Third Wave Feminism OCTOBER 18, 2026 Pastor Steven L. Anderson

Man, the title of my sermon this morning is Third Wave Feminism, Third Wave Feminism.

Now, for those of you that are Sunday morning only, I have already preached the sermon on

the first wave of feminism and the second wave of feminism.

And so this one's on the third wave, which is the 1990s to the early 2000s.

Now as I preach in those other sermons, and you can watch them online if you

missed them, but the first two waves of feminism have unfortunately been about

80 to 90 percent embraced by independent fundamental Baptists and evangelical Christians,

whereas the third wave is where pretty much all Christians get off the train at that point.

But the lesson here is that, you know, when you end up rejecting the clear

teachings of the Bible about the first and the second wave, well the third wave

is where you end up, because sin always takes you further than you want to go.

It costs you more than you're willing to pay and it keeps you longer than you want to stay, right?

And so when you become untethered from what the Bible teaches about these basic issues of our lives,

about men's and women's roles, about marriage, and so forth,

once you become untethered from what the Bible says, well then, you know, who knows where you'll go?

Who knows where you'll end up? And this is where you end up, apparently,

in what's called third wave of feminism. So let me just break down to you the tenets of feminism

in the 90s and early 2000s. Unfortunately, this has affected our lives, infected our mentality

in so many ways. We got to get back to the Bible and renew our minds, you know, and gird up

the loins of our mind and believe what the Bible says. So point number one is what's called

intersectionality, okay? Now, probably a lot of you have never even heard this word,

but if you were on a college campus, this is constantly a buzzword that's being dropped all the

time, you know, and in liberal circles, you're going to hear this word all the time, intersectionality.

Let me just read for you the dictionary definition of this word.

Intersectionality is an analytical framework that describes how multiple social identities,

such as race, gender, class, sexual orientation, disability, and religion

overlap and intersect to create unique experiences of discrimination and disadvantage.

So again, it's just this idea of like, hey, we're just such victims for so many reasons.

It's not just that we're women, it's that we're Jewish, black, lesbian, handicapped women

or whatever, you know, it kind of reminds me of the, you know, weird Al Jankovic,

you know, lesbian Nazi hookers abducted by aliens and forced on weight loss programs,

you know? So I haven't memorized because I saw it in the fourth grade. I thought it was funny.

So what can I say? But anyway, you know, go if you went to the book of Leviticus,

Leviticus chapter number 20, okay? Because the idea here is that they're trying to get

feminism to also be fighting all these other battles. And most notably, they want the

feminists to go to bat for the sodomites, okay? And here's the thing about this,

you'd wonder on face value, what does feminism have to do with being a homo?

But it's intersectionality, you know, that brings all these things together.

And so, you know, you go to, for example, Black Lives Matter and you go to their homepage and it's

all about being a homo. And you look at their staff and it's all sodomites, it's all perverts,

and you're like, what does this have to do with being black? You know, here's the thing,

God created all human beings in his image and red and yellow, black and white,

their precious in his sight, right? Whereas being a homo is an abomination and a sin against God,

it's a perversion. And so to compare that to race or skin color is obviously absurd.

But look what the Bible says, the Bible's not coy about this subject. I mean, the Bible just

comes right out and tells you what's going on with this subject. Leviticus chapter 20, verse

Leviticus 20:13

13 says, if a man also lie with mankind as he lieth with a woman, both of them have

committed an abomination, they shall surely be put to death, their blood shall be upon them.

Now look, this is giving the most severe penalty that the Bible gives for any crime in the Old

Testament, you know, is the death penalty. That's the worst punishment that you get.

So this is a massive sin, super wicked in the eyes of God, and under Moses is punishable

by the death penalty. Like, how dare you quote Leviticus? Jesus quote Leviticus.

Jesus said, don't think that I came to destroy the law or the prophets. I came not to destroy,

but to fulfill. Barely I say to you, till heaven and earth pass, one jot or one tittle shall

know why it's passed from the law, till all be fulfilled. And so Jesus Christ affirmed

the teachings of the Old Testament. And by the way, Jesus Christ is the same

yesterday and today and forever. Jesus doesn't change. God said, I'm the Lord, I change not.

Therefore, your sons of Jacob are not consumed. So there is no Old Testament God versus New Testament

God. It's just God. And God is the same yesterday, today, and forever. And so that's what he says.

Now, there was a certain bozo, and if you would go back to Leviticus chapter 18,

Leviticus 18 · chapter mention

there was a certain bozo who claimed, well, the Bible never says that homosexuality is a sin.

It just says that you should throw rocks at them until they die.

But it doesn't say it's a sin, though. Actually, it does say it's a sin because if you just go back

two pages to Leviticus 1822, it says, thou shalt not lie with mankind. As with womankind,

it is abomination. Well, here's the thing about that is that the Bible defines sin as the

transgression of the law. So if you transgress the law, it's a sin. And last time I checked,

one of the best ways to phrase something as being against the law is thou shalt not.

Like, thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not

bear false witness, thou shalt not covet. And here we have thou shalt not lie with mankind.

