Ten Words Transfigured - Handle with Care

It's good to be with you this morning. Thank you to Kelly and the team for filling in while Courtney's away. We really appreciate that. Appreciate your faithful ministry.

Great songs. Good time of worship. Pastor Jason's away this week. He has been the featured speaker at a missionary church camp out in Kansas.

He preached six times there this past week. He is going to be back next week, though, and he'll pick up our series through the book of Joshua next Sunday.

But I'm thankful for the opportunity to preach this morning. It's my first Sunday back with you all. I've been gone for a few weeks with me and my family.

We took some time away. It was really good to get away, and I'm really thankful to everyone that filled in for me while I was gone. We missed you all.

We're happy to be back, but it was a great time away. Joel and I took the kids south, so we met up with my family in Gulf Shores, Alabama. It's the first time I've been there.

We did a lot of swimming and sunning and sweating, lots of sweating. You guys were sweating, too, while we were away, I think. It was just about as hot here as it was down there.

But we also did a lot of fishing, a lot of fishing. I got up most days at 5 a.m. so I could head down to the surf, get a line in the water before the sun rose.

The kids would come with me, too. They got up early. They would join me. We caught a bunch of stuff. We caught pompano and bluefish and redfish and ladyfish and whiting.

It was awesome. I love fishing in the ocean. There's nothing like it. But there was one morning that I didn't really care for, and it's because we can only catch one kind of fish, catfish, saltwater catfish.

I do not like catching saltwater catfish. This huge school of saltwater catfish settled right along the shoreline. I've never seen a school of saltwater catfish like this before, but it was a big school.

No matter how far up or down the shore I walked, no matter what I threw in the water, all we could catch that morning was catfish. I think we caught, I'm not telling fishermen's tales, I think we actually caught like 40 catfish.

My son Sam came with me. He's eight. He came with me in the morning that day, and we were using this pompano rig, so it's got three hooks kind of spaced out on this line, so you could put three pieces of bait out.

We'd throw that out, and when we'd reel it in, maybe like 30 seconds later, we would have three catfish on each one of those hooks over and over and over again.

It was not very fun.

And it's one of the reasons I don't like catching catfish, especially with kids, is because catfish can be a little dangerous. They have these sharp bones on their dorsal and pectoral fins.

So I had to teach Sam as he was catching all these catfish. He loved it. I didn't, but he loved it. It was fun to see him love it. I had to teach him while he was catching these catfish, I had to teach him to be careful with the catfish.

He needed to know that he had to handle those catfish with care. And today we're going to talk about something else that we need to handle with care, something much weightier, much more beautiful than saltwater catfish, and that's the name of the Lord.

The name of the Lord. Our main text this morning is going to be Exodus 20, verse 7. This verse is part of the famous Ten Commandments, or the Ten Words, as Moses called them.

Exodus 20:7

We looked at the first and the second words earlier this summer. Today we're just going to turn our attention to the third word. The third word.

Exodus 20, verse 7. I'll read that aloud, and you can follow along as I do. Exodus 20, verse 7. Would you pray with me this morning?

Exodus 20:7 Exodus 20:7

Heavenly Father, we thank you for your word. We thank you that you have not given us your word in vain, that it will not return back to you void, but it will accomplish the purposes that you want it to accomplish.

So, Father, we pray that your word would go forth today, that it would accomplish a work in us. We pray these things in Jesus' name. Amen. Well, the third word, the third commandment, it's about God's name.

It's a command not to use God's name in vain. That might seem straightforward, but there are a few things that we need to know about God's name before we can really appreciate just what this command means.

First off, we need to know that God's name signifies God's person. God's name signifies God's person. God first revealed his name to Moses in Exodus chapter 3.

Exodus 3 · chapter mention

There God spoke to Moses out of a burning bush. God told Moses to deliver the people of Israel out of the hands of the Egyptians. Moses asked God for a name so that he could tell everyone who sent him.

And in Exodus 3, 14 and 15, God said to Moses, I am who I am. And he said, say to this people of Israel, I am has sent me to you. God also said to Moses, say this to the people of Israel, the Lord, the God of your fathers,

the God of Abraham, the God of Isaac, and the God of Jacob has sent me to you. This is my name forever. And thus I am to be remembered throughout all generations.

