures
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that may be eaten
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and those that may
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not be eaten.
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And if you go
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through Leviticus,
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you'll get
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a whole long
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kind of list
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of certain foods
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you could eat
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and certain foods
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you couldn't eat.
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Let's go back
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to Colossians.
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Now,
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all of that
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may seem
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very strange
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and odd
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and foreign
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to us,
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but under
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the old covenant,
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the food you ate
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marked you out
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as belonging
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to God.
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It was almost
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a mark of identity.
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Just as today,
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if we talk about
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people who love
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pasta,
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they're from
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Italy,
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yes?
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Or people who love
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rice,
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they're from China,
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or, well,
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those who love
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their spuds,
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well,
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they're the Irish.
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That's it.
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So,
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it may seem
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strange to us,
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but this was
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a mark of identity
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that you belonged
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to God.
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And it was the same
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when it came to,
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as we look at
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verse 16 again,
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not just food,
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but what you drank
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and the religious
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festivals.
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There were certain
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things you could
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not drink out of
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and there were
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certain festivals
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you had to
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participate in.
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So,
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the food you ate,
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the drink you had,
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the festivals
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that you attended
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was a sign to
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all the other
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nations around you
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that we're different.
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We belong
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to God.
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And if you kept
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these laws,
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you were in.
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But if you broke
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these rules,
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you were most
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definitely out.
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Now,
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the thing about
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these laws,
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they were all
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outward,
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weren't they?
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And they were
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meant to reflect
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an inward change.
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However,
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over time,
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the outward
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became more
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important than
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the inward.
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The physical
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became more
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important than
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the spiritual.
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And so,
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people began
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to use these
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laws as a
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means of
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judging
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one another
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to see who
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was in
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and who
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was out.
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Well,
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there was a
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word for
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that kind
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of attitude
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and we
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know it
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today as
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legalism.
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In other
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words,
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what counts
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is your
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outward
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performance.
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And it
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seems that
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in the church
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at Colossae,
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people were
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importing,
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were bringing
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in these
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old laws
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into the
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life of the
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church.
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And they
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were saying,
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look,
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if you don't
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follow them,
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you're out.
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your
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performance
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isn't up
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to scratch.
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Now,
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we today
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mightn't have
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any worries
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about the
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kind of
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food we
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eat or
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have any
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troubles about
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new moon
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celebrations,
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whatever they
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were,
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but we do
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have a way
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of judging
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people,
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don't we?
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We have
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our own
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little
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traditions
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that we
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expect other
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people to
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meet.
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It's called
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the standard
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of me.
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So as long
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as people
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meet my
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standard,
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well then
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you're in.
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But if you
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don't meet
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my standard,
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you're out.
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So as long
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as you have
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the same
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level of
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commitment
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as me,
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you're in.
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But if you
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don't get
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involved like
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I do,
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if you don't
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attend meetings,
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if you're not
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here at
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ten o'clock
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in the morning
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on Sunday
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helping set up
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and talk
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to people,
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if you don't
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pray the
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way I
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pray,
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if you
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don't serve
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the way
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I serve,
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then you're
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no longer
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in.
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You're out.
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If your
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performance
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doesn't match
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my performance,
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well then
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you're kind
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of on a
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lower level
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to where
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I'm at.
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You see,
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this outward
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show can
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become more
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important than
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an inward
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change.
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It's called
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legalism.
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You see,
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these legalists
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that were
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active in the
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church with
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their religious
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traditions
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were really
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missing the
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point.
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Look at
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verse 17.
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These laws
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are a
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shadow
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of the
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things that
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were to
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come.
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The reality,
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however,
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is found
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in Christ.
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You see,
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the law that
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God had
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given to
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his people
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way back
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in the
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Old Testament,
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they were
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good.
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They were
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given by
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God.
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They were
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right.
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And they
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were there
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to help
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people express
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their loyalty
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and devotion
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to God
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as reminders
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every single
-
day when you
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sat down
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to have your
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breakfast,
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or as you
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picked up
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your cup
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to drink,
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or the
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festival that
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you went
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to,
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it was a
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reminder to
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say,
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I belong
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to God,
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and I need
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to live
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a holy
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life,
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a different
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life.
