Sermon
Anger: The Sin We Justify
Publisher transcript
Transcript
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There's an answer to that question actually.
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You can. You can and you shouldn't be
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able to. But man, you have so much access
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to this God of all creation. Y'all feel his spirit in here.
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If you are somebody who's not feeling the presence of his
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spirit in here, it's OK. I don't want you to say like
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man, why do they get to? And I don't ask him for it.
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We're going to in just a moment, we're going to ask him together
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so that you can feel this too. I want you to understand this.
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Your faith life is so much more than your emotions, but it is
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also not less than your emotions.
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OK, so your emotions were given to you today as we talk about
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anger. Anger is not a sin, it's an
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emotion and we're going to talk about it.
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Every emotion that you possess is something that was placed
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inside of you from your Creator. They are all things that He
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shares with you. He knows what it is to feel
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grief. He knows what it is to feel sad.
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He knows what it is to be angry. Read the Old Testament.
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OK, but I'm telling you that the peace that He also possesses, it
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belongs to you. It's accessible.
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I'm telling you that you can walk through difficult things
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and be at peace. You can at the same time be sad
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about a situation and have His peace.
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You can be angry at what somebody did and have His peace.
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Who can know His glory? The ones who carry His glory.
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You carry His glory on this earth.
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And there are people that will never see it unless they see it
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first in somebody else. So their salvation does not rest
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on your shoulders. Take that off.
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A lot of times we've heard evangelistic messages that say
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get out there, share your faith or people are going to go to
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hell, they're going to burn and kind of the the hinted at
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messages and if you don't do your part, it's going to be your
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fault. No, no, no.
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If anybody rejects God, it's between them and the Lord.
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But don't you want to be a part of seeing somebody's life
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changed? Don't you want to be used by the
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God who gave you purpose, the one who created you, knit you
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together in your mother's womb, had you birthed on this earth so
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that you could have a purpose? Don't you want to do that?
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Adam? When Adam was created, he was
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created for purpose. He was born with jobs to do.
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And many of us were like, I just want a day off.
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Adam was born and he had to tend to the garden and name the
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animals and he had all these different things.
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He already had purpose when he was created.
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There wasn't even sin rampant on the earth for us, you and I,
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we've got purpose. You can't carry out your purpose
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unless you carry that glory to somebody who needs it.
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But here's the thing. We talked about this just a
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couple weeks ago. Don't get lost comparing it.
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Don't start looking at somebody else and saying I could.
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I can't do it like that person does it.
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She, she shows the joy of God a lot more than me.
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I'm like grumpy bear from the Care Bears or like, that's OK.
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Believe it or not, the grumpy people get access to people that
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the joyful people don't. You can be grumpy and overjoyed
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with your salvation at the same time.
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Carry it where God tells you to carry it.
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Complete the mission, God, for those of us who feel your
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presence here, we're just, we're pleading with you.
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Keep your presence here for the rest of this service.
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For those of us that don't, God, we're pleading with you.
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Let us feel it. Let us feel something that we
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typically don't. And we're not looking to get
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weird or crazy or sensational, but we just want to know that
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you're here. The same way that we would feel
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comforted by a parent as they enter, in the same way that
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maybe we would feel comforted around the people who understand
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us and see us for who we are and still accept us.
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Can we just feel like our Father is here and recognizing us?
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God, we intercede for one another.
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For those that are more skeptical, can we just lean on
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the strength that you've given them so that we don't get
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bulldozed and, and snowed over by every wind of, of different
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teaching that's floating around these days?
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And, and God, for those that are wide open to it, God, could you
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just let them reawake the wonder for all of us, God, make us wise
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as serpents, but innocent as doves and let us carry out the
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mission that you have for us in the name of Jesus.
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Everybody said Amen, Amen. Hey, I'm going to ask for the,
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the care team to, to come forward.
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Thank you. And as they come forward, I just
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want to, I just want to encourage you guys as you give
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today, in case you, in case this makes you more comfortable as
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you, as you give your tithe, you're offering your hard earned
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money. I have no guarantee for you as
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you put your money in to the, to the offering.
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Just want you to know that there's really very few
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guarantees on this earth. You know, and of course we want
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guarantees, you know, we, we want to know from the doctor, if
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I do this, will this guarantee that I'll never deal with this
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again? And there's no guarantee.
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Could you imagine, could you imagine going in for surgery?
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And they're like, I've been, I've been waiting for this day
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of my whole life. You're my first surgery.
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Can you can you give me a guarantee?
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I just probably a little dark. Could you imagine if you had
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like, could you imagine if you were somebody's first time they
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did a tattoo like or the first time like it's just it could be
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scary, right? There's no guarantee.
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I heard a teaching. It was a woman ranting on, on
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Facebook. And I like watching these
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because I like to, to try to pick out if I agree with them or
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if I don't. And when she started ranting, Oh
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man, I completely disagreed with her.
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And she was just ranting and she was talking about how mad she
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gets when she says, when she goes to church, as people say,
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you're not giving your money to us, you're giving your money to
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God. And she said, and I really don't
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like that. And I'm thinking, but I get up
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here and I say, it's a covenant between you and the Lord.
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And it is. Here's here's the distinction.
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I'm glad that I didn't do what we all do and just like flick it
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away or whatever going in the next video, the more that she
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talked, she said you don't get to accept the money, but then
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not accept responsibility when there's a problem in your
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church. So if you don't accept the
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responsibility, don't say that I gave my money to God.
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But then if there's a problem, you know I have to take it to
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him and and you don't have any responsibility.
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What she said was this. She said I have no problem
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giving at church. She said, I have no problem
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putting money into the hands of flawed men and women that I hope
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will use it for the Kingdom, but I trust God and his faithfulness
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with it. And when I got to the end of the
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video, I went, man, I wanted to argue with her.
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And I, I agree with her. If you've ever had a child
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sponsorship, if you've ever donated to some sort of charity
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that's fighting an illness or Cancer Research, if you ever get
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a given out of church, I just want you to know there's no
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guarantees. We may not play your favorite
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song next week. The ministry you want to see may
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not be birthed overnight. I'm, I'm pretty open these days
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to talk about just about anything.
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And if you were here a couple Wednesdays ago for love and sex
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and covenant, then you know that.
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But I'll just tell you, my predecessor, the pastor that was
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here for 33 years, he used to, he used to catch some, some crap
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from some people. Yeah, I said it.
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He used to catch some because he would drive around in a Buick
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and they give him a hard time. And I have two cars that are
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paid off and the paint is peeling now on both of them.
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And I haven't had a car payment in six years.
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And I, too, have caught judgement from people for not
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having a newer car. I'm just telling you, no matter
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what you do in this life, there's no guarantee.
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None whatsoever except one. And we just sang about it.
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So whatever you do from this moment on, if you give, if you
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don't give, if you go out and you're with somebody from this
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church after lunch today, if you're on your own or whatever,
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whatever you do, the only guarantee is the presence of God
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in your life. But you have to be open to it.
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And if you want to keep that presence in your life, you have
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to be obedient to it. So God, we left up this time of
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giving to you, and we just pray that it would be used for your
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purposes in the name of Jesus, Amen.
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I'm going to ask for Jake Collier to come up here.
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You know, as he's making his way up here, I do want to encourage
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you guys coming out to the midweek service.
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I told them this on Wednesday. I was, I was preaching on how
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easy it is to drift from the Lord.
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It's not normally one big moment, but we but we drift,
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right? Yes.
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Jake is not from State Farm, but you're not wearing khakis, so
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that's all right. I want to encourage you because,
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man, I got the next several Wednesdays off.
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We've got some different people that are going to be sharing a
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word this Wednesday. Begrudgingly.
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My wife Cassie is going to be preaching.
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And I say that because she's yes, no, she's such a good
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teacher. But she came to me and she said
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the the Lord gave me something to preach.
