Acts Ch2v1-41 - Pentecost

So, this is Stephen Wellham. I think a lot of you have met him before. This is, how many times have you made it to Ireland now? A lot? Six or seven? Eight. Six or seven, wow. Okay. So Stephen has become a dear friend to us and we look forward to his teaching next week. Where's your home? Where do you come from?

Well, I live, right? I'm considered home Louisville, Kentucky in the United States. Okay. But I grew up in Canada and I'm now in the United States. Okay. And what do you do? What's your day-to-day work?

Day-to-day work is to teach at the seminary, Southern Baptist Seminary. So, teach in the area of theology, so helping students and then also try to get things published. Okay. Some writing.

Writing too, yeah. Yeah. And tell us a little bit about your family. Your wife, Karen.

Yes.

She's coming next year.

Yeah, on Saturday. So, my wife, Karen. So, it's our 40th anniversary this year.

Congratulations. Wow.

And five adult children. So, and then five grandchildren and two more grandchildren coming in July.

Wow. So, Karen's coming at the end of the week and you're heading off somewhere?

That's right. So, we'll celebrate our 40th by going just over to the UK and doing a little trip. And then I have to be in Glasgow on June 24th to 26th at a conference there.

Okay. Well, we're delighted you're here with us today and thank you for being here.

Thank you, John.

And, yeah, there'll be opportunity to chat with them afterwards over to you and come. Thank you.

Well, great to be with you this morning. And Johnny mentioned Acts 2, so you can turn there.

If you follow, not that you have to or anything, but if you follow the church calendar.

Today, you can probably guess if we're in Acts 2 and it's Pentecost.

June 8th is Pentecost Sunday.

So, I thought, look, that's a perfect day to spend our time looking at Acts 2, right?

So, we'll look at this passage and really we're looking at how this passage demonstrates that Jesus is both Lord and Savior.

A lot of times when we think of Pentecost in Acts 2, we just think it's debates over whether we should speak in tongues or not, right?

And that's often where it gets reduced to, but that's really not its point.

Its point really is a demonstration that Jesus Christ is Lord and Savior, right?

So, often Pentecost is neglected.

Often the ascension of Christ, these two events, Acts 1, records the ascension of Christ, Acts 2, Pentecost.

We often forget them that they are part of Christ's work, right?

We remember Christmas for all kinds of reasons, but we think of the incarnation.

And then we then come to Good Friday and Easter Sunday and we have celebration of the Lord's death and then his resurrection.

And then after resurrection Sunday, we generally just go on with our life until Christmas comes around again.

And then we have Easter.

But, right, Christ's work is not complete in his first coming without these two events, the ascension and Pentecost.

Christ's work in his first coming does not end with the resurrection.

Ascension is 40 days after Christ's resurrection.

And that's what, if you have your Bibles, right, Acts 1 is recounting for us.

So, here's the historical account of the ascension where Jesus, from the resurrection to this event for 40 days,

appeared and disappeared with his disciples, right?

We're told that in 1 Corinthians 15, he appeared during this time to even 500 people at one time.

And during this time, he was teaching the disciples about all that had occurred in terms of his death and resurrection,

preparing for his departure, which would occur at the ascension,

and preparing them for Pentecost, for the coming of the Spirit.

So, Acts 1, you have that as Luke begins the book of Acts.

So, Luke, Acts go together.

He mentions there in the former book, in verse 1 of Acts 1,

Theophilus, whoever that is,

He's writing to him about all that Jesus began to do and to teach until he was taken up into heaven.

After instructions to the Holy Spirit, to the apostles, he has chosen.

So, for this period of time, he's meeting with them.

After his suffering, he showed himself to these men and gave many convincing proofs that he was alive.

He appeared to them for a period of 40 days, spoke about the kingdom of God.

And during this time, they then said to him, right, he says to them in verse 4,

Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.

Right, so already in his ministry, he mentions here,

For John baptized with water, but in a few days you'll be baptized with the Holy Spirit.

Right, so all the way back in the Gospels, right, John is the one who is the forerunner of Christ.

He announces him, and then he says,

Jesus will be the one who will baptize you in the Spirit.

