Sermon
John Ch3v1-21 - Who Will Enter The Kingdom?
Publisher transcript
Transcript
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We continue in our studies of John's Gospel, and Sam is going to be preaching this morning,
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but before he does, we're going to read the section of Scripture that we're going to be
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looking at, which is John chapter 3, starting at verse 1 through to verse 21.
John 3 chapter mention
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John's Gospel, chapter 3, and we'll start at verse 1.
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Now there was a Pharisee, a man named Nicodemus, who was a member of the Jewish ruling council.
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He came to Jesus at night and said, Rabbi, we know that you are a teacher who has come from God,
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for no one could perform the signs you are doing if God were not with him.
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Jesus replied, Very truly, I tell you, no one can see the kingdom of God unless they are born again.
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How can someone be born when they are old? Nicodemus asked.
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Surely they cannot enter a second time into their mother's womb to be born.
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Jesus answered, Very truly, I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.
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Flesh gives birth to flesh, but the Spirit gives birth to Spirit.
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You shouldn't be surprised at my saying, You must be born again.
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The wind blows wherever it pleases.
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You hear its sound, but you cannot tell where it comes from or where it is going.
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So it is with everyone born of the Spirit.
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How can this be? Nicodemus asked.
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You are Israel's teacher, said Jesus, and do you not understand these things?
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Very truly, I tell you, we speak of what we know.
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We testify to what we have seen.
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But still you people do not accept our testimony.
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I have spoken to you of earthly things, and you do not believe.
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How then will you believe if I speak of heavenly things?
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No one has ever gone into heaven except the one who came from heaven, the Son of Man.
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And just as Moses lifted up the snake in the wilderness,
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so the Son of Man must be lifted up,
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that everyone who believes may have eternal life in him.
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For God so loved the world, that he gave his one and only Son,
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that whoever believes in him shall not perish, but have eternal life.
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For God did not send his Son into the world to condemn the world,
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but to save the world through him.
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Whoever believes in him is not condemned.
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But whoever does not believe stands condemned already,
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because they have not believed in the name of God's one and only Son.
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This is the verdict.
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Light has come into the world,
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but people love darkness instead of light,
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because their deeds were evil.
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Everyone who does evil hates the light,
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and will not come into the light for fear that their deeds will be exposed.
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But whoever lives by the truth comes into the light,
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so that it may be seen plainly that what they have done
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has been done in the sight of God.
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Thank you.
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Thank you.
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Thank you.
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Thank you, Johnny.
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Good morning, everybody.
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Good morning.
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Let's begin by praying and asking God for his help.
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Our Father, we thank you for giving us your word this day.
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We thank you for the life that is in us.
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Holy Spirit, help us to see wonderful things in your word this day.
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Amen.
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Who will enter God's eternal life?
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That's the question that Jesus answers in today's text.
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And this is the most important question that we could ever ask.
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There is more writing on this question than on any other.
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Who will enter God's eternal life?
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For some of us, this is a question that we find really hard to think about.
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The gravity of this subject is just too much to face,
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so we just push it away.
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In essence, we're scared to hear what Jesus has to say about this.
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Then for others of us, we think we know the right answer,
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and we're pretty smug about it.
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But in reality, we're dead wrong, and Jesus knows it.
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That description matches Nicodemus, the man that Jesus meets in today's text.
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Everything that Nicodemus believed about who would enter God's eternal kingdom
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got thrown upside down by Jesus.
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Now, if you look in verse 1, John, the writer of this gospel,
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tells us that Nicodemus is a member of the Jewish ruling council.
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So this is a man with power and influence in his community.
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But we also learn that he's a Pharisee.
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These were very religious Jews who strove to keep God's laws,
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although unfortunately, they believed that they had earned entrance
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into God's eternal kingdom because they kept the rules
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much better than the others around them.
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And Jesus warns people throughout Israel at this time.
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He's warning them not to listen to this teaching of the Pharisees,
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which in turn led the Pharisees to hate him and see to his death in the end.