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And I said she excited. She just looked at me.
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Some people, they're not comfortable up here.
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But man, it's a great case for obedience.
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She feels like she's got something from the Lord.
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And so she's already been working real hard on it.
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And the title of her message is, what if I'm not feeling it?
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Oh, I see we have plenty of apathetic people here today.
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Great. So you need to be here 7:00 on
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Wednesday. And we'll unpack that as Cassie
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shares a word. Jake here is going for the prize
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of winning the most times being prayed out at this church ever.
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Jake is a missionary intern in Guatemala.
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So he's here for a season and then he's back.
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Like the honestly, like the mission field is like the mafia
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for him. Every time he thinks he's out,
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they pull him right back, right? But we don't want you to get
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whacked. So we're going to send you back
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to to Guatemala. You know, I said this a couple
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weeks ago. Jake was sharing a little bit.
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Jake is a worthy investment if you ever do want to give and
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help support him either one time or recurring, he could use it
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down there. I've talked with Pastor Steve
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and Anna McDaniel, they have high hopes for him and, and,
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and, and there's a lot of people down there that are excited for
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him to get down there and to return.
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And I think he's going to spend a significant amount of time
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there. If you do want to give, you can
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do it at libertync.org. He's got his own missionary fund
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under Jake Collier. It says nothing about State
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Farm, but if you see Jake, it's this guy, right coming over
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here. And what I want to do is I just
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want y'all to lift up your hands.
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He's going to fly out tomorrow. It's tomorrow today, today.
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OK, you get there tomorrow. Yes, today is Charlotte,
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tomorrow there. And we're just going to be
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praying for safety and provision for him.
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So, Father, we thank you so much for Jake.
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We thank you for a young man who's willing to put his life on
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hold to go and carry the gospel where you send him.
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I'm already noticing a theme of obedience today, Father.
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And so we just ask that your spirit would just cover him
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that, that these would be smooth flights, that even the the
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passengers who have flight anxiety, they just catch some of
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that overflow of peace just because Jake is on there.
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They don't even know it. God, would you just go with him,
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give him safe flights, let him get connected at the right time,
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give him the right conversations and ahead of him.
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I just pray that your spirit would be waiting for good work,
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fruitful work for the ministry that the Kingdom would grow
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because of Jake's obedience and Jake's faithfulness to you down
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there. We ask you to bless living
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water, adopt A child and the good work that they are doing.
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And we thank you for all of this in the name of Jesus, Amen.
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Amen. Might need this in a minute.
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All right, we could go to First Samuel 25.
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We'll start in the Old Testament.
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And today we're going to talk about anger.
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Any, any anybody with anger issues or, you know, somebody
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with anger issues, right? How many of you have anger
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issues? But you feel like most people
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wouldn't assume you have anger issues.
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There's so many of those, right. Yeah.
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Well, anger presents very differently.
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Oh, I saw that. I saw someone point at Mama
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Sandra. You are correct.
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So I just want to, I just want to start by telling you
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something that's fairly current in culture, right?
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There are certain moments in history that are so shocking,
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you remember them immediately. And one of those happened during
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the Academy Awards in 2022. Anybody already know where I'm
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going with this very famous actor?
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Will Smith was in the audience at the Academy Awards with his
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wife, Jada Pinkett Smith, when Chris Rock walked on the stage
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and presented an award. And of course, he's a comedian,
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and he's known for really edgy comedy.
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So as comedians often do during live shows, he began making
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jokes about the celebrities in the audience.
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And then he looked towards Jada and joked that he was looking
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forward to seeing her in the next GI Jane movie.
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Now, GI Jane was a movie starring Demi Moore back in the
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90s. She shaved her head for it.
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And Jada Pinkett Pinkett Smith also has a very short haircut.
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So we joked about this because of her shaved head.
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And at first, this is something I did not hear a lot of people
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talk about, but you can look this up.
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At first, Will Smith is laughing.
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If you watch the video, he was laughing until he looked at his
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wife. You can see it on the broadcast
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when he looks over at Jada's face.
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She wasn't laughing, but Jada Pinkett Smith has alopecia.
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It's a condition that causes hair loss.
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And so that joke had a really personal and sensitive area for
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her. So within seconds, everything
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changed. How many of you all know that,
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hey, you can insult me, but if you insult my spouse, you insult
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my kids. It's a different conversation.
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Second hand offense is so much worse than first hand.
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So Will Smith stood up, walked onto the stage in front of
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millions of people and slapped Chris Rock across the face, then
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returned to his seat, shouting some words to keep his wife's
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name out of his very descriptive mouth.
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The whole room fell silent there.
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And here's why. Because nobody knew if that was
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real or if it was staged. Nobody did when they first
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watched it. But I'll tell you what, it only
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took minutes for it to start going all around the news
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cycles, and it's really not newsworthy.
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But man, was it interesting. And so we all fell into it.
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Anybody who says they never came to gossip, you're wrong.
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OK, But here's what ended up happening.
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Careers got affected by this, including his.
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He ended up resigning from the Academy and he's banned from
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attending, attending the Oscars for 10 years.
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Will Smith, if you're watching this, I've never been to the
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Oscars. It gets better.
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It's going to be OK. What should have been remembered
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as a night, by the way, that he won his first Academy Award.
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Nobody talked about that. Now it was remembered because he
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slapped the taste out of somebody's mouth.
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I don't want to just talk about the fact that it happened.
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I want to talk about how quickly it happened.
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OK. Because one emotional response
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overshadowed decades of incredible work.
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How many of us have a favorite work of Will Smith, whether it's
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Fresh Prince of Bel Air, right, or Hitch or there's all sorts of
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things that he's done throughout the years.
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When they said they were going to cast a live version of the
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Genie without Robin Williams available, I thought they'll
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never get it right. They kind of got it right.
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I don't know who could have done it better than him.
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None of that mattered in that one moment.
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That one moment became what he was known for.
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He was the meme of the month. And here's the thing.
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Anger has a strange way of making retaliation feel like
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justice. The problem is, the second you
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try to put justice in your hands, the Lord says you can
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have it. And it's really not justice.
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We just call it that Anger narrows our vision until making
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the other person feel what we feel seems not only reasonable
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but necessary. Could you imagine?
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I'm just going to throw a hypothetical situation out
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there. What if Will Smith had walked up
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there, grabbed the microphone and said, my wife has struggled
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with alopecia and that's actually very insensitive to her
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and I'd appreciate it if you don't joke like that again.
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Would it not have been a massively different moment?
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But anger, anger has a way of sliding right on over into that
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driver's seat, doesn't it? So if we're all willing to be
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honest today, we've all experienced that moment.
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Maybe not on live television in front of millions of people, but
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we have seen the text or heard the comment, or we've slammed
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the door before and we've raised our voice at somebody.
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And maybe we posted something online because we were angry.
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And then we normally end up with like, rant over or soapbox over.
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But it's not. Just so you know, it's never
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really over as long as you leave it unsettled.
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That's exactly where we're going to find David here in First
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Samuel 25. You're going to see where he
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makes a real angry decision. David has every reason to be
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angry with Nabel. You're going to see this.
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The question is on whether his anger is understandable.
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The question is what he's about to do with it.
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So we'll start in verse 2. It says there was a wealthy man
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from Mayon who owned property near the town of Carmel.
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He had 3000 sheep and 1000 goats.
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It was sheep shearing time. So busy season, right?
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This man's name was Nabel and his wife Abigail was a sensible
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and beautiful woman. But Nabel, a descendant of
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Caleb, was crude and mean in all his dealings.
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When David heard that Nabel was shearing his sheep, he sent ten
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of his young men to Carmel with a message for Nabel.
