Sermon
Making a House Into a Home - Part 3
Publisher transcript
Transcript
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And then well, before I jump into the sermon, we got
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something pretty cool happening. We're going to do baby
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dedication. So would Keyshawn and Amanda
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come on up here and bring your family, if you'd like, Born in
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November. Is it November 8th?
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Got it here. We got a slide that we can put
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up there. There we go.
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November 6th. That was so close.
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All right, so come on up here if you guys like, oh, can't.
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OK, That's all right. Come on.
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Let's do it down here. Don't you grab me the oil, baby.
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We'll just adapt. We'll keep the family together.
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Sorry if it messes up your sound.
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I'll be back up there in a second.
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So thank you. It's really cool.
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So Kairos. Beautiful, beautiful name.
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We talk about this, you know, there's a couple of words that
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are used as time in the scriptures, and there's Kronos,
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which is like chronological time, like like what you guys do
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when you get hungry. And I'm on my second point, and
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you're looking at your watch. That's Kronos, right?
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Kairos is when conditions are favorable, when the time is
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right and it's something that is used like in the scriptures when
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it talks about Jesus came at just the right time in history.
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That doesn't mean the right year, minute and 2nd.
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It means conditions were favourable for his son to come.
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And so Kairos is pretty big. But also I wanted to say Elliot
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comes from Hebrew roots connected to the word Elijah,
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which means the Lord is my God. And not only that, but Ness,
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which is like the the River Ness and everything represents
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stability and resilience. And then even the last name,
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even Campbell, the Campbell's back historically were known to
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be protectors and leaders. So taken together, this child is
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a person born for the right moments, grounded in faith,
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steady in their character that will carry a legacy of strength
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and leadership and protection. That's a powerful name, isn't
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it? Come on.
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So, so I know it, this family, what I just ask is that you just
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lift your hand towards us. Don't pray too long, but listen,
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your, your hand. It's just symbolic that we are
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blessing this family and we're doing this in unity.
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And then Father, we just speak every single blessing over
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Amanda and Keyshawn and Kairos that you have for them.
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Father, everything that is laid out in your destiny for Kairos,
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we just pray that it would come to pass.
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Not just that it would come to pass, but in its correct time as
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well. Father, I thank you so much that
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he is surrounded by a family who loves you and serves you and
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that he will have such wonderful examples as he grows up.
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So Father, we ask that you would protect the protector, that you
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would place your angels around and protect him from anything
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that would distract him from his destiny in you.
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We thank you so much for this gift of life and the future that
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lies ahead of him in the name of Jesus and everybody said Amen,
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Amen. Thank you.
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Congratulations. Absolutely.
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We the ones. Yes, Sir.
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Yeah. All right, Well, if you'd like
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to to read along in the Bible this morning, we'll be in Acts
Acts 2 chapter mention
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chapter 2, the 1st place that we go.
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I heard AI heard a few woos when we talked about returning our
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midweek service to 7. We shifted it to six because it
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seemed like that would be helpful for a lot of people.
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But have you ever done something that seemed like it was a good
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idea and then it didn't work out to be as helpful as you thought?
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So 7:00 it is. Before we get into the scripture
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today, I want to start with a true story, and it's around
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something that you're familiar with, but maybe not a story that
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you are specifically familiar with.
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And it's from around the time of 911.
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So while most of the nation was watching the the tragedy unfold
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on TV, most of us who were old enough to we, we can remember
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exactly where we were at that moment.
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Obviously, there's a lot that's talked about there, but a less
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obvious crisis happened because of 911.
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And this is because lower Manhattan was suddenly sealed
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off. But you do imagine how many
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people live in that area. Bridges were closed and the
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tunnels were shut down and trains weren't running and cell
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service was unreliable. Some of you are like, it still
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is. But there were hundreds of
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thousands of people that were stranded and they did not have a
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clear way to get home. And that's when something that
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was pretty cool happened without being asked, without any sort of
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centralized plan, without a, a, a solid leader behind the
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movement, without asking for permission, There were a bunch
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of boat owners that began to respond.
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And when I say boats, I mean boats.
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I'm talking about tug boats, ferries, fishing boats, private
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yachts, dinner cruises, anything that could float.
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There were over 500 different kinds of vessels that showed up
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all over the place. And over the course of a few
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hours, nearly half a million people were evacuated and given
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away to get home. Now, in the wake of a terrorist
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attack, it's hard to then put your focus on some of those
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smaller things. Yeah, I know that you're stuck.
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I know you're stranded, and we'll get to it.
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But right now, we've got this. But think about all the people
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that were out there that couldn't do anything about the
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terrorist attack immediately. But they said I can do something
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about this problem. What makes that story powerful
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to me is not the scale of how big it was.
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And it was big because it's the largest maritime evacuation in
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history, even larger than the evacuation of Dunkirk during
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World War 2. The size of it is impressive,
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but more impressive than that is the motive behind it, because
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these people didn't know each other.
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It was not one company that sent out all of its boats.
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It wasn't one organization of people that said we'll step up
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and do something. It was literally anybody who had
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a boat and knew how to use it in that area, put it to use.
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What caused that? Well, it was a tragedy, but more
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specifically, it was a great need.
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And these people who got in their boats and did this,
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there's no evidence that they got repaid for their fuel or
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their time or whatever. And I guarantee you, if they
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lived around that area, they also had loved ones that they
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were worried about. But maybe they had that similar
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thought. There's nothing I can do about
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them right now, but while I'm waiting to hear back, I'm going
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to do something for somebody in a way that I can.
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They didn't think about themselves.
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They could have isolated. Can you imagine how scary that
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must have been in New York right after that happened?
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I would want to go and hunker away.
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I would want to go and hideaway somewhere.
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And they went out there sitting ducks in the water, not knowing
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what was going to happen and helped people.
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That story is inspirational, but to be honest, it's also
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confrontational. If you think about it.
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Why does it take a 911 for us to start doing things for people
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when they need something? Community sounds beautiful until
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it becomes personal. Everybody talks about family.
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Family's so important. If you go to Hobby Lobby or
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Michaels, I'm sure there's nobody who spends too much time
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there. But but if you go there, how
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many pieces of artwork are you going to see that are going to
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say something around the Word family?
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And yet for a lot of people, family also feels like an F word
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of a different variety. And the truth is family is
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important, but it is not perfect community, any sort of close
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knit relationship, it sounds good.
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And then you get there and you realize the hard work has just
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begun. This is this is a shout out to
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everybody who thought one day I'll find the person that I
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love, I'll get married and everything will be easier.
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We were so wrong. And I have a very good marriage,
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but more people, more problems. That's the way that it works.
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Beautiful blessing and Kairos another person, you got another
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set of problems and you have to decide that your relationships
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are worth it because the ones that God gives you are worth it.
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But there are complications that come along with it.
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And so that's the way that it goes for church too.
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In America, especially post COVID, it's become so easy to be
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isolated and to be removed. And so today may feel a little
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challenging for some people, but community actually asks for you
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to be known and not just no other people.