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However,
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all these
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laws that
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they had
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could never
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actually change
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the inward
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heart.
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And no
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amount of
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laws or
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traditions that
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we apply to
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ourselves can
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change our
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hearts.
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We need
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something
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better.
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We need
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someone who
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is greater.
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Do you see it
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there in
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verse 17?
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The laws,
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they were
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shadows.
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They were
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shadows of
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the reality,
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or they
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were shadows
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of the
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substance
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that was
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to come.
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So picture
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with me a
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dad on a
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sunny day,
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outside with
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his toddler
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daughter.
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There they
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are playing,
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and the
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daughters are
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way off
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there in
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the distance,
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and behind
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the dad is
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the sun
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shining,
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shining,
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and it
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casts a
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great big
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shadow of
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the dad all
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the way in
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front of him.
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And he
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calls for
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his young
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daughter to
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come.
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She looks
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up, she
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can't see
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because the
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sun is so
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bright, but
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she keeps
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her head
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down, she
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sees the
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shadow, and
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she keeps
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following the
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shadow until
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she reaches
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her dad and
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embraces him.
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well, that's
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exactly the
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purpose of
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the law.
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It's to
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lead us to
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Christ.
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The law is a
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shadow, not
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the reality.
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The shadow
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is to lead
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us to a
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greater substance,
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which is
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Christ himself.
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You see,
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legalism is
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just playing
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with religious
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tradition.
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It's just
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grasping at
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shadows, and
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well, have
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you ever
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tried to
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grasp a
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shadow?
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It's
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nothing, isn't
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it?
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It can't do
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anything for
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you.
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What we
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need is to
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embrace
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Christ.
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Look at the
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end of verse
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17.
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It tells us
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that the
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reality is
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found in
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Christ.
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You see,
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we're never
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accepted on
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the basis of
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our performance.
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We are
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welcomed in
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and included
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in by the
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performance of
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Christ.
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You see,
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Christ is
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our reality.
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He's the
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one who we
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look to.
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He's the
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one we
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depend upon.
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He's the
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one who
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obeyed the
-
law perfectly
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for me.
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But more
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than that,
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Christ dealt
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with my
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disobedience
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for me.
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He died in
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my place
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for me.
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So as I
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trust in
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Christ,
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he takes
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on himself
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my failed
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performance
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and gives
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me his
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perfect
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performance.
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Or in
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the words
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of chapter
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1,
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verse 22,
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have a look
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over there
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with me,
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chapter 1,
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verse 22
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at the end,
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he presents
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you now,
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because we're
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trusting in
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Christ,
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as holy
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in his
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sight,
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without
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blemish,
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and free
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from accusation.
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The law,
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tradition,
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can never do
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that for you.
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Only Christ
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can do that.
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So look,
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instead of
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judging
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others,
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we need
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to turn
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all that
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around and
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look inward
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at our
-
own hearts.
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Because
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Christ is
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the standard
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for my
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life.
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Not me,
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and not
-
you.
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And only
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Christ can
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achieve the
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standard that
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God has set
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for us.
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So as we
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trust in
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Christ,
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we become
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secure
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in Christ.
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we're trusting
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in his
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life for
-
me.
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Which means
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no one
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can judge
-
you.
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No one
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can mark
-
you and
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say,
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you're now
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out.
-
Once in,
-
always in.
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You are
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secure.
-
So first,
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don't let
-
religious
-
tradition
-
judge you.
-
So the
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second big
-
thing we're
-
going to
-
look at
-
is don't
-
let spiritual
-
experience
-
disqualify
-
you.
-
So verse
-
18,
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do not
-
let anyone
-
who delights
-
in false
-
humility
-
and the
-
worship of
-
angels
-
disqualify
-
you.
-
Well,
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I have to
-
tell you
-
this.
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Last
-
night,
-
after fasting
-
and prayer,
-
my goodness
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Jesus,
-
me,
-
I was
-
just
-
there,
-
and all
-
these
-
angels
-
came around
-
me.