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He said peace and prosperity to you, your family, and everything
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you own. I am told that it is sheep
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shearing time. While your shepherds stayed
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among us near Carmel, we never harmed them and nothing was ever
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stolen from them. Ask your own men and they will
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tell you this is true. So would you be kind to us?
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Since we have come at a time of celebration, please share any
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provisions you might have on hand with us and with your
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friend David. David's young men gave this
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message to Nabel and David's name and they waited for a
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reply. In other words, when he says
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nothing bad happened, it wasn't just like, man, we could have
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beat them up and we didn't. What he's saying is nobody dared
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come near your workers because we were there.
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We kept them safe. This is something we did for
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you. And by the way, the best that I
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can tell, he did this without asking for anything in return in
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advance. It wasn't something that was
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worked out. We'll keep your people safe.
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And then, hey, there'd be a little something on the back end
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for us. He never made this deal.
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He just did it. But this is a wealthy man, and
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so he sends him a request. You're always welcome to make a
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request. Verse 10.
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Who is this fellow, David? Nabel sneered to the young men.
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Who does this son of Jesse think he is?
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There are lots of servants these days who run away from their
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masters. In other words, you're not even
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obedient to King Saul, he said. Should I take my bread and my
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water and my meat that I've slaughtered from my shearers,
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there's a lot of my stuff there, and give it to a band of outlaws
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who came from who knows where. Well, if he knows his dad, he
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probably knows where they came from.
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Just throwing that out there. So David's young men returned
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and told Nabel, told him what Nabel had said.
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David's reply? Get your swords.
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As he strapped on his own And then 400 men started off with
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David. 200 remained behind to guard their equipment.
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Twice as many went on the March with weapons in hand, then
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stayed behind to protect whatever they had.
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He's mad, he's angry, and I do get why he's angry.
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However, do you think there might be a little bit of an
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overreaction here? Meanwhile, one of naval servants
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went to Abigail and told her. David sent messengers from the
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wilderness to greet our master, but he screamed insults at them.
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These men have been very good to us and we never suffered any
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harm from them. Nothing was stolen the whole
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time they were with us. Goes on and on with us.
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So verse 18. Abigail wasted no time.
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She quickly gathered 200 loaves of bread, 2 wineskins full of
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wine, 5 sheep that had been slaughtered, nearly a bushel of
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roasted grain, 100 clusters of raisins, and 200 fig cakes.
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It's a lot of Newtons. She do they sell those anymore?
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Do they? All right, Fig Newtons.
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All right. A cookie is just a cookie.
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But you know, fig Newtons are fruit and cake, so all right.
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As she was riding her her donkey, listen to this in verse
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20, as she's riding her donkey into a mountain ravine, she saw
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David and his men coming toward her.
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David had just been saying a lot of good it did to help this
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fellow. We protected his flocks in the
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wilderness and nothing he owned was lost or stolen.
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But he repaid me evil for good. Can you?
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Do you hear that? Have you ever been repaid evil
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for good? Yes.
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Who has not? And if you're sitting there
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saying I've never been repaid evil for good, God bless your
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heart. You have.
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I want your outlook OK. So David says, May God strike me
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and kill me if even one man of his household is still alive
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tomorrow morning. When Abigail saw David she
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quickly got off her donkey and bowed low before him.
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She fell at his feet and said, I accept all blame in this matter
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my Lord, that's brave. Please listen to what I have to
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say. I know Nabal is a wicked and
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I'll tempered man. This is her husband.
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I'm guessing this was not the first problem.
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Please don't pay any attention to him.
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He is a fool, just as his name suggests.
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But I never even saw the young men you sent.
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Now, my Lord, as surely as the Lord lives and you yourself
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live, since the Lord has kept you from murdering and taking
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vengeance into your own hands, let all your enemies and those
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who try to harm you be as cursed as Nabal is.
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She already understands the way that this spiritual cosmic
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justice system works. And here's a present that I,
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your servant, have brought to you and your young men.
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And she gives all of this food, right?
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So verse 32, David replied to Abigail, Praise the Lord the God
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of Israel who has sent you to meet me today, and thank God for
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your good sense. Bless you for keeping me from
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murder and carrying out vengeance with my own hands.
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He could have played that down, but he knew what it was.
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I swear by the Lord the God of Israel who's kept me from
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hurting you, that if you had not hurried out to meet me, not one
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of Nabel's men would still be alive tomorrow morning.
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And then David accepted her present and told her return home
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in peace. I've heard what you said.
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We will not kill your husband. The Bible doesn't pretend that
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David had no reason to be upset. Nabel was very selfish.
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He was very insulting. David and his men spent months
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working and keeping them safe, and Nabel just saw a great deal.
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Sucker. Thanks for being willing to
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help. Should have put it in writing.
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Nabel publicly humiliated him. He spoke like this in front of
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David's people. If we had been standing there in
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that day, most of us probably would have said David has every
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right to be angry. But that's what makes this story
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so dangerous. I want you to think about every
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time somebody you love has come to you and you've said, yeah,
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you have every right to be angry.
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I don't blame you for feeling that way.
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That's not the problem. Of course he was angry.
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David's anger wasn't the problem, the same way that your
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anger is not the problem. His anger was telling him that
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something happened that wasn't right.
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We can all agree with this. Someone had been dishonest and
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disrespectful. Somebody had treated kindness
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with cruelty in return. Anger is a lot like a warning
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light on the dashboard of your car, and we'll talk about that
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in a moment. When that light comes on, the
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light isn't the problem. You don't solve it by putting
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electrical tape over the light. You could try, but I will tell
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you, in the same way, anger always reveals that something
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important has been violated. The problem with warning lights
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is that they're not designed to steer the car.
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But we do treat him that way, don't we?
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David doesn't stop to ask. Lord, why am I angry?
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You know how fast he reacted? It's said that he told them to
-
get their swords, and it specifically says while he's
-
putting on his sword, he did not even put on his sword before.
-
He was like, and y'all are going to help me with some murdering?
-
He said it at the same time. He's ready to go.
-
That's what's so amazing about how fast Abigail moved here.
-
David asked for food. Nabel responded with an insult.
-
David would have responded with the death sentence of an entire
-
family. Now, if he stopped and thought
-
about it, would he maybe think of a little bit of a different
-
reaction? I'm sure he would have.
-
But that's what anger does for all of us when it's unchecked.
-
And you may say, well, it would never lead me to murder.
-
Well, we'll get there. Anger always whispers that
-
because we've been hurt, the next thing that we must do is
-
write. And because you feel like you're
-
the one who's been wronged, we often don't pay any attention to
-
the idea of whether or not the way that we respond is correct.
-
So let's talk about that warning light on the dash that we were
-
talking about. You can be in Second Chronicles
-
16. I'll be there in a moment.
-
But first, I have to confess to you that when I was 18, man, I
-
was pushing a Chrysler Lebaron. I don't want y'all to be
-
jealous. My stepdad got it at an auction
-
when a little old lady passed away.
-
And that was my car and I was driving it.
-
And I'm going to tell you what though, when you get your first
-
car, you don't really care what it is.
-
I'm driving this thing around and that check engine light
-
popped up and I looked at it and I know what it means.
-
I mean, I know what it means. It means, you know, it's
-
probably the oil change. It could be a few other things,
-
but I know that it requires attention.
-
That's why it's there. And I thought I'll get to it
-
next week. Next week I get paid, so that's
-
when I'll do it. Well, next week came, but I
-
mean, I was 18, so there's other things I wanted to buy.
-
I mean, and then you start to do this internal logic, right?
-
What's the difference between one week and two weeks?
-
It's not a big difference, right?
-
So probably about six weeks later, here's the deal.
-
Check engine lights on. It's been on for a long time.
-
Nothing bad has happened until it did.
-
And I'm driving on one of those back roads down there near
-
Maysville, and all of a sudden I hear this loud pop and this
-
little puff of black smoke comes out from under the hood.
