Sermon
John Ch19v38-Ch20v18 - I Have Seen The Lord!
Publisher transcript
Transcript
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Good morning, everybody. It's nice to see you today. I invite you to get a Bible. If you haven't
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! got a Bible, you can get one as you came in, or you can just listen. That's okay, too. But we're going to be looking at John's Gospel. I think if you're using one of the red covered Bibles or blue, it's on page 1088.
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1,088. John is one of the four Gospels, Matthew, Mark, Luke, and John. And we're going to read in just a moment. So if you could have your Bibles open, John chapter 19 on page 1088.
John 19 chapter mention
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Thanks to Ralph for leading this morning and reminding us that today, Easter Sunday, is when we celebrate the bodily resurrection of Jesus.
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Now, that's good news, because it's not just the experience of Jesus. The Bible tells us that if we trust in the resurrection of Jesus, if we trust in him, too, we, too, can be raised from the dead to enjoy eternal life in God's eternal kingdom.
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So we're going to read this morning, the account of the resurrection, and then we're going to think together about what its message is to us today.
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So John 19, starting at verse 38, this is a record, an account of the burial and resurrection of Jesus.
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So starting at verse 38.
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Later, so this is after the crucifixion of Jesus, Joseph of Arimathea asked Pilate for the body of Jesus.
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Now, Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.
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With Pilate's permission, he came and took the body away.
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He was accompanied by Nicodemus, the man who earlier had visited Jesus at night.
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Nicodemus brought a mixture of myrrh and aloes, about 35 kilograms.
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Taking Jesus' body, the two of them wrapped it with the spices in strips of linen.
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This was in accordance with the Jewish burial customs.
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At the place where Jesus was crucified, there was a garden.
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And in the garden was a new tomb which no one had ever been laid.
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Because it was the Jewish day of preparation, and since the tomb was nearby, they laid Jesus there.
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So early on the first day of the week, so Jesus was crucified on the Friday, it is now Sunday.
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So early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
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So she came running to Simon Peter and the other disciple, the one Jesus loved.
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That's John, the actual author of the gospel.
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So two disciples, Simon Peter and John.
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And said, they have taken the Lord out of the tomb.
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And we don't know where they have put him.
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So Peter and the other disciple started for the tomb.
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Both were running.
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But the other disciple outran Peter and reached the tomb first.
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He bent over and looked in at the strips of linen lying there, but did not go in.
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Then Simon Peter came along behind him and went straight into the tomb.
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He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus' head.
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The cloth was still lying in its place, separate from the linen strips.
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Finally, the other disciple who had reached the tomb first also went inside.
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He saw and believed.
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But still, they didn't understand from scripture that Jesus had to rise from the dead.
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Then the disciples went back to where they were staying.
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Now Mary stood outside the tomb crying.
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As she wept, she bent over to look into the tomb.
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And saw two angels in white, seated where Jesus' body had been.
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One at the head and the other at the foot.
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They asked her,
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Woman, why are you crying?
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They've taken my Lord away, she said.
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And I don't know where they've put him.
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At this, she turned around and saw Jesus standing there.
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But she didn't realize that it was Jesus.
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He asked her,
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Woman, why are you crying?
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Who is it that you're looking for?
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Thinking it was the gardener, she said,
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Sir, if you have carried him away, tell me where you have put him and I will get him.
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Jesus said to her,
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Mary.
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She turned towards him and cried out in Aramaic, a local language,
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Rabboni, which means teacher.
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Jesus said,
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Do not hold on to me, for I have not yet ascended to the Father.
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Go instead to my brothers and tell them,
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I am ascending to my Father and your Father,
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to my God and your God.
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Mary Magdalene went to the disciples with the news.
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I have seen the Lord.
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And she told them that he had said these things to her.
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Now, before we think about what this story, this account has to say to us today,
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I'm just going to pray a short prayer for us.
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Let's pray.
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Our Father,
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will you please open the eyes of our heart
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that we might see the risen Jesus
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and understand
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what that means for us today.
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Amen.
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I wonder if you notice that something happened to Mary.
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At the beginning of the account,
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Mary arrived at the tomb
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and is looking for a dead Jesus.
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But at the end of the account that we read,
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Mary claims to have seen the risen Jesus.
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So the question is,
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what happened to Mary
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to believe that Jesus had risen from the dead?