As with womankind, it's abomination. Now, if you would go back to Romans chapter one,

where we were in the New Testament, Romans chapter one, because this idea of intersectionality

is going to basically say, oh, you're black and you care about black people? Well,

let's get you fighting for homos now. Oh, you're a woman and you care about women's rights? Well,

you need to be pro-homo. It's bizarre to try to combine all these things and mix all these things,

but that's exactly what happened in the 90s and 2000s to where you'll preach against

sodomites and you'll be called a racist. And you're like, what? Like, what does this have

to do with race? But I'm telling you, that's what happened. Look, if you would, at Romans chapter

one, verse 25, the Bible says, who changed the truth of God into a lie and worshiped and served

the creature more than the Creator, who is blessed forever. Amen. And in the ancient world,

this took place in the form of people bowing down to idols that were literally based upon

animals and human beings, right? And they're bound down to statues of animals or humans or

hybrids of humans and animals. And they're worshiping the creature more than the Creator.

Nowadays, there's a movement of just kind of pantheistic kind of environmental worship of

Gaia, Mother Earth. That's also a worship of the creature more than the Creator, okay? We

shouldn't worship nature. We should enjoy nature and admire nature. But at the end of the day,

we need to be worshiping nature's God, okay? The God who is the Creator. And it says, for this cause,

you know, because they rejected the Lord, and there was a lot of verses about that leading

up to this, rejecting God, for this cause, God gave them up unto vile affections, right?

Vile means just gross, horrible, disgusting. God gave them over to vile affections for

even their women did change the natural use into that which is against nature. And likewise,

also the men leaving the natural use of the woman burned in their lust one toward another,

men with men working that which is unseemly and receiving in themselves that recompense of their

error which was meat. And even as they did not like to retain God and their knowledge,

God gave them over to a reprobate mind to do those things which are not convenient, right?

And that means, you know, things that are not convenient means they're unseemly, abnormal,

they don't come naturally, okay? And the idea here that I want to point out though,

is that notice he actually starts out with the women saying, the women changed the natural

use of that which is against nature, and likewise also the men. And unfortunately,

this movement in society is often spearheaded by women. You know, the sad reality is

that there are a lot more women who sympathize with sodomites than men.

And in fact, when hard preaching comes across the pulpit on this, usually real hair-legged men

are like, ah, amen! You know, whereas it's usually women who are like, whoa, that was a little bit

much. It's a little over the top and they're sympathizing with their poor little faggots or

whatever. And so what we have to understand is that unfortunately, women will sometimes be

deceived on this issue. Now obviously, good godly Christian women who are reading their

Bibles believe on it the same as we all do, you know. But it's easy for women because

they are obviously more compassionate and sympathetic by nature to get sucked into

the propaganda and to somehow think this is okay. And so basically, this is where feminism

begins to promote the sodomite agenda starting in the 90s. And this is the third wave of feminism.

But that's not all the third wave involved. Number two, the third wave also involved

suddenly defending prostitution and pornography as empowerment. It's empowering. See,

in the second wave of feminism, those were seen as harmful and exploiting of women.

But then in the third wave, it's like, no, no, no, wait a minute. You know,

if you want to be a prostitute, that's part of your liberation and freedom as a woman, you know.

And so this is obviously totally wrong and unbiblical. But this is where you end up when

you just start throwing away God's rules. And then the second wave, people are like,

whoa, whoa, what are we doing here? It's like, well, you did this to yourself.

You rejected what the Bible said about men and women. And so now might as well just go all

the way. And now all of a sudden, prostitution is glorified. If you would look at verse 24

of Romans 1, it says, wherefore God also gave them up to what? Uncleanness through the lusts

of their own hearts to what? Dishonor their bodies, their own bodies between themselves.

This is dishonorable. There's nothing honorable or glorifying or empowering or

noteworthy or noble about fornication. Okay, fornication is shameful and dishonorable,

according to the Bible. Okay. And here's the thing. Today, we have a channel or a news thing.

I don't know what it's called AZ family. Who knows what I'm talking about? Like,

it's something that'll pop up in your feet or whatever. And you'll have AZ family running

stories. Hey, this school teacher quit her job and is now making $300,000 a year on only

fans or whatever. And I'm thinking myself, why are you a family news source going to promote

prostitution and glorify prostitution? And how dare we question her choice to make money that

way? Folks, that is dishonorable and wicked. You know, being a school teacher may be a

low paying job, but at least it's an honest day's work. At least you're doing an actual service

to society. And it's probably one of the hardest jobs that there is teaching school. It's a strenuous,

you know, I can't imagine just like preaching every day and that, you know, and just preaching for

five, six hours at a time and stuff. I mean, they're up there in front of those classrooms,

teaching and at least I'm preaching to people who want to be here. I'm sure some of you

were dragged in here by someone, but I'm saying most people want to be here. And so, you know,

kids are being forced to go to school and that's a hard job. And I can see why it'd be difficult

and you're not making a lot of money, but most people are doing it because it's a labor of love.

But at the end of the day, it's an honorable profession. It's an honorable career,

you're at least providing a service to society. But so now let's compare that to being a

prostitute society. AZ family news is telling you, hey, you can just quit your teaching

job and become a prostitute online and you can just make hundreds of thousands of dollars.