And Jesus is then saying, right, I have died, I've been raised, I'm going to ascend.

Wait here until that now is going to occur.

And he's preparing us for Pentecost.

And they are then asking him, even at this time in verse 6,

Lord, when are you going to restore the kingdom to Israel?

And then he tells them, which is really what unfolds in the book of Acts.

He says to them, it's not for you to know the times or dates the Father has set,

but you will receive power when the Holy Spirit comes on you.

And of course, that's going to then just take place in 10 days, right?

And you will be my witnesses in Jerusalem and in all Judea and Samaria and to the ends of the earth.

Of course, that's the book of Acts, isn't it?

They are going to wait.

They're going to receive the Spirit.

They're going to preach the gospel first in Jerusalem.

And then that gospel will then go to Judea.

The Gentiles, Cornelius, will be brought in.

That's all about Acts 10.

All the church will expand.

Where does the book of Acts end?

Ultimately, it ends in Rome, right?

The capital of the world where Paul then takes the gospel there.

So Jesus, right, in his life, death, resurrection, his 40 days of appearing,

is then reminding them of all that he's done, preparing them for his departure,

which then takes place in verse 9 in Acts 1.

After this, he was taken up before the very eyes, and a cloud hid him from their sight.

They're looking at him, wondering all that's gone on.

And the angels then appear in verse 10 and say,

Why are you looking?

Here he has now departed.

Don't expect him to show up again like he's been doing for 40 days.

He is now seated, and of course the ascension, our focus this morning isn't on that,

but the ascension is such an important event where he leaves.

He is then seated at God's right hand.

He is now ruling over history, orchestrating everything to its final end.

And these angels then say, Stop looking up.

Get busy.

Go and wait for the giving of the Spirit, as he told you.

And then ultimately you will take the message of the gospel to the ends of the earth.

And he will then come back, just as you saw him depart,

he will come back publicly and bring everything to its end.

And so here's really the age that we live in, right?

All of after his ascension, after we'll see at Pentecost,

and now living in this age until he comes again.

And then in chapter 1 you have the description there of choosing a new disciple.

Judas is deaf.

And then chapter 2 opens on this day of Pentecost.

We'll come to that just in a moment.

Where they're waiting, right?

So 10 days after he's departed, they're now waiting in an upper room.

And then the great event of Pentecost occurs.

So we're going to look at Acts 2, given that it is Pentecost Sunday.

And because this event is often neglected, right, we want to see what it teaches us.

And first and foremost, how it reveals to us that Jesus Christ truly is Lord, Savior.

He has done his work in his first coming.

It's complete.

And then we now are about the business of seeing the church taken to the ends of the earth,

the gospel message, and awaiting his coming.

So that brings us to Acts chapter 2.

Acts 2 · chapter mention

We've already sort of set the context of it.

But now we'll look at Acts 2 in terms of its breakdown.

In the first 13 verses, you have a description of what occurs on this 50th day after the resurrection.

And that's in verses 1 through 13.

And then you have the interpretation of it, right, or the explanation of it.

So you have an event that occurs.

It's not obvious to the people all that's happening.

They see it as something perplexing, right?

Something strange is occurring here.

How do we understand this event?

And then in verse 14, we have the first sort of gospel message of Peter, right?

He stands up, proclaims to the people there in Jerusalem what now has occurred on Pentecost,

and interprets that event for us.

And all of his interpretation we'll be looking at here is this is the fulfillment of the Old Testament.

All the Old Testament prophets look forward to this day,

and it now has come because Jesus is Lord and Savior, right?

He is crucified.

He's been risen.

He now has ascended.

And then he calls them to faith and repentance.

So we'll look at sort of three aspects of this passage.

First, the description of the event, verses 1 to 13, its explanation in 14 through 36,

and then just think of some of its application to us, verses 36 through 41.

So if you have your Bibles, I apologize.

I've got this old NIV Bible from 1984.

And the reason I do that, I know most are reading ESV or something like that,

is because I've got too many notes in my Bible, and to change it and all that is just too difficult.

So I just follow along.

It's very similar to what you will have.

