Sermon
Don't Get Scammed!
Publisher transcript
Transcript
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This is Colossians chapter 2, verses 16 to 23.
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Verse 16.
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Amen. This is God's holy word.
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We turn this evening to Colossians chapter 2 and to the final verses of that chapter.
Colossians 2 chapter mention
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The number of people targeted by scams of one kind or another, telephone, internet, email,
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in any given year apparently runs into tens of millions of people. That's just in the United
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Kingdom. The statistics indicate that almost two-thirds of us will have this kind of experience
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in the coming year. And these fraudulent scams appear to be everywhere. Now, some are pretty obvious
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and are designed only to dupe the most gullible. I mean, if you receive an email from a Nigerian prince
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offering to deposit a million pounds in your bank account, if you'll just send them your bank details,
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I suspect most of us, at least I hope most of us, are going to think twice about that. But others are
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very sophisticated, difficult to detect. They purport to be from your bank, your building society,
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even HMRC. They use the right language. They have the right logo. They appear very convincing. And if
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you're on the phone to somebody, they appear very, very convincing. Warnings abound against being taken
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in by various scams of one kind or another. And that's really what Paul is doing in this section
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of the letter. He's writing to warn his readers in Colossae that they're in the danger of succumbing
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to a huge spiritual scam. And the key verse introducing this theme is in verse 8,
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see to it that no one takes you captive by philosophy and empty deceit according to human tradition,
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according to the elemental spirits of the world, and not according to Christ. These false teachers,
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as we've seen, were offering a kind of Christianity plus, offering something better,
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something new, something improved, a free upgrade for the Colossians. All they had to do was download
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the file, click on the button. Everything's going to be so much better. Here was the way of fullness
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and freedom. And yet, of course, it was all a lie, an illusion. Their words were words of worldly
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philosophy and empty deceit. They were a spiritual scam. And here Paul appeals to the Colossians not to be
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taken in or taken captive, captured by such teachings. No matter how appealing they may appear,
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because they will lead not to fullness, but to emptiness, not to freedom, but slavery,
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not to life, not to life, but actually to death. Why? Because these teachings are not according to
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Christ. They're based on human tradition, not divine authority. They are rooted in a worldly way of
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thinking rather than in the gospel of our Lord Jesus Christ. And the essence of what Paul is getting
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at here in these verses is simply this. Jesus Christ doesn't need an upgrade. In the Christian life,
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you don't get beyond Jesus Christ. The person and work of Jesus does not need to be added to or
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supplemented. Don't be captured by any way of thinking that takes you away from Jesus. He is all
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sufficient. Christ is all you need. In the previous verses that Chris looked at last week, in verses 8
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through 15, Paul reminds us there that Christ is our satisfaction. Only in Him is there the fullness
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of deity. Christ is our power for living. Only He can produce a holy life. Christ is our forgiveness.
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Only He has canceled the debt that we owe to God. He is all we need. In Calvin's words,
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drink from this fountain and from no other. Now, however, Paul turns his attention to focus more
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specifically on the threat posed by this religious philosophy that was doing the rounds in Colossae.
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And in essence, he makes a three-pronged appeal to the Colossians. He does not want them to exchange
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the truth of God for a lie. He doesn't want them to be scammed. And so, let's look at these three
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appeals. The first one we have in verses 16 and 17 is this. Don't exchange gospel substance for religious
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shadows. Therefore, let no one pass judgment on you in questions of food and drink or with regard to a
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festival, new moon, or Sabbath days. These are a shadow of things to come, but the substance belongs to Christ.
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It appears that these false teachers were promoting or pushing several different things. They were trying
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to impose dietary requirements. Paul speaks about being judged in relation to food and drink. Some
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foods and drink were deemed unclean or unacceptable for believers. And this appeal may well have found its
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origin in some of the dietary laws of the Old Testament. Those were designed that the people
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would be clean to worship in the sanctuary of God. It distinguished them from the unclean Gentiles.
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But it wasn't just about diet. It was also about days. Festival, new moon, ESV has an Sabbath.
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Better there, Sabbath days. In the Jewish calendar, there were annual festivals that were celebrated.
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A new moon would have been acknowledged monthly. The reference here to Sabbath, I think, is not a
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reference to the Lord's Day and the fourth commandment. It's a reference to ceremonial,
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festival, yearly Sabbaths. And so, this group was trying to force a certain regimen on the Colossians,
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trying to shape their worship, their way of life in a certain way, seeking to get them to
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conform to a variety of different Old Testament traditions, under the pretext that these would
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help them grow spiritually and deepen their faith. And I think there's a hint in the text that the
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Colossian believers were somewhat intimidated by this group, their zeal in promoting these practices.