-
It was
-
amazing,
-
and I
-
just got
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caught up
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worshipping
-
as I looked
-
around my
-
room.
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All these
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angels were
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there.
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It was
-
amazing.
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It was
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like I
-
was entering
-
into heaven
-
itself.
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Cursed
-
you,
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you should
-
really
-
experience
-
this.
-
Well,
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you could
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imagine,
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couldn't you,
-
how people
-
felt if they
-
never had
-
that kind
-
of experience.
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experience.
-
That's what
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was going
-
on in the
-
church at
-
Colossae.
-
They were
-
made to
-
feel like
-
you were
-
some sort
-
of second
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rate
-
Christian.
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I mean,
-
you weren't
-
meant to
-
worship angels.
-
Worship was
-
for God
-
alone.
-
And those
-
who had
-
these
-
spectacular
-
visions
-
of angels,
-
well,
-
you were
-
in.
-
But if
-
you didn't
-
have one
-
of these
-
visions,
-
if you
-
weren't
-
caught up
-
with the
-
others,
-
you were
-
most
-
definitely
-
out.
-
They were
-
disqualified.
-
Now,
-
there's a
-
name for
-
all of
-
this kind
-
of
-
visionary
-
stuff.
-
It's
-
called
-
mysticism.
-
In other
-
words,
-
it's all
-
about your
-
personal
-
spiritual
-
experiences
-
that you
-
have.
-
If you
-
have an
-
experience
-
and it
-
feels
-
right and
-
it's
-
good for
-
you,
-
well,
-
that's
-
okay.
-
Well,
-
don't be
-
fooled by
-
such
-
notions.
-
Look at
-
the end
-
of verse
-
18.
-
Such a
-
person also
-
goes into
-
great detail
-
about what
-
they have
-
seen.
-
And they're
-
puffed up.
-
They've got
-
a big
-
head with
-
idle
-
notions by
-
their
-
unspiritual
-
mind.
-
They just
-
go on and
-
on about
-
these divine
-
encounters that
-
they have,
-
which are
-
nothing more
-
than wild
-
imagination
-
stirred up
-
by their
-
unspiritual
-
minds.
-
Now,
-
people claim
-
to see
-
all kinds
-
of things
-
today,
-
don't they?
-
All sorts
-
of visions.
-
I know
-
someone who
-
told me
-
that in
-
their church,
-
in the
-
middle of
-
the sermon,
-
the pastor's
-
beard turned
-
into silver.
-
Maybe I
-
should grow
-
a beard.
-
And not
-
only that,
-
but in
-
the middle
-
of the
-
service,
-
they were
-
encouraged to
-
look around
-
and see all
-
the precious
-
jewels that
-
were all
-
scattered on
-
the floor
-
between the
-
people.
-
Johnny,
-
you must
-
experience
-
this.
-
Well,
-
I asked
-
him,
-
I said,
-
can you
-
pick them
-
up and
-
put them
-
in your
-
pocket?
-
No,
-
he said,
-
you couldn't
-
touch them
-
and,
-
well,
-
the pastor's
-
beard returned
-
to its
-
normal hair
-
and its
-
normal colour.
-
You see,
-
people say,
-
well,
-
if you've
-
experienced
-
it,
-
well,
-
it must
-
be true.
-
How can
-
you say
-
it's not
-
true?
-
Well,
-
such talk
-
is just
-
another form
-
of mysticism,
-
a personal
-
puffed-up
-
idle
-
notion.
-
And we
-
need to
-
be careful
-
of these
-
kinds of
-
things.
-
this kind
-
of puffed-up
-
talk is
-
dangerous
-
and damaging.
-
Look at
-
verse 19.
-
They have
-
lost
-
connection
-
with the
-
head.
-
Now,
-
a body,
-
your physical
-
body,
-
if you
-
don't have
-
a head,
-
you're
-
brown
-
bread,
-
you're
-
dead.
-
Well,
-
Christ
-
is the
-
head
-
and the
-
church
-
is the
-
body.