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What caused her to believe in the resurrection?
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Well, to help us answer that question,
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we're going to look at three things this morning.
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We're going to think about the missing body,
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then we're going to look at the credible witnesses,
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and then we're going to look at a changed life.
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So the missing body,
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credible witness,
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and a changed life.
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So first, let's think about
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this missing body.
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Mary arrives at the tomb
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where Jesus had been placed.
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People were buried,
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usually in a hole
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where they had cut into the rock,
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and a large big stone
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would have been put in front
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of the entrance.
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And Mary has arrived there.
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But something is drastically wrong.
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Verse 1 of chapter 20
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tells us that
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not only has this big,
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big stone been removed,
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there's no body.
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So verse 2,
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she came running to Simon Peter
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and the other disciple,
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the one Jesus loved,
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and said,
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they've taken the Lord
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out of the tomb
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and we don't know
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where they've put him.
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Her conclusion
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is simply
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that the body of Jesus
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has either been taken
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or been stolen.
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Someone
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has moved
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the body.
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Now notice,
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Mary doesn't think
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to herself
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as she arrives
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at the tomb,
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oh,
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it's the resurrection.
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It's happened.
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Jesus is alive.
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And she doesn't go
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running to the disciples
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to tell them,
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hey guys,
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Jesus is alive.
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He's been raised
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from the dead.
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No,
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the only conclusion
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Mary comes to is
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someone
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has either
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stolen the body
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of Jesus
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or taken it away.
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There's no suggestion
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from Mary at all
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that a resurrection
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has taken place.
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So what happened
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to Jesus?
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What happened
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to the body?
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Now I think
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that's a question
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we all need
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to think about
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this morning.
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Whether we've thought
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about it before
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or we just dismiss
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it out of hand.
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what happened
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the body
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of Jesus?
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There was a tomb
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and there was
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a body in it
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but now
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there's the tomb
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and it's empty.
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What
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happened?
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Well,
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the writers
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of the gospel,
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Matthew,
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Mark,
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Luke and John,
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the primary sources
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that we have
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for this resurrection,
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all claim
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that it was
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a physical
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resurrection,
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that Jesus'
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resurrection
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was a bodily
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resurrection,
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that he physically
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walked out
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of the tomb.
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Now I don't know
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what you think
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about that
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but not everybody
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believes that.
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There are many
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scholars today
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that believe
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the gospel writers
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have got it
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all wrong,
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that it's just
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made up,
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that it's not
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true.
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At best
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they'll say
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it's just
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an invented
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story
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that gathered
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legs
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and it's been
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rumoured
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ever since.
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So there's
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one scholar
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by the name
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of Bart
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Ehrman,
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he's a
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New Testament
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scholar
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and he
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explained
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the resurrection
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like this.
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He said
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some of them
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referring to
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the disciples
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began to
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say
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that God
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had intervened
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and brought
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Jesus back
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from the dead.
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The story
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caught on
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and some of
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his closest
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followers
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came to
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think that
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in fact
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he had
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been raised.
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So somebody
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started a rumour
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and the rumour
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has been spreading
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ever since
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all these
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years later.
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What do you
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think of that?
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Either Jesus
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was raised
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or he
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wasn't.
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it's just
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a made
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up story.
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So who's
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right?
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Well we
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want to
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listen to
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the witnesses
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of the
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resurrection.
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The
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credible
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witnesses
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and that's
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what the
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gospels
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do.
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They
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provide us
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with
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credible
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witnesses.
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There's
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at least
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three reasons
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from this
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account that
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we have
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here that
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tells us
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why we
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can believe
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that Jesus
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was actually
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physically
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raised from
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the dead.
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Let's look
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at the
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three
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different
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evidences
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that we
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have.
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First
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there's
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John
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and the
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strips
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of linen.
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So some
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people will
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claim
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the body
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was stolen.
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Thieves
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came along
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pushed back
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the great
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big stone
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and they
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stole the
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body
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or
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that the
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disciples
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came along
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and they
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took the
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body so
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it looked
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like a
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resurrection.
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But look
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at what
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John sees
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when he
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arrives at
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the tomb.
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We find
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out in
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verse 5.
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He bent
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over and
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looked in
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at the
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strips of
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linen lying
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there but
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didn't go
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in.
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Now what
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does this
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tell us that
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there's
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strips of
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linen lying
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there?