And here's the thing, I'm sure that there are whores online making millions or hundreds of

thousands, but you know, there's probably a lot of just cheap whores online that are just

not even making much money at all and just degrading themselves, degrading their whole

family and just completely humiliating everyone in their life for a few bucks.

Why would we glorify that? It should be shamed. What does the Bible say? We'll go back to Genesis.

Let's just kind of start at the beginning of the Bible and see what the Bible says about this

subject because we need to live in a society that shames wickedness. And even anthropologists

and academics will look at these things and they'll call it a, quote, shame-based society

or an honor-based society. And this is part of what keeps our society on the rails.

Because when you just remove all shame, when you remove all concepts of honor from society,

society just becomes bizarre and wicked and horrible and it will ultimately implode,

it will crash and burn and then some other society will take over that can actually bring

order to the chaos. And so obviously we want our American way of life to persist. We love America

and we want it to thrive and succeed as it has in the past. We don't want it to become this weird

cesspool of iniquity so that we can be overpowered by some foreign invader. And so part of that is

we've got to stay with the morality of the Bible. We've got to stay with God's Word. These

things don't change. I don't care how many thousands of years go by, it's written in stone,

my friends, and it's the same yesterday, today and forever. And so the third wave sought to

legitimize and defend prostitution and pornography as just, oh, these could empower women.

This isn't men exploiting women. This is women expressing themselves and women

doing what they want to do for a living. What? This is horrible. And by the way,

and I'm sorry to preach these negative graphic sermons sometimes, but at the end of the day,

like I'm kind of sorry, not sorry, because our society is really messed up right now and you

need to hear this stuff and you're not really going to hear it anywhere else. So you kind

of need to hear it in church, okay? But you know, read the book of Revelation chapter 17.

Revelation 17 · chapter mention

And in the book of Revelation chapter 17, you have this illustration

Revelation 17 · chapter mention

where it's calling Babylon the great whore, you know, and that's the illustration that's used.

That's the metaphor that's used. And if you look at the fate of the great whore, eventually

those who have used her will turn around and then abuse her and just tear her apart and

just burn her and destroy her and whatever. Let me tell you something. I just want to mention

this to you little girls and you young ladies out there that maybe you've seen this bizarre,

stupid propaganda in the news, or maybe you've seen these evil Hollywood movies like Pretty Woman

or something that's going to try to glorify this stuff to you, okay? But let me tell you

something. When you're in that line of work, you're dealing with some of the sleaziest

guys around. You're not dealing with, you know, Richard Gere over here or whatever,

you know what I mean? What you think it's going to be. What you're dealing with is guys who are

skeevy weird guys. Now look, there's a certain percentage of dudes that are going to be like

evil, sick, weird, violent people, murderers, just whatever, just psychos in whatever the way.

Now, if we take the guys that are going to prostitutes, you know, we're probably

narrowing in on that demographic a little bit of weirdos. Everybody understand what I'm saying?

And if you're just going to be with 10, 20, and even if you're not a literal prostitute,

if you're just going to be with 10, 20, 30 dudes, well, you know what? You're rolling the dice

every time. Eventually, you're going to roll the double fives. And you know what's going

to happen is you're going to have one of these guys beat the living whatever out of you,

hurt you, injure you, torture you. Who knows what's going to happen? Folks, you need to flee

fornication, run screaming in the other direction from this gross evil underworld of prostitution

and pornography. But look what the Bible says in Genesis chapter 34 verse 31. This is Simeon

Genesis 34:31

and Levi, the sons of Jacob, and they're indignant about the way that their sister

has fornicated and they end up going out and just killing the guy who fornicates with her

and just killing the whole town. Now, they definitely went overboard and killed way too many people

and God did not approve of it. But this is their logic. This is their rationale is like,

well, should he deal with our sister as with the harlot? You know, saying, look, this is

super shameful and humiliating and dishonoring to our family that our sister is being treated as a

harlot. That's what the Bible teaches about this is that it's shameful. It's dishonoring. We saw

it in Romans one. Look at chapter 38 verse 15. In chapter 38 verse 15, we have the story where

Judah gets tricked by Tamar into thinking that she's a prostitute. And it says in Genesis 38

15, when Judah saw her, he thought her to be a harlot because she had covered her face. A couple

things here. It shows you that the Muslims are way out to lunch telling women that they need to just

cover their faces period. Because in the Bible times, if you're covering your face is a sign

that you're a prostitute. That's what it says. Okay. But number two, the reason that she's

covering her face is because it's embarrassing and shameful to be engaging in that activity.

And that's the way we should look at it as well. Shameful. Look at Leviticus chapter 19 verse 29.

Leviticus 19:29

While you're turning there, I'm going to begin to read. Leviticus 19, 29, do not prostitute thy daughter

to cause her to be a whore, lest the land fall to whoredom and the land become full of wickedness.