-
That's
-
what we
-
have here
-
in verse
-
19.
-
They have
-
lost
-
connection
-
with the
-
head,
-
who is
-
Christ,
-
from whom
-
the whole
-
body,
-
the church,
-
is supported
-
and held
-
together by
-
its ligaments
-
and sinews
-
and grows
-
as God
-
causes it
-
to grow.
-
So it
-
seems there
-
were those
-
who were
-
going on
-
and on
-
about these
-
wonderful
-
personal
-
experience
-
that they
-
have,
-
but they've
-
actually
-
decapitated
-
themselves.
-
They've
-
become
-
disconnected
-
with the
-
head.
-
Rather
-
than
-
depending
-
and
-
growing
-
in
-
Christ,
-
they're
-
now
-
delighting
-
in
-
visions
-
and
-
all
-
wrapped
-
up
-
in
-
that.
-
Maybe
-
you know
-
people who
-
claim to
-
have had
-
divine
-
experiences
-
through
-
visions.
-
They tell
-
you things
-
that they've
-
seen,
-
messages
-
that they've
-
received.
-
Well,
-
if it's
-
just about
-
the
-
experience,
-
if that's
-
the
-
priority
-
and the
-
focus,
-
they're
-
not
-
actually
-
growing,
-
they're
-
dying.
-
Verse 19,
-
they've
-
lost
-
connection
-
with the
-
head.
-
Rather than
-
being drawn
-
closer to
-
Christ,
-
they are
-
being led
-
away with
-
their idle
-
notions.
-
So it's
-
not our
-
experiences
-
that count,
-
but trusting
-
and walking
-
with Christ
-
who is
-
the reality
-
that counts.
-
You see,
-
true
-
spirituality
-
is grounded
-
on the
-
fact of
-
what God
-
has done
-
for me.
-
Have a look
-
back at
-
chapter 1
-
verse 12
-
as we
-
think about
-
who is
-
qualified,
-
what makes
-
us qualified,
-
chapter 1
-
verse 12,
-
give joyful
-
thanks to
-
the Father
-
who has
-
qualified you
-
to share
-
in the
-
inheritance
-
of his
-
holy people
-
in the
-
kingdom of
-
light.
-
How did
-
he qualify
-
us?
-
Verse 13,
-
he rescued
-
us from
-
the dominion
-
of darkness
-
and brought
-
us into
-
the kingdom
-
of the
-
son he
-
loves,
-
in whom
-
we have
-
redemption,
-
the forgiveness
-
of sins.
-
You see,
-
we're qualified,
-
aren't we,
-
on the
-
basis of
-
what God
-
has done
-
for us
-
in Christ,
-
not on the
-
basis of
-
my experience
-
or things
-
that I may
-
or may
-
not have
-
seen.
-
And if
-
God has
-
qualified you,
-
you're in.
-
Nobody can
-
ever say
-
you're out.
-
Now,
-
please don't
-
misunderstand
-
me.
-
I think
-
we should
-
all seek
-
to experience
-
God more
-
and more.
-
But the
-
way we
-
do that
-
is not
-
by idle
-
notions
-
that are
-
unspiritual.
-
We grow,
-
verse 19,
-
by maintaining
-
our connection
-
to the
-
head.
-
We're in
-
Christ.
-
Our
-
confidence
-
is not
-
in wild
-
notions,
-
but in
-
the revealed
-
word of
-
God that
-
tells us
-
who Christ
-
is and
-
what he
-
has done.
-
This is
-
where our
-
experience is
-
in meeting
-
Christ in
-
his word.
-
So don't
-
let people
-
with their
-
spiritual
-
experiences
-
disqualify
-
you.
-
It is
-
God who
-
qualifies
-
you once
-
and for
-
all.
-
The third
-
thing,
-
then,
-
is don't
-
let world
-
views
-
tempt
-
you.
-
Now,
-
I want
-
you to
-
imagine
-
with me
-
for a
-
moment.
-
We're
-
going to
-
go back
-
2,000
-
years,
-
and here
-
we are.