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Well we've
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just said
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that somebody
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may have
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stolen the
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body because
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grave robbing
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or tomb
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raiding were
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quite common
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at that
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particular
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time.
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The linen
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strips that
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were wrapped
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around the
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body with
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all those
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spices,
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well they
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were worth
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a lot of
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money.
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So if you
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were robbing
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a grave
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you would
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take the
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strips of
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linen and
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you would
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leave the
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body behind.
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But in
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this account
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it's completely
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reversed and
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flipped.
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It's the
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other way
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around.
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The strips
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are left
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the most
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expensive
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items and
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the body
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is gone.
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It doesn't
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make sense.
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Why would
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you take
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a corpse
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and leave
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the most
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expensive items
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if you
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were robbing
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a grave?
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You see
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the suggestion
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is that
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no one
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stole the
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body but
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that Jesus
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was actually
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raised.
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So there's
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John and
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the strips
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of linen.
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Then there's
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the other
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disciple Peter
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and the
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burial cloth.
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Verse 6
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Then Simon
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Peter came
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along behind
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him, behind
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John, and
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went straight
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into the
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tomb.
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And he
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saw the
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strips of
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linen lying
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there too,
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as well as
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the cloth
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that had been
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wrapped around
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Jesus'
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head.
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The cloth
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was still
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lying in
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its place
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separate
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from the
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linen.
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So there
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we can
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imagine
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Peter
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running
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into the
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tomb
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and there
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he sees
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these
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strips of
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linen lying
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where the
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body was
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and also
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the cloth
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that was
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wrapped around
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Jesus'
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head and
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he says
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in great
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detail
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it was
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lying in
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its place
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separate
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from the
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linen.
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Now why
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this intricate
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detail?
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Well it
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seems that
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the way
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the strips
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of linen
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are lying
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and the
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way the
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cloth
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for the
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head has
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been placed
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are all
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suggesting
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that it
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contained a
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body but
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now there
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is no
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body.
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In other
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words there
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was a
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body that
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was wrapped
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up by
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these strips
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and by
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this cloth
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around the
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head but
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now those
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strips of
-
linen are
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empty.
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You see
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no one
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moved the
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body.
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Jesus
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was raised.
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So we
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have John
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and the
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strips of
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linen,
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Peter who
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goes into
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the tomb
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and sees
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the cloth
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around
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Jesus'
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head and
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then the
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third piece
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of evidence
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is Mary
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herself who
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sees the
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risen Jesus.
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John introduces
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us to
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Mary Magdalene
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who is the
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key witness
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in this
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account and
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she claims
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that she
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has seen
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the risen
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Jesus.
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In verse
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18 it
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tells us
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Mary Magdalene
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went to the
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disciples with
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the news,
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I have seen
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the Lord.
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Now the
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only problem
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with that
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is in the
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first century
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a woman's
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evidence was
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not counted.
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One writer
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explains it
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like this,
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women were
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thought by
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educated men
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to be
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gullible in
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religious matters
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and especially
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prone to
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superstitious
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fantasy and
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excessive
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religious practices.
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That was how
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people
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considered
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the evidence
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or the
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account of
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a woman.
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They would
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never give
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evidence in
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court,
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it just
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wasn't
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accepted.
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It would
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work against
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you.
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So why
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on earth
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if you
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were making
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up a
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story about
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a resurrection
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why would
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you have
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a woman
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as the
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first
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eyewitness
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account?
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It wouldn't
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help your
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case at
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all.
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So the
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only plausible
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reason for
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including Mary's
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testimony is
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because she
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actually was
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the first
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person to
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have seen
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the risen
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Jesus.
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And that's
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why John
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records it.
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Now I
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wonder what
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you think
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about that
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evidence,
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what John
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saw, what
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Peter saw,
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what Mary
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saw.
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Well I
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never met
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my grandfather
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on my
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mother's side.
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he had
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died eight
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years before
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I was
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born.
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I've never
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met him
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but I
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have every
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reason to
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believe he
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is a real
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person.
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I don't
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have film
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footage,
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there's no
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voice recordings,
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there's no
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Facebook account
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or Instagram
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account that he
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was on.
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I just have
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the eyewitness
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accounts of
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my mother
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and my
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father who
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have told
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me stories
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about him.
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And I
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have a
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newspaper
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article about
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an award he
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won for his
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garden.