Look, this has been called the oldest profession. This is one of those things that's ubiquitous

in our world. It's never going to go away. It's never going to be 100% gone. It's always going to

exist. It always has existed. But here's the thing about it though. You don't want the land

to just fall to whoredom though. It's one thing if it's some skeevy part of town where this is

going on on a small scale. It's another thing where it's out in the open and AZ family news

is just like, Hey guys, check out how much money you can make. Hey, let's make a Hollywood movie

about this. Hey, let's promote this. There's a big difference between sin going on behind closed doors

and being just publicly glorified and embraced because then what happens is the land just

falls to whoredom. It just goes all the way into that and it is a downfall ultimately. It

don't want the land to just fall to whoredom and the land become full of wickedness. But see,

the liberal mentality on this is like, well, it's always going to be around. So we might as well

just condone it and just, you know, we can just kind of regulate it and de-stigmatize it and then

people can kind of do it safely or whatever. But see that this is a misguided philosophy

because when you start acting like it's normal legitimate, okay, honorable way to make money

at the end of the day, you end up promoting it and then the land just falls to whoredom and then

it just takes over and destroys society. Look at chapter 21 verse one, same book Leviticus 21 1

and the Lord said, and Moses speak unto the priests, the sons of Aaron and say unto them,

there shall none be defiled for the dead among his people. I'm just reading this

to give you the context that we're talking to the priests, the sons of Aaron, jump down

to verse seven, they shall not take a wife that is a whore or profane. Neither shall they take a woman

put away from her husband, that's divorced, for he is holy unto his God. Look at verse number nine,

the daughter of any priest. If she profane herself by playing the whore, she profaneth

her father. She shall be burnt with fire. And look, I don't care if you like this or not,

this is what the Bible says. If you don't like it, you don't like the Bible. If you don't like that

Bible verse we just read, you don't like God. And you know, I would hate to be sitting on God's

planet and just like, I don't like you God because you know, I'm just a third wave feminist

and I just don't think that it's that bad to be a whore. Well, you know what, the Bible says

that if you have a guy who's a man of God, he's a priest in the Old Testament, that's

the man of God who's serving God full time, teaching and preaching the word of God,

doing the animal sacrifices in the temple or the tabernacle, depending on what era we're in.

I mean, it says that if his daughter goes out there and is out fornicating,

then she's basically profaning her father. She's basically ruining his reputation or

dishonoring him. It's an embarrassment to the whole family, obviously. And so God literally

says to burn her at the stake. It's the Bible. She shall be burnt with fire. Look at Deuteronomy

Deuteronomy 22 · chapter mention

chapter 22 because look, this is all over the Bible. And you say, well, you know, you're in

you're in the mosaic law, we could go all over the Bible. You know, and it's not like this changed

in the New Testament. It's not like the New Testament is like a third wave feminist document

here. Okay, the New Testament affirms the teaching of the Old Testament. And look,

this is probably one of the most important doctrines that we understand that a lot of people get mixed

up on is the difference between the Old Testament and the New Testament. Because a lot of people,

they think, oh, we're in the New Testament. Let's just throw out the entire Old Testament.

And this is such a horrible way to read the Bible. Because if you think about it,

just by volume, three quarters of the Bible is the Old Testament, right? Like if you look at

your Bible and just put your finger on Matthew one, and you just see how much you'd be

rejecting like you'd be rejecting like the lion share of the Bible. Like the Old Testament is a

lot longer than the New Testament. So if you're just gonna say, oh, it's just New Testament only,

you're missing out on a lot of what God has to say to you. Okay. And so here's a better way to

read the Bible. Instead of saying, oh, well, I'm just only going to go by the New Testament.

I'm going to totally just throw out like three quarters of the Bible or whatever,

approximately. A better way is to go by this principle. Unless God has specifically changed

something in the New Testament, everything in the Old Testament still stands. So there are particular

specific things in the New Testament where God says, look, this has changed in the New

Testament. Okay. The meats, the drinks, the divers, washings, the carnal ordinances,

the animal sacrifices, the Levitical priesthood. The book of Hebrews specifically tells you that

these things are repealed, that they're done away in Christ. Those things are temporary.

This is what changed. He doesn't just say, throw out everything in the Old Testament. Rather,

the New Testament says, all scripture is given by inspiration of God. And if you look at the

context of when and to whom that's being written, he's talking about the Old Testament

because the New Testament hasn't even finished being written yet. Only parts of it have even

been written. And he's telling Timothy, he says, from a child Dallas known the Holy

Scriptures, well, guess what? When Timothy was a child, none of the New Testament had been

written yet. Zero. So he's saying, from a child, Timothy, you knew the Holy Scriptures,

that can only be talking about the 39 books from Genesis to Malachi. He says, from a child

you've known the Holy Scriptures, which are able to make thee wise unto salvation through faith.

What's salvation? Through faith, which is in Christ Jesus. Next breath, all scripture is given

by inspiration of God. He's talking about Old Testament scriptures specifically. Obviously,

it applies to the New Testament as well. But he says, all scripture is given by inspiration

of God and is profitable for doctrine, reproof, correction, instruction in righteousness. So where

do I get instructions for righteousness in the New Testament? I can get them from all 66 books

because if I'm reading in the Old Testament and it tells me, you know, not to do something

because it's morally wrong, then I shouldn't do it. And the New Testament didn't come along and

say, hey, killing is okay now. Adultery is okay now. Stealing is okay now. It changed the ceremonial law,

but it did not change the moral or criminal laws. It changed the ceremonial law, you know,

the things that were like dietary stuff, clean, unclean, animal sacrifices, levitical priesthood.