-
I pulled my car over. It's the last time I ever drove
-
that car. I get it.
-
And especially in today's day and age, the economy is rough.
-
Things cost money. They can be expensive.
-
You know, it's more expensive, a new car.
-
Sorry, my kids have been watching the prices right?
-
So that light was actually my ally.
-
That light was there to help me. It was telling me that something
-
needed to be paid attention to, and I wish I had paid attention
-
to it, but that's the same way that anger works.
-
Anger is never the engine itself.
-
It's only the check engine light.
-
So anger has this way of telling us that something deserves our
-
attention. And it could be when somebody
-
crosses a healthy boundary or there's an injustice that really
-
does occur, or you're carrying grief that you haven't
-
processed. Have you ever noticed that you
-
tend to get more angry when you're exhausted?
-
Like so there's a lot of information this light can be
-
showing you, but anger doesn't always tell you exactly what the
-
problem is. You have to get into the
-
diagnostic of it. The mistake that most of us make
-
is treating the warning light like it's the whole problem.
-
We either ignore it completely or we let it take control of the
-
steering wheel. And so we explode or we
-
retaliate and we convince ourselves that because we feel
-
angry, what we're about to do is just fine.
-
So where we're going to be in 2nd Chronicle 16, we'll start in
-
the very first verse. We're going to read a little bit
-
about King ASA. And before we read him and I dog
-
him out for his anger issues, I want you to know this.
-
He was not always an angry man. In fact, if you read the first
-
part of his life, he's one of the good kings.
-
And there's not a lot of them listed through these chapters.
-
He does lead spiritual reform all through the country of
-
Judah, and he trusts God when the nation has impossible odds.
-
When a massive Ethiopian army marches against him, God is the
-
one who comes through. And then this moment happens
-
where ASA doesn't rely on military strength.
-
He doesn't even rely on the Lord.
-
Instead, he starts to rely on somebody outside of himself.
-
There's another threat that's rising up against Judah, and
-
we'll see this together. It says in the 36th year of
-
Asa's reign, King Baisha of Israel invaded Judah and
-
fortified Rama in order to prevent anyone from entering or
-
leaving King Asa's territory in Judah.
-
So this is a military story. ASA responds by removing the
-
silver and gold from the treasuries of the Temple of the
-
Lord and the royal palace. He sent it to King Ben Haddad
-
from Aram, who was ruling in Damascus.
-
Along with this message. Let there be a treaty between
-
you and me, like the one between your father and my father.
-
See, I'm sending you silver and gold.
-
Break your treaty with King Baisha of Israel so that he will
-
leave me alone. You all notice that he he takes
-
the silver and gold out of the temple of the Lord.
-
He's willing to take it from the Lord and give it to somebody
-
that he views as a valuable ally to survive life.
-
OK, Ben Haddad agreed to King Asa's request and sent the
-
commanders of the army to attack the towns of Israel.
-
They conquered the towns of Ijean, Dan, Abelbeth, Maika and
-
all the the store cities in Naphtali.
-
And as soon as by ASA of Israel heard what was happening, he
-
abandoned the project of fortifying Rama and he stopped
-
all work on it. Then King ASA called out the men
-
of Judah to carry away the building stones and Timbers that
-
by ASA had been using to fortify it.
-
ASA used these materials to fortify the towns of Giba and
-
Mizpah. So it looks like it worked,
-
didn't it? And it did.
-
I mean, there's not A twist coming as far as that goes.
-
At first, King Asa's plan appears to work.
-
The enemy retreats, everything's fine.
-
And then God sends a prophet. When God sends a prophet, right?
-
Because prophets, they tend to have a message that we don't
-
want to hear. So at that time Hanan and I, the
-
seer, came to King ASA and told him, because you have put your
-
trust in the king of of Aram instead of in the Lord your God,
-
you missed your chance to destroy the army of the king of
-
Aram. Wait a second, Is this not where
-
he put the gold and silver and said, can you help protect us?
-
You mean the very thing he invested in is now going to
-
become a problem for him? Don't you remember what happened
-
to The Ethiopians and Libyans and their vast army and all of
-
their Chariots and charioteers? At that time?
-
You relied on the Lord, and He handed them over to you.
-
The eyes of the Lord search the whole earth in order to
-
strengthen those whose hearts are fully committed to Him.
-
Jake, don't you ever lose what you got.
-
Right now, as you go down to Guatemala, you stay fully
-
committed and He will strengthen you.
-
This country, that one or another.
-
He says what a fool you've been. From now on you'll be at war.
-
So how would you react? You put your strength for the
-
first time in an outside source to keep you safe.
-
You just found out from a prophet of the Lord that this
-
outside source is now going to be a problem for you.
-
I feel like it's reasonable to say I need to fall at the feet
-
of the Lord. I need to go to the altar, I
-
need to repent. I did something wrong.
-
And by the way, Hen and I thank you so much for giving me
-
critical information. And yet verse 10 says ASA became
-
so angry with Hen and I for saying this that he threw him
-
into prison and put him in stocks.
-
At that time, ASA also began to oppress some of his people.
-
Isn't that interesting? Have you ever gotten angry at
-
somebody that told you an uncomfortable truth and then
-
they get put into a prison, maybe not a literal one, but
-
they get put into like a mental prison.
-
You all of a sudden you take them and you put them in this.
-
There's a bar there and they no longer have access.
-
And then it says, then around this time, King ASA started to
-
oppress his people. So then the other people, they
-
start to catch it too. When we get mad at somebody for
-
pointing out something that needs to be pointed out in our
-
life, the next thing that happens is they're not the only
-
ones that catch our anger and our fury.
-
Those in our circle do to your spouse, your kids, your friends,
-
whatever. Your anger bleeds out to them.
-
And we've all been there. I had a day this week where I
-
had to apologize to the kids because I had had a rough day.
-
And then just the wrong comment at the wrong time.
-
And I'm like, I don't really, you know, And the way that I
-
spoke was not appropriate. And so I had to say I'm sorry.
-
And I know you're like, man, you just told the story the other
-
week about having to apologize to your kids.
-
You sound like you have to apologize all the time.
-
Yes, and it's healthy. I don't know, maybe you get it
-
right all the time. Teach me your ways.
-
But when I hurt somebody that I love, my first thought is, I'm
-
sorry and not how do I get off the hook?
-
Did you catch what happened with ASA there?
-
He's angry at the person that's exposing the problem.
-
He's mad at the check engine light.
-
God was so good. He could have just sent
-
judgement, but he sent a word. What you do when that word of
-
the Lord comes to you is very crucial and very important.
-
Instead of asking Lord what are you trying to show me, he throws
-
a prophet into prison and starts oppressing his own people.
-
One of the greatest dangers of anger is that sometimes the
-
thing that you're angry about isn't actually the thing that
-
you're angry about. Talked about this before, it's
-
so helpful and it's used a lot in military areas too.
-
So probably a lot of you know this, but are you familiar with
-
those 4 letters? HALT, HALT.
-
So what a lot of people will teach you is this.
-
If you feel angry, don't make an important decision or an
-
important reaction. Whenever you are hungry, angry,
-
lonely or tired, which one is it for you?
-
Which one is the worst, hungry, angry, lonely or tired?
-
For me, it's lonely. If I'm feeling isolated and
-
alone, then emotionally I feel like I'm in a corner and I have
-
to defend myself. It's not a good place for me,
-
not a good time for anybody, to be honest with you.
-
For some people who may or may not live in my house, it's when
-
it's when they're hungry. I said it in a way that they'll
-
never know. All right?
-
Hungry, angry, lonely or tired. Think about this.
-
They are when your emotions are raw and you are not going to
-
think straight, Right. I'll give you this example.
-
How many of y'all know the universal symbol of a knife
-
sitting like this on the sink? What does this mean?