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So although
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I've never
-
seen Francis
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Walton
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Edwards,
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I look at
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all the
-
evidence and
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I come to
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the conclusion
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that yes,
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it's true.
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And John,
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the author
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of the
-
gospel,
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is providing
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us with
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evidence,
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not that
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Jesus was
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just a
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real person
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who lived
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way back
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in history,
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but he's
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giving us
-
eyewitness
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accounts so
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that we can
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believe in
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the historical
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bodily
-
resurrection of
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Jesus.
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It's something
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factual,
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something
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historical.
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In fact,
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John himself
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believed the
-
evidence.
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Did you see
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that in
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verse 8?
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After Peter
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had gone
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into the
-
tomb,
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the other
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disciple who
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had reached
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the tomb
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first also
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went inside.
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He saw
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and
-
believed.
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But,
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verse 9,
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they still
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did not
-
understand from
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scripture that
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Jesus had to
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rise from
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the dead.
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Yes,
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they'd come
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to believe.
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Yes,
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they weigh
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up the
-
evidence.
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Jesus has
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been raised.
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But what
-
does it all
-
mean?
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You might
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say,
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well,
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so what?
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He was
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raised from
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the dead.
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What does
-
that mean
-
for you
-
and for
-
me?
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Well,
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let's follow
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Mary's
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encounter
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with the
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risen Jesus
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and we
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will see
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that this
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missing
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body,
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where we
-
now have
-
credible
-
evidence
-
for a
-
resurrection
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changes
-
people's
-
lives.
-
Look at
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the life
-
changing
-
impact the
-
resurrection
-
had on
-
Mary.
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We're going
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to consider
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five things
-
about the
-
account of
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Mary that
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impact and
-
affect us
-
as well.
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First,
-
notice the
-
despairing
-
loss of
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Mary.
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In verse
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11,
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we're told
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that Mary
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stood outside
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the tomb
-
crying.
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As she
-
wept,
-
she bent
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over to
-
look into
-
the tomb
-
and she
-
saw two
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angels in
-
white seated
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where Jesus'
-
body had
-
been,
-
one at
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the head
-
and the
-
other at
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the foot.
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They asked
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her,
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woman,
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why are
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you crying?
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Now,
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doesn't that
-
sound very
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insensitive
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and very
-
unloving?
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If you
-
saw somebody
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in a
-
cemetery
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crying,
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you don't
-
need to
-
ask them,
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why are
-
you crying?
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We know
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the reason
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why they're
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crying.
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Because for
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most of us,
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we've been
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there too.
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Death
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hurts.
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Death
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robs us
-
of our
-
loved ones
-
and death
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steals away
-
our joy.
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Mary is
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struggling
-
with a
-
despairing
-
loss.
-
Her
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close
-
friend
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Jesus
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is
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gone.
-
He's
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dead.
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And to
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add to
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her grief,
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there's
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no body.
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There's
-
nowhere to
-
come.
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You see,
-
death
-
confronts us
-
all with
-
this agonizing
-
grief.
-
And there
-
is nothing
-
we can do
-
to stop
-
it.
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Death
-
comes
-
to us
-
all.
-
And like
-
it was for
-
Mary,
-
death
-
can leave
-
us
-
with a
-
deep
-
despairing
-
loss.
-
Maybe
-
that's what
-
you've
-
experienced
-
as you've
-
watched a
-
loved one
-
go.
-
The
-
aching,
-
heartbreaking
-
agony
-
of a
-
deep
-
despairing
-
loss.
-
loss.
-
But not
-
only was
-
there
-
despairing
-
loss
-
for
-
Mary,
-
there
-
was a
-
spiritual
-
blindness.
-
In
-
verse 14,
-
as she's
-
asked about
-
what
-
happened,
-
she says,
-
why have
-
they taken
-
the Lord
-
away?
-
She says,
-
I don't
-
know where
-
they've
-
put him.
-
At
-
this,
-
Mary
-
turned
-
around
-
and saw
-
Jesus
-
standing
-
there,
-
but she
-
didn't
-
realize
-
that it
-
was
-
Jesus.
-
Now,
-
Mary
-
isn't
-
blind,
-
and she's
-
not stupid
-
either.
-
She sees
-
Jesus,
-
but she
-
doesn't
-
actually
-
realize
-
it's
-
Jesus.