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So this probably explains why, in verse 1,
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when does Nicodemus come to Jesus?
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At night.
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Nicodemus, he risks his reputation
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by seeking out this conversation with Jesus.
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So why does he come?
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What has brought him here?
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Well, look what he says in verse 2.
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Rabbi, we know that you are a teacher who has come from God,
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for no one could perform the signs that you are doing if God were not with him.
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Now, while he's making a statement there,
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it's also like he's trying to draw Jesus out a bit, isn't it?
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It's kind of like, I know you're important, Jesus, but why are you so important?
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Why are you doing what you are doing?
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But Jesus knows what's really going on in Nicodemus' heart.
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In fact, the last verse of chapter 2,
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it says that Jesus did not need any testimony about mankind,
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for he knew what was in each person.
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Jesus knows what Nicodemus is really thinking.
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He diverts the conversation completely,
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and this is his shocking reply to Nicodemus in verse 3.
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Very truly I tell you,
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no one can see the kingdom of God unless they are born again.
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Jesus dives straight into the heart problem that he sees in Nicodemus,
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and this is a problem that we all share.
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The problem is that we inherently think
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that we can earn our way into God's kingdom
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by something that we do for him.
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God's kingdom is where God is ruling
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and reigning over the hearts
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of those who want him to be their king.
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It's another way to describe heaven
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or eternal life with God.
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And Nicodemus, he thinks he's in.
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He thinks he's got God's eternal life in the bag
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because he's a good person.
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He tries to keep God's rules.
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He's a Bible expert.
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He prays multiple times a day.
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He gives money to church.
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I mean, what more could God possibly ask?
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But in the course of this conversation,
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Jesus shatters all of our assumptions
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about who will enter God's eternal life.
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Jesus confronts this toughest question
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and gives us his answer, the truth.
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And are we ready to hear it?
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Because it's not those who do enough good for God
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who will enter into his eternal life.
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No, in this text, we find that it's whoever is born again
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of his spirit.
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It's whoever simply believes in Jesus.
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And it's whoever daily walks in his light.
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Firstly, whoever is born again of the spirit.
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Now, you notice in verse 4, Nicodemus is shocked
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whenever Jesus tells him he must be born again.
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And we're also confused because we don't have any categories
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to understand how one could be physically reborn
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when they are old.
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But Jesus isn't talking about anything physical here, is he?
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And in verse 5, he clarifies, he develops his thoughts.
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Read with me in verse 5.
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Very truly, I tell you,
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no one can enter the kingdom of God
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unless they are born of water and the spirit.
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Flesh gives birth to flesh,
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but the spirit gives birth to spirit.
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You should not be surprised at my saying,
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you must be born again.
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Jesus is saying that you don't get to share
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in his eternal kingdom by the good things that you do.
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Not by living an outwardly religious lifestyle.
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Not by trying to be a really good person
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to those in your community.
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No.
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You need a totally new spiritual life.
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You need to be born again of water and spirit.
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Now, what does that mean?
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What does it mean when he says born of water and spirit?
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Well, we need to understand a prophecy
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from the book of Ezekiel 600 years before Jesus came.
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And in this prophecy,
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God speaks of a time to come
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when he would intervene
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in the lives of sinful, stubborn-hearted people,
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like you and me,
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to enable us to follow him.
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So, as we read this,
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I want you to listen out
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for references to water and spirit.
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You can follow on the screen.
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First part.
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God says,
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I will sprinkle clean water on you.
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And you will be clean.
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I will cleanse you from all your impurities
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and from all your idols.
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So, that's what it means
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to be born again of water.
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It's God cleansing us from our sin
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and all the other things
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that we look to for life
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instead of God.
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And here's the second part.
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God says,
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I will give you a new heart
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and put a new spirit in you.
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I will remove from you
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your heart of stone
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and give you a heart of flesh.
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And I will put my spirit in you
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and move you
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to follow my decrees
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and be careful to keep my laws.
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That's what it means
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to be born again of the spirit.