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These rows tend to feel safe when you first attend because
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you can come in and sit down and sing a few songs, hear a
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message, and you can leave. Because you know, when I'm
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starting to wrap up and then the musicians come up, you're like,
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this is my time. I won't get caught in the
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parking lot. I'll be the first one to the
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restaurant. But from the very beginning, God
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never designed his people to thrive in isolation.
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He never intended your faith to be something that you lived out
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alone, and he never called the church to be a weekly gathering
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of spectators. So Acts 2 being where we start
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today, is going to be in the face for some people.
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Thank you for being here. Now, if you leave in the middle
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of the sermon, everybody's going to know.
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So I got you for a few minutes. All right.
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Acts 2 is not a snapshot alone of the early church.
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It is the birth of a new way of living.
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This is not the way that the Jewish synagogue services
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happened and then it just carried over into the New
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Testament church. The New Testament church was
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completely different. It was radical.
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It was not conventional. And I'll explain what I mean.
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This happened right after the, the, the Pentecost where tongues
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of fire descended on the believers and people heard
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everybody speaking in their own native languages.
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And, and, and the Lord was purposely doing this to bring
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unity. And so now you've got the Holy
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Spirit poured out on ordinary people.
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They are not seasoned Christians.
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They are all new converts. A lot of them are pilgrims who
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have travelled there. They don't even have a home or a
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family or a lot of connections in Jerusalem.
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But they ended up encountering the Holy Spirit in a life
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changing way. I want you to imagine this.
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All of these people came from different regions and cultures
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and backgrounds, and a lot of them didn't have anything there
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except for their faith. And this would have been
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radically different culture. I mean, radically different.
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We had a leadership trip over the weekend and my wife was was
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educating somebody who's not from around here on how to
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pronounce a lot of the names on the road signs.
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Why isn't it topsail? Why is it topsail?
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It's spelled like topsail, right?
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And all of these different names that we have, if it is that
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different around here, I want you to place yourself 2000 years
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ago in a Middle Eastern culture where people came from different
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countries, where they had different customs and different
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full on languages. This is what's happening there.
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And listen to what they chose to do in Acts 2, starting in verse
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42, all the believers devoted themselves to the apostles
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teaching and to fellowship and to sharing in meals, including
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the Lord's Supper and to prayer. And I don't want you to miss
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what it says here because a lot of times we look at that and we
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say, OK, well, they got solid teaching, they got prayer, and
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they learned to get along with one another.
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Why is it that fellowship and sharing and meals are two
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different things here? Have you ever noticed that?
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They devoted themselves to fellowship?
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They devoted themselves to prayer.
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They devoted themselves to sound teaching, and they devoted
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themselves to sharing meals. All of these things, they
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devoted themselves to it. Now we would pick on somebody
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today if we were like, Hey, what's your ministry to the
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church? I am devoted to sharing meals
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with people any chance I get and I'm true to it.
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But it's more than that. Breaking bread together,
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including the Lord's Supper, it says, which means God is still
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the center of it. Sharing a meal is great because
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when you share a meal with somebody, you're both there for
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a set amount of time. You get to know somebody.
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There's a built in end time also, right?
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So you can, you can detach and, and do what you need to.
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But what is fellowship? I mean, Pastor Jared talked
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about this a couple months ago, talked about a little bit when
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Michael, when you were doing your intern sermon, you talked a
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little bit about it because the community in communion, by the
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way, man, if you missed the Wednesdays over the last like
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couple months, we had Tom Hines and Joy last week and Michael
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all sharing messages at the completion of their internship.
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Did they not do a great job for those that were here?
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The same God speaking through three very different
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personalities with different messages that do not contradict
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one another. It's almost like we got a book
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full of those. So cool to hear it.
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I was so proud of every single one of them.
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So what does it mean to be devoted to fellowship and to be
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devoted to these things? It's hard.
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In fact, it's harder than it is to be devoted to a religious
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regiment of prayer and all of these different things.
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It's harder because you're vulnerable to a person when you
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get into fellowship, but listen to what happened when they did
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this in verse 43. A deep sense of awe came over
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them all, and the apostles performed many miracles,
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miraculous signs and wonders. And all the believers met
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together in one place and shared everything they had.
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They sold their property and possessions and shared the money
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with those in need. They worshipped together on the
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temple each day. They met in homes for the Lord's
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Supper, and they shared their meals with great joy and
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generosity. That means they didn't do it
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begrudgingly. They they liked it.
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The idea of having somebody over for your house stresses some of
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you out right now you're like your chest is getting tight.
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I don't have enough notice. I have to get it ready.
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So they don't know how we live. Verse 47.
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All the while praising God and enjoying the goodwill of all the
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people and each day the Lord added to their fellowship those
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who are being saved. This was so radical.
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And today we pray that God would add numbers to his church.
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We pray that souls would be saved, but we normally do it
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from behind a locked door. God, would you just move?
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Would you do this? I want you to know that in Roman
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society, where they were, it was very difficult because
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everything was set around what you had.
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Everything was around status, everything was around where you
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fit within society. And this early church was just
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not like this. It was comprised of Jews,
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Gentiles, men, women, servants, leaders, I mean it was all of
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them all rolled into one and under the banner of the church.
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They knew that they had equal footing because they had the
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same dad. Old Testament Psalm 68 verse 6
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says this. One of my favorite Psalm verses.
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Psalm 68 six says God places the lonely and families.
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He sets the prisoners free and gives them joy, but he makes the
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rebellious live in a sun scorched land.
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What happens when God tries to place the lonely in a family and
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the family won't answer the door?
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Just want to think about that for a moment.
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Psalm 68, written long before Jesus walked the earth, was
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during a time when Israel was reflecting on God's power and
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his deliverance and his faithfulness.
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And it was a Psalm that was celebrating a God who rescues
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and restores. But tucked into that Psalm is
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this one verse that says God doesn't just rescue you when he
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rescues you. He doesn't say, well, there you
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go now you're out of danger, have a good life.
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He rescues you from danger and he places you into a family.
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And the reason he does this is because to be isolated was
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considered as being too vulnerable to the world.
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You are easily picked off. You are easily targeted by
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criminals or people who don't have the best intentions.
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It's like every National Geographic documentary you've
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ever seen. They don't go for the one at the
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heart of the the, the herd of deer.
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They always go for the one that's lagging behind and God
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doesn't just pull you out of bondage, He pulls you out and He
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brings you into a place that you belong.
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Feeling like I belong took me a lot longer than it should have
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because this is a great church and I first attended this church
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towards the end of 2004. And it was an amazing group of
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people at that time, much like it is now.
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But I struggled to feel like I belonged because I felt like I
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had to become somebody in order to belong here.
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And I want you to know how wrong I was.
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You don't have to become something to belong here, and I
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cannot promise you that every person's opinion in this
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building or this church is always going to be the right one
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because they're made out of people just like you are.
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But what I can promise you that in this building we will honor
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the Lord 1st and we will endeavour for unity and love for
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one another at all costs. That's what it's all about.
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I wish I hadn't taken so long to get to know people in a
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different way because my whole life was changed through the
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relationships that I made. So please hear me when I say
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this. We're not just talking about
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something that the early church did.
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We are talking about what God is inviting us to build right now.