So Acts 2, verses 1 to 13, a description of the event.

Acts 2:1–13

So here they are in the upper room when the day of Pentecost came.

They were all together in one place.

Suddenly, a sound like the blowing of a violent wind came from heaven

and filled the whole house where they were sitting.

They saw what seemed to be tongues of fire that separated and came to rest on each of them.

All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were, staying in Jerusalem, God-fearing Jews from every nation under heaven.

When they heard this sound, the crowd came together in bewilderment,

because each one heard them speaking in his own language.

Utterly amazed, they asked,

Are not all these men who are speaking Galileans?

Then how is it that each of us hears them in our own native language?

Parthenians, Medes, Balaamites, residents of Mesopotamia, Judea, Cappadocia, Pontus in Asia,

Phrygia, Pamphylia, Egypt, and parts of Libya near Cyrene,

visitors from Rome, both Jews and converts to Judaism,

Cretans and Arabs, we hear them declaring the wonders of God in our own tongues.

And they asked,

Amazed and perplexed, they asked,

What does this mean?

How should we understand what's going on here?

Some, however, made fun of them

and said,

They've had too much wine.

So there's the description of the event, right?

And then Peter will stand up and say,

They haven't had too much wine.

This is the meaning of the event.

And we'll come back to that just in a moment.

But the description of the event, right?

The focus here is on the place, right?

They are meeting in this upper room in Jerusalem, right?

And the time is so significant, right?

Luke tells us this is on the day of Pentecost, right?

This was a familiar event from the Old Testament, right?

So the Old Testament has all kinds of feasts and events and places of remembrance.

And Pentecost was an event that celebrated what was called the Feast of Weeks, right?

You'll find that if you were to go back to Leviticus.

Leviticus chapter 23 describes this feast.

Leviticus 23 · chapter mention

It was 50 days.

And it was 50 days.

Pentecost is 50 days after the Exodus, right?

So it's a very, very important event, right?

So in the Exodus in the Old Testament, you had the Passover that brought about the Exodus

where Israel then is taken out of Egypt.

So this Passover Exodus event.

And 50 days later, you then have the celebration of Pentecost.

And it also reminded, right, that this is the time where they were taken into the wilderness

at Mount Sinai, right?

So this is a crucial event in the life of Israel.

And what's happening here is this is now being celebrated in Jerusalem, right?

And all these Jewish people are gathered, people from all over the world.

And now this is when the Spirit of God comes on this day.

Now, this very fact that it happens on this day is not accidental, right?

So just as, right, if you work through the Bible, right, just as Passover and Exodus brought

about Israel's redemption, right?

They are delivered from bondage to Egypt.

Well, in a far greater way, right, the Old Testament Passover and the Old Testament Exodus

in God's plan looked forward to a greater Passover, right?

A greater deliverance.

And, of course, that gets all picked up in terms of the Gospels, isn't it?

On the night Jesus is betrayed, he's celebrating the Passover, right?

And in his celebration of that, he says, the Passover now is going to be fulfilled in me, right?

I'm the Passover lamb, right?

And what does he then do in his death and then ultimately his resurrection?

He brings about redemption, right?

The very language of redemption is Exodus language, right?

And so Jesus then is the great Passover.

He's the one who truly delivers us in a far greater way than happened to Israel in Egypt.

He delivers us from sin and redeems us from sin.

And now, just as Israel celebrated 50 days later after their Exodus, now in the true fulfillment

of redemption, the true Passover, now 50 days later, the Spirit of God is poured out.

And, of course, that's not insignificant, right?

Jesus now is fulfilling all of these events from the Old Testament, right?

And that's why this day of Pentecost is such a significant day built off the Old Testament.

Now, as Luke describes the event, he describes sort of three features that could be natural,

but they're clearly supernatural, right?

So, Luke describes that when the Spirit comes, they hear this mighty sound.

Right?

And we're told that in verse 2.

Suddenly a sound like the blowing of a violent wind, right?

So, it seems natural.

You hear the wind blow.

You can hear the sound of it, right?

And that's there.

There's something is now happening.

And now this sound occurs.

And then they have a sight.