-
In
-
fact,
-
verse 15
-
tells us
-
she thinks
-
Jesus is
-
the gardener,
-
the one
-
who looks
-
after the
-
area.
-
She
-
sees,
-
but she
-
doesn't
-
actually
-
see.
-
Yes,
-
she sees
-
the empty
-
tomb,
-
and she
-
sees the
-
strips of
-
cloth,
-
but Mary
-
can't
-
see what
-
it all
-
means.
-
She's
-
got
-
spiritual
-
blindness
-
to the
-
resurrected
-
Jesus.
-
She's
-
stuck in
-
despairing
-
loss.
-
She has
-
no hope,
-
and she
-
has no
-
joy.
-
She's
-
blind
-
to what
-
has
-
happened.
-
Now,
-
that can
-
be true
-
for lots
-
of people.
-
we can
-
know
-
information
-
about
-
Jesus,
-
we can
-
learn about
-
things he
-
did and
-
things he
-
said,
-
but we
-
are
-
spiritually
-
blind to
-
what the
-
resurrection
-
actually
-
means.
-
So,
-
despairing
-
loss,
-
spiritual
-
blindness,
-
and the
-
third thing
-
we learn
-
from Mary
-
is about
-
God's
-
gracious
-
revelation.
-
Look at
-
verse 16.
-
Jesus
-
said to
-
her,
-
Mary,
-
she
-
turned
-
towards him
-
and cried
-
out in
-
Aramaic,
-
Rabboni,
-
which means
-
teacher.
-
Now,
-
there's two
-
ways for us
-
to think
-
about how
-
Mary
-
recognized
-
Jesus.
-
First,
-
you could
-
think,
-
well,
-
it must
-
have been
-
the way
-
that Jesus
-
said Mary.
-
It was
-
that kind
-
of accent
-
that Jesus
-
had,
-
and it
-
was just
-
the way
-
he said
-
it.
-
Mary,
-
Mary,
-
for whatever
-
way he said
-
it,
-
it was just
-
something he
-
said that
-
Mary goes,
-
oh,
-
it's Jesus.
-
That's one
-
possible way
-
of thinking
-
about it.
-
But there's
-
another way
-
to think
-
about it,
-
and I
-
think this
-
is what
-
John wants
-
us to
-
grasp.
-
When Jesus
-
says Mary,
-
however he
-
said it,
-
it was a
-
personal call
-
of the
-
risen Jesus.
-
In other
-
words,
-
it was his
-
gracious
-
intervention
-
in her
-
life that
-
opens her
-
spiritual eyes
-
that reveals
-
Jesus
-
to Mary.
-
you see,
-
all of us
-
are born
-
blind
-
to who
-
Jesus
-
is.
-
As we've
-
said,
-
we can
-
know
-
information
-
about him,
-
but that's
-
the extent
-
as it
-
goes.
-
And unless
-
Jesus
-
opens up
-
our spiritual
-
eyes,
-
or the
-
eyes of
-
our hearts,
-
we will
-
never truly
-
understand
-
who
-
Jesus
-
is.
-
We must
-
have a
-
personal
-
encounter
-
with the
-
risen Jesus.
-
I'm not
-
saying a
-
face-to-face
-
one-on-one
-
with the
-
physical
-
Jesus
-
right here
-
and now,
-
but that
-
our eyes
-
would be
-
open,
-
the eyes
-
of our
-
heart,
-
to spiritually
-
see and
-
know who
-
he is.
-
And that's
-
what's
-
happening
-
now.
-
Through
-
this
-
written
-
and recorded
-
eyewitness
-
account of
-
the
-
resurrection,
-
the risen
-
Jesus,
-
through his
-
word,
-
today in
-
2026,
-
is calling
-
us by
-
name.
-
Johnny,
-
listen to
-
me.
-
Trust
-
me.
-
Know
-
who I
-
am.
-
Now,
-
if you
-
have never
-
ever had
-
an encounter
-
with the
-
risen Jesus,
-
I
-
encourage you
-
to ask
-
him to
-
open up
-
your
-
spiritual
-
blind
-
eyes,
-
open up
-
the eyes
-
of my
-
heart,
-
so that
-
I might
-
see and
-
understand
-
who Jesus
-
is.