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It's God giving us a new heart,
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a transformed heart,
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and a new spirit
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that actually wants to love him
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and obey him.
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This is a completely new
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spiritual life
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with new desires
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and affections for God
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that we never had before.
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And Jesus is saying to us all today,
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you must be born again
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or you will not enter
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my eternal kingdom.
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If you don't get this new spiritual life,
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you'll never see me
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as what you most desperately need.
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You'll never want to trust me as God.
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But here's the question.
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How do you get this new spiritual life?
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How do you get born again?
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We all want this,
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but how do we get it?
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Is there a special prayer
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that you can pray?
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Is there a book
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that you can read?
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Jesus
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tells us
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to our shock
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that we have
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nothing
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to do with it
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whatsoever.
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And that grates on us.
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Because in our pride,
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we want to have
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something to do with it.
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Look at what it says
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in verse 6.
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Flesh
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gives birth
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to flesh,
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but the spirit
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gives birth
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to spirit.
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Now think about this.
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You didn't ask your parents
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to give you physical life.
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You did not initiate
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that process
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and the physical life
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that you and I
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have here today.
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That's a gift
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that we received from them.
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We had nothing to do
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with getting that gift.
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And so it is
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with our spiritual life.
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We cannot initiate
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our own spiritual rebirth.
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We cannot give ourselves
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a new heart
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that wants God.
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We simply
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receive
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this new life
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as a gift
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from the spirit.
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Look at what it says
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in verse 8.
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The wind blows
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wherever it pleases.
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You hear its sound,
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but you cannot tell
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where it comes from
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or where it is going.
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So it is
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with everyone
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born
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of the spirit.
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Jesus is telling us
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something really clear.
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God gives
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the gift
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of spiritual life
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to whomever
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he chooses.
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And just like
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we cannot
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control
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or predict
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the direction
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of the wind,
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so also
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we don't control
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or predict
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who God
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is going to give
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the gift
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of spiritual life to.
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If we have been
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born again,
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it's only because
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we have been
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born again
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of the spirit.
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And two effects
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I think that that has
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on us
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day to day.
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Number one,
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it should humble us
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in amazed
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gratitude
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when we realize
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that if it were
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left up to us,
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we never would
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have chosen God.
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Unless
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the spirit
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had intervened.
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That's the first
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thing.
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Gratitude.
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Here's the second
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thing.
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What
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greater
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motivation
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do we need
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in our lives
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to pray?
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Think of
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the friends,
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the family
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that you have
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who don't
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yet
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understand
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or see
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that they
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need Jesus.
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What are we
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to do?
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we are to
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pray
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that God
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by his
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spirit
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would give
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them the
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gift
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of spiritual
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life because
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guess what?
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They cannot
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give it to
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themselves.
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This is our
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call
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to pray.
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so Jesus'
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first part
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in answering
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the question
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of who
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can enter
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God's
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eternal
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life is
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to say
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whoever is
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born again
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of the
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spirit.
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But some
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of you might
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be wondering
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at this
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point,
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how do I
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know if I
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have been
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born again?
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And it's
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right that you
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should ask
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that question
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given everything
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that's writing
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on this.
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But Jesus
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doesn't want
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us
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to spend
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our lives
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in anxious
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wondering.
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He tells
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us plainly
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in the next
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few verses
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how you
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can know
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if you
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have been
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born again
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and this
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is it.
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Those
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who are
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born again
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will
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believe
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in Jesus.
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That's how
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you know.
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If you've
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been given
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new spiritual
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life,
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you will
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believe
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that Jesus
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is God.
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You will
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believe
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that he
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died and
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rose again
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for you.
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You will
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believe that
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he is your
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king and
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he has
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rights to
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your
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complete
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devotion.
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That kind
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of belief,
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Jesus says,
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is only
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possible if
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you are
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born again
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into new
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spiritual life,
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if you are
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granted to
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believe it.
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And Jesus
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is clear
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that whoever
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believes in
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him will
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enter his
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eternal life.
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Let's now
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unpack what
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it means
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to believe
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in Jesus.