They see a sight of what seemed to be, right?

So, sort of over their heads is like this tongues of fire.

They're seeing there.

So, they're hearing this sound.

They're seeing this sight.

And suddenly, as a result of this, they are now able to speak in languages they did not know, right?

And these are not unknown languages.

Very clearly, as we read this, right?

The languages they're speaking in are known languages.

And they're reflected by all these people.

This crowd is an international crowd.

And what's going on here is these are Jewish people.

God-fears.

God-fears were those who came under Israel, right?

They may be Gentiles, but they were those who worshipped the God of the Old Testament.

But these are primarily Jewish people that lived outside of Israel, right?

Outside of Jerusalem.

They were those who then would come to Jerusalem and celebrate the Passover and celebrate the Pentecost.

And in their languages, they were spread out all over the world.

And you have this description here of verses 9 through 11, all of these nations, right?

This is picking up from the Old Testament, very much alluding to Genesis 10.

Genesis 10, if you know that passage of Scripture, is the table of nations, right?

So Genesis 10 and 11, these two go together.

And this is what is taking place here.

In chapter 10, you have this table of nations that come out of Noah, all the different nations of the earth.

And then you have, in chapter 11, the Tower of Babel, right?

Where all the languages are dispersed.

Well, this is now, right, a kind of reversal of that.

So here you have these Jewish people coming from the nations.

And it speaks here of them, every nation under heaven, right?

This doesn't mean every single person was from there.

It's a representation of them, right?

They represented all these places, right?

And they're now gathered in Jerusalem.

And they see now and they hear of these people speaking their known language.

And they're amazed because they say, aren't these just Galileans, right?

So we've been talking at the Campbell House about different accents.

Well, the Galileans in Israel would have had a very distinct accent.

It wouldn't have been same as those in Jerusalem.

And then they hear them speaking in languages with perfect accents, right?

And they're wondering, what on earth is going here?

These men have not known these languages.

They're speaking these languages perfectly.

And they're speaking of the wonders of God.

And they're just now perplexed, right?

They're amazed.

They're, what is going on here, right?

And the whole context here is, again, set within Old Testament understanding, right?

The nations are now coming, right?

This is what Jesus said in Acts 1.

Wait for Jerusalem, and you will see the kingdom of God now come to Jerusalem,

to the uttermost parts of the earth.

And this is now the beginning of it, right?

These nations are coming.

These Jewish people, they're now hearing in their own languages the mighty wonders of God.

But still, they are perplexed, right?

You see that in verse 12.

Amazed, perplexed.

It's not obvious to them why this is occurring, right?

They're hearing this.

They're seeing this.

They're wondering, what on earth is happening?

This is not normal.

This isn't just sort of a normal phenomenon.

Something supernatural is taking place.

And then, of course, as you have always in a crowd,

you have some who are wondering what's happening,

and then you have others who are the skeptics, right?

The cynics.

And you have that in verse 13.

Ha!

Some are making fun of them.

All they are is drunk, right?

Well, of course, being drunk doesn't mean you can speak in tongues.

That doesn't explain anything.

But you have the diverse interpretations, right?

You have some.

What is going on?

And so they're asking, in some sense,

give us an explanation of this event.

That's where we move to verses 14 through 36, right?

Peter now will stand up,

and this will be the first message that he gives,

and he's going to interpret this event, right?

They're seeing this phenomena.

They're wondering what it means.

Peter will stand up and say,

this is what this event means,

and this is why you need to take this very, very seriously, right?

And so here we have the explanation of Pentecost.

Now, Peter says a lot here.

There's a lot in this message that he gives,

but there's two main points that just come through very strongly, right?

The first point is, he says to this crowd,

what you're seeing here is the fulfillment of the prophets, right?

This is rooted in Old Testament expectation that now is happening, right?

What we've longed for for years and years and years

now is taking place right before your very eyes, right?

And the second point he's going to make, I've already said,

is that the reason this is all now happening

is because Jesus lived, he died, he was raised,

he's ascended to the right hand of God,

and he is the one who's poured this out, the spirit out.