-
So,
-
despairing
-
loss,
-
spiritual
-
blindness,
-
joyful
-
intimacy.
-
You see,
-
once Mary
-
can truly
-
see,
-
she
-
hugs
-
Jesus
-
with all
-
of her
-
might.
-
She
-
wants to
-
be with
-
him and
-
never leave
-
him.
-
Do you
-
see that
-
in verse
-
17?
-
Jesus
-
said,
-
do not
-
hold
-
on to
-
me,
-
for I
-
have not
-
yet
-
ascended
-
to the
-
Father.
-
Mary,
-
understandably,
-
wants Jesus
-
to say,
-
she doesn't
-
want him
-
to leave,
-
she wants
-
to be
-
with him
-
forever,
-
but Jesus
-
interrupts
-
her and
-
says,
-
Mary,
-
don't hold
-
on to
-
me,
-
because I
-
must
-
ascend to
-
the
-
Father.
-
Why
-
does
-
Jesus
-
have to
-
go to
-
the
-
Father?
-
Well,
-
when Jesus
-
goes to
-
be with
-
the
-
Father,
-
he's
-
going to
-
send the
-
Spirit to
-
his people.
-
Go back
-
with me to
-
John chapter
John 14 chapter mention
-
14.
-
Just a few
-
pages back,
-
John chapter
John 14 chapter mention
-
14.
-
And
-
verse
-
15.
-
John
-
chapter
-
14,
-
verse 15.
-
Jesus
-
is speaking
-
to the
-
disciples.
-
this is
-
before he
-
has been
-
crucified
-
and buried
-
and he's
-
teaching them
-
and he
-
says,
-
if you
-
love me,
-
keep my
-
commands.
-
And I
-
will ask
-
the Father
-
and he
-
will give
-
you another
-
advocate to
-
help you
-
and be
-
with you
-
forever,
-
the
-
Spirit of
-
Truth.
-
truth.
-
Well,
-
who's the
-
Spirit of
-
Truth?
-
Well,
-
let's go
-
back down
-
to verse
-
23.
-
Jesus
-
replied,
-
anyone who
-
loves me
-
will obey
-
my teaching.
-
My
-
Father will
-
love them
-
and we,
-
that's
-
Jesus and
-
the Father,
-
will come
-
to them
-
and make
-
our home
-
with them.
-
Isn't that
-
incredible?
-
Let's go
-
back to
-
chapter 20.
-
Jesus is
-
saying,
-
the Spirit
-
will be
-
sent by
-
the Father
-
and the
-
Son so
-
that we
-
might have
-
fellowship
-
with the
-
Father and
-
the Son.
-
By the
-
Spirit,
-
if we are
-
trusting in
-
him,
-
we can
-
enjoy the
-
love of the
-
Father and
-
the love
-
of the
-
Son.
-
There will
-
never be a
-
moment where
-
we will be
-
without him.
-
They will
-
make their
-
home in
-
us.
-
You see,
-
when Mary
-
was hugging
-
Jesus,
-
she had
-
him for
-
that moment
-
in time.
-
But Jesus
-
could go and
-
walk anywhere
-
and then
-
he wouldn't
-
actually be
-
with Mary.
-
But because
-
he goes to
-
the Father,
-
he sends
-
the Spirit,
-
the Spirit
-
of the
-
Father and
-
the Son,
-
so that
-
they could
-
be with
-
Mary forever.
-
Look at
-
the end of
-
verse 17.
-
Jesus says
-
to Mary,
-
go instead
-
to my
-
brothers and
-
tell them,
-
I am
-
ascending to
-
my Father
-
and your
-
Father,
-
to my
-
God
-
and your
-
God.
-
God
-
the
-
relationship
-
that Jesus
-
has with
-
God the
-
Father
-
can also
-
be our
-
relationship.
-
God is no
-
longer some
-
distant,
-
absent being
-
away out
-
there,
-
but through
-
and by the
-
resurrection,
-
he is present
-
with us,
-
giving joy
-
and hope
-
and life.
-
You see,
-
when our
-
spiritual eyes
-
are opened,
-
when the
-
risen Jesus
-
graciously
-
reveals himself
-
to us,
-
we enter
-
into an
-
unending,
-
unbreakable,
-
joyful intimacy
-
with the
-
Father and
-
the Son.