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I mean,
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anyone can
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say,
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oh yeah,
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I believe
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in Jesus.
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I believe
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he died.
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I believe
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he rose
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again.
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I believe
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he's God.
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The
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apostle James
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makes a good
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point in his
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letter later
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in the Bible.
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He says,
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even the
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demons
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believe.
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But they
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are obviously
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not in God's
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kingdom,
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are they?
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So what
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type of
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belief is
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Jesus getting
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at here?
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It couldn't
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be mere
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intellectual
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assent to
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some truth
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about God.
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Jesus
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says,
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believing
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means looking
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to Jesus
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in faith
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for forgiveness.
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That's the
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belief he's
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getting at
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here.
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And he
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explains this
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in verse
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14 by
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referring to
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the
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Israelites.
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This
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happened
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when they
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were on
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their
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journey
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from
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slavery
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in Egypt
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to their
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home in
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the New
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Promised Land.
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And along
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the way,
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they grew
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bitter and
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disobedient
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towards God,
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even though he
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just rescued
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them from
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slavery.
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And in
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judgment,
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God sent
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snakes upon
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them.
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And the
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snakes bit
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the people.
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And what
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it did was
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it caused
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the people
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to realize
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their sin
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and to
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repent.
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And God,
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in his
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mercy,
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even though
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the people
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don't deserve
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it,
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in his
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mercy,
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he told
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Moses to
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put this
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bronze snake
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up on a
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pole and
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to raise
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it up in
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the middle
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of the
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camp.
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And anyone
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who looked
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at that
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snake was
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healed of
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their poisonous
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bites.
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And Jesus,
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he draws the
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analogy to
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himself.
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Read it in
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verse 14.
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Just as
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Moses lifted
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up the snake
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in the
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wilderness,
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so the
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Son of
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Man,
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that is
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Jesus,
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must be
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lifted up,
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that everyone
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who believes
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may have
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eternal
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life in
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him.
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The people
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in the
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desert
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looked up
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to the
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snake
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and were
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healed of
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the poisonous
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bites.
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We look
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up in
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faith to
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Jesus
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on the
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cross and
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we find
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forgiveness
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for our
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sin.
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We believe
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that he,
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the sinless
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Son of
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God,
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was the
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only
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one who
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ever
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qualified
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to take
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the just
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punishment
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we deserved
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for our
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rebellion.
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We believe
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that he
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took every
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sin,
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past,
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present,
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future,
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on himself.
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And John
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tells us
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the astonishing
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consequence
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of that
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belief.
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we are
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no longer
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condemned
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by God.
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We deserve
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to be
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condemned.
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Sin is
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our
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rebellion
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against
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God's
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loving
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rule
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over our
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lives.
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And God's
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just
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punishment
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for sin
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is to be
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separated
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from him
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forever.
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Rather than
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eternal life
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with God,
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we deserve
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condemnation
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to eternal
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death
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in hell.
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But listen
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to how
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John says
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it in
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verse 16.
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Some feel
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this is the
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key
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sentence in
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his whole
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gospel account,
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what he is
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trying to get
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across.
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Verse 16,
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for God
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so loved
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the world
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that he
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gave his
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one and
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only son
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that whoever
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believes in
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him
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shall not
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perish
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but have
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eternal
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life.
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If we
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believe in
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Jesus,
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we will
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not perish
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in hell
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for eternity.
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Instead,
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we will
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share in
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God's
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eternal
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life.
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That is
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not a
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maybe.
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It's not
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a hopefully.
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It's a
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certainty.
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And John
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continues in
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verse 17.
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Read it
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with me.
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For God
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did not
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send his
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son into
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the world
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to condemn
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the world
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but to
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save the
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world
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through him.
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Whoever
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believes
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in him
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is not
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condemned.
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but whoever
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does not
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believe
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stands
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condemned
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already
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because
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they have
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not
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believed
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in the
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name of
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God's
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one and
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only
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son.
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Jesus
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couldn't
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be any
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clearer.