He's the one, if you want an explanation

of why all these people are speaking this way,

is because he is the savior of the world,

and he is the Lord of all things, right?

And that's where he's going to go,

and then he's going to call them to faith and repentance.

So let's look at what he says,

first in terms of this fulfillment of the Old Testament,

and we primarily have that in verses 14 through 21.

So, verse 14, Peter stands up with the eleven,

raised his voice and addressed the crowd,

fellow Jews and all you who live in Jerusalem,

let me explain this to you,

listen carefully to what I say.

You're amazed, you're perplexed,

some of you are skeptics,

let me address you, right?

Then he says, verse 15, he takes on the skeptic.

These men are not drunk, as you suppose,

it's only nine in the morning.

No.

If you want to know the meaning of this event,

you've got to go back to Joel, right?

The prophet Joel.

This is what was spoken by the prophet Joel.

Then he quotes from Joel chapter 2.

Joel 2 · chapter mention

In the last days.

Of course, that's Joel looking to the future, right?

God says, I will pour out my spirit on all people.

Now that all people is going to be significant.

Your sons and daughters will prophesy.

Your young men will see visions.

Your old men will dream dreams.

Even on my servants, both men and women,

I will pour out my spirit in those days.

They will prophesy.

I will show wonders in the heaven above,

signs on the earth below,

blood and fire and billows of smoke.

The sun will be turned to darkness,

the moon to blood,

before the coming of the great and glorious day of the Lord.

And everyone who calls on the name of the Lord will be saved.

Now he quotes that first to say,

this is what is now happening, right?

If you want an explanation of the event,

go back to the Old Testament and he quotes Joel.

Now, Peter could have quoted a whole number of things, right?

And these messages don't think that that's all he said.

I don't know how long he spoke,

but he has put together a whole number of passages here

and he's got some other ones as well.

But in appealing to Joel too,

appealing to Joel as a prophet,

he's reminding them about God's promises from the Old Testament.

We don't have time to walk through all those promises,

but in the end, what he's saying here is,

if you read the Old Testament all the way back to Genesis,

God has been promising a coming of a Redeemer.

And that Redeemer,

seed of the woman, he mentions in Genesis 3.15,

that seed of the woman as you walk through the Old Testament

will come through Israel.

And he will come as the great Davidic king.

And he will come and usher in a new covenant, right?

All of that is Old Testament.

And as you get to the prophets, right?

You get those major writing prophets,

Isaiah, Jeremiah, Ezekiel,

you get Joel as a minor prophet, right?

They begin to look to the future of when the Messiah comes,

he brings this new covenant.

Bound up with the new covenant

will be the pouring out of the Spirit, right?

And so all the prophets begin to look to the future and say,

when this Messiah comes,

and all the hope of Israel was to see the coming of this Messiah,

the Christ, right?

And when he brings a new covenant,

he will pour out the Spirit.

He will pour out the Spirit by transforming the people.

And I think here of Ezekiel 37 and so on,

these passages where in the promise of the coming of the new covenant,

God says, I will sprinkle water on them and they'll be clean.

I'll clean them from their impurities.

I'll give them a new heart.

I'll put a new spirit in them.

I'll remove their heart of stone.

I'll give them a heart of flesh.

I'll put my spirit in them, right?

So this is all part of what Peter is appealing to, right?

So with the coming of Messiah,

which is, of course, where he's going to move with Christ,

in the coming of the new covenant,

God is going to pour out the Spirit.

He's going to transform the people, right?

Joel is picking that up,

but he's also picking up this theme

that when the new covenant comes,

he's not just going to transform the people,

he's going to gift the people.

He's going to empower the people.

And that's really the emphasis here in Joel 2.

I will pour out my spirit on all people,

sons, daughters, young men, old men.

I will pour out my spirit.

They will prophesy.

Now, anybody reading this from Joel

would also think of earlier stories in the Old Testament, right?

In the Old Testament, often the Spirit of God

came upon various leaders of Israel, right?

Prophets and priests and kings, right?

We see this particularly in Numbers 11.

Numbers 11 in the Old Testament

is when Moses needs some help

governing the nation of Israel,

and so 70 elders are set aside,

and the evidence that they are empowered by the Spirit

is that they then are given the Spirit

and they prophesy.