Folks, if you don't understand that, you're not going to go very far in your study of the

Bible because you're basically studying the Bible with one arm tied behind your back

because you're basically rejecting like a giant chunk of scripture and you're missing out on so

many important teachings of the Bible by restricting yourself only to the New Testament. Then you

have these hyper dispensationalists come along and then they'll throw out the four Gospels and say

those aren't for you either. And they'll say it's Romans to Philemon. That's it. So you have

people literally just using this little, and I've literally seen these dispies get up and

hold up their Bible and go, this is the part of the Bible that's written to you and squeeze

Romans to Philemon between their fingers. Nope. The entire Bible is given by inspiration of God

and it's profitable for doctrine in 2026 America. So you can't just play this card of, well,

that's in the Old Testament. So is love thy neighbor as thyself. That's a quote from the

Old Testament. Leviticus chapter 19. Ah, Leviticus. Yeah, Leviticus 19. That's not love thy

Leviticus 19 · chapter mention

neighbor as thyself. No, Jesus was quoting Leviticus. Jesus loved to quote Leviticus.

Okay. So where did we leave off? Where did I have you turn? Deuteronomy 22 verse 21. Then they

Deuteronomy 22:21

shall bring out the damsel to the door of her father's house and the men of her city shall stone her

with stones that she die because she had brought folly in Israel. So what does the Bible call it

when you're out there as a girl losing your virginity, committing fornication,

playing the whore? He says you've wrought folly. Now, what does folly mean? Folly is the noun that

goes with the other noun that has to do with people called fool. The person is the fool and the

act that they engage in is folly or foolishness. So this is a stupid thing to do. It's folly.

It's foolishness. It says she has wrought folly in Israel to play the whore in her father's

house. So shall thou put away evil from among you. Look at chapter 23 verse 17. Deuteronomy 23

17. There shall be no whore of the daughters of Israel nor a sodomite of the sons of Israel.

There's a little bit of intersectionality in that verse, I feel like. Verse number 18.

Thou shalt not bring the hire of a whore or the price of a dog into the house of the

Lord thy God for any vow, for even both these are abomination unto the Lord thy God.

He's saying, you know, don't take the money that you earned as being a prostitute

and put it in the offering plate. You know, so if you made money on only fans,

don't tithe on it. Okay, is what the Bible's teaching here. Okay, Jeremiah chapter three,

if you would flip over to Jeremiah three. I got a hurry because I got a lot more ground to cover.

Jeremiah chapter three, I'll start reading while you get there. Verse three,

there, therefore the showers have been withholding and there have been no ladder

rain and thou hadst a whore's forehead thou refuses to be ashamed. So he's saying, you know,

when you refuse to be ashamed for the sins that you do, he says you have a whore's forehead.

So the quintessential person who has no shame is the whore according to the Bible. Right.

And so, you know, this is what third wave feminism is embracing and saying,

hey, you go girl, be a harlot, be a whore. There's no shame in that.

You know, it's your body, your choice. And so, you know, you just rock that thing.

You know, that's what they're basically teaching in the third wave in the 90s and 2000s.

This is what was being taught. Man, I got a hurry. Jeremiah chapter three,

verse nine, it came to pass through the lightness of her Hortom that she defiled the land

and committed adultery with stones and with stocks. Now look, notice this word,

the lightness of the Hortom, meaning that they don't think it's a big deal.

Like they're not taking it seriously. Like something serious would be something heavy.

And then the lightness is just like flippantly. And you know what they'll even call this like

casual, having these casual encounters and this casual hookup culture. It's wickedness.

Go to Jeremiah six, verse 15, Jeremiah six, 15, were they ashamed when they had

committed abomination? Nay, they were not at all ashamed. Neither could they blush.

Therefore they shall fall among them that fall. At that time that I visit them,

they shall be cast down, say at the Lord. And verse 16 is the answer. It says,

thus say at the Lord, stand ye in the ways and see and ask for the old paths, right?

Let's go back to before the 1990s, before this third wave, before the 20th century,

normalize this stuff. The old paths, wherein is the good way and walk therein. But they said,

and you shall find rest for your souls, but they said, we will not walk therein.

Go to Ezekiel 16, verse 33, because some people will object to this and say, well,

Ezekiel 16:33

okay, yeah, I mean selling yourself in person or online. Obviously this is Hortom.

Obviously this is harlotry. This is prostitution. It's bad. But you know what? The Bible does not

distinguish, and this is where sometimes even these scriptures could be confusing to the modern

mind. The Bible does not distinguish between the woman who's just out being promiscuous

and the woman who's selling her body in prostitution. They're both just called whores.

Like the Bible isn't like, well, you didn't sell it so you're not a whore.

The Bible is like, wow, you didn't even make money?

The Bible is like, you did this for free? What the heck? That is how the Bible treats it.