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Before
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believing in
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Jesus,
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our record
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of sin
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was laid
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open
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before God
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and it
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condemned
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us.
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But Jesus
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took our
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sentence.
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He bore
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our hell
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and he
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rose from
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the grave
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so that
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you and I
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could share
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in his
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eternal
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life instead.
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Through
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believing in
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Jesus,
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all our
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sin,
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past,
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present,
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future,
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is paid
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for and
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can no
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longer be
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held
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against
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us.
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We are
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no
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longer
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condemned.
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But what
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if you
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believe in
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Jesus and
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you struggle
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with doubt?
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do you
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ever wonder
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in your
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times of
-
doubt if
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you really
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still believe?
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Because let's
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face it,
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we all go
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through times
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of doubt
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in our
-
lives.
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And maybe
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you're sitting
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here saying,
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yeah,
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I remember
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the time
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in my
-
life when
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I first
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saw my
-
need of
-
Jesus.
-
I
-
remember
-
that I
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believed
-
in him.
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I
-
looked to
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what he
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did in
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the cross
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and believed
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he did
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that for
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me.
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And I
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repented
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of my
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sin.
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And I
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knew
-
his
-
spirit's
-
work
-
in my
-
life.
-
But now
-
I'm just
-
plagued
-
with doubt.
-
I struggle
-
to believe.
-
It's the
-
sin that
-
I've
-
struggled
-
with.
-
It's the
-
suffering
-
that I've
-
been through
-
in my
-
life.
-
And
-
sometimes
-
I just
-
wonder,
-
do I
-
believe
-
anymore?
-
I doubt
-
that Christ
-
really has
-
forgiven
-
me.
-
And if
-
you have
-
doubts
-
just like
-
that,
-
you're not
-
on your
-
own.
-
sin.
-
But what
-
would Jesus
-
say about
-
that?
-
Well,
-
listen to
-
verse 16.
-
Whoever
-
believes
-
will not
-
perish,
-
but will
-
have eternal
-
life.
-
And verse
-
18,
-
whoever
-
believes
-
is not
-
condemned.
-
These are
-
statements of
-
fact.
-
they are
-
not
-
changed
-
by our
-
fluctuating
-
feelings as
-
we go
-
through life.
-
The moment
-
that you
-
placed your
-
faith in
-
Jesus,
-
you were
-
no longer
-
condemned
-
by God,
-
and you
-
will never
-
be condemned
-
by God
-
again.
-
The work
-
is
-
finished.
-
finished.
-
Your
-
faith could
-
be as
-
tiny as
-
a mustard
-
seed.
-
What
-
matters is
-
not the
-
size of
-
your faith,
-
but who
-
you have
-
believed
-
in.
-
Jesus
-
is great.
-
Jesus
-
is strong.
-
And he
-
promises
-
to save
-
the sinful,
-
the doubting,
-
and the
-
weak.
-
praise God.
-
It is
-
not about
-
how strong
-
my faith
-
is.
-
It's about
-
how strong
-
my Savior
-
is.
-
So when
-
you doubt
-
if you're
-
still in
-
God's
-
kingdom,
-
ask yourself
-
this question.
-
am I
-
believing
-
my own
-
feelings?
-
Or am I
-
believing
-
what Jesus
-
has said
-
to be
-
true
-
about
-
me?
-
Rest
-
in what
-
he has
-
declared
-
about
-
you.
-
But here's
-
the other
-
implication of
-
this verse.
-
And this
-
is the
-
negative
-
one.
-
these verses
-
are clear
-
that if you
-
have not
-
believed
-
in Jesus,
-
then your
-
sin
-
condemns
-
you this
-
day before
-
God.
-
And you
-
have no
-
excuse.
-
You
-
will not
-
see eternal
-
life,
-
but you
-
will be
-
condemned
-
to eternal
-
death.
-
This is
-
no joke.
-
Do not
-
miss the
-
gravity
-
of these
-
words and
-
their
-
consequence
-
for
-
eternity.