-
Let's
-
pretend that
-
we're
-
sitting in
-
the church
-
at Colossae.
-
And there's
-
Alexander.
-
He's a
-
member of
-
Colossae
-
Christ Church,
-
but he's
-
struggling.
-
Sitting to
-
his left
-
is Archippus,
-
the legalist,
-
who is
-
pestering him
-
with all
-
kinds of
-
questions.
-
So,
-
Alexander,
-
what did
-
you have
-
for your
-
breakfast
-
this morning?
-
Sausages?
-
Pork?
-
Oh,
-
well,
-
you can't
-
eat pork,
-
can you?
-
You're not
-
meant to
-
do that.
-
Remember
-
the laws?
-
And,
-
Alexander,
-
are you
-
going to
-
the
-
Sabbath
-
celebration
-
in the
-
afternoon?
-
It's
-
most
-
important
-
that you're
-
seen to
-
be there.
-
Well,
-
he turned
-
away and
-
looked to
-
his right,
-
and there
-
he was
-
sitting
-
beside
-
Nympha
-
the
-
mystic,
-
who just
-
couldn't
-
help
-
herself.
-
I mean,
-
she told
-
everybody
-
she'd
-
seen
-
as she'd
-
come in.
-
Let me
-
tell you
-
what I
-
experienced
-
in my
-
prayer time
-
last night.
-
My goodness,
-
all those
-
angels,
-
would you,
-
Alexander,
-
have you ever
-
seen these
-
angels?
-
Would you
-
like to
-
see them?
-
Well,
-
poor
-
Alexander
-
was just
-
getting
-
confused.
-
He felt
-
judged by
-
the religious
-
group,
-
he didn't
-
fit in
-
there,
-
he was
-
being
-
shunned
-
by then.
-
He felt
-
disqualified
-
by those
-
who had
-
had all
-
these
-
visions
-
and,
-
well,
-
he didn't
-
get on
-
there either,
-
he felt
-
pushed out.
-
He was
-
wondering if
-
he was a
-
Christian at
-
all.
-
Maybe he
-
thought,
-
I'll just
-
give up
-
and do
-
my own
-
thing.
-
So
-
Alexander
-
stopped
-
going to
-
church and
-
went back
-
to his
-
old life.
-
Well,
-
as he
-
wandered
-
the street,
-
he met
-
a friend
-
from church.
-
Look at
-
verse 20.
-
Hey,
-
Alexander,
-
since you
-
died with
-
Christ to
-
the elemental
-
spiritual
-
forces of
-
the world,
-
why,
-
as though you
-
still belong
-
to the
-
world,
-
Alexander,
-
do you
-
submit to
-
its rules?
-
Do not
-
handle,
-
do not
-
taste,
-
do not
-
touch?
-
Why are
-
you going
-
back to
-
the world's
-
way?
-
That's not
-
a solution
-
to the
-
problem
-
you're
-
facing.
-
Now,
-
do you
-
see in
-
verse 20
-
that little
-
phrase,
-
the elemental
-
spiritual
-
forces of
-
this world?
-
You might
-
have a note
-
at the very
-
bottom of
-
your Bible
-
which says
-
it can be
-
referred to
-
also as the
-
basic
-
principles of
-
this world.
-
In other
-
words,
-
what it is,
-
it's the
-
current
-
wind of
-
teaching
-
that is
-
most prevalent
-
in the
-
culture
-
that people
-
begin to
-
follow,
-
and it
-
blinds
-
people
-
from the
-
truth
-
of the
-
gospel.
-
So it
-
seems that
-
Alexander,
-
our imaginary
-
friend,
-
has been
-
listening to
-
the wind
-
of teaching
-
that was
-
happening at
-
the time.
-
And it
-
seems that
-
in the
-
first century
-
the current
-
view was
-
self-denial.
-
Verse 21,
-
don't handle,
-
don't taste,
-
don't touch,
-
don't do this,
-
don't do that.
-
It was
-
just another
-
way for
-
people to
-
measure who
-
was in
-
and who
-
was out
-
as far as
-
the world
-
was concerned.