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And we have an opportunity to create something so beautiful
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here, a place where people don't just attend, but they belong to
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one another. And people get strengthened
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through their relationships. And it could be a giant family
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where burdens are shared. And when you have something
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going on, great people rejoice with you and they celebrate with
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you. And nobody has to walk alone.
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Show of hands. Is there anybody here that says
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well, I wish some people here would have to walk alone.
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Anybody. All right, Good.
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You're paying attention. Man, that that could have been
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awkward. First thing I want to talk about
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is belonging always comes before becoming.
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And let me tell you something. If you're here and you like it
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here and you want to be here on behalf of everybody here, let me
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tell you, you belong. You belong here.
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You might say, well, I'm weird. You don't know the things I've
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been through. Yeah.
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You want to play that game. You don't know the things I've
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been through. We'll sit down and have a chat.
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Nobody wants this to be a building full of perfect people
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because then we'll just compare ourselves to the perfect people
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and feel bad about ourselves. We want this to be full of
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authentic and genuine people. That's what it's all about.
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And when we talk about community, one of the biggest
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misconceptions that we carry is that we have to become something
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in order to belong. Well, I don't really know how to
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pray. Well, I'm not really sure what I
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believe when it comes to God. Well, I'm not really sure you
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know, if, if, if the Bible is true or these questions say
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them, say them out loud. Get with a group of people and
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talk about it. Not so they can try and convince
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you or talk you out of it. Have those open discussions.
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I'm never afraid of those chats because I feel like God is true
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and truth is never afraid to be found out.
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So let's go down the rabbit hole.
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What are your doubts? What are your fears?
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What are the things that hold you back from a deeper
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relationship with God or with people?
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Let's go down that rabbit hole together and see what God has
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for us at the end of it. I'm confident in that.
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Go ahead and go to Ruth chapter 1.
Ruth 1 chapter mention
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I want you to know that a lot of people feel like they need to be
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healthier, they need to be more mature, they need to be more
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spiritual. One day I'll I'll finally get
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through and I'll read the whole Bible.
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Then I'll get involved. Then I'll start working with
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kids, then I'll do whatever it is.
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Scripture consistently flips this assumption on its head.
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Everybody, just about everybody that is chosen and picked
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throughout this book full of Scripture is not somebody we
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would have picked is not somebody that if we had scouts
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watching the congregation. We don't.
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But if you had scouts watching the congregation, I'm looking
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for people that look like church folk who can really run this.
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The these are not the people that God chose ever.
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He chose people that deceived and lied and Abraham's called
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the father of our faith, but twice he was like, well, I'm
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afraid they're going to kill me because you're so beautiful to
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his wife. He's like, so tell them you're
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my sister and go spend some time with the king.
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Terrible decisions all throughout the Scripture.
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I don't have time to list all the terrible decisions in the
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Bible, but when you know that you belong to the Lord, you know
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he has grace for the moment, you know that he'll lead you through
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it. You know that he'll correct you.
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And this truth is really shown early on in the book of Ruth.
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And I want you to know this before I read some of the
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Scripture. We'll we'll start in verse 8.
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But Ruth is not a success story to begin with.
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It's highly depressing. In fact, the only reason
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Christians that we're not very depressed when we begin to read
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the book of Ruth now is because we've read the book of Ruth.
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And we know how the story goes, so we don't feel so bad at the
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beginning. But if you had no compass for
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this, you had no idea where it was going, and you read the
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beginning, you'd be highly depressed because at the
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beginning you wouldn't have even known that Ruth was the main
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character that was getting highlighted here.
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Naomi leaves Bethlehem with her husband and two sons during a
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time of famine and settles in Moab.
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It's a land outside of Israel, and it's outside of God's
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covenant people. And while there, Naomi loses
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everything. Her husband dies, her two sons
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die. And what remains is just grief
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on top of grief on top of grief. You have now a woman who has
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lost her husband and both of her sons, and what she is left with
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is two daughters in law who have lost their husbands and they're
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now highly vulnerable because especially in the Old Testament
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era when this book was written to be a woman, and that day, you
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would not have had a lot of opportunities.
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There were no equal opportunity employers or things like that.
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Women could not even file for a divorce, but if their husband
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wanted one, they just had to go along with it.
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Women just did not have these rights.
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So now you have an older woman and two younger women that
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aren't even really related to her, especially not anymore, and
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the three of them are in trouble.
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That's the scene that we're looking at.
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We have no idea where our next meals are coming from, how we're
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going to sustain ourselves in the future.
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And so she has two daughters in law named Orpa and Ruth.
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And here's what she says in verse 8.
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On the way, Naomi said to her two daughters in law, go back to
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your mother's homes and may the Lord reward you for your
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kindness to your husband's and to me.
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May the Lord bless you with the security of another marriage.
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And then she kissed them goodbye and they all broke down and
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wept. No, they said, we want to go
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with you to your people. But Naomi replied, Why would you
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go with me? Can I still give birth to other
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sons who could grow up and become your husbands?
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Thankfully, no, no, my daughter's returned to your
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parents homes for I'm too old to marry again.
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And even if it were possible and I were to get married tonight
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and bear sons, then what? Would you wait for them to grow
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up and refuse to marry someone else again?
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Thankfully, no, she says. Of course not.
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My daughters, things are far more bitter for me than for you,
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because the Lord himself has raised his first against me.
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She's going through it, isn't she?
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And again, they wept together and Orpa kissed her
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mother-in-law goodbye. But Ruth clung tightly to Naomi.
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Look, Naomi said to her, your sister-in-law has gone back to
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her people and to her gods. You should do the same.
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Was Orpa when she walked away? Was she in sin?
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It was her choice and she did go back to a place where she felt
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like she belonged and she did it at the urging of her
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mother-in-law. She was endeavoring to honor her
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and she was only doing what was requested.
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She did right. Ruth had another idea in her
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mind though. And verse 16, Ruth replies,
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Don't ask me to leave you and turn back.
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Wherever you go, I will go. Wherever you live, I will live.
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Your people will be my people, and your God will be my God.
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And wherever you die, I will die, and there I will be buried.
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May the Lord punish me severely if I allow anything but death to
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separate us. And when Naomi saw that Ruth was
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determined to go with her, she said nothing more.
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Ruth's decision changed everything.
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And normally when you hear these verses, it's in a wedding
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ceremony and it's in reference to like, a husband and a wife.
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But that's not what the case was here.
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You had severe loyalty. She trusted Naomi so much.
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Think about this. Put yourself in Ruth's shoes
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here. She trusted her so much.
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She said Your people will be my people.
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Your God will be my God. May the Lord punish me if I
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allow anything other than death to separate us.
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How many of Naomi's people do you think that Ruth knew?
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They're in Moab. She's from a different place.
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She was like blank slate over there.
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Don't know what's over there, but I know you and you have my
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loyalty. So if you say it's good to go
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there, I guess I'm going there. She didn't wait.
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And then say, what shall I have to do in order to become Jewish?
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How shall I convert to your way of thinking?
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Tell me about the land there. What kind of opportunities are
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there for a lady like me? She didn't try to become
-
something before she went there, so she would fit in.
-
She said, if I belong with you, I'll belong with them, so I'll
-
go with you. Do you understand the intestinal
-
fortitude that it takes to make a decision like that?