-
They might make another sandwich.
-
Yeah, they don't know. Yeah, I hate it because
-
sometimes there's another sandwich and sometimes it's two
-
days and the peanut butter has crusted.
-
OK. Can you not can this is just
-
hypothetical. Can you can you not just wash
-
the peanut butter off and if you want another sandwich, make
-
another one? Tell you what, We're not rich,
-
but we have more than one knife. I didn't mean to brag up here.
-
We have more than one butter knife.
-
Here's the thing. If you get mad over something
-
like that, the issue's not the knife.
-
If you get mad because the spoon that your kids used for cereal
-
is still laying on the counter, the issue's not the spoon.
-
The issue's probably not even the fact that the the kids left
-
it there. Now you may say, well, you don't
-
understand, it's been happening for months.
-
Cool. What you just told me is the
-
issue is you feel disrespected because they're not listening to
-
your house rule. It's not the spoon.
-
It's not the moment, OK? So you have to address the
-
actual thing that's happening and not the symptom.
-
A lot of us, it's like we're coughing.
-
It's like we have congestion and we're just putting a Band-Aid on
-
our throat. And we're trying to hope and
-
wish and pray that it's going to become better.
-
But it's not going to become better until you address what is
-
causing the underlying issue. And we're going to talk about
-
some of these. Unfortunately, that peanut
-
butter knife, that spoon, these become the hills that we're
-
willing to die on. I'm sick of him never saying
-
he's sorry when he hurts my feelings.
-
OK, where does that come from? Do you feel unseen by the person
-
that loves you the most? Where does it come from?
-
What is the underlying issue? There's always something that is
-
deeper. Don't get mad at the anger, that
-
is just your warning light. If anger is the warning light.
-
Maybe one of the most practical questions you and I can ask is
-
what is my anger trying to tell me?
-
OK, so everybody here, I want you to know this is an
-
incredibly practical message this morning.
-
There is nobody, I think, in this room that it would not
-
apply to. I want you to think about this.
-
Here are some options. Sometimes it's just revealing
-
that you've got an unresolved wound or hurt.
-
Maybe you've got something you thought was healed, right?
-
Right now I'm in a season. I feel like my dad issues are
-
pretty well healed. But the last time I said I think
-
I'm done with dad issues, a dad issue came up.
-
So I'm not going to tell you that they're all healed, but
-
I've got father issues. And most of the time, if
-
somebody makes a joke about it, I'm fine.
-
And every so often there's one thing that'll be said and it
-
just hits a certain way. Now, I can snap and get angry,
-
or I can say, well, 30 times that they were around that I
-
heard a joke like that and didn't react poorly.
-
No wonder. No wonder they thought it would
-
be OK to make that joke. But this time the real problem
-
is I had an unresolved hurt. Does that make sense?
-
OK, sometimes you have an unresolved wound or a hurt that
-
has nothing to do with the person that you just got angry
-
with. Every time I do premarital
-
counseling for a young couple, well, just for a couple, the
-
first thing I try to talk about is baggage.
-
Oh, man, a lot of times I've had people say I don't think I have
-
baggage or I think I've worked through my baggage.
-
OK, well, let's just give it a shot just in case.
-
Baggage can come from relationship with your parents
-
growing up, even good parents. It can come from former
-
relationships, the way that you were treated.
-
It can come from a workplace. It can come from identity
-
issues. It come from all sorts of
-
things. So let's talk about your
-
baggage. You know why?
-
Because if you're going to be married to somebody, guess what?
-
They just inherited a set of baggage too.
-
You didn't get that new car, but you got a new set of baggage and
-
they're full. But the cool thing is, you help
-
them carry theirs. They'll help you carry yours.
-
At least that's the way it's supposed to work.
-
Sometimes it also reveals what you're afraid of.
-
Sometimes somebody will make a joke and it will actually just
-
show what your fear is. Parents will often experience
-
this because a teenager will come home 30 minutes later.
-
They won't answer their phone. And what is the Beverly Goldberg
-
thing? You could have been face down in
-
a ditch somewhere. Gosh, if you ever saw that
-
episode of The Goldbergs, one time one of them ends up face
-
down in a ditch. And as he gets it, because, Oh
-
my gosh, my mom was right, Sometimes the fear is what's
-
making you angry. So when they come in, what they
-
don't need is a louder voice. They need to get the message.
-
But the louder voice doesn't make them realize how much you
-
love them and you're afraid of losing them.
-
But that underlying fear is what drove the anger.
-
Does that make sense? So parents experience this a lot
-
of times, and sometimes it just reveals exhaustion.
-
I touched on this earlier. This is what happened with ASA.
-
I'm convinced he wasn't really angry at the prophet.
-
He was angry because the prophet exposed something.
-
He didn't want to admit. He had all of these things
-
happening. He had war with Israel.
-
He had just put his hope in somebody else.
-
And now the person who put his hope in his, turns out they're
-
going to be an enemy. And now this, this prophet's
-
probably going to be smug. He's going to rub it in my face,
-
like all of it. It's just sometimes you feel so
-
overwhelmed that you just become emotionally depleted and
-
exhausted. But you know what that also ties
-
into is our pride. It's our pride.
-
If that nation of Judah is a company, guess who's the CEO?
-
The king and the prophet comes in.
-
He's like I found a flaw in the system.
-
Straight to jail, points out pride.
-
Couple weeks ago on Father's Day when I shared that story about
-
how I diminished my son's emotions when he beat me at
-
Mario Kart, what I should have asked myself is what is my anger
-
right now telling me? What it's telling me is I wasn't
-
ready for this. I wasn't ready to be defeated by
-
my son at 9:00. But I'm so proud, right?
-
I want him to be better at everything.
-
I mean I want him to know the Lord better than me before I
-
leave this earth. I want him to be better at Mario
-
Kart and everything in between. What it was actually exposing
-
was my pride in that moment when instead of exposing my pride,
-
what I should have done is shown how proud I was of Him.
-
And I did make it right. But you don't get the moment
-
back, do you? Now those are all negatives.
-
But the other thing it can show you sometimes is when a boundary
-
has been crossed. And I want to be clear on this
-
because yes, a lot of times we have genuine real anger over
-
real things and sometimes a boundary has been crossed.
-
So even then I would just tell you the warning light doesn't
-
tell you how to respond. It just is telling you something
-
deserves your attention. The first question should almost
-
never be, what do I need to say? It should be Lord, What are you
-
trying to show me? If you get angry, don't respond
-
until you have a chance to pray if you can help it.
-
Healthy people don't ignore the warning lights, but they also
-
don't obey them either. They just investigate them.
-
OK, let's talk about righteous anger.
-
Let's talk about righteous anger.
-
What happens when you actually have righteous anger?
-
Well, the cool thing is, believe it or not, your anger, if it is
-
justified and it comes from the Lord and handled the right way,
-
it actually wants restoration. And you may say like, well, I'm
-
one of those. Once you get me mad, you know,
-
once you cross me, then we're done for life.
-
I'm so sorry to hear that. You should, you should work on
-
that. And by the way, there are times
-
that Jesus says shake that dust off your sandal and move on.
-
I'm not saying there's not a place for that, but not until
-
you've tried this. OK, after everything that we
-
talked about this morning, I, I want to make it very clear on
-
this. Anger itself, again, is not
-
sinful. Throughout Scripture, we can see
-
that God experiences anger and God is not going to sin, right?
-
So when you start looking closely at what provokes God's
-
anger, you'll notice something that's important.
-
He never gets angry because his pride has been wounded.
-
He never becomes angry because someone insulted him on social
-
media. He never gets angry because
-
someone failed to appreciate him or bruised his ego.
-
The only thing that consistently stirs the anger of God is when
-
sin destroys something that he loves.