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Perhaps some of them were made to feel unspiritual, second-class Christians. Their confidence had
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taken a hit. This group claimed biblical warrant for their practices. They pointed to the Bible.
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And we know from passages such as Mark 7 that Jesus declared all foods clean. In that great vision of
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Acts 10, Peter hears a voice telling him, what God has made clean do not call common. The Old Testament
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dietary laws were provisional. They were only for a specific period in Jewish history as they looked
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forward to the coming of the Messiah, in whom all peoples, Jew and Gentile, would be made clean.
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Israel's worship in the Old Testament was a shadow of what was to come and be fulfilled in Jesus.
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And much of it, including the dietary laws, the special days and festivals, and indeed the temple and
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the whole sacrificial system itself, were signposts pointing to Christ. Shadows, not substance. These are a
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shadow of things to come, but the substance belongs to Christ. Christ is the substance. He is the real
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thing. If we think we're having communion this evening, if we think for a moment of the Passover
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in Exodus 12, that night where God's people were shielded from the divine wrath, not by their ethnicity
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or their traditions or their good works, but by what? By the blood of lambs. And those first Passover lambs
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were the price that had to be paid for the Exodus. For God's people to be set free, those unblemished
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lambs had to be slain, their blood had to be shed. Without them, there was only judgment and death.
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And yet on the eve of His death, Jesus celebrated the Passover. But He didn't take a lamb from the table.
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He took bread and said, this is My body given for you. He took the cup. He said, this cup is the new
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covenant in My blood. Because Jesus offered Himself as the Passover lamb. As Isaiah prophesied,
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He was led like a lamb to the slaughter. As John declared by the Jordan River,
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behold the Lamb of God who takes away the sin of the world. Because Jesus is the Lamb,
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set forth as a propitiation for sin, set forth that God's wrath might pass us over,
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set forth that we might say with the firstborn of Israel, that lamb died for me.
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He died in My place. You see, there are shadows, and then there is the substance,
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and Christ is the substance. He is the solid reality to which the whole of the Old Testament
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points. And if you have the substance, then why would you be focusing on the shadows?
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It's not that Paul is despising or diminishing the importance of the shadows. They are important signs.
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They have their place. But we need to let them lead us towards the one that they're pointing to.
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Many years ago, Alice and I, I remember this, Alice and I bought a washing machine,
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and we had it for years. I don't think I ever learned how to operate it, to be honest, but that's a
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personal confession. But however, every time someone came out, because washing machine is always
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breaking down. But anyway, somebody came out to repair it, and they would say this,
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they don't make them like this anymore. And invariably, the repairman would encourage us to
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hold on to this washing machine as long as possible. Why? Well, it was built to last.
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Unlike most modern appliances today, which have built in obsolescence, they are no longer,
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you know, they're no longer made to be repaired or renewed. You know, they run their life, and then
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you throw them away. Friends, these Old Testament laws and festivals had built in obsolescence.
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They weren't designed to last. They were not meant to keep on going. They had a divinely appointed
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lifespan. They were previews of the one who was to come. They were not the final word. They were never
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meant to be permanent fixtures. They were provisional. They've now been superseded. They've been overtaken
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by the Lord Jesus Himself. You would think me a bit crazy or crazier than usual if I suddenly decided to
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trade in my Honda Jazz for a horse. You know, you'd be thinking, well, that's a bit strange.
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I wouldn't abandon my laptop computer to go back to my old Amstrad word processor or some old typewriter.
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Things have been superseded. Belong in the past. We sometimes give babies a dummy to keep them quiet.
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Dummy is used to pacify. I think that's what our American cousins call them, isn't it? Pacifiers.
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Parents pacify a young child. And with babies and very young children, we see that as altogether
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appropriate. But if we see a 40-year-old man sitting in church sucking a dummy, we would think
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something has gone wrong. That would be aberrant behavior. It would be a sign of immaturity or
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something worse. Because the dummy is not meant to be a permanent fixture. It's only for a short time.
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Likewise, the diets and days of the Old Testament were only for a time. They weren't built to last.
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They were shadows pointing to Jesus. They were signposts, not the destination.
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If you're, you know, if you're going to Glasgow and you see a sign, Glasgow M8,
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you don't stop at the signpost and gather around it. You go where it's pointing you,
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even if it's to Glasgow. Yeah, I'll just stop there.
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And that's what Paul is driving at here. You know, don't get fixated on the signs. Don't let
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these things obscure the destination. Focus on the substance, which is Christ Himself.