God revealed his name as the Lord, as Yahweh, as I am who I am, the God of your fathers. As God revealed his name to Moses, he revealed his person to Moses.

He revealed his character to Moses, his eternality, his self-existence, his power, and his glory. That's how names work. They represent more than just a word.

They represent the person. Old Testament scholar Douglas Stewart said it like this, Yahweh's name signified his essence. In any culture, modern or ancient, a name is a verbal symbol for a person or thing.

And the ancients in particular obviously appreciated the way names connoted the very value, character, and influence of a person or thing. God was emphasizing this truth in the third word.

This word translated as Lord with all caps, that's the word Yahweh, the personal covenantal name of God. This is another reminder that God's name signifies his entire person, his character, and his attributes.

God's name signifies his person. And that continued, that wasn't just an Old Testament reality, that continued into the New Testament. The name of Jesus signifies his person.

In Matthew 18, Jesus said, Again, I say to you, If two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.

For where two or three are gathered in my name, there I am among them. Now, that wasn't because the name of Jesus conjured Jesus. It was because gathering around the name of Jesus was synonymous with gathering around the person of Jesus.

God's name signifies God's person. So God's people should not take God's name in vain, because taking God's name in vain is like taking God himself in vain.

God's name signifies God's person. Well, the second thing we need to know about God's name is this. God's name stands for what God has done and what God will do.

God's name stands for something. It stands for what God has done and what God will do. We saw this in the first word, the first commandment.

God was, the name of God was accompanied by a description of what God had done for his people. In Exodus 20, verse 2, it says, I am the Lord, Yahweh, your God, who brought you out of the land of Egypt, out of the house of slavery.

Exodus 20:2

Yahweh is the God who delivered his people. His name stands for what he has already done. And later on in the Old Testament, we see that God's name not only stands for what he has done, but it also stands for what he will do.

Jeremiah 14, Yet you, O Lord, Yahweh, are in the midst of us, and we are called by your name. Do not leave us. Yahweh is a God who will not leave his people.

Or we see this later on in the book of Joel. And it shall come to pass that everyone who calls on the name of the Lord, Yahweh, shall be saved.

Yahweh is the God who has saved. Yahweh is the God who will save. This pattern, God's name standing for what God has done, what God will do, that continues into the New Testament as well.

We see this with the pronouncement of Jesus' name in Matthew chapter 1. The angel said to Joseph, She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.

Matthew 1 · chapter mention

Jesus' name stands for the work he would do for his people. He would save them from their sins. We see this continued again in Acts, as Peter gives his speech before the Jewish rulers in Acts chapter 4.

Acts 4 · chapter mention

Remember, this Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.

The name of Jesus here stands for the salvation that Jesus made available through his life, his death, and his resurrection. We see that the name of Jesus stands for what he has done in the book of Corinthians as well.

In 1 Corinthians chapter 6, Paul says this, But you were washed, you were sanctified, you were justified in the name of the Lord Jesus, by the Spirit of our God.

1 Corinthians 6 · chapter mention

The name of Jesus is equated to God's redeeming work that he has accomplished in Jesus. God's name stands for what God has done. God's name stands for what he will do.

So taking God's name in vain would be like taking the saving work of God in vain. It would mean taking the promises of God in vain. You must not take God's name in vain.

Well, there's a third factor that we have to consider about God's name this morning, and that is that God's people take up God's name. God's people take up God's name.

As God saves his people, they become his people, and he becomes their God. And as God's people, they take up God's name. Our passage says that they take God's name.

Hebrew scholars tell us that the word translated as take, it means to take up. It means lift. It means carry or bear. God's people take up God's name.

And they take up God's name in a few ways. One way is that they take up God's name on their lips. You know, some people say that the third word means that God's people should never use God's name.

That's kind of how we got the word Jehovah. You know, it was Yahweh. People said, you know what, we shouldn't use that. We're going to start using this word Adonai, which means Lord.

And they were like, you know, that's a little weird. Maybe we should take that word Yahweh, and we should take the vowels from Adonai. We should shove them together, and we'll make up this new word called Jehovah.

Then we can refer to God in a way that really honors him. But I disagree with people who say that we can't take, we can't say God's name. God uses his name about 7,000 times in the Bible, and he tells his people to take his name on their lips.