-
This is
-
the most
-
serious
-
thing we
-
could ever
-
speak of.
-
Because there
-
is no
-
other way
-
to be
-
forgiven
-
and welcomed
-
into God's
-
eternal
-
kingdom than
-
through
-
Jesus.
-
Jesus.
-
So if
-
there is
-
anyone in
-
this room
-
who has
-
not yet
-
put your
-
trust in
-
Jesus,
-
maybe you've
-
heard about
-
him many
-
times before.
-
And you've
-
never really
-
put your
-
faith in
-
him.
-
You've been
-
on the
-
fence.
-
Maybe you
-
believe that
-
it's something
-
you can do
-
that will
-
make you
-
right before
-
God,
-
that will
-
make you
-
part of
-
his
-
kingdom.
-
Maybe
-
today for
-
the first
-
time,
-
you can
-
see Jesus
-
as the
-
only God
-
and Savior.
-
Today
-
is the
-
day to
-
put your
-
faith and
-
trust in
-
Jesus alone.
-
Don't
-
wait.
-
You don't
-
even know
-
if you
-
have tomorrow.
-
Say sorry
-
for your
-
sin.
-
trust in
-
what Jesus
-
did on
-
the cross
-
to forgive
-
you.
-
Thank him
-
for giving
-
you new
-
life.
-
And this
-
day you
-
will no
-
longer be
-
condemned.
-
You will
-
enter into
-
God's
-
eternal
-
life.
-
And this
-
leads us
-
very briefly
-
to the
-
last part
-
of the
-
answer to
-
the question
-
of who
-
will
-
enter
-
God's
-
eternal
-
life.
-
And it's
-
whoever walks
-
in the
-
light.
-
And what
-
does it
-
mean to
-
walk in
-
the light?
-
Well,
-
walking in
-
the light
-
is one of
-
the fruits
-
of being
-
a born
-
again
-
believer
-
in Jesus.
-
It shows
-
that you
-
are sharing
-
in God's
-
eternal
-
life.
-
So let's
-
think about
-
what that
-
actually means.
-
Read from
-
verse 19.
-
This is
-
the verdict.
-
Light has
-
come into
-
the world,
-
but people
-
loved
-
darkness
-
instead of
-
light because
-
their deeds
-
were evil.
-
Everyone
-
who does
-
evil hates
-
the light
-
and will
-
not come
-
into the
-
light for
-
fear that
-
their deeds
-
will be
-
exposed.
-
But whoever
-
lives by
-
the truth
-
comes
-
into
-
the light
-
so that
-
it may
-
be seen
-
plainly
-
that what
-
they have
-
done
-
has been
-
done
-
in the
-
sight
-
of God.
-
When we
-
walk in
-
darkness,
-
we don't
-
want our
-
sin to
-
be exposed.
-
We don't
-
want God
-
or others
-
to see it
-
because we
-
fear being
-
condemned.
-
That's our
-
spiritual condition
-
before being
-
born again.
-
Jesus,
-
he is the
-
light who
-
has come
-
into this
-
world.
-
That's what
-
he called
-
himself.
-
Walking in
-
the light
-
means that
-
you walk
-
each day
-
in him.
-
It's not
-
that we
-
don't sin
-
anymore.
-
No.
-
On the
-
contrary,
-
we willingly
-
bring our
-
sin into
-
the light
-
of Jesus.
-
We don't
-
have to
-
hide it
-
anymore.
-
it can
-
no longer
-
condemn us.
-
We can
-
freely
-
bring our
-
sin before
-
God in
-
daily repentance
-
knowing that
-
every sin is
-
paid for
-
and God
-
will
-
forgive us.
-
And here's
-
another benefit
-
of walking
-
in the light.
-
Rather than
-
hiding our
-
sin and not
-
dealing with
-
it,
-
when we
-
bring it
-
into the
-
light,
-
we access
-
the Spirit's
-
help to
-
fight against
-
it.