-
And God became angry when the vulnerable were exploited all
-
throughout scripture. He becomes angry when justice is
-
perverted. He becomes really angry when
-
people use religion to oppress people instead of restore them.
-
And he becomes angry when sin destroys the image of God and
-
people he created and loves. I'm coming to find that this is
-
really weird to me, man. I can sit across the table from
-
somebody who votes differently, who believes that everything I
-
believe politically is wrong, and I'm fine.
-
I can sit across the table from somebody who lives a different
-
lifestyle and I'm fine. I'm not saying I won't talk
-
about my beliefs. It just doesn't make me angry.
-
It just doesn't make me angry because the second I start to
-
associate anger with somebody, I start to diminish the humanity,
-
the image of God and that person, and they become nothing
-
more than a target to justify how I'm feeling.
-
It's just another way that we can use people even though we're
-
not supposed to use them at all. Let me let me point it out to
-
you this way. You should get angry sometimes.
-
I had somebody tell me one time, I don't think that humans can
-
have righteous anger. OK, I want you to think about it
-
this way. If you walked into a room and
-
you saw somebody abusing a child and you felt nothing, we would
-
not call that emotional maturity.
-
We would call it apathy. And so there are moments where
-
love should become angry because something precious is being
-
violated. Healthy anger does not exist
-
because someone hurt my ego. Healthy anger exists because
-
something valuable is being destroyed.
-
Big difference. And so there's one category that
-
we talked about in the last point that stands apart from all
-
the others, and it's when a boundary has genuinely been
-
crossed. So the clearest answer to that
-
question is to show you when Jesus got angry.
-
And man, Christians, we love this one.
-
I've seen tattoos of this one. Let's talk about Jesus flipping
-
some tables. We'll start in John chapter 2.
John 2 chapter mention
-
Not everybody knows this, but Jesus didn't flip tables one
-
time. It was 2 times, once towards the
-
beginning of his earthly ministry, once towards the end.
-
A lot of people get it confused because as you read through all
-
the accounts of the gospels, it tends to all get jumbled
-
together, but they were both similar accounts that happened
-
at different times. In John chapter 2, starting at
John 2 chapter mention
-
verse 13, it says it was nearly the time for the Jewish Passover
-
celebration. So Jesus went to Jerusalem.
-
In the temple area He saw merchants selling cattle, sheep,
-
and doves for sacrifices. He also saw dealers at tables
-
exchanging foreign money. How many of you all have gotten
-
caught within a foreign currency exchange before?
-
This is an old practice. OK, Jesus made a whip from some
-
ropes. No, that's not what the rope is
-
for. I just wanted to stress somebody
-
out. All right?
-
Jesus made a whip from some ropes and chased them out of the
-
temple. He drove out the sheep and the
-
cattle, scattered the money changers coins all over the
-
floor and turned over their tables.
-
And then going over to the people who sold doves, he told
-
them, get these things out of here.
-
Stop turning my father's house into a marketplace.
-
Then his disciples, remember this prophecy from the
-
Scriptures. Passion for God's house will
-
consume me. That's from Psalm 69, verse 9,
-
in case you're curious. So here's the thing, I had
-
somebody ask me like, are you comfortable selling T-shirts at
-
church? Yes, I'm comfortable selling
-
T-shirts at church. What we do is we break even and
-
we tell you where the money's going to go.
-
It's going to go into a ministry.
-
These are people that were looking at people's spiritual
-
journey and finding a way to turn a profit.
-
They were being spiritual entrepreneurs, not trying to
-
service people of faith and provide a need.
-
They were trying to gain and try to to grow their own funds from
-
it. OK, big difference.
-
John places this event near the beginning of Jesus's ministry,
-
and it's very interesting because he sees a place that was
-
designed for prayer to be a marketplace.
-
It wasn't just that the temple or it was near there.
-
This was literally a portion of the temple that was set aside
-
for prayer. And when he showed up to this
-
place expecting to pray, instead, what he saw was, hey,
-
don't trust that guy. That guy's got a bad deal.
-
I've got a better deal on cattle for you or people that will
-
exchange your currency so you can be made right with the Lord
-
for a price. These people are not doing
-
things that are designed to help others grow closer to the Lord.
-
They're doing things to actually make themselves be a barrier
-
between somebody and accessing the Lord.
-
Because if they're the barrier and you have to go through them,
-
then they get to charge a price. Sounds pretty ugly when you put
-
it that way, right? Some people stop reading right
-
there and they say, see, Jesus got mad.
-
Sometimes it's so much more than that because this wasn't an
-
emotional outburst. This was a deliberate act.
-
And if you were wondering about that, then why did he do it
-
again three years later? Matthew 21, starting in verse
-
12, it sounds so similar. It says Jesus entered the temple
-
and began to drive out all the people buying and selling
-
animals for sacrifice. He knocked over the tables of
-
the money changers and the chairs of those selling doves
-
and he said to them, the scriptures declare my temple
-
will be called a House of prayer, but you have turned it
-
into a den of thieves. Now listen to this.
-
This is just days before he would end up having his mock
-
trial and get crucified. After this, it says the blind
-
and the lame came to him in the temple, in the temple and he
-
healed them. The leading priests and the
-
teachers of religious law, they saw these wonderful miracles and
-
heard even the children in the temple shouting praise God for
-
the Son of David. But the leaders were indignant.
-
That's a fancy way of saying angry.
-
They asked Jesus, do you hear what these children are saying?
-
Yes, Jesus replied, haven't you ever read the Scriptures?
-
For they say you have taught children and infants to give you
-
praise. And then he returned to Bethany
-
where he stayed overnight. So now we're here at the end of
-
Jesus's mystery or ministry, and you can see that three years
-
have passed. His heart has not changed.
-
He still refuses to allow God's house to be a place where people
-
are exploited instead of welcomed.
-
And just before we talked about these people who are putting
-
themselves between the Lord and, and their lives, they were
-
becoming the middle man. And then you have, if anybody
-
could be a middle man for the Lord, it's Jesus.
-
Is he not our, our great counsellor?
-
He is our great conduit. He's the one that became sin so
-
that you and I could be looked at as the righteousness of God.
-
He is our advocate. He is the one who goes to bat
-
for us. And you know what he does?
-
He pushes all the false middle men out of the way.
-
And it says right after that it said the blind and the lame
-
started coming to him in the temple.
-
Jesus didn't just clear the temple so he could make a point.
-
He cleared the temple so that broken people could get back to
-
God again. And that's the difference
-
between righteous anger and self-righteous anger.
-
If you get angry about something that's been violated, but it's
-
because your ego has been violated, there will be nothing
-
that makes reconciliation or restoration happen.
-
It will not be a benefit for them or for you.
-
If you can say, man, I love you, but this wasn't right and I need
-
you to know that and you can still work towards restoration.
-
There's a lot of God in that act.
-
And you might say, well, that's difficult.
-
I don't know if I could do that. Yeah, I know it's difficult, but
-
God frequently leads us into places where we need him or we
-
can't do it. I wonder how many of our angry
-
moments would look different if we asked that same question
-
before we responded. Instead of saying, how do I get
-
even or how do I make sure that they know I'm hurting?
-
What if we just said, how can the situation move me one step
-
closer to you? God, before we move on, I have
-
asked for two volunteers and I promised I wouldn't embarrass
-
them too much. So, Dennis, George, aren't you
-
coming up here? What we have here is a rope that
-
is normally used to help the little guys help the help the
-
kids, you know, as they manage their way up and down the hall
-
and they don't get lost. They hold on to this rope.
-
Well, we're going to do a little classic game of tug of war,
-
right? But don't start until I tell you
-
to, right? So this is what's really
-
important. I don't want you to go until I
-
say go, but you can round it up. Do whatever you need to.
-
You got to prep. Do not knock over these false
-
plants, right? You're not the one that will pay
-
for that. I am.