That's what we see in Psalm 105. Oh, give thanks to the Lord. Give thanks to Yahweh. Call upon his name. Make known his deeds among the peoples.

With our lips, God's people speak God's name. They call upon God's name. They pray to God in his name. They worship God's name. They proclaim what God has done.

They proclaim his name. The people of God take up God's name on their lips. And that wasn't just an Old Testament reality either. That's something that continues into the New Testament.

In the early chapters of Acts, the apostles were bearing the name of Jesus on their lips. We see this again in Acts 4. When they had set them in the midst, they inquired, By what power or what name do you do this?

Then Peter, filled with the Holy Spirit, said to them, Let it be known to all of you and to the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by him this man is standing before you well.

Taking up the name of God on their lips. But God's people also take up the name of God, take up God's name with their lives. As God's people who call upon the name of the Lord, God calls them by his name.

And that means he puts his name on them. One scholar used the analogy of a brand. God brands his people with his name, almost like cattle. In Deuteronomy 28, God explained why he brands his people with his name.

Deuteronomy 28, 9 through 10.

God wants his people to take up his name

in the sense that he wants them to live in a way that points others to him. In a way that represents him to those who don't know him. And that is a new covenant reality as well.

Christians weren't branded with God's name, but they're baptized into God's name. So Jesus told his disciples, Go therefore and make disciples of all nations, Jesus said, baptizing them in the name of the Father and of the Son and of the Holy Spirit.

And as bearers of God's name, Christians are called to live lives that bear witness to God. We see that over in Galatians 2. I have been crucified with Christ, Paul said.

It is no longer I who live, but Christ who lives in me. Christians bear God's name by living their lives for God. That's what Christians have always tried to do.

And they did that in the early church so much that in Acts 11, Christians began to be called by God's name. They began to be referred to as Christians, those who bear the name of Jesus.

God's people take up God's name. So to take up God's name in vain is to take up God's name on our lips or with our lives in a way that poorly reflects who God is, in a way that doesn't properly represent God.

God's people take up God's name. Well, there's a fourth consideration we need to think about God's name this morning, and that is God takes his name seriously.

God takes his name seriously because God's name signifies his person and stands for what he has done, what he will do. And because God's people bear his name, God takes his name seriously.

He is jealous for his name. He is protective of his name. And the third word bears witness to this when it says, the Lord will not hold him guiltless who takes his name in vain.

Taking God's name in vain is serious. It's an affront to the person of God. It disrespects the work of God. It misses the mark of the people of God.

God will not allow his name to be taken in vain lightly. Well, with those four considerations in mind, we can finally start to look at the commandment that's given in the third word.

You shall not take the name of the Lord your God in vain. The big question that we have to answer this morning, what does taking God's name in vain mean?

Hebrew scholars tell us the phrase literally means, do not raise up Yahweh's name for no good. It's one translation. They also tell us that in vain, it can mean a few things.

It can mean for no good. It can mean in a way that is empty. It can mean in a way that is meaningless. It can mean in a way that is false. So to answer this question, what does it mean to take God's name in vain?

I'd like to try to give us a few scriptural synonyms for what taking God's name in vain means, okay? So first off, the third word means that we should not take up God's name flippantly.

Taking God's name in vain means that, not taking God's name in vain means that we should not take up God's name flippantly. Don't take up God's name flippantly.

That's another way we could say the third word. God's name signifies this person and stands for his promises. God's name is a weighty thing.

It should not, it should be taken up in a way that honors the weight of his name. That's what it says in Psalm 29. Ascribe to the Lord the glory due his name.

Worship the Lord in the splendor of his holiness. Jesus told us that we should not take up God's name flippantly when he taught us to pray that God's name would be hallowed.

He taught us to pray, our Father in heaven, hallowed be your name. That means worshipfully, you know, with reverence. But we are tempted to use God's name in a flippant way.

In a way that does not honor its glory or respect its weightiness. And there are a lot of ways we can do this. Mechanical prayers can kind of be like this.

Just kind of going through the motions as if prayers don't really matter. It can be a flippant way to take God's name in vain. Or maybe jokes at God's expense.