Look at the Bible. I didn't write this. Look at Ezekiel 16, verse 33.

Ezekiel 16:33

They give gifts to all whores. I mean, at least if you're an actual little prostitute,

you're getting paid. But thou give us thy gifts to all thy lovers.

You're this feminist who's insisting on paying for dinner and then being a whore

and getting no money. You didn't even get dinner. You buy your own dinner,

you split the bill, you went dutch. Thou give us thy gifts to all thy lovers and

hires them that they may come in unto thee on every side for thy hordom.

And the contrary is in thee from other women in thy hordoms,

whereas none follow with thee to commit hordoms. You're not like that woman that

Azie family was glorifying because you don't have the customers. Whereas none

follow thee to commit hordoms and in that thou give us a reward and no reward is

given unto thee, therefore thou art contrary. Wherefore, O harlot, hear the word of the

Lord, doth say at the Lord God, because thy filthiness was poured out,

and thy nakedness discovered through thy hordoms with thy lovers,

and with all the idols of thy abominations, and by the blood of thy

children, which Thou didst give. And so notice where hordom ultimately leads

to is the blood of your children. That's called abortion.

Right? Because then you have to discard the product of your hordoms.

As if it were trash, when in reality it's a human soul created in the image of God.

All right, point number three. And this point was not originally in my outline,

but I was listening to Pastor Stuckey's sermon on Third Wave Feminism,

which he also preached on Sunday morning, but because he's in the Philippines,

I was able to listen to it last night. And so I actually got this one.

And I would encourage you to supplement this series that I'm preaching.

Because Pastor Matthew Stuckey is also doing a four-part series.

And he covers a lot of material that I'm not covering, because there's so much.

And so his sermons have been great on this. So I would strongly encourage you to check out

those sermons as well. But this Third Wave also pushed the idea that women can dress however

they want. That women should have the right to dress however they want in whatever situation

they want. So if you think about it, in the earlier waves of feminism,

they're basically fighting for the right to wear men's clothing.

So in the second wave of feminism, they're really normalizing wearing men's clothing

and fighting to wear men's clothing. Now, this is not used to be this way in our country.

In fact, when my dad was a teenager and my mom was a teenager growing up in Los Angeles,

California in the 1960s. Now, just so you know, Los Angeles is not the Bible Belt.

Okay? So this is LA in the 60s, public school system. And you know what? The girls are required

to wear skirts and dresses to school every day. And they have to reach the knee. Knee-length

skirts and dresses. This is in the 60s now. Knee-length skirts and dresses. The man had

to have short hair. And, you know, it was just the culture. That's just the way it was.

Well, that's a biblical culture. It's a biblical concept. Because the Bible teaches that

we should dress differently. Like, we shouldn't be in drag. Man shouldn't be putting on women's

clothing. Women should be putting on men's clothing. And the Bible says this in Deuteronomy 22

5. You don't have to turn there. But it says, the woman shall not wear that which pertaineth

unto a man. Neither shall a man put on a woman's garment for all that do so or an abomination

unto the Lord thy God. So obviously, you know, we want to dress like man as man. We want

women to dress like women. And throughout history, this is what it is. But women, you know,

in the feminist movement, which is almost like a masculist movement, where they're saying,

hey, we have to be able to dress like men so that we can go do men's jobs. And where men's

clothing to do men's jobs. Well, the third wave comes along and says, well, we want to do men's

jobs in women's clothing. And not only that, but we want to be able to wear the skirt

just as short as possible in all situations. Because otherwise, we're being body shaved.

You know, if we can't just let it all hang out everywhere we go, and just wear this super

provocative clothing and put our bodies on display, then you're oppressing us and body

shaming us. And you know what? If men are distracted by us, well, that's their fault.

They just need to just become more like Stevie Wonder and just kind of keep their eyes

to themselves. And it's their problem and it's their fault. You know, when in reality,

obviously we as men, yeah, we are responsible to guard our eyes and to not set something wicked

before our eyes. And we should keep our eyes, you know, on the right things. But then also,

there shouldn't just be a bunch of temptations walking around either. Like why can't we do

both? Like why can't women dress modestly and men control their eyes both? You know, and we

could just have like a double safeguard there. Okay. But now you get into this thing of just

even like morbidly obese women wearing almost no clothing. Because they're just like, well,

you know, I just have to just express myself. And I just have to just show it all to you.

And here's the thing about this women is that, you know, according to the Bible, first

of all, there's what the Bible calls the attire of a harlot. You know, in Proverbs chapter seven,

verse 10, it says they're met in a woman with the attire of a harlot. And that should be

something that you don't want to wear where God's looking down from heaven and describing you that

way. But go if you would to 1 Timothy chapter two, because you should be ashamed to dress like

a harlot, right? If it's not for sale, take down the for sale side. And so they want to

dress super provocatively and wear all these things. And look, this is not making you more

attractive to the right kind of men. You know, if you're a young lady, if you're a teenage girl,

if you're a young single lady right now, just so you know, the most attractive thing that you

could wear is you could dress like a lady and dress modestly, that's going to impress the right

kind of man. Okay, now I'm sure that you can just impress some skeevy dude, some gross,

greasy, slimy, skeevy kind of a dude by just going around half naked or whatever. And you know what?