And that's this notion here that Joel's picking up.

But that only happened to a few people, right?

Moses, even in Numbers 11, will say,

I wish that all of God's people

would have the Spirit who would empower them

and gift them,

and that they would all prophesy.

Well, later on in Old Testament, Joel says,

well, coming in the future,

that's going to exactly happen, right?

All people, and here the all people

is referring to the covenant people,

and it's not referring to everybody out there.

All those in the covenant,

not just prophets, priests, and kings,

but all the people will not just be transformed,

but they will be empowered.

They will be gifted.

They will prophesy,

which is another way of saying

they will have the Spirit, right?

And Joel looks to the future

and says,

that is going to happen,

and Peter is saying,

it now has happened.

What you now see and hear

is precisely what

all of us have been looking forward to,

anticipating.

The Old Testament promises

are now coming to pass.

What Joel anticipated is now here.

The new covenant has now dawned, right?

The Spirit has now been poured out,

and so on.

Now, as he gives that,

he then moves to this area here,

then in verse 22 and following,

of tying it to Christ.

This fulfillment of the Old Testament

didn't happen accidentally.

It happened because of Jesus.

It happened because Jesus is the Messiah.

Jesus is the one who,

and then this is where,

in verse 22 and following,

he just basically walks through

the life and ministry,

death and resurrection of Christ,

and arguing here that it's Jesus

who lived, who died,

who's been raised,

who's ascended,

has now poured out the Spirit.

So what you're seeing here

is the fulfillment of the Old Testament

because Jesus

is the King of Kings.

He is the Savior.

He is the Lord.

The one you crucified

is now the one

who is sitting at God's right hand,

who's poured out the Spirit,

and of course,

then he's going to call them

to faith and repentance.

So in verse 22,

you can see how this is going to work here.

He says,

men of Israel,

so he quotes Joel 2,

the fulfillment of the Old Testament

is now occurring.

It's occurring because

of Jesus.

Men of Israel,

he says,

listen to this,

Jesus of Nazareth

was a man accredited by God to you

by miracles,

wonders,

and signs.

You know that.

He was among us for three years

doing ministry,

and you saw all those things,

right?

God did among you.

You yourselves know.

This man,

though,

was handed over to you

by God's set purpose

and foreknowledge,

and you,

with the help of wicked men,

put him to death

by nailing him to the cross,

right?

So here he is.

He did his ministry among you,

but you crucified him.

Now,

of course,

eventually,

they're going to say,

oh,

we have done a wicked thing,

right?

And of course,

he tells them that.

God raised him from the dead,

though,

right?

You crucified him,

you wicked men,

but God raised him from the dead,

freeing him from the agony of death

because it's impossible for death

to keep a hold on him.

And then he quotes

what we read earlier

in the service,

Psalm 16,

right?

David said of him,

and you have that quotation

from Psalm 16,

right?

I saw the Lord before me,

verse 26,

my heart is glad

because you've not left

your Holy One to decay,

right?

And then in verse 29,

he comments on that passage,

brothers,

I can tell you confidently,

because that was a Psalm of David,

that David died

and was buried.

Obviously,

he's seen decay,

right?

He is in the tomb,

right?

But he was a prophet,

and he knew that God

had promised him on oath

that he would place

one of his descendants

on his throne.

So he's appealing back

to the whole promises

of the Old Testament.

Seeing what was ahead,

he spoke of the resurrection

of Christ,

that he was not abandoned

to the grave,

nor did his body see decay.

God raised this,

Jesus,

to life,

and we are witnesses

of it,

right?

So again,

what is he doing here?

He's walking through

life and ministry,

his death and resurrection

of Christ,

and of course,

the explanation of Pentecost

is because of who Jesus is,

right?

And then he mentions here

the resurrection.

Verse 33,

he mentions ascension,

which is chapter 1,

Isaiah 1 · chapter mention

exalted to the right hand

of God,

he has received

received from the Father

the promised Holy Spirit

and has poured out

what you now see and hear.

So here's,

right,

they're asking,

what's the meaning

of this event?