That could be an example of a flippant way of taking God's name in vain. But there is one example that is really common. It's using the phrase, oh my God.

When something is amazing, we say, oh my God. When something is surprising, we say, oh my God. When something is exasperating, we say, oh my God.

When something is funny, we send a text, OMG. And maybe a few, if you're my age, a few crying face emojis tilted to the side. Not if you're younger than that.

You don't use emojis anymore. But when we use God's name like this, when we do this, we're using God's name as a fill word. As a kind of verbal tick.

Like, kind of like, um. That's taking God's name in vain. Flippantly. In an empty, meaningless way. Christians should not do this. God's name is holy and weighty.

We should not use God's name flippantly. The third word, though, also means that we should not take up God's name defiantly. Don't take up God's name defiantly.

By defiantly, I mean to speak of God with contempt. Or to be defiantly irreverent. Irreverent, rather. This kind of taking up God's name defiantly, this is usually done by the enemies of God.

I remember reading this when Pastor Todd Habiger came to speak to us earlier this summer when he read from Psalm 139. Psalm 139 says,

But God's people are tempted to take God's name defiantly too.

Especially in times of suffering. That's what we see from Job. In the story of Job, as Job's wife in a time of suffering, tempted Job to take God's name defiantly.

To curse God. Job 2. Then his wife said to him, Do you still hold fast your integrity? Curse God and die. Taking up God's name defiantly like this would include cursing God.

Defying God. Assigning evil to God. Rebuking God. Contempt for God. Taking God's name defiantly. Cursing God. But taking up God's name defiantly doesn't just include cursing God.

It also includes using God's name as a curse. You know, there's a casualness to speaking God's name flippantly. You know, the OMG. There's a casualness to that.

Kind of a laid back. You know, not very intense. But there is an edge to speaking God's name defiantly. God Almighty. Jesus Christ. You know, a shout about who or what God should condemn to hell.

This is usually done in anger. It's usually surrounded by expletives. As if God's name is an expletive. Using God's name like this as a curse, it's not too far from cursing God's name.

There is a spirit of defiance behind both of these acts. Behind cursing God and behind using God's name as a curse. There is contempt for the name of God behind both.

There is a defiant irreverence behind both. It is a proud heart that curses God. And it is a proud heart that reduces God's name to a debased and uncontrolled curse.

Taking the person of God and the works of God and seeking to make them low by using his name in a low way. Taking up God's name in this spirit of defiance, of using God's name as a curse,

that's taking God's name in vain. Christians must take care not to take up God's name defiantly. Additionally, though, we must not take up God's name underhandedly.

Do not take up God's name underhandedly. We find this clearly spelled out in the book of Leviticus. Leviticus 19. You shall not swear by my name falsely, and so profane the name of the Lord your God.

I am the Lord. I am Yahweh. It seems that some Israelites were intentionally making false oaths, or they were giving false testimony in order to cheat or steal from others.

And then they'd slap God's name on their lies to make their lie more believable. You know, they would say, I swear by Yahweh that I saw that guy steal my cow.

That's my cow. I saw him do it. I swear by Yahweh. Or, you know, you go ahead. You lend me that money. I'm going to give you 10 times back what you lend me, or Yahweh is going to strike me down.

Okay? They're using God's name in this way. They're using God's name as a means of deceiving and cheating others. God's name is a veneer to hide a sinful ulterior motive.

But God doesn't want his name to be used in underhanded ways. It profanes his name. That's what Leviticus says. It uses his name in a way that is contrary to his character.

It turns his name into a tool for deception. But God is not underhanded. He is truthful. He's single-minded. His name should not be used underhandedly.

Today, we might be tempted to use God's name underhandedly by using his name to deceptively cheat others for gain. We see that happening a lot with TV evangelists.

They seem to be using God's name to minister to people, but they're really just after the purse strings of the vulnerable, using God's name to cheat other people.

Or maybe you're tempted to take up God's name underhandedly in other ways. Maybe you're not trying to steal from people. Maybe you take up God's name underhandedly by using spiritual language to disguise an ulterior motive.

Using spiritual language to disguise an ulterior motive. This reminded me of an episode of Seinfeld. Sorry, it's not a great show, but it's in my mind.