-
Those who
-
walk in
-
the light
-
become more
-
and more
-
like Jesus
-
because they
-
are daily
-
bringing their
-
sin to
-
him,
-
asking for
-
his forgiveness
-
and his
-
help.
-
So to those
-
of you who
-
are born
-
again believers,
-
practice walking
-
in the light.
-
You don't have to
-
hide anymore.
-
Bring your sin
-
before him
-
without fear.
-
And if you
-
are here and
-
you don't yet
-
believe in
-
Jesus,
-
hear his
-
words to you
-
today.
-
You don't have
-
to walk in
-
the darkness
-
of guilt,
-
shame,
-
and condemnation
-
anymore.
-
Jesus has
-
won your
-
freedom.
-
if you
-
would only
-
believe in
-
him,
-
come out
-
of the
-
darkness
-
and walk
-
in his
-
light.
-
To finish,
-
remember at the
-
start we said
-
that there's no
-
more important
-
question to
-
ask than who
-
will enter
-
God's eternal
-
life.
-
And Jesus
-
has answered
-
that for us
-
today.
-
But what
-
about Nicodemus?
-
It's almost
-
like John
-
drops him
-
off halfway
-
through the
-
passage.
-
We don't
-
get to hear
-
the rest of
-
the conversation.
-
John chose
-
not to
-
include that.
-
We don't
-
know how
-
it ended.
-
Do we
-
know if
-
Nicodemus
-
was born
-
again of
-
the Spirit?
-
Do we
-
know if
-
he did
-
go on to
-
believe in
-
Jesus and
-
walk in
-
the light?
-
Well, John
-
actually records
-
two more
-
instances in
-
the gospel
-
where Nicodemus
-
was present.
-
In chapter
-
seven, we
-
read that
-
Nicodemus
-
stood up for
-
Jesus in
-
the middle
-
of the
-
Jewish court,
-
the Sinedrine,
-
and defended
-
him before
-
his fellow
-
Pharisees.
-
And in
-
chapter 19,
-
get this,
-
once Jesus
-
has been
-
crucified,
-
two men
-
come to
-
take his
-
body down
-
from the
-
cross and
-
carry it to
-
the tomb
-
and prepare
-
it for
-
burial.
-
The first
-
man,
-
Joseph of
-
Arimathea,
-
the second
-
man,
-
Nicodemus,
-
the Pharisee.
-
I think
-
there's enough
-
evidence to
-
suggest that
-
he did
-
believe.
-
He came
-
to Jesus
-
thinking that
-
Jesus was
-
just another
-
teacher.
-
He left
-
with a new
-
heart to
-
believe in
-
Jesus as
-
God and
-
Savior.
-
He came
-
thinking he
-
could earn
-
his way into
-
God's kingdom.
-
him.
-
He left
-
having found
-
eternal life
-
through simple
-
faith in
-
Jesus.
-
He came
-
under the
-
blanket of
-
spiritual
-
darkness
-
and left
-
walking in
-
the light.
-
what's your
-
response to
-
this Jesus?
-
Are you
-
thankful for
-
the gift of
-
new spiritual
-
life when
-
you were born
-
again?
-
Are you
-
thankful that
-
you're no longer
-
condemned and
-
that you don't
-
need to walk
-
in the darkness
-
anymore?
-
Or maybe
-
your response
-
is to trust
-
in Jesus for
-
the first
-
time today.
-
whatever your
-
response is,
-
let's respond
-
to him now
-
in the
-
quietness
-
for just a
-
few moments.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Father, we
-
thank you for
-
your love and
-
sending your
-
one and only
-
son.
-
Jesus, we
-
thank you for
-
taking our
-
sin and
-
bearing the
-
wrath of God
-
for us on
-
the cross.
-
Holy Spirit,
-
thank you for
-
giving us the
-
gift of
-
spiritual life
-
to see our
-
need of
-
Jesus.
-
We plead with
-
you to give
-
that gift to
-
those who
-
desperately need
-
it this day.
-
For your
-
glory and
-
their good,
-
we pray.
-
Amen.
-
We're going to
-
sing a song