-
So don't do that, OK? You guys plant your feet and
-
you're ready. You see this little black line
-
right here? Let's make sure that's about as
-
middle as possible. If you cross that line, then
-
you're the one that loses. OK, Ready.
-
Set. Hang on.
-
Can you lean the other way? Brace with the other foot?
-
I don't like it. Give me this.
-
All right, We're going to do something different.
-
All right? Do y'all want to see how to win
-
any argument? You want to see how to how to
-
win? All right, I'm going to show you
-
this. Take notes on this.
-
All right Dennis, head over there.
-
Yep, grab it with George. I'm going to show you how to
-
win. Tell me when y'all are ready.
-
All right, you see that black spot right there, right?
-
OK, ready. Set Go.
-
I won. Let me show you why.
-
I'm just going to give you guys names here, OK?
-
All right? Right here.
-
This is an insult, OK? And right here.
-
This is a lack of appreciation. OK?
-
Now, just for an illustration. OK, guys, now listen, here's the
-
thing. In life, these are going to
-
happen to you. And as soon as somebody insults
-
you, what do you want to do back?
-
Insult them back? When somebody then doesn't
-
appreciate you, how do you respond?
-
Maybe it's a cold shoulder. Maybe it's a oh, I'll make them
-
ask. Well, that'll show them.
-
You could just say I felt unappreciated when you did that.
-
Hey, man, that actually wasn't too funny to me.
-
But every time one of these things pulls on you, you've got
-
the impulse to pull back. And here's what ends up
-
happening over time. You're stuck in this tug of war
-
with somebody else. Both of your dashboard lights
-
are on. Neither of your cars are fixed.
-
So you're just going to keep going until just like my old
-
Chrysler Lebaron, and all of a sudden, something is so broken,
-
you never drive it again. But instead, we don't fight
-
back. I'm just not going to engage in
-
it anymore. I can express when something
-
bothers me, and I'd love for you to attend to it.
-
I wish you'd appreciate me more, George.
-
I wish you stopped insulting me. Dennis.
-
Right. OK, I'm just kidding.
-
These are good men. That's why I asked them to do
-
this. Can you thank them for helping
-
me today? OK.
-
I really hyped it up for them. I was like, I need somebody
-
who's willing to, like, fall down because you might not win.
-
And they're like, I'll win. Really set them up there.
-
Here's the thing. One of the hardest things about
-
anger is that in the moment, every response feels justified.
-
And maybe you would say, well, I wouldn't hurl an insult back.
-
OK, so you wouldn't. So let's say the insult who will
-
not be named insults you. And you say I'm too good to
-
insult them back. But instead what you do is you
-
go over to your friend and you're like, let me tell you
-
about this Jack wagon. Let me tell you about what they
-
did. You go to somebody who's going
-
to understand you and get it, and you just start bad mouthing
-
them. Here's the problem.
-
You're still pulling your tug of war is with anger.
-
It's not with another person. We don't war against flesh and
-
blood. The enemy's out there using
-
people as a human shield, and he's trying to divide you.
-
And as long as you're willing to play the game, you're going to
-
win the prize. But it's a stupid game, so you
-
get stupid prizes. Here's a couple questions you
-
can ask. What outcome am I hoping for?
-
That's the question. Jesus Wood Forest you to wrestle
-
with. Are you trying to restore the
-
relationship when you get angry, or are you just trying to make
-
the other person hurt the way you hurt because you don't like
-
that they hurt you? Are you hoping that you'll
-
understand one another better when the conversation is over?
-
Or are you looking for the line, like the one line you can say
-
where it's like, oh man, I got my cinematic moment and I won
-
this argument. Second question is, will this
-
response make tomorrow easier or harder?
-
I took that car for granted. I had that car for a while, but
-
not as long as I could have. One of my cars with that paint
-
peeling off's got about 220,000 miles on it and it runs like a
-
charm. I'll tell you what I don't do.
-
I don't miss the oil change because if you want something to
-
last, you have to treat it well and you have to take care of it.
-
Otherwise you may say, well, today it just feels good.
-
Today I just need to say this, OK?
-
But tomorrow will be when you deal with it and probably next
-
week, maybe even next year. One of the things I really
-
admire about Jesus, and there are many, is that even the way
-
that he confronted people was so loving.
-
He he left room for repentance. You remember when he confronted
-
Peter, but also restored Peter. He confronted the woman caught
-
in adultery and then restored her dignity and then said now go
-
and sin no more. He confronted temple leaders
-
because he wanted God's house to be restored.
-
That would have been good for the religious leaders as well as
-
the common folk of the day. I think if we just carried these
-
kind of questions into our homes and our marriages and our
-
workplaces and our friendships, even our conversations online,
-
we would find ourselves looking a whole lot more like Jesus.
-
The last question is this. Can I say this in a way that
-
leaves the door open? What is it about Jesus you ever
-
noticed every time he confronted somebody with sin, they were
-
never mad at him? Well, not every time.
-
The internal sins, those were different.
-
See, he could confront somebody who had just been caught in
-
adultery. He could confront somebody in
-
their anger or their pride or whatever.
-
And it worked when somebody was submitted to Jesus.
-
But then when the religious leaders got called out, they got
-
very upset. They actually doubled down on
-
their anger because of it. But Jesus had a way of talking
-
to people who genuinely wanted to know God, and even though he
-
told them something hard, they were closer to God because of
-
it. That's righteous anger.
-
You know why Jesus hates your sin?
-
Because it is between you and him.
-
Jesus would turn those tables. Jesus would flip them over.
-
Jesus would do just about anything to get him out of the
-
way. The question is, would you help
-
him? Would you get mad enough that
-
you'd be able to chase out, grab a whip and chase out anything
-
that is between you and the Lord?
-
Restoring people's access to the Lord was that important to Him.
-
And for us, we're just like, well-being angry is part of
-
life. It is, but it's not supposed to
-
end at anger. Remember, it's just a warning
-
light. We come to the end of this
-
message. I I just think one of the
-
biggest mistakes we can make is to believe that this sermon is
-
just about losing your temper. It's not.
-
If that's all Jesus wanted to address, then most of us
-
probably would leave feeling pretty good about ourselves
-
because again, we had many of us put our hands up when we said we
-
struggle with anger, but most people wouldn't know about it.
-
We could all think of somebody who gets angrier than we do,
-
can't we? Someone who yells more, somebody
-
whose temper is more explosive. But I don't have this in your
-
notes, but it's a bonus scripture.
-
You're welcome. No charge.
-
Matthew, chapter 5, starting in verse 21.
Matthew 5 chapter mention
-
I don't just want to summarize it.
-
I really want to read this to you.
-
Jesus teaches this. He says, you've heard that our
-
ancestors were told you must not murder.
-
If you commit murder, you are subject to judgement.
-
By the way, I've never had pushed back on that.
-
OK, verse 22. But I say if you are even angry
-
with someone, you're subject to judgement.
-
If you call someone an idiot, you are in danger of being
-
brought before the court. And if you curse someone, you
-
are in danger of the fires of hell.
-
You might be like, I don't curse people, I'm not a witch.
-
Calm down. Nobody was saying you were a
-
witch. What's the difference?
-
A curse is speaking negatively in a way that is designed to
-
tear them down. When you go to somebody and all
-
you have are negative things to say about them, you're cursing
-
them. We call them curse words, but
-
they're really cuss words when you talk about taking the Lord's
-
name in vain. It has nothing to do with modern
-
vernacular. Cursing is using your God-given
-
ability to speak things into existence for evil, and anytime
-
you do that, you're cursing them.
-
Jesus knew what he was talking about.
-
And then he says this. I'll be honest, more than once I
-
have wished he did not say this. So if you're presenting A
-
sacrifice at the altar in the temple, and you suddenly
-
remember that someone has something against you, leave
-
your sacrifice there at the altar.