-
Just follow
-
the world's
-
view of
-
your culture
-
and you'll
-
be fine.
-
Well,
-
there was a
-
word for
-
that,
-
and we
-
know it
-
as
-
secularism.
-
You don't
-
need God.
-
You don't
-
need religious
-
tradition.
-
You don't
-
need spiritual
-
experiences.
-
You just
-
follow your
-
own path.
-
Just do
-
your own
-
thing.
-
Now,
-
back then,
-
it may have
-
been self-denial,
-
don't touch
-
and don't
-
taste,
-
but for us
-
in our age
-
today,
-
it's the
-
complete opposite,
-
isn't it?
-
It's touch
-
what you like
-
and taste
-
what you like.
-
In other
-
words,
-
as long as
-
you enjoy
-
it and
-
it's good
-
for you,
-
do whatever
-
you like.
-
That's the
-
message of the
-
world today.
-
It's not
-
self-denial,
-
but self-gratification.
-
It's your
-
life,
-
it's your
-
body,
-
so you
-
just do
-
it.
-
Sounds
-
very appealing,
-
sounds
-
very tempting,
-
doesn't it?
-
But be
-
careful,
-
verse 22.
-
these rules
-
which have
-
to do
-
with things
-
that are
-
all destined
-
to perish
-
with use
-
are based
-
on merely
-
human commands
-
and teachings.
-
You see,
-
the source
-
of world
-
views,
-
the current
-
wind of
-
teaching that
-
we hear being
-
pushed in
-
social media
-
and everything
-
else,
-
well,
-
where does it
-
all come
-
from?
-
It comes
-
from the
-
thoughts and
-
ideas and
-
speculations
-
of other
-
people just
-
like us.
-
And anything
-
that has its
-
source in
-
humanity
-
will inevitably
-
be selfish.
-
Live the
-
life you
-
want to
-
live the
-
way you
-
want,
-
because,
-
well,
-
as long as
-
it pleases
-
you and
-
you're happy,
-
that's okay.
-
Well,
-
we need to
-
be careful,
-
because,
-
as they
-
won't tell
-
you,
-
verse 22,
-
they are
-
all destined
-
to perish.
-
The things
-
that we
-
invest in
-
or encourage
-
to invest
-
in,
-
well,
-
they're all
-
going to
-
pass away.
-
The things
-
of this
-
world that
-
we look
-
to for
-
our
-
comforts,
-
the desires
-
that we
-
chase,
-
it's like
-
the morning
-
mist,
-
it's suddenly
-
there,
-
but one
-
minute it's
-
gone.
-
Well,
-
one day
-
all these
-
things
-
will be
-
gone.
-
the problem
-
is,
-
these
-
elemental
-
spiritual
-
forces,
-
this
-
teaching
-
that
-
blows
-
through
-
our
-
culture
-
and
-
through
-
our
-
society,
-
blinds
-
us from
-
the truth.
-
The world
-
views of
-
today are
-
very tempting
-
because it's
-
all about
-
me,
-
and if it's
-
all about
-
me,
-
well,
-
I'm always
-
in,
-
and I'm
-
never out.
-
so what
-
would you
-
say to
-
an
-
Alexander
-
who was
-
drifting
-
from
-
Christ?
-
What do
-
you say to
-
your own
-
hearts
-
today is,
-
as we
-
all,
-
myself
-
included,
-
we feel
-
the pull
-
of the
-
world's
-
views to
-
do our
-
own thing
-
and live
-
our own
-
kind of
-
life?
-
What do
-
we say
-
to each
-
other?
-
We need
-
to go
-
back to
-
Christ,
-
don't
-
we?
-
verse 20,
-
since you
-
died with
-
Christ,
-
since you
-
trusted in
-
him and
-
put the
-
past behind
-
and trusted
-
Christ to
-
live for
-
him,
-
why would
-
we ever
-
go back
-
to something
-
that never
-
ultimately
-
satisfies?
-
The things
-
of this
-
world are
-
all temporary,
-
they won't
-
last,
-
they'll
-
perish.