-
But she does. She doesn't say the future looks
-
promising. She doesn't say, well, I've
-
heard that the economy is really doing great there and housing is
-
low cost. And she just says, I'll go with
-
you. But this book is named after her
-
when all is said and done, not because of anything that she did
-
at the beginning, but because what she did, she understood
-
that she belonged, and so she stayed with her.
-
She's not wealthy, she's not powerful, she's not spiritually
-
refined. At that point, we don't even
-
know if she really knew the God that we worship at that point.
-
She's just a grieving, displaced widow making a relational
-
commitment. But I want you to know that
-
spiritually, this challenges the way that we often approach
-
church and community, especially in America.
-
But in the year 2025, what we do when we're looking for churches,
-
Well, I want to know about the programs.
-
I want to know about the opportunities.
-
What do you have for my family? What does all this sound like?
-
Very few of us say I'm looking for a place that I can belong.
-
Now, that being said, if you're only looking for a place you
-
belong and you have no discernment, you will end up in
-
a cult. So don't hear what I'm not
-
saying. OK, But a church is meant to be
-
a part of the church, which means you are supposed to
-
belong. Sometimes when you feel like you
-
don't belong, it's a sign that you're supposed to find another
-
church building where you do belong with those people.
-
It's OK. It's a big Kingdom.
-
Lots of good churches out there. This one's my favorite one.
-
I'm not allowed to leave now, I've been here so long.
-
But I want you to know that Ruth's becoming is impossible
-
without her belonging. If she didn't already feel like
-
she belonged, what would have happened when she followed Naomi
-
there? Now she's in a foreign land with
-
foreign people and foreign customs.
-
How's she going to feel? Maybe bitter, Maybe resentful.
-
Maybe. Man, I was really moved with
-
emotion. I made a commitment.
-
I wasn't really ready for this. And now here I am in this land,
-
and you want me to do what? And I can't have bacon.
-
Didn't want it to get too happy. When When's the next donkey head
-
to Moab? You know, I'm trying to get out
-
of here. Listen to me.
-
Ruth becomes the great grandmother of King David and
-
part of the lineage of Jesus himself.
-
But none of that happens if she waits on the sidelines until she
-
feels prepared or feels like she belongs.
-
It's like the first time you have a child, you're never
-
ready. I love telling people that when
-
they're like, well, I'm just not ready to have a kid yet.
-
I'm like, that's cool. I'm not going to tell you do it
-
now. But just so you know also, you
-
will never feel ready. It's not speaking out of
-
baggage. I love my kids.
-
I'm just telling you, you're never ready.
-
But community is not a reward that you get for being
-
spiritually mature. And I want you to know that this
-
is the environment where spiritual maturity is actually
-
formed and grown. You don't get healthy and then
-
join the family. You join the family and then God
-
uses it to heal you. You don't figure everything out
-
and then commit. You commit and then God builds
-
who you are over time. This house is not a home on its
-
own. It becomes a home when everyone
-
inside of it decides that they're going to help everybody
-
inside of it, not when everybody inside of it has everything
-
together. Does everything work out
-
perfectly in your home? Does everybody have it all
-
together in your home? Sorry, it's not about you today.
-
But think about this, right When a baby comes home from the
-
hospital, right? Nobody gathers around and looks
-
at that beautiful bundle of joy and says, all right, let's see
-
what you bring to the family. You are some additional bills,
-
so let's see what you bring to the table.
-
The baby doesn't contribute financially, they don't help
-
with chores, they don't understand the rules of the
-
house and they don't know how to behave yet.
-
They don't even know where they are.
-
But from the moment they cross the threshold of that family, do
-
they belong completely? Of course they do.
-
They don't earn their place in the family.
-
They don't prove their worth. They belong 1st and then they
-
grow. Is it any different when you
-
enter into the Kingdom of God? Learning how the family works
-
happens as they grow and as they learn to feed themselves and as
-
they learn to clean the room and as they learn what their own
-
tastes and preferences are. As they get older, they learn
-
boundaries, they learn what love looks like from their parents,
-
they learn responsibility and they learn identity.
-
And growth happens inside of this place that they belong, not
-
before they're in the home. Now, in the old biblical days,
-
this was the difference between adoption and apprenticeship.
-
There were two ways, into a family or into a household,
-
biblically speaking. And in apprenticeship, you had
-
to prove yourself before you could be trusted.
-
If you were an apprentice, you would only be allowed to do
-
certain things once they had seen that you could do certain
-
things well, and then they would allow you to continue.
-
But in adoption, an adoption was a full legal right.
-
And in the Roman system for adoption, much like today, when
-
you're legally adopted, you're legally part of the family and
-
you were legally allowed to have anything that is listed as an
-
heir would receive, biological child or not, you're adopted.
-
And that's the way that that works.
-
By the way, there's a whole covenantal doctrine of adoption
-
and the fact that we've been adopted into the family of God,
-
which is why we talk about being a Co heir with Christ.
-
It's a beautiful scenario. I guess what I'm just trying to
-
say is you don't gather with other believers because you've
-
arrived. You gather because you're being
-
formed and grown together. And you may say, well, Pastor
-
Blake, I've been on my own for a while and God is growing me.
-
You're probably right. God can do it and he does.
-
It is not the same in the same way that he grows you in a
-
community, though. You know, we had this
-
leadership, you know, trip three different times and we all like
-
spoke life into each other. We all spoke life and the the
-
good things that we saw into one another, staff and spouses and
-
things like that. Three different times I had like
-
revelation about something that God is doing in me that I didn't
-
know until somebody said it. How would I have gotten that on
-
my own? I wouldn't have.
-
Belonging doesn't happen by accident.
-
But I do want you to know it does always require an
-
intentional step. Ruth didn't drift into
-
community. She chose it and stepped into
-
it, and probably more boldly than any of us would have.
-
But that's why I have to be very practical for a moment.
-
Just tell you about something that's coming up.
-
One of the intentional steps that we offer here at Liberty
-
Church is something that we call the next steps class.
-
And this is not me stepping away to do APSA for it.
-
I'm just telling you, I'm watching God do something really
-
cool. We almost always do our next
-
steps class or membership class on a Sunday and we're like, hey,
-
be right after church. You're already here.
-
We will have lunch here and then we'll just, we'll roll with it
-
for a couple hours. Teach you what we believe and,
-
and where we came from and the vision of the church and where
-
we're going. In other words, we try to make
-
it as convenient as possible. Hey, you're already here and
-
we'll feed you. Do you want to join?
-
Right. And we had a couple families.
-
They're just like, man, Sunday afternoons just don't work.
-
So with about 5 people were like, OK, look, we'll do a class
-
on Thursday. We're doing one this Thursday,
-
the 18th at 2:00. It's Thursday at 2:00.
-
How inconvenient is that for most people, right?
-
At this point, I think there's around 14 people that are like,
-
yeah, no, no, no, Thursday at 2. Looks good, does it?
-
All right, come hang out. Now.
-
A lot of people will ask about membership.
-
Why do churches have membership? And all of this?
-
Valid question, right? Because it makes it sound very
-
exclusive, doesn't it? See that church?