We see this sometimes, don't we? I mean, I remember my wife and I were on vacation in Washington

earlier this year, and we were in Leavenworth. It's like this German village and everything.

And so, you know, you got all the women in the dirndoles and the German outfits and the

dresses and stuff. And I kid you not, there was this woman walking down the street. I don't

think my wife was there to see this. There was a woman walking down the street that was

virtually naked. And she was with her boyfriend, and he looked like some kind of a punk rocker from

the early 80s or something. He was kind of punked out. And I mean, this woman was basically like

tantamount to being naked. Like if she would have been in her underwear, that probably would have

been like more, it would have been less revealing. And honestly, it just, everybody was horrified.

Like even just unsaved, worldly people, just everybody was just like glaring at her

and everybody's elbowing and whispering like, what? This is gross. What is this? Because she was just

kind of a gross looking woman. And then she's just like virtually naked. And it's just like,

there's families and stuff, just trying to enjoy a wholesome time. And it was just weird.

You know, and here's the thing, you go on the campus of ASU, and sometimes you'll see

this too. Just naked booties walking around and you're just like, what in the world?

And it's just, let me tell you something, is that there's this expression that used to be used

back in the olden days of leaving something to the imagination. It was like, hey, that outfit leaves

nothing to the imagination. So here's the thing. You ladies, you can dress nice and wear a nice

feminine, modest outfit. And you know what? Men who are the right kind of men,

you know, they're still going to see your beauty. They could look at your face, for example,

and like your face. Okay? But not only that, but here's the thing is that, you know what? Yeah,

women are beautiful. We get it. We don't need to see everything. Okay? And so just showing off

everything is just cheapening yourself, disgracing yourself, dishonoring yourself. And honestly,

it just leaves nothing to the imagination. And here's the thing about imagination.

Usually people imagine things better than they really are anyway. So when you leave nothing

to the imagination, you're probably not even doing yourself any favors, especially if you're

morbidly obese, you know. Anyway, I don't want to go off on some big thing about that, but

I'm just saying, okay, look what the Bible says in 1st Timothy chapter two, verse nine.

It's sort of, okay, I will say something about it. Sorry. Sorry, not sorry. But you know,

what's funny is, I remember during the COVID pandemic, there'd be people that you'd meet and

you'd never seen them without the mask. Who knows what I'm talking about? Like, you meet someone

and they're wearing the mask and you could know these people for weeks or months while they're

wearing a mask over their face. And you've interacted with people for, I mean, there were

people that I interacted with for hours and hours and hours. And I had no idea what was

under that mask. Okay? And then when they take off the mask for the first time, it's jarring.

And it's not that these are weird looking people. They're not weird looking people at all.

It's just that your imagination has already filled in a certain look. And let me tell you

something. No one ever looked better when they took off the mask. No one. Because what your brain,

like when I'm looking at people with the mask on, my brain is filling in like a perfect

whatever under that mask. Everything's perfect under the mask. Perfect nose,

mouth, everything's just perfect. You know, so when they took off the mask, it never lived up to

what you thought was under there. And I'm not saying that I was doing this consciously.

I wasn't. It's subconscious because it happened a bunch of times. And then I sat and thought

about it and philosophized about it. And I'm like, oh, you know what it is, is that when we

imagine people that we haven't seen, we don't imagine problems. When we imagine

fictional people and fictional, we're not imagining a problem. We're imagining something

good, something pleasant, something nice. And so when they take off the mask, you're always just

like, what the heck? That's what you look like. It's never like, oh, wow, you're much more handsome

or much prettier than I thought. No, because, you know, it's just our brains tend to fill

in a best case scenario. Now, I'm not saying walk around with a mask all day like a weirdo.

You know, I'm just saying that that's what happened when you, if you never

met someone, and I understand that people have medical reasons why they need to wear a mask or

whatever. I'm not, you know, I'm not trying to get on that. I'm just saying that that phenomenon,

now take what I just taught you there about faces and maybe who here would say, and be honest,

who here would say, you know what, I think you're right, Pastor Anderson, because I actually

experienced that where people took the mask off and I was a little bit disturbed by what, okay.

Yeah, so I'm not, I just want to make sure I'm not the only one, because sometimes I have some

weird ideas, okay. Just want to make sure this wasn't one of those times. But the point is,

now let's apply that to you just showing off your naked booty on the ASU campus or something.

It's like, you know, you're not doing anybody any favors, because you know what,

otherwise people are just going to assume that you're better looking than you really are,

if anything. So why would you just strip it all off and show, look, it's disgraceful,

it's shameful, it's wrong, okay. And look, men who are godly Christians, they are more likely to

find you attractive if you're not showing them anything. And I'm not talking about being some

weird Muslim hijab, I'm just talking about just a normal modest dress that just goes down to your

knees and just, you know, you're not just saying, hey, look at my breasts, hey, look at

that, you know, it's just, it's obnoxious and it's what the Bible calls immodest, okay. Look what the

Bible says in 1st Timothy 2.9, it says, in like manner also that women adorn themselves in

modest apparel, with what? Shame, faciveness, and sobriety, not with broided hair or gold or

pearls or costly array, but which become with women professing godliness with good works.