-
So a
-
joyful
-
intimacy
-
leads
-
finally
-
to a
-
new
-
purpose
-
in our
-
life,
-
a new
-
purpose
-
for our
-
life.
-
Mary's
-
life has
-
been
-
transformed.
-
There's
-
literally a
-
joyful step
-
in her
-
run.
-
Verse
-
18,
-
Mary Magdalene
-
went to the
-
disciples with
-
the news,
-
I have
-
seen
-
the Lord.
-
And what
-
good news
-
it was,
-
before she
-
was weeping,
-
she was
-
crying,
-
she was
-
in a
-
state of
-
deep
-
despairing
-
loss,
-
confronted
-
with this
-
death,
-
there was
-
no hope,
-
but now
-
she's seen
-
the risen
-
Lord.
-
There is
-
confident
-
hope.
-
Jesus,
-
who died
-
on the
-
cross on
-
the Friday,
-
was buried
-
and is
-
raised to
-
life,
-
is now
-
with us
-
forevermore
-
as we
-
place our
-
trust
-
in him.
-
By his
-
resurrection,
-
Jesus
-
has crushed
-
death to
-
death,
-
he has
-
destroyed
-
the grave,
-
defeated
-
our enemy,
-
the sting
-
is removed
-
and despair
-
is gone.
-
He comes
-
to us
-
to offer
-
us life
-
in all
-
its
-
fullness.
-
us.
-
Now,
-
of course,
-
none of
-
this is
-
saying
-
that that
-
means now
-
death is
-
easy.
-
No,
-
there's a
-
sense in
-
which Mary
-
was right
-
to grieve
-
because death
-
breaks what
-
is special
-
and it
-
ruins what
-
is good.
-
Death will
-
always be a
-
painful curse.
-
Yet we
-
know that in
-
our suffering
-
we have
-
the Spirit
-
of God,
-
the Father
-
and the
-
Son living
-
within us
-
to bring
-
us and
-
embrace us
-
with their
-
love and
-
comfort
-
every moment
-
of every
-
day.
-
and I
-
want to
-
underline
-
that today.
-
If any
-
of you
-
are
-
suffering
-
and
-
struggling
-
because you
-
have lost
-
someone close
-
to you,
-
know this,
-
that the
-
Father and
-
the Son
-
by the
-
Spirit
-
can make
-
their home
-
in you
-
and they
-
will embrace
-
you with
-
their love
-
and comfort
-
you as
-
we trust
-
in him.
-
And so
-
we can go
-
with a
-
new purpose.
-
Like Mary
-
we can tell
-
the good news
-
that Jesus
-
is risen.
-
He's alive
-
and he
-
can radically
-
change
-
your life.
-
You see
-
our hope
-
is not in
-
the stuff
-
of fantasy.
-
What we're
-
reading here
-
in this
-
gospel account
-
isn't just
-
made up
-
nonsense.
-
Our hope
-
is in the
-
bodily
-
resurrection
-
of Jesus.
-
Almost
-
2,000 years
-
ago
-
he died
-
on a cross,
-
he was
-
buried
-
and he
-
was raised.
-
And the
-
ones who
-
trust in
-
him
-
will one
-
day hear
-
the voice
-
of the
-
risen Jesus
-
and we
-
will be
-
raised
-
to eternal
-
life
-
in his
-
eternal
-
kingdom
-
forever
-
forever
-
and forever
-
without
-
end.
-
I hope
-
that each
-
one of us
-
can go
-
joyfully
-
this morning
-
not in
-
despairing
-
loss
-
but filled
-
with hope
-
and say
-
I too
-
have seen
-
the Lord.
-
Let's pray
-
together.
-
Father God
-
help us
-
if we
-
have any
-
doubts
-
or any
-
concerns
-
or any
-
struggles
-
as to
-
the
-
reliability
-
of the
-
resurrection
-
that you
-
would indeed
-
open our
-
eyes
-
the eyes
-
of our
-
heart
-
that we
-
might see
-
and
-
experience
-
the risen
-
Jesus
-
in our
-
life.
-
Help us
-
to go
-
with
-
assurance
-
that Jesus
-
is indeed
-
risen
-
and has
-
come to
-
live with
-
all who
-
will trust
-
him
-
now
-
and
-
forever.
-
Thank you
-
for this
-
account
-
and thank
-
you for
-
Jesus.
-
Amen.
-
Amen.
-
Amen.