What's happening here?

And he says,

I'll tell you

what's happening here.

Jesus is the one

who in his life,

death,

resurrection,

his exaltation,

sitting at God's right hand,

has now,

from that position

of authority,

he now,

from the Father,

has poured out

the Holy Spirit,

what you now see and hear.

So you want to know

why they're speaking

the way they are?

You want to know

why the Joel 2

is now being fulfilled?

It's because Jesus

is now seated

at God's right hand.

By his life,

death,

and resurrection,

he has accomplished

our salvation,

and he now,

from that position

of authority,

has poured out

the Spirit,

so that what you see

is because Jesus is,

and of course,

this is where he moves,

in verse 36,

therefore,

let Israel be assured

of this,

God made this Jesus

whom you crucified,

both Lord and Christ.

It's because Jesus

is the Lord,

and he is the Savior,

he is the Christ,

that everything

that you see

around you

is now happening.

Right?

And even then,

he quotes

another passage,

Psalm 110,

right?

The Lord says

to my Lord,

sit at my right hand

until I make

your enemies

a footstool

for your feet.

Right?

So here is his point,

right?

Pentecost

isn't some

just strange event.

It is,

in some sense,

the last great event

of Christ's first coming.

Right?

It's evidence

that Jesus

did a work,

life,

death,

and resurrection.

resurrection.

He's now ascended

to God's right hand.

He is the ruler

of all things.

He has brought salvation,

and now

he has finished

that first coming work

by pouring out

the Spirit

so that what the prophets

looked forward to,

the giving of the Spirit,

the coming of the

new covenant age,

is now here.

Right?

Jesus is Lord

and Savior.

He is King.

That's the explanation

for all of what

has transpired

and what

has occurred.

Right?

Now,

as they hear this,

they get the

implication of this.

Right?

So we read in verse

36

where he says,

he made him

Lord and Christ.

But you remember

he's speaking to

many of them

who are the ones

who said,

crucify him.

We don't want him.

He has nothing

to do with us.

Right?

Well,

now they've just

discovered

they were quite wrong

in their assessment

of Jesus.

Right?

He's the King of Kings.

He's the Lord of Lords.

He's the one

who's now

at the right hand

of God.

He is the one

who is the judge

of all the earth.

He is the one

who rules

and governs

their lives.

And so,

verse 37,

when the people

heard this,

they were cut

to the heart.

Yeah,

I guess they would be.

We have,

we're the wicked ones

that have stood

opposed to God.

We have the ones

who've denied

the Christ.

We're the ones

who now judgment

will fall on us.

What are we to do,

Peter?

We have done

what's wrong.

We were misguided

in our understanding

of Jesus.

They're cut to the heart

and they say,

what shall we do?

And Peter then

gives them good news,

doesn't he?

Right?

Peter doesn't just say,

you're in trouble,

you're done.

Right?

He says,

repent,

be baptized,

another way of saying,

repent,

believe,

come under the rule

and reign of Christ.

Repent,

be baptized,

every one of you

in the name

of Jesus the Messiah

for the forgiveness

of your sins.

Right?

Of course,

the promise of the new covenant

is the forgiveness of sins.

And he says,

you can now experience

the forgiveness of sins.

Repent,

turn from your ways,

come to faith in him,

believe,

trust in him,

and you will receive

the gift of the Holy Spirit.

What Joel anticipated

of the new covenant

people of God

that they would not only

have a transformed heart,

but they would be empowered

by the Spirit

can be true of you.

Right?

Which is so gracious

for these people

who are rebels,

you can now

put down your rebellion.

You can come

to be part of

his covenant family.

The promise is for you

from Old Testament promises

and to your children

and for all those

who are far off.

Right?

Anyone who repents

and believes

now can come under

the rule and reign

of King Jesus

and not experience

judgment.

Right?

That's the message

he gives.

And with many other words

in verse 40,

he warned them,

he pleaded with them,

save yourselves

from this corrupt generation.

Those who accepted

his message.

Right?

There were those

the Lord opened their heart

and says,

yes,

we repent of our sins.

We believe in the Lord

Jesus Christ.