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Don't exchange gospel substance for religious shadows. Secondly, don't exchange gospel truth
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for what we'll call religious speculation. Verses 18 and 19, let no one disqualify you,
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insisting on asceticism and the worship of angels, going on in detail about visions,
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puffed up without reason by a sensuous mind, not holding fast to the head from whom the whole body
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nourished and knit together through its joints and ligaments grows with a growth that is from God.
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That little phrase, let no one disqualify you, can be translated variously. Let no one condemn you,
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or maybe let no one pass judgment on you. These false teachers were judging the Colossian believers
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by their own worldly standards. They were looking down their noses at them, their simple faith in Jesus.
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And they were insisting on asceticism, a word that conveys the idea of false humility.
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They gave the appearance of being humble and devoted, but it was really just a show of religious pride.
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They fasted. They fasted. They abased themselves. But it was all designed really to parade a sense of
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spiritual superiority. It was a bit, you know, look at us. Look how spiritual we are. It was the very
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opposite of that true humility that comes through Christ. And then there was the worship of angels
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in that part of the ancient world. Angels were often invoked through magical practices for help and
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protection from evil powers. And it's likely that their assistance was being sought, and these angelic
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beings were being so venerated that they become objects of worship and devotion. It was idolatry.
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They were looking to angels rather than Christ. They were angel-centered rather than Christ-centered.
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And then Paul mentions visions, going on in detail about visions puffed up without reason by a
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sensuous mind. Again, in some of the mystery cults of that time, initiation rites involved kind of ecstatic
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visions. And these visionary experiences were sought after. They were viewed as a kind of badge of
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spiritual maturity and standing. And I think it's likely that Paul is alluding to something of this
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kind. Mystical, visionary experiences that puff people up with a sense of their own importance.
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What do we make of those who claim to have visions from God?
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Now, of course, Paul himself had a vision of Christ on the Damascus road.
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And indeed, he tells the Corinthians in 2 Corinthians chapter 12 that he received
2 Corinthians 12 chapter mention
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further visions and revelations from the Lord.
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Now, Paul was a leading apostle of the early church.
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No one can seriously make that kind of claim today. Or can they? Unfortunately, such claims are
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sometimes all too frequent. There are many today who make great claims about receiving visions and
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direct revelations from God. The claims are great. Jesus spoke to me. The Lord told me. God showed me.
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And sometimes it's very hard to contradict or to push back against such claims. After all,
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who are we to question God? But in truth, making such claims is very easy. Anyone can make them.
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Prophetic words of knowledge, revelations and visions, promises of blessings for the faithful.
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Indeed, indeed, in some settings, the Word of God is set aside in favor of these apparently more exciting
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and immediate revelations. It is easy for some people to claim divine authority and direct revelation
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from God, and on that basis seek to direct and control others.
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In other words, invariably, it is a path that leads to pastoral carnage,
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because these speculative visions and dreams lead people away from the Word of God and away from God Himself.
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Many of such fellowships that have allowed such things have descended into all manner of heresies,
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because they've exchanged the truth of the gospel for religious speculation. It is never a wise course to follow.
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So, what was this group of false teachers missing? Where were they going wrong?
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The dangerous characteristic, the evidence, was this, verse 19,
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They were not holding fast to the head from whom the whole body, nourished and knit together through its joints and ligaments,
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grows with a growth that is from God.
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What's he saying? They were not holding on to Jesus,
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because Christ alone is the head of the church.
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He is the one who directs the body. He is the one who sustains the body.
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He is the one who nourishes the body.
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He is the one who binds His people together in unity.
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He is the one, the only one, who leads His church to growth and maturity.
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And so, union and communion with Christ are absolutely vital.
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In his little commentary on Colossians, the English preacher, Steve Brady,
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tells of an experience learning to water ski in the English Channel.
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He was all kitted out in his wetsuit and life jacket,
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and he was assured that this was all going to be very easy.
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There was a rope with a little handle attached to a powerful speedboat.
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All he had to do was to hold the handle between his bent knees,
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let the rope take the strain,
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and as the boat surged away, he would be water skiing.
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Simples.
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Well, not quite.
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He says, after swallowing a huge quantity of water from the English Channel,
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being left adrift from the boat for the umpteenth time,
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he again found himself bobbing about in the water.
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His friend pulled up alongside in the boat and asked Steve,
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do you know what faith is?
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And though he was an experienced minister,
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Steve wisely decided not to rise to debate,
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and instead said,
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Peter, tell me.
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And Peter replied,
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Faith is holding on.
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Don't let go of the rope.
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And friends, we need to be doing that.
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We need to be holding on to Jesus.
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We mustn't let go of the Lord.
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We need to be abiding in Jesus.