-
I'm a member. Oh, really?
-
What do you get? I don't know, but I'm on the
-
roster. There are times that I have had
-
people, you know, go to another church and sometimes we'll get
-
an e-mail or a phone call from that church and they're like,
-
can you please transfer their letter of membership over here?
-
We don't have one. I e-mail them back and I say,
-
hey, we don't have one, but they are wonderful people.
-
Pray you all are blessed. And I mean it because I want you
-
to know like a membership class, the next steps class.
-
That is not a way to try to trap you in and make you work with
-
kids or something like that. It's just not.
-
It's a way where you can understand who we are, what we
-
really do believe, because nobody cares about the doctrine
-
of a church until they get offended by the doctrine of the
-
church and then they want to dig into all the doctrine of the
-
church. We want you to know who we are
-
and we want a chance to get to know you because right here on a
-
Sunday, it's one of the hardest times to get to know somebody in
-
the church. So membership means you
-
understand who we are and what we believe.
-
And you're good moving forward. So cool, let's get involved a
-
little bit more and you'll get to learn about us too.
-
So I guess part of what I'm saying, I'll bring it up again
-
at the end. If y'all are free at 2:00 on
-
Thursday, it's not capped at 14. Coming out to the church.
-
It'll be a lot of fun. You also don't have to become a
-
member. It's just informational for you.
-
You won't be trapped into membership and not allowed to go
-
anywhere else. Trust me, plenty of people have
-
gone somewhere else. It's OK.
-
It's one Kingdom, all right. Just want you to know about
-
that. But why do I say this?
-
Because I remember when I decided to join the Big Brother
-
program in Eastern North Carolina.
-
This is before I worked here and it sadly doesn't operate here
-
anymore, but it was this program where you were sort of a mentor
-
to a young boy and then the the girls would be in the Big Sister
-
program and you'd mentor a young girl.
-
And for a long time I wanted to do it.
-
A lot of it driven because of my childhood and, and not having a
-
lot of dad figures. And I just remember I kept
-
saying, ah, someday I'm going to serve with the Big Brothers
-
program. And one day I was just driving
-
the van for work. You know where I was working at
-
the time? I was driving down the road and
-
I saw a sign for it with the phone number.
-
And I just pulled over. And I pulled out my phone and I
-
called them and it was a Saturday and I knew nobody was
-
going to answer, but I left a message because I knew they were
-
going to call me back. Because organizations like that
-
are never like, sorry, we have way too many volunteers.
-
And when I got home, I remember like talking to my friends and
-
tell them that I did it. And they were like, why don't
-
you want to think about it for a little bit?
-
And I said, no, I've been thinking about it for a long
-
time. If I keep thinking about it,
-
I'll never do it. Later becomes never, but now I
-
have to do something about it because now they're calling me
-
back. And they called me back and I
-
got matched up with a nine year old kid named Daniel.
-
And he's like in his late 20s now and I haven't aged, but he
-
has and he's doing great. And the cool thing is I would
-
have never met him unless I just took a step.
-
I just took a step. When it's hard, I'll never
-
forget some of you don't judge me.
-
When he got into my car, he was like, do you like Eminem?
-
And I said, yeah, do you know why he asked that?
-
Because there was ACD on my floorboard of Eminem.
-
ACD is where we used to listen to music on Circles.
-
It was a physical product that you inserted into your car to
-
listen to music. There was no streaming, but
-
about two months later, something about Eminem happened.
-
And I'm like, what is your favorite Eminem song?
-
And he's like, I don't listen to Eminem.
-
And I said, why did you, why'd you tell me you listened to
-
Eminem and asked me about it? He was like, I just, I saw that
-
and I thought that would make you feel like we had something
-
in common that 9 year old was looking for.
-
What belonging do I fit in here? Will you love me for who I am?
-
Do I need to become what you are in order for you to love me?
-
And the answer is no. No, you don't have to become
-
what I am. Dear God, I have so many issues.
-
Please, why did you shake your head yes when I said I have so
-
many issues? You belong before we really
-
became like family. What I learned is this growth
-
almost always happens on the other side of discomfort.
-
It was not convenient for me to go and pick up that kid on a
-
Saturday and to spend 2 days with him most weekends for
-
several years. But man was it so good.
-
Brought him to church here, brought him to the youth group
-
here, introduced him to my family.
-
He's met so many people because of this one connection that we
-
made. And you know something?
-
I met a lot of people through him too.
-
Underneath everything that we have, we all want to be seen.
-
But right above our desire to be seen is this fear of being seen.
-
Have you ever noticed that? We really want to be seen and we
-
want to be accepted, but we're also afraid that once we're
-
seen, we'll be rejected. That's not how the church is
-
supposed to be. Some people don't step in the
-
community because they're afraid they won't fit in.
-
But I would be remiss if I didn't mention others avoid it
-
because they don't want to be seen.
-
Both of those responses are founded in the same place, so
-
please hear my heart when I say this.
-
But it is founded in self focus and I'm not saying selfishness
-
in like a harsh way or anything. It's a self protection that many
-
of us have. We ask, will I be comfortable?
-
Will I be accepted or will this expose me?
-
By the way, those questions all make sense because we are human
-
and we have been through some stuff, haven't we?
-
But in Philippians 2, it reminds us that we're called not only to
-
look out for our own interests but also the interests of
-
others. Some of us look at a group of
-
people and we say what could they possibly have to add to my
-
life? And we don't stop and ask.
-
I wonder what I could be adding to their lives.
-
And you don't even have to listen to Eminem.
-
It'll be all right. I don't even know his newest
-
songs. When we shift from will I fit in
-
to who might need me, something in US changes because we move
-
from I don't want to be seen to I'm willing to be known so that
-
others won't be alone. It's just like having that baby,
-
right? Nobody ever feels fully ready to
-
belong. But you don't become brave and
-
then step in. You just step in and then find
-
your place. So whether your next step is the
-
membership class this Thursday or joining a group or serving on
-
a team or just talking to somebody after the service,
-
that's all right. Just take a step.
-
We'll talk more about that in a minute.
-
Sounds similar, but the next thing I want to talk about is
-
not just belonging before becoming, but rows above
-
relationships. How to move from just sitting in
-
the rows to the relationships. Thankfully, I don't have to put
-
from pews to people because we don't have pews, because that's
-
that's an uncomfy word anyway. My pastor used to always say the
-
only place I saw pews were in churches and courthouses, and
-
most people were uncomfortable with both of them.
-
Once belonging has been chosen, something else has to happen.
-
You start moving and practicing your belonging.
-
Otherwise it just remains an idea instead of becoming a new
-
way of life. Romans 16 is where we're going
-
to be in a moment. It's one of the most overlooked
-
chapters in the New Testament because Romans is considered a
-
very meaty book. Lots of good theology.
-
But in Romans 16, it starts with a bunch of names, not a
-
genealogy, but names where we read through it and we're like,
-
what does this matter to me? Well, we'll talk about that in a
-
minute. It's one of the clearest
-
pictures of how real Christian community actually functions.