They heard the message.

They were baptized.

About 3,000

were added.

And of course,

this is now

the beginning

of the church.

Right?

Well,

here is Pentecost.

Right?

What's the point

of Pentecost?

Well,

it's not,

which we've turned

it into.

Right?

Let's just debate

over whether tongues

continue.

Let's debate

over charismatic.

That's not what

this is about.

Right?

Pentecost is,

in many ways,

probably the greatest

proof that Jesus

is Lord and Savior.

Right?

We could look at

his Lord and Savior

work in terms

of his resurrection.

Often we appeal there.

And of course,

that's crucial.

He's raised

from the dead.

But his work

would be incomplete.

From the Old Testament

perspective,

it would be incomplete.

Unless he not only

was raised,

but he is seated

at God's right hand

and he pours out

the Spirit

just like the Old Testament

promised.

Right?

And now that

that occurs,

right,

this is now evidence.

Jesus truly is Savior.

He truly has fulfilled

all those promises.

He truly has brought

the New Covenant age.

The evidence of it

is Pentecost.

Right?

And he now

is not just Savior.

He's the King of Kings

and the Lord of Lords.

He's the one who sits

at God's right hand.

And of course,

its application to us

is the same

as it is to them.

Isn't it?

Right?

This is telling us,

Pentecost is telling us

everything about

who Jesus is.

A lot of confusion

regarding who Jesus is.

Well,

this makes it very clear.

He's not just some

mere remiss figure.

Jesus is the Savior.

Right?

Jesus is the Lord.

He is the King.

He is the one

who now rules

over all things.

And of course,

just as he calls them

to faith and repentance,

so he calls us

to faith and repentance.

Our views and ideas

of Jesus,

right,

have to be

according to Scripture.

He alone is Lord.

He alone is Savior.

He reminds then

these people

who do come under

his saving work

that he is the one

who has brought

all of God's promise

to pass.

What encouragement

that would be

as they come to salvation

in him.

In Christ,

God has kept his promises.

He has fulfilled

all that he's done.

We now are part

of his family.

That would be

a great encouragement

to them.

And the response

that they are to have,

right,

is to come under

his saving reign,

be part of the church,

and then,

of course,

be part of that ministry

until he comes again

where the gospel

is then taken,

right,

Jerusalem,

Judea,

Samaria,

to the uttermost parts,

and we're now

the uttermost,

right,

parts of the earth

where the gospel

then continues

until Christ comes again

to then expand

and grow.

It's taken to every tribe,

nation,

people,

and tongue

because Jesus

is now orchestrating

history.

He's governing his church.

He's sending his church

into the world

so that we see

the multiplication

of that church

which we are a part of.

All of that

we're a part of

because Jesus

poured out the Spirit,

right?

He came,

he lived,

he died.

He is now Savior

and Lord.

That's what Pentecost Sunday

is all about,

right?

So the great event

of ascension

and Pentecost,

don't forget them,

right?

And particularly

don't forget Pentecost.

Great event,

that is a demonstration

Jesus Christ

is Lord.

He is Savior,

right?

And he must then

be our Lord

and Savior,

right?

We cannot neglect him

and we are then

part of his people

that have a work to do,

a ministry to bring about

and he is the one

that we can trust

to bring that about

because he has already

brought about

God's promises

and he will fulfill

that completely

in the end.

Well,

that's Pentecost Sunday,

Acts 2,

glorious passage

made and give you

encouragement

even this morning.

All right,

let's pray.

Heavenly Father,

thank you

for Pentecost.

Thank you that

it's a demonstration

that Jesus Christ

is indeed

the Savior of the world.

He indeed

is the Lord,

the King of Kings.

Oh,

may even as we

reflect upon

Pentecost Sunday,

may it encourage us,

strengthen us,

may we find in Christ

our hope and salvation,

may we be part

of his people

that our desires

to see his name

adored and glorified,

the gospel taken

to the ends

of the earth

for his sake

and for the good

of your people.

And it's in Jesus' name

we ask these things.

Amen.

Amen.

Amen.

Amen.

Amen.

Amen.

Thank you, Steve.