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Thomas Chalmers wrote,
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Oh, let me abide in Christ,
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and in Him have nourishment and strength.
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You want to grow as a Christian?
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You need to be united to and abiding in the Lord Jesus Christ.
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You need to be holding on to Him by faith.
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Don't exchange gospel substance for religious shadows.
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Don't exchange gospel truth for human speculation.
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Keep holding on to Jesus.
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Third thing,
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don't exchange,
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verses 28 through 23,
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don't exchange gospel freedom for religious rules.
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If with Christ you died to the elemental spirits of the world,
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why, as if you were still alive in the world,
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do you submit to regulations?
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Do not handle,
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do not taste,
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do not touch,
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referring to things that all perish as they're used,
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according to human precepts and teachings.
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These indeed have an appearance of wisdom
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in promoting self-made religion,
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that asceticism and severity to the body,
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but they're of no value
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in stopping the indulgence of the flesh.
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So, this third prong of Paul's appeal
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is for the Colossians not to be seduced,
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we'll call it,
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by a religion of rules,
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because these false teachers
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laid great emphasis on certain rules and regulations,
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and they encouraged the Colossians
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to submit themselves to their teachings,
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as if this was the way of real,
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true spiritual progress.
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And Paul reminds them
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that since they've already died
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to the spiritual pattern of this world,
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why on earth would they live
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as if they still belong there?
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They've been set free in Jesus Christ.
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They were now part of God's new creation.
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Why would they return to this old way of life?
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Why would they submit themselves
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to worldly rules and regulations?
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What on earth were they thinking?
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The regulations that the false teachers
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were seeking to impose
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were promoted, as I've said,
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as a way of kind of true holiness.
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Paul says here that these things
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are of no value.
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They're purely external.
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They're not a matter of the heart.
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They're of human, not divine origin.
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They're fixed,
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their attention on a world
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that is passing away.
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Not on Christ who reigns and rules
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over all things.
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Paul asks the Colossians,
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why do you submit to such things?
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Now, that's a good question.
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Why is a religion of man-made rules
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sometimes so attractive?
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Well, I think we must remember
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that rules can be very comforting.
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They have a very strong appeal for many.
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Submitting ourselves to certain
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extra-biblical religious rules
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can make us feel very good
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about ourselves.
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If you just need to recall
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some of the often bizarre rules
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imposed upon people
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during COVID-19.
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Extraordinary, really,
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when you think about it.
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And how absolutely obsessive
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some people became about them.
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And in the same way,
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rules-based religion
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can be very satisfying.
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It gives all the appearance
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of spiritual wisdom.
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Adhering to rules
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can make you feel very good
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and very righteous.
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And unfortunately,
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churches can be infected
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with this kind of approach.
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Sometimes churches can morph
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into something quite authoritarian.
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Church life can be very regimented.
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There can be a kind of
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unwritten behavioral code.
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The atmosphere can be very controlling.
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People become accustomed
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to being told
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what they can and cannot do
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in all sorts of
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secondary and peripheral matters.
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And in a strange way,
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people can really feel
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very safe and secure
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in such a context.
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It can all sound so very spiritual.
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And it can be very difficult
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to leave and break free.
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And over the years,
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I've seen just how such a culture
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of unwritten rules often
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can damage people
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and cause harm
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to the cause of Christ.
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People are psychologically
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stripped of their freedom.
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It generates into a situation
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of spiritual abuse
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from which it's very hard
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to break free.
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You know, sometimes
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in a domestic abuse case
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where perhaps a wife is oppressed
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by a domineering husband.
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And we wonder,
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why doesn't she just leave
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for her own well-being
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and safety?
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Friends, it's never that easy.
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It can be very hard
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to free yourself
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from an abusive relationship.
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And this group in Colossae,
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with all their rules
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and regulations,
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were very intimidating,
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appeared very spiritually impressive,
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high level of commitment,
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rigorous,
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disciplined,
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sincere,
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full of do's and don'ts.
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But look at what Paul says
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about such practice.
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These have indeed,
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verse 23,
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an appearance of wisdom
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in promoting self-made religion
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and asceticism,
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severity to the body.
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But they are of no value
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in stopping
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the indulgence
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of the flesh.
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What was he saying?
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He said,
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they feed the self.
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But they're useless
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in combating the flesh,
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the sinful nature.
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They don't help people
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overcome sin.
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Why?
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Because the root of sin
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remains untouched.
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These religious practices,
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rules,
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serve to feed
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the sinful nature
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and actually encourage
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feelings of pride
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and superiority.
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Friends,
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such rules will not
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make you like Jesus.
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They will not
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transform you.