-
And before we read it, let me just tell you, Paul is writing
-
to a church he did not personally plant, but he still
-
knows people by name. He knows their stories, and he
-
knows their sacrifices. And he knows who hosted
-
gatherings in their homes, and he knows who risked their lives
-
for the gospel. Who laboured faithfully behind
-
the scenes and he knows who carries the weight of ministry
-
and he knows the people that serve without public
-
recognition. I want you to remember this.
-
Just like we talked about, Rome was a gathering of people that
-
were all jockeying for position. They all wanted status, but he
-
knew all of them. To join the church in that day
-
meant that it could cost you your status or your income or
-
your safety, sometimes your lives, and they still chose it.
-
So in Romans 16, Paul is showing us something important.
-
These are not just people that attended the same service.
-
Romans 16 starting in verse three, he says give my greetings
-
to Priscilla and Aquila, my Co workers and the ministry of
-
Christ Jesus. OK, well they're Co workers so
-
he knows them. In fact they once risked their
-
lives for me. I'm thankful to them and so are
-
all the Gentile churches. Also give my greetings to the
-
church that meets in their home. Greet my dear friend Epinatus.
-
He was the first person from the province of Asia to become a
-
follower of Christ. Give my greetings to Mary who's
-
worked so hard for your benefit. Greet Andronicus and Junior, my
-
fellow Jews who were in prison with me.
-
They are highly respected among the apostles and became
-
followers of Christ before I did.
-
Wow. Greet Ampliatus, my dear friend
-
in the Lord. Greet Urbaneus, our Co worker in
-
Christ and my dear friend Stacus.
-
Greet Apellis, a good man whom Christ approves, and give my
-
greetings to the believers from the household of Aristobulus.
-
Greet Herodian, my fellow Jew. Greet the Lord's people from the
-
household of Narcissus. Wow.
-
Give my greetings to Trophena and Trafosa, the Lord's workers,
-
and to dear Persis, who has worked so hard for the Lord.
-
Greet Rufus, whom the Lord picked out to be his very own,
-
and also his dear mother, who has been a mother to me.
-
Give my greetings to Asynchritis Flagon, Hermes, Petrobus, Hermes
-
and the brothers and sisters who meet with them give my greetings
-
to I did so well. Philologus, Julia, Nerius and
-
his sister, and to Olympus and all the believers who meet with
-
them. Greet each other with a sacred
-
kiss. All the churches in Christ send
-
you their greetings. I hope you never read that part
-
the same way again. Maybe you won't learn about all
-
those people individually. But again, we're not going to
-
look at this like, yeah, what does that Scripture have for me
-
other than look at how detailed the church was, Look at how
-
everybody did certain roles and grow in different ways and they
-
were connected to different people.
-
And he knew it and he could see it.
-
These people's names don't get mentioned in the Scriptures when
-
they're read from a pulpit half as often as so many others.
-
And they were all integral to the launching of the church.
-
Without every one of those names, this church may not even
-
be what you're looking and sitting in right now.
-
But it's not about us, right? So what's important to notice is
-
just how normal this text is. Paul does not single out people
-
to make a point. He's just reflecting on the
-
reality of the early church. He's like, oh, thank him.
-
His mom's like a mom to me. Thank these people.
-
They helped me when I was in the mission field.
-
They actually saved my life. Oh, thank this person.
-
He's really, you know, welcoming everything.
-
I mean, he's just like, here's all the great things about him.
-
One of them he says who God chose to be his very own.
-
We could sit there and we could say God's chosen all of us to be
-
his very own. Yeah.
-
But he highlighted it for him right there.
-
It was personal for him. It wasn't a program.
-
It wasn't some sort of thing that you just attended and
-
checked off, like your your perfect attendance Mark.
-
And I just want you to know that once you're part of the family,
-
faith begins to express itself in relationships.
-
And just so you know, it doesn't mean you'll be in an equal
-
relationship with everybody in your House of faith.
-
First of all, who's got time for all that?
-
Second of all, you won't like everybody in your family of
-
faith. You don't like everybody in your
-
family of origin. It's OK, But you can still
-
recognize that you got the same father.
-
You'll start to know the names instead of faces, instead of
-
knowing statistics or hearing that it was a great program.
-
You'll know because you saw it. Instead of assuming something
-
about somebody, you'll know the story behind the story.
-
I just want you to know that Romans 16 dismantles the idea
-
that community is built by a few visible Christian leaders.
-
Paul names women and men and Jews and Gentiles, just like we
-
were talking about before. And he talks about people who
-
preached publicly and those who supported quietly behind the
-
scenes. He talks about people that
-
hosted churches, people who travelled, people who were
-
working because everybody had a place and everybody mattered.
-
And it really challenges the way that we often think about the
-
modern church. It's really messed me up as I've
-
been studying this. And most people assume that
-
community will happen automatically if they keep
-
showing up. But showing up is only the
-
beginning. Relationships always require
-
initiative and intentionality. I'm now going to highlight a few
-
statements that are pet peeves for this pastor.
-
And I'm so sorry if this is something you said, take it to
-
the Lord because the one that I hate the most is hearing
-
somebody say I didn't go to church for three weeks and
-
nobody noticed. Here's why I don't like this.
-
Do you want a truancy officer assigned at the church?
-
Do you want somebody to call you every time you're not here?
-
You do not. That's cold.
-
It's informal. But if you have a friend here
-
and they look forward to seeing you and they notice you're not
-
here and they're like, hey, brother, what's going on?
-
I'm used to seeing you. Is everything OK?
-
That's totally different, isn't it?
-
Look around. Just look around for a second.
-
If a police officer came to your door this afternoon and asked
-
you to identify all the people here today, could you do it?
-
Neither could I. I might have a higher than
-
average number of them, but I couldn't do all of it.
-
It's so hard be part of the community.
-
Another thing that I hate hearing is, well, when I stopped
-
going to that church, people stopped talking to me from that
-
church. In fact, sometimes you'll see it
-
online. You know, we could still be
-
friends. We're not rival gangs or
-
something like that. Here's the reality.
-
When you walk through life with somebody, you have natural
-
connections. When you serve on this worship
-
team, you build friendships on this worship team.
-
When you go to a small group, you build friendships in a small
-
group. When you're serving at events
-
that are happening, when you're there for the fall festivities
-
or you're helping us out at the memorial picnic and you were
-
this close to beating somebody at horseshoes, but you got
-
second place this year. You'll get them next year.
-
When you go through these things with people, you have stories
-
and shared experiences. It's not that somebody's written
-
off because they're somewhere else.
-
You just have less time that you bump into each other, and it's
-
not about you. It's about the community that
-
you're committed to growing under the banner of the Lord.
-
That's all it's ever been about. It's only been about the Lord
-
building and reclaiming his family.
-
That's it. A house becomes a home, not when
-
it fills seats, but when it fills lives.
-
Jed, I didn't ask you in advance, but can can I use one
-
of these mics? Jay and Trevor, I'm going to ask
-
you guys to come up here for a second.
-
You got a preference, This one keyboard.
-
All right, this is so cool. I asked Jay and Trevor to come
-
up here because, man, Jay's like, I was breathing on my
-
neck. She's like, when can I get more
-
attention? So just kidding.