It's seared in there. A couple breaks up. Jerry and Elaine, they see it as an opportunity. They reach out. They're pretending to be sorrowful and concerned.

They want to be a listening ear, they say. But they're actually really happy because they're hoping to get a date out of the breakup. Okay? Christians can be like this.

We can use spiritual language to mask secret, selfish motives. We can tell people we're praying for them as a way to kind of earn their affections or to earn their trust or to earn their sympathy.

Or we can offer to serve when we're really just looking for an opportunity to benefit.

But these kinds of underhanded words, underhanded actions, these are examples of taking the Lord's name in vain. God wants his people to be people of the truth, people of the light, who walk in the light and who keep his name away from underhanded deeds.

We must take care not to take up God's name in underhanded ways.

Well, the third word also means that Christians should not take up God's name magically. Should not take up God's name magically. Don't take up God's name magically.

We should not behave as if God's name is a magic spell or as if God's name is a good luck talisman. We see an example of this in the Bible. If we go over to Acts 19, we find the infamous sons of Sceva.

I'll read this from Acts 19. God was doing extraordinary miracles by the hands of Paul so that even handkerchiefs or aprons that touched his skin were carried away to the sick and their diseases left them and the evil spirits came out of them.

Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, I adjure you by the Jesus whom Paul proclaims.

Seven sons of the Jewish high priest named Sceva were doing this. But the evil spirit answered them, Jesus I know, Paul I recognize, but who are you?

And the man in whom was the evil spirit leapt on them, mastered all of them, overpowered them, so that they fled out of the house naked and wounded.

The sons of Sceva tried to take up the name of Jesus magically, to invoke the name of Jesus, as if it was a spell that they could cast. But they missed an important point.

Paul wasn't performing miracles because he was ministering with the name of Jesus. Paul was performing miracles because he was ministering in the name of Jesus, with full faith in the person and power of Christ, with a humble acknowledgement that God wanted to,

if God wanted to heal them, they would be healed. How might you be tempted to behave like the sons of Sceva? How might you take up God's name magically?

Well, I think we're especially vulnerable to this when we pray. In John 16, Jesus said, Truly, truly, I say to you, whoever asks of the Father in my name, he will give it to you.

With this verse in mind, we can be tempted to take up Jesus' name magically, thinking that if we use the name of Jesus when we pray, then we will always get what we pray for.

You know, Bibbidi, Bibbidi, Jesus. Get it done. But that's not what praying in the name of Jesus means. Praying in the name of Jesus means we pray through the person and power of Jesus, approaching God's throne through the finished work of Christ on the cross,

and through his position at the right hand of the Father. Praying in the name of Jesus means that we pray humbly, submitting to the will of Jesus, trusting that he will do whatever is best for us, even beyond what we can ask or think.

Christians must not take up God's name magically. That kind of approach will always yield empty and vain results.

Well, lastly this morning, the third word means that we should not take up God's name falsely. Do not take up God's name falsely. God placed his name on his people.

And part of that means that God's people have the great honor of taking up God's name, of representing God in the world, to bear his name faithfully, so that others may come to know him.

But there's always been a temptation to take up God's name falsely. Falsely. There are a couple common ways we can do this. One is that we can take up God's name falsely by addition.

Taking up God's name falsely by addition. In the Old Testament, prophets, false prophets did this. An example of this is found in the book of Jeremiah.

I've heard what the prophets have said who prophesied lies in my name, saying, I have dreamed, I have dreamed. How long should there be lies in the heart of the prophets who prophesy lies, who prophesied the deceit of their own heart?

That's taking up God's name falsely by addition. Attributing things to God that God never said. False teachers did something similar to this in the New Testament.

So we see in 2 Peter, but false prophets also arose among these people, just as there will be false teachers among you, who secretly bring in destructive heresies, even denying the master who bought them, bringing upon themselves swift destruction.

And many will follow their sensuality, and because of them, the way of truth will be blasphemed. Taking up God's name falsely by addition. They were adding false doctrines, adding sins to the Christian life.

Well, both of these examples of addition, you know, the false prophets attributing to things God, he never said, and the false teachers adding false doctrine that God never proclaimed.

These are both examples of taking God's name in vain. Falsely representing him in the world. And this kind of false addition, adding things to God, well, when that happens, the name of God is blasphemed.