-
Pursue
-
this way
-
of life
-
and we
-
will remain
-
on the
-
outside,
-
not the
-
outside of
-
the world
-
but on
-
the outside
-
of God.
-
But pursue
-
Christ
-
and you
-
will find
-
all you
-
need in
-
him because
-
his way
-
is always
-
right and
-
best.
-
The message
-
of the
-
gospel is
-
Christ will
-
satisfy you
-
and fulfil
-
you.
-
He summarises
-
his whole
-
teaching,
-
look in
-
verse 23.
-
Such
-
regulations,
-
all this
-
teaching that
-
we've been
-
looking at,
-
such regulations
-
indeed have
-
an appearance
-
of wisdom
-
with their
-
self-imposed
-
worship,
-
their false
-
humility,
-
their harsh
-
treatment of
-
the body,
-
don't taste
-
this,
-
don't do
-
that,
-
but they
-
lack any
-
value in
-
restraining
-
sensual
-
indulgence.
-
It can't
-
capture your
-
heart in
-
the way of
-
bringing you
-
to God.
-
It can't
-
change you
-
or transform
-
you.
-
Religious
-
tradition,
-
spiritual
-
experiences,
-
worldviews,
-
they can't
-
change us.
-
What we need
-
is Christ.
-
In Christ
-
we are no
-
longer judged,
-
but we're
-
forgiven.
-
In Christ
-
we're no
-
longer
-
disqualified,
-
but we're
-
welcomed.
-
In Christ
-
we're no
-
longer
-
disillusioned
-
or disappointed
-
because in
-
Christ we
-
have all
-
that we
-
need.
-
He is in
-
us and
-
we are
-
in him.
-
He alone
-
will satisfy
-
you.
-
So we
-
don't need
-
to follow
-
the ideas
-
of man.
-
We need
-
to trust
-
in the
-
revealed
-
word about
-
Christ.
-
He is
-
sufficient
-
for you
-
and for
-
me.
-
So let's
-
not be
-
judged by
-
those who
-
are legalists
-
saying,
-
meet my
-
standard.
-
Don't be
-
disqualified
-
by mystics
-
who say,
-
oh you
-
have to
-
have this
-
experience.
-
And don't
-
be tempted
-
away by
-
secularists
-
who say,
-
it's your
-
life,
-
live as
-
you please.
-
no,
-
we turn
-
to Christ
-
where we
-
have our
-
security
-
and our
-
sufficiency.
-
Follow
-
him.
-
Let's
-
pray.
-
Amen.
-
our
-
Father God,
-
we thank
-
you for
-
the Lord
-
Jesus
-
Christ.
-
Thank you
-
that he
-
is enough
-
and his
-
work is
-
sufficient
-
for us.
-
thank you
-
that he
-
has saved
-
us and
-
rescued us.
-
Thank you
-
that we
-
have been
-
qualified,
-
that we
-
have been
-
welcomed in
-
and forgiven.
-
Thank you
-
that no one
-
and nothing
-
can ever
-
push us
-
out.
-
So we
-
pray,
-
Father,
-
help us
-
that we
-
will get
-
alongside
-
one another
-
and that we
-
would continue
-
to support
-
each other,
-
pointing each
-
other to
-
Christ.
-
and not
-
to ourselves.
-
Father,
-
help us
-
that we
-
would never
-
lose
-
connection
-
with the
-
head,
-
but we
-
would grow
-
in him
-
every single
-
day.
-
So thank you
-
that you
-
are sufficient
-
and that in
-
you we
-
are secure.
-
In Jesus'
-
name we
-
pray.
-
Amen.
-
Well,
-
we're going
-
to sing
-
together.
-
What is
-
our hope
-
in life
-
and death?
-
Where do
-
we turn?
-
It's not
-
to tradition
-
or experiences
-
or the
-
world's
-
views,
-
but we
-
turn to
-
Christ alone
-
who is
-
our hope
-
in life
-
and in
-
death.
-
Let's
-
stand
-
together
-
as we
-
sing.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.