-
That's funny. If you cannot tell here, she's
-
not pleased with that joke. But here's what is so cool.
-
Listen, the leadership, we we plan to do this like team
-
building thing and like vision casting thing for the new year.
-
And it happened to land on the weekend where we were doing the
-
have what Christmas parade. So we were not able to be
-
involved in it because we were not there.
-
And so Pastor Kerry, Pastor Drew, they were looking for some
-
people. And so Jay and Trevor decided
-
that they would take on this this goal.
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And if you haven't heard, we got first place in the Christmas
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parade. Come on, there you go.
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You don't need me in that picture.
-
Go ahead and get that one, and then I'm going to ask you a
-
question. OK.
-
But first, there you go. No, it's OK.
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While she's taking a picture, everybody just stare at them.
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Come on. Now, listen, while they're up
-
here, while he's wearing his Jumpstart shirt because we also
-
serve in prison ministry together.
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Now, first of all, it wasn't just you guys.
-
So who helped you with the float?
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It was Don and Sandra McLean. Kimberly Gardner, Joshua Merjo,
-
Kaiser, Crystal Austin and a few other people donated some some
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stuff for us, yeah. We also had the Ochoa children
-
and we had Jack, who is Bernadette's son, and we also
-
had Emily's. Son.
-
Yeah, Joshua as well. Yeah.
-
So you had some people with their kids were like, we'll be
-
involved. Some people just donated, but
-
they couldn't be there. Some people helped put it
-
together. Some people are actually driving
-
it. Who drove the float?
-
Awesome. I'm telling you, man, like, I
-
mean, seriously, he's all put together now that being said,
-
how long have you come to this church?
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You've. Been going there for three years
-
now. About three years or so.
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Now here's what is so cool. Come on, let's step up so
-
everybody can see us all so much better, right?
-
All right, here's what's so cool about this.
-
I remember when you all came because when you first came, you
-
were engaged, not married yet. Now you're expecting your second
-
child and and you would sit by yourselves and kind of slip out,
-
which is cool because you're feeling it out.
-
So the parade is cool. But more importantly than the
-
parade, who made this feel like a home for you?
-
Can I start with, you were talking about Ruth, and at first
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I was going to say like, they're yeah, everybody had made this
-
feel like a home. But originally, I think with the
-
perspective of Ruth having moved down here because my husband was
-
a Christian and I was not, and forcing him, honestly, it was
-
more not forcing, but like pushing him.
-
He told me like, we're going to go to church together.
-
I'm like, OK, let's go to church.
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I don't know what church is like.
-
But so we came here, the Holy Spirit guided us, and the first
-
people that kind of made us feel like home, made this feel like
-
home were the Finches, the Ericsons, even Anna and Jed when
-
they came to pick me up and I didn't have a car to go to.
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You can. You can skip them, no.
-
I'm not going to skip. That I'm just kidding, but.
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I didn't have a car to come to like a ladies night and my
-
husband was working night shifts, so I kind of felt
-
isolated being home by myself. But there were a lot of people
-
that continue to make me feel like I belonged as a Christian.
-
And then slowly in time, my husband also took that leap of
-
faith as well. But a lot of that was you have
-
to make an effort as well and say yes and give your yes.
-
It's not just people are not always just going to come to
-
you. Some people do because they're
-
really nice. But when you are like us, where
-
we sit in the back and we didn't want to talk to anybody, we were
-
like, let's go, let's go, Yeah, You have to make a leap of faith
-
and talk to people. Do you want to say?
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Something You got it? Yeah.
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Hey, is there anybody here just, I mean, hopefully don't
-
backfire? Anybody here that Jay and Trevor
-
have helped make feel welcome? Wow, Look at that.
-
Three years ago, quiet and in the back, not involved.
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Now you're a champion. Come on.
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Thank you. Thank you both of you for who
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you are. And by the way, again and all
-
the different ways that we do this, I've been waiting, I
-
wanted to to show this for a couple weeks.
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We have a mock up for what the carpet's going to look like when
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they put it in next month. Can you put that up there real
-
quick? You able to see this?
-
I think it's going to make it look so much bigger in here, and
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I'm so excited for it. And all I can just say to you is
-
look at what you made possible, OK, from coming together.
-
Could you imagine if one person had to do this?
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In the middle of this, we started raising funds and then
-
we found that we needed a new roof, but we did not divert the
-
funds from the carpet over to the roof.
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We believe that God had told us to do this.
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And we're not doing the carpet just because we like the colour
-
better, it's prettier. We're doing it because there's
-
places that are stained and won't come out and that are torn
-
and it's highly custom and we need to make sure that this
-
building is well taken care of. We're going into the new year
-
with a brand new roof and a brand new floor.
-
So when we cancel one of the midweek services in January,
-
you'll know why. All right, you can you can go
-
past that to Jane Trevor, thank you for coming up here.
-
I just wanted to highlight what they were doing.
-
I was going to ask them for a list of people that had helped
-
them and made them comfortable. And then when I was talking to
-
Jay this morning, I'm like, you'll say it better than me.
-
Do you want to come up here? And she was like, sure.
-
Have you ever had your your feelings hurt in this church?
-
Yeah, me too. Community doesn't deepen because
-
we agree with it. It deepens because we step into
-
it regardless. And thankfully for most of us,
-
that next step isn't dramatic. It's just something intentional.
-
So here's ways to get involved. All right, first of all, you
-
have to be willing to be present beyond just the service.
-
And for some of us, that means that the easiest habit of
-
slipping in later, leaving early.
-
We come early and we try to talk to people.
-
Maybe you're like, you're lucky. I get here at 9:45.
-
Cool, stay late. Can I just challenge everybody
-
here? Let this be the day that you
-
walk up to somebody you don't know after church and say, like
-
a child, I like your shirt. That's my favorite colour.
-
Do you want to be friends? Walk up to somebody?
-
It's not going to change until something changes, OK?
-
So choose to be present beyond just a service.
-
Now, if you're like, this is not my season or I'm leaving soon or
-
whatever, that's between you and the Lord.
-
I'm not going to make you do anything.
-
And if I see you later on in Walmart or something, don't look
-
at me and say, Pastor Blake, I know I left really quickly, but
-
you don't owe me an explanation. I'm just challenging you into
-
something that I think is going to be good for you.
-
OK, so staying a few minutes after service and introducing
-
yourself to somebody you don't know can really make a big
-
difference. Normally I'm back there in that
-
room and I get to meet people for the first time.
-
And unless we have some follow up conversations, it's hard to
-
remain connected. Plus you're like, well, that's a
-
pastor. They, you know, he's going to do
-
that. Meet somebody who's here.
-
The second thing I would say is find a circle.
-
There are large gatherings that are powerful.
-
This is a powerful moment because it's a corporate word,
-
but they're not designed to carry the full weight of a
-
relationship. That's why we encourage groups.
-
Groups give you a place where you can be known and ask
-
questions and pray honestly with people.
-
We limit those groups to run 1012 people so that you don't
-
really disappear in the background.
-
And you may say, well, I'm trying to disappear.
-
Have you listened to anything I've said today?
-
OK, you don't join a group because you have everything
-
figured out and you're worried. Well, I think they're all going
-
to know the Bible better than me.