Falsely by addition. But we can also take up God's name falsely by subtraction. By subtraction. By failing to obey God. Neglecting to follow the commands that God has given us.

Subtraction. The Pharisees were really good at this kind of subtraction. Paul summarized them well in Romans 2. You then who teach others, do you not teach yourself?

While you preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhors idols, do you rob temples?

You who boast in the law, dishonor God by breaking the law. For it is written, the name of God is blasphemed among the Gentiles because of you.

Bearing God's name falsely by subtraction. Lies that are missing obedience. When this happens, God's name is taken in vain. His name is blasphemed.

He is misrepresented by his people. He appears to be a God who is himself hypocritical. With this kind of subtraction, he appears to be a God who doesn't take obedience seriously.

God wants his people to feel the weight of this. As Christians, people who have been called by God's name, we are called to take up God's name, to represent him in the world.

We bear God's name. We bear the name of Christ. And when people look at us, it's like they're looking at Jesus. So, are you striving to represent Jesus faithfully?

Or are you representing him falsely? Beware of being false by addition. Avoid the addition of the false prophets. Attributing things to God that God never said.

This might mean that you need to pause before you say that God told you this. Or that God led you to do that. Pause. Really take stock. Make sure that you are certain that what you are thinking and feeling really is from God.

Make sure that you aren't attributing your own inclinations to God. That would be bearing God's name falsely by addition. Or maybe it's not the addition of the false prophets, maybe it's the addition of the false teachers that you need to watch out for.

It's happening all the time. Pastors, authors, media personalities looking to add false doctrines to the Christian life. Going beyond the Bible.

Or twisting the words of the Bible. Currently, the church is being tempted with all kinds of additions. You know, affirming theology that adds the lie that God blesses homosexual relationships.

That's an addition. Liberation theology. That's an addition. That adds the lie that God has a preferential option for the poor. Or how about feminist theology?

That's an addition. That's a lie. That adds the lie that there is no difference between men or women. Again, these additions are destructive heresies.

They blaspheme the name of the Lord. We must not take up God's name falsely through these kinds of additions. Or maybe this morning, maybe your addition's really good.

You know, maybe you know how to plus. You're fine. You know, all your theology, you're tight there. You know where to draw the lines. Your addition's good.

How's your subtraction? Are you dishonoring God not by adding things, but are you dishonoring God by living short of your theological convictions?

Are you missing personal obedience? The subtraction of the Pharisees is just as false as the additions of the false teachers. Both of these things, adding things to God or taking away obedience, they both blaspheme the name of the Lord.

They are both examples of taking God's name in vain. Christians have been given the great calling of taking up God's precious name. We must take care to do so not flippantly or defiantly,

not in a way that is underhanded, not in a way that is magical, not in a way that is false. Instead, we need God's help to take up his name faithfully.

I want to invite you to stand with me once again as we close our time together in prayer this morning.

Heavenly Father, we lift up your name this morning. We praise you for your holiness, your power, your sovereignty. We thank you for your mercy and grace that you've shown us in your Son, the Lord Jesus Christ.

Christ. We thank you for sending him to be with us, Emmanuel. We thank you for sending him to save us from our sins. Thank you that he died for us and rose from the dead and that he is seated now at your right hand, exalted with a name above every name, the only name by which we can be saved.

And thank you that through faith in the name of Jesus, you set us apart for yourself, placing your holy name upon us, claiming us as your people, giving us the honor of representing you in this world.

Father, help us to take up your name faithfully. Help us to hallow your name. Help us to humble ourselves before your name. Help us to walk in the truth of your name.

Father, I pray that you would help us especially this week to be aware that we bear your name as your people. when we're at work with our coworkers, when we're at home with our kids, when we're stuck in traffic, when we're alone with our phones.

Help us to remember that as your people, we belong to you and that we represent you. Help us always to honor your name, your person, your promises, and help us to faithfully represent who you are and what you've done for us.

It's in the name of Jesus that we pray. Amen. Well, thank you for worshiping with us today. Let me bless you before you go. May you faithfully take up God's holy name on your lips and with your life.

Go in God's grace and peace. You are dismissed. Peter Mag hunter cow

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