-
Go and be reconciled to that person.
-
Then come and offer your sacrifice to God.
-
Modern equivalent. You're in the middle of that
-
song you love so much this morning, and then you remember
-
somebody's upset with you, not you're upset with somebody.
-
Somebody might be upset with you.
-
He says you stop before you get to that bridge.
-
You like singing so much. You walk on over to them and
-
say, we need to make this right. We need to give it our best
-
shot. Well, I don't want you.
-
That's going to be uncomfortable talk.
-
Oh, yeah, it is. But I'm hoping that on the other
-
side of it, you and I are closer to the Lord and hopefully closer
-
to each other. That's why we do the whole
-
conflict means conversation thing in this church, he says.
-
When you're on the way to court with your adversary, settle your
-
differences quickly. Otherwise, your accuser may hand
-
you over to the judge, who will hand you over to an officer and
-
you'll be thrown into prison. And if that happens, you surely
-
won't be free again until you paid the last penny.
-
Do you know how radical this would have sounded to the people
-
listening? They had always measured
-
righteousness by outside actions, giving enough, serving
-
enough, lighting the incense at the right time, obeying the
-
Sabbath, doing the right Jewish festivals and feasts and doing
-
all of these different things. And as he's saying, you've heard
-
it said not to murder. I got to think there's at least
-
one person that was like, are you saying there's a way?
-
He says yeah, not only should you not murder, don't hold on to
-
anger because you're subject to judgement.
-
It's possible. Jesus says the murder doesn't
-
start with a weapon. It starts in the heart.
-
Now listen, and This is why this matters when I say we've all
-
thought like, well, I wouldn't get to that point.
-
Murder is the final destination of a heart that has learned to
-
devalue another human being. And you may say, like, I don't
-
think I'm going to get to that point.
-
You probably won't. But you're on the path.
-
Do you? Do you want to be on that path?
-
Jesus mentions in this same scripture.
-
Highlight it, go back to it, read it later.
-
He mentions in the same section anger, insults, and contempt.
-
You know why? Because he's tracking the
-
progression of where anger goes when it's left alone.
-
Don't leave your anger light on your dashboard.
-
Jesus is not saying that anger and murder carry the same
-
consequences. He's saying that they grow from
-
the same root. Pull it up while it's young.
-
The last thing I would tell you is what Paul teaches in the book
-
of Ephesians. He's writing to the church in
-
Ephesus and he says this. Don't let sin anger or don't let
-
don't sin by letting anger control you.
-
Don't let the sun go down on you while you're still angry, for
-
anger gives a foothold to the devil.
-
You hear this a lot of times at weddings, don't you?
-
A lot of times we get advice from the older couples that have
-
been married for a long time and they'll say don't go to bad mad
-
and all of that. And it's a good, it's a good
-
idea. It's not a legalistic
-
requirement. And I want you to know that you
-
may get to the place that you are no longer able to come to a
-
resolution. You've gone round and round as
-
long as you can say, look, we're going to get up in the morning
-
and we're going to have a shower and we're going to eat food and
-
we're going to be well fed and we're not going to be cranky.
-
We're not going to be hungry, angry, lonely or tired in this
-
moment. We're going to do our best to
-
work through this. Then it's OK.
-
This is a saying. It's saying don't let the sunset
-
on something that needs to be resolved.
-
So we just had the Harrier program go through sunset.
-
Correct. And you know what that means?
-
No more Harriers. It means it's over.
-
Don't let the sun go down. Don't close the door on a
-
relationship with somebody while you're still angry.
-
Get some resolution. That resolution may have you
-
more distant from them, and it might not.
-
Don't let the sun go down. Why?
-
Because it gives a foothold to the devil.
-
Problem is, most of us are like, yeah, it's just a foothold.
-
Eventually I'll scoot that foot out of there.
-
I'll get that door shut. I'll slam it on the devil's
-
foot. I heard one kid say one time,
-
OK, he's probably got cloven hooves, you're going to have to
-
slam it really hard. Why would you give him an inch?
-
He's got nothing else to do but ruin your life.
-
Why would you give him a foothold?
-
Paul doesn't pretend you're not going to be angry.
-
He doesn't say don't allow anything to make you angry.
-
He just says don't let anger control you again.
-
Abuse should make us angry. Exploitation should make us
-
angry. Evil should make us angry.
-
Sometimes I watch the news and I get angry.
-
Maybe it's just me, but Paul's not teaching that every conflict
-
can be resolved before bedtime. It's just that anger can't be a
-
permanent resident. So the challenge is to refuse to
-
let anger become your identity or your master.
-
Would you all stand up? I want to pray with you guys
-
today. I specifically feel like the
-
Lord wanted me to just pray with everybody today.
-
When that warning light comes on, I'm just telling you,
-
investigate it. If there's a boundary that's
-
been crossed, pursue reconciliation.
-
If it's your pride that's been wounded, try to eat some humble
-
pie. Try to get something.
-
Just address whatever's happening underneath it.
-
As we go through these sins, I just want to remind you, this
-
series is all about sins that the church normalizes or allows.
-
And I'm not talking about our church.
-
I'm talking about any church. A lot of us were like, well, you
-
have every right to be mad. You should be working to help
-
them be at peace and not angry. You should be working to be at
-
peace and not angry. You've got a clearer head when
-
you're not driven by anger. Next week we're going to talk
-
about judge mentalism. It's the sin that we call
-
discernment. Discernment's important, but not
-
everything that you think is a problem is a problem.
-
Sometimes we're just judgy Christians.
-
But As for today, and we've got some heavy places to go this
-
fall, guys, we're not going to be able to carry our sin into
-
it. Let's lay it at the foot of the
-
cross together. Amen.
-
God, we ask for you to just descend.
-
We've just wanted your spirit all morning.
-
I believe that where your perfect love is, it casts out
-
all fear. So God, we come against any fear
-
that drives us to anger. God, let us go forward with
-
confidence, not that everything will go perfectly, but that you
-
will be with us and we will make it through to the other side of
-
whatever we face. Don't let us be shaped or scared
-
of the what ifs that are going to happen.
-
Let us be shaped and formed by the confidence that we walk with
-
the God of all creation with us. God, for those of us with old
-
wounds, give us the right avenues to heal them.
-
Give us the right people, the right places to talk through
-
them so that we can get healed and whole.
-
We know that you desire that even more than we do, and God,
-
would you just use us to help the healing speed up in the
-
lives of those around us. God, for those of us that we
-
have been angry because of our pride, help us be humbled.
-
Help us be humbled. And I don't mean let bad things
-
happen to us to knock us down. I mean, God, would you just
-
teach us to think of ourselves less?
-
Would you just teach us to see the big picture?
-
Would you teach us to see the whole Kingdom in a way that
-
really motivates us more than looking out for #1 And finally,
-
God, I just come against any exhaustion for those that are
-
tired. God, I know that this is
-
normally a hybrid. So I ask that you would teach us
-
wise ways to live our life so that we don't run ourselves
-
ragged. But at the same time, would you
-
teach us spiritually and emotionally and mentally just to
-
lay things before you? God, when we are worn out by
-
something, even a good thing, there's something that's wrong.
-
God, let us be tired from doing good works, but don't let us be
-
exhausted. Let us always have fresh energy
-
and fresh vision and fresh wind from you and Father for the
-
boundaries that have been crossed, for the things that we
-
have done and the things that have been done to us.
-
We just ask that you just envelope us with the spirit of
-
forgiveness. Let us forgive ourselves for the
-
things that we've done and let us forgive others, not because
-
we feel like everything that's happened was OK, but God just
-
give us the peace to move forward that we don't have to
-
take what happened yesterday into tomorrow.
-
It can be a fresh start. Thank you for your mercies that
-
are new every morning. And it's in the name of Jesus
-
that everybody said Amen.