-
What a great place to learn the Bible.
-
We have men's ministry that meets every month.
-
We've got women's ministry, the youth, the teenagers, they've
-
got a youth group that meets on Wednesdays.
-
C2 is for single adults up through age 30 and they meet
-
twice a month. North of 50 is for those that
-
are 50 and more northern, right? We've got, that's just some of
-
them. We've got so many opportunities.
-
And, and then we also have just small groups that meet in homes
-
or sometimes here throughout the community.
-
Find one. By the way, coming up on January
-
11th, we're going to have a ministry round table like we did
-
earlier this year and talk about different ideas we can do.
-
But also we're going to have a potluck over next door, good old
-
fashioned church potluck and have some stickers.
-
And if you're looking to be known or to find groups, we're
-
going to make it easy for you. OK, more info on that to come #4
-
or sorry, number number three, serve somewhere.
-
Serving doesn't mean just meeting needs.
-
It means building relationships. And when you show up regularly
-
and serve with the same people, trust grows.
-
You start to have conversations, you start to know them.
-
Those people in the tech booth would love your help.
-
And you don't have to be the most technologically advanced
-
mind in order to serve there. Listen guys, I've served there.
-
Some of it requires a great deal of training and some of it, can
-
you push some buttons for us? We could use your help.
-
All right, So hopefully that's a good sales pitch for TA.
-
We need some help there. But when people used to play on
-
the softball team, when that was happening, you got to know the
-
other players. When you work with somebody in
-
kids ministry, you get to know the other teachers.
-
And by the way, if it's not in the church, that's all right.
-
People that serve at the Gathering Place, they get to
-
know each other because they're serving together at the
-
Gathering Place or the Pregnancy Resource Center.
-
There's lots of opportunities out there where we can all get
-
to know one another. Number 40, by the way, serve
-
somewhere consistently. I talked about different groups.
-
Let me talk about these service related areas too.
-
Even though it's not directly service, I think it, it
-
ultimately serves other people well.
-
Conquer Ministry, Conquer ministry.
-
You got two ways you can be involved with Conquer Ministry.
-
There is the full on Conquer ministry, but then there's also
-
just arming you with some of the details and everything.
-
There's two groups that are basically forming over this next
-
year to help you men and create better relationships and get
-
free from some of the past baggage.
-
So if you're interested in that, I know Jonah would be happy to
-
talk to you at the end of service.
-
Jonah wavering. That's Jonah, right?
-
So he'll be back there, but not just not just conquer, but
-
legacy Ministry where we minister at a nursing home in
-
Morehead City. We try to do it about once a
-
month. Jumpstart Ministry will kick
-
back up next year where we're ministering to the prison in
-
Newport. It's an incredible ministry.
-
I cried at the graduation watching these guys graduate
-
after 40 weeks. We're not just in Newport, by
-
the way. We're also in Pamlico, Kids
-
ministry, tech Arts. There's lots of ways you can
-
serve, but #4 and this is where it really will change for you.
-
No matter where you find yourself, do this.
-
Learn names and stories. When somebody says my grandma is
-
sick and she needs prayer, ask the name of the grandma and
-
write her name down because you won't remember it to begin with
-
and ask about it. Once you Start learning names
-
and stories, it's different. Now.
-
It's not the awkward, oh, we're in the same Mexican restaurant.
-
I think he goes to the church now.
-
You'll get to walk over there and be like, wow, how are you
-
doing, Mark? And they'll say, my name is
-
Mike. And you'll be like, I was close,
-
but thank God you tried. Nobody's expecting perfection.
-
This is not a community of perfection.
-
It's genuine and real people. We all forget our names
-
sometimes. Some of us forget our own names
-
at times. But more than any of it, just
-
make one step today. And maybe it's the class, Maybe
-
it's telling us you'll be at the class.
-
Maybe it is meeting a friend, maybe it's trying to get
-
information about a ministry. Whatever it is, make one step so
-
that you can get connected into the community that God has
-
ordained for you. Now as we close today, I want
-
you to know that everything that we talked about today, as it
-
always should, always comes back to Jesus himself.
-
Community is not the end goal. Jesus is the end goal.
-
And the reason community matters so much is because it reflects
-
what He's already done for us. 2 scriptures for you.
-
First of all, Ephesians chapter 219 through 22 says this.
-
Now you Gentiles are no longer strangers and foreigners.
-
You are citizens along with all of God's holy people.
-
You're members of God's family. Together we are his house.
-
Built on the foundation of the apostles and the prophets.
-
And the cornerstone is Christ Jesus Himself.
-
We are carefully joined together in Him.
-
Do you hear the beauty of this language?
-
We are carefully joined together in him becoming a holy temple
-
for the Lord. Through him you Gentiles are
-
also being made part of this dwelling where God lives by His
-
Spirit. It goes on.
-
Listen to this. That word cornerstone matters
-
because in the ancient world the cornerstone was not something
-
decorative. It was where it aligned the
-
whole position of the building. Jesus is the cornerstone of what
-
we do here. Please hear me on this.
-
We belong, but we belong because of Jesus.
-
We are no longer outsiders, and that's because of Jesus.
-
We are joined together because of Jesus.
-
So my question to you is, what if Jesus himself makes it
-
unmistakably clear what life inside that family is supposed
-
to look like? What will you do with it?
-
In John chapter 13, he says, now I'm giving you a new
John 13 chapter mention
-
commandment, a new commandment. It's commandment, suggestion,
-
recommendation, commandment, love each other.
-
I can't just turn that on Jesus. Just as I have loved you, you
-
should love each other. Oh, that kind of love, your love
-
for one another will prove to the world that you are my
-
disciples. So when we pray for more people
-
to know the Lord from behind our locked door, we've got to get
-
out there and they've got to see it in us.
-
They've got to see you pouring into somebody and saying, I
-
thought you didn't like that guy and you're like, he's my
-
brother. That's all right, he doesn't
-
say. People are going to recognize
-
his followers by how much Scripture they can quote, or by
-
their polished theology, or by how many numbers show up on a
-
Sunday. They're only going to know by
-
real, visible practice. Love for one another.
-
And not just any love, he says, Just as I have loved you.
-
The good news is this. To have that kind of love is
-
easier than to have your natural affection for somebody.
-
I don't have to know you to love you.
-
I don't. I already know you belong.
-
This means sacrificial and patient love and forgiving love.
-
Love that moves towards people instead of away from them.
-
So just hear this clearly today, OK?
-
You belong here, everyone of you.
-
You belong here. But you don't belong here
-
because you earned it. You belong here because Jesus
-
made a way. You belong not because you are
-
perfect, but because He's perfect and because He's
-
faithful. You belong here because the same
-
Saviour who welcomes sinners and heals broken people and ate with
-
the overlooked people is still building his family today.
-
So that being said, I pray that you all will take a step,
-
whatever it is. I'll be back there.
-
We'll have a prayer team over there, and Jonah will be back
-
there. Just look for somebody who's
-
standing around waiting to talk to somebody.
-
Somebody will get you where you need to go.
-
OK, Let's take a step towards becoming a family.
-
Amen.