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Friends,
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they will deform you.
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They will not make you
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holy or godly
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because such rules
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have no power
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to change the human heart.
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Real godliness
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is created
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only when the roots
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of sin
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have been destroyed
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and uprooted.
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It can be created
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only when the roots
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of our fear
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and pride
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and insecurity
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have been dealt with
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by the power
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of Christ's gospel.
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Godliness is only
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produced when people
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have been set free
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by the Holy Spirit
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to live
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for Jesus Christ.
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God pouring out
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His love
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into our hearts
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by His Spirit.
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Jesus Christ
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coming to live
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within us.
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Godly living
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is about loving,
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adoring,
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worshiping,
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enjoying
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the Lord Jesus Christ.
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Christ.
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And these religious rules
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obscured the glory
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of Christ.
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They diminished
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Him.
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They did not
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exalt Him.
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Their rules
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meant that a person
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was puffed up,
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but the body of Christ
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was not built up.
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And so,
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Paul says,
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don't exchange
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gospel substance
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for religious shadows.
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Don't exchange
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gospel truth
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for human speculation.
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Don't exchange
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gospel freedom
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for religious rules.
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You see,
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the essence
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of the world's
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way of thinking
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is to get us
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to look to someone
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or something else
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to complete us
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and make us whole
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other than Jesus Christ.
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It's when we think
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we can complete
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our own lives
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by our own efforts,
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our good works,
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our religious acts.
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It's when we look
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to establish
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our own righteousness
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and credit before God,
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or it's when we look
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to other things,
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money and power
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and status
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or whatever
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to fill up
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our empty lives.
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And these avenues
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may be popular,
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but they're dead ends.
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They will take us
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nowhere but despair.
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They will always
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leave us empty.
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Don't be afraid
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to really give
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your life to Jesus.
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And yes,
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that can feel
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very scary,
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but He alone
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can slake
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our thirst
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and make us whole.
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I'm reminded
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of a scene
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in one of
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C.S. Lewis'
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Narnia books,
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The Silver Chair.
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Jill is searching
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for water
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in the wood
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when she encounters
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Aslan the lion.
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If you're thirsty,
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you may drink.
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For a second,
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she stared here and there,
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wondering who had spoken.
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Then the voice
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said it again,
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If you're thirsty,
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come and drink.
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It was deeper,
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wilder,
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stronger,
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a sort of heavy,
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golden voice.
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It did not make her
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any less frightened
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than she had been before,
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but it made her frightened
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in rather a different way.
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Are you not thirsty,
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said the lion?
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I'm dying of thirst,
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said Jill.
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Then drink,
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said the lion.
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May I?
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Could I?
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Would you mind
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going away
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while I do,
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said Jill?
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The lion answered this
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only by a look
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and a very low growl.
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The delicious,
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rippling noise
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of the stream
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was driving her,
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nearly frantic.
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Will you promise
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not to do anything
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to me
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if I do come,
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said Jill.
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I make no promise,
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said the lion.
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I dare not come
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and drink,
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said Jill.
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Then you will die
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of thirst,
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said the lion.
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Oh dear,
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said Jill,
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coming another step
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nearer.
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I suppose
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I must go
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and look for
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another stream then.
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There is
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no other stream,
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said the lion.
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Friends,
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there is no other stream.
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If you are not
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a Christian this evening,
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then come and grab
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hold of Jesus
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by faith.
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Put your life
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in His hands,
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you will not regret it.
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And if you are a Christian,
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then keep holding on
-
to Jesus.
-
Don't let go of Him.
-
Don't be lured
-
away from Him.
-
He alone is the way
-
and the truth
-
and the life.
-
Don't be scammed
-
by this world's religion.
-
All manner of religious
-
cul-de-sacs
-
and spiritual
-
dead ends
-
exist today.
-
Man-made religion
-
will take us
-
nowhere.
-
Look to the
-
life-giving Savior.
-
Drink from
-
no other stream.
-
Turn your eyes
-
on Jesus
-
because everything
-
we need
-
is found
-
in Him.
-
Let's pray together.
-
Lord, help us
-
to lean
-
and trust
-
and depend
-
not on ourselves
-
but on
-
the Lord Jesus Christ.
-
Help us
-
to look to Him
-
in faith.
-
Help us
-
to hold on
-
to Him
-
by faith
-
knowing that
-
He holds
-
on to us
-
and He has
-
promised
-
never to let
-
us go.
-
Lord,
-
we confess
-
tonight
-
that there is
-
no other stream,
-
no other fountain,
-
no other Savior.
-
And we pray
-
these things
-
in His name.
-
Amen.
-
Amen.