Notice, the gold, silver, pearls, what is it all saying? Look at me. It's all about

getting attention. The Bible is saying we should not dress to get attention like that woman in

Leavenworth, Washington, where she's the talker of the town. I'm still talking about it. You know,

this weird, gross punk rocker with her boyfriend that was practically nude. Hey, everybody, look

at me. That's the wrong kind of attention. And the kind of guys that you're going to get

attention from that are going to come and want to date you because you're dressing that way

are the wrong kind of guys. The right kind of guys are going to be like, don't want to

take her home to mama. So modest apparel, don't dress for attention. I'm going to skip some

verses here for sake of time. Point number four is this, and if you would turn in your Bible to

how about Luke chapter nine? Luke chapter nine, point number four of third wave feminism is this.

We said, of course, number one was the intersectionality pervert stuff. We said

number two was the prostitution being normalized and dignified. Number three, the right to dress

however we want and just show up to some office job, just dress like a hooker and show up to

school dress like a hooker. Whereas even in Los Angeles in the 60s, you had to dress modestly.

And this is what they said. We don't want to distract the students.

Well, if you're a distract, it's your fault, right? It's sort of like every guy at the gym

is a creep starter pack. And it's like the super immodest yoga pants and the leotard

and whatever. And then it's like, oh, the guys at the gym are creeps. It's like, well,

you're the one dressing that way and putting yourself out there. Obviously the men should

be controlling their eyes, but also you shouldn't be dressing that way. Anyway,

you got some daddy issues or whatever. You got a problem. But the fourth and final point is this,

the broader rejection of God given gender roles in favor of quote, individual self definition.

And this is this kind of idea of like, well, I identify as X, Y and Z like, well, only I know

who I am. No one can tell me who I am because I'm going to be who I am. And of course,

this has just become ingrained in our mentality now. But here's what the Bible says in Matthew

19.4 it says, he answered instead of them, have you not read that he which made them at the

beginning made them male and female, right? So God made them at the beginning male and female.

So there's no third, fourth, fifth gender can identify and people are identifying as

animals like identify as a dog or a cat or a pony or whatever.

But here's what the Bible says, we're going to get to Luke in a moment, but it says in Isaiah 64-8,

but now, oh Lord, thou art our Father, we are the clay and thou art the potter,

thou are our potter, and we all are the work of thy hand, right? So it's God who made us,

and the potter is the one who decides what the clay is. The clay doesn't get to decide,

well, I don't care how God made me, this is what I am.

Romans chapter 9 verse 20, Nay, but oh man, who art thou that replyest against God? Shall the thing

Romans 9:20

formed say to him that formed it, why hast thou made me thus? Why did you make me this way, God?

I want to identify as something else. But feminism has always been about wishing that you were,

something that you were not. Wishing that you can be something that you're not.

And there's also this obsession with, quote, finding yourself. I have to go

find myself. And we've all heard it. We've all grown up with this idea of you gotta find yourself.

Well, what does the Bible say? Look at Luke 9 verse 23, and he said to them all,

Luke 9:23

if any man will come after me, let him find himself. Is that what it says?

No, it says, let him deny himself and take up his cross daily and follow me,

for whosoever will save his life shall lose it, but whosoever will lose his life for my

sake, the same shall save it. You lose your life for Christ's sake and you find it.

You deny self, not find myself. So there's also this, because of this movement,

there's also just across the board become this obsession with people having to feel like

they are different or special or exceptional. And to the point where a lot of young people

in the 90s and early 2000s claim to be sodomites when they're not even sodomites,

you know? And so it's like they're saying that they're a homo just to get attention,

because like, yay, I'm different. It's trendy. It's cool. And not only that,

but claiming to have like neurological and mental disorders that they don't have

just to be special. Oh, I'm bipolar. I have ADD. I have ADHD. I'm on the spectrum.

Everybody wants to be neurologically divergent or, you know, as they call it, neuro spicy.

It's like, why would you want to glorify mental and neurological disorders? And let me tell you

some of the grossest, worst disorder of all is being a homo. Now I approve for this

because there's a Washington Post article that came out not too long ago.

And here's the headline on the Washington Post article. Number of teens who identify

themselves as gay or bisexual is in free fall in 2026. Here's some CDC data. Among ninth grade girls,

bisexual identification fell from 26% in 21 to 13% in 2025. So just from 2025 to 2000,

or excuse me, 2021 to 2025, it dropped from 26% of ninth grade girls like, oh, I'm actually by,

right? Went down to 13%. Now, why would that be? Why would it drop from 26% to 13% in just a few years?

And then the boys went from 9% to 7% who were saying that. I'll tell you why, because they

were just jumping on this trendy bandwagon. It's not even real. And so it says on the article,

conservatives have trumpeted the data. That's what I'm doing right now, trumpeting it.

Conservatives have trumpeted the data from the Centers for Disease Control and Prevention,

but researchers say the reasons for the decline are unclear. Let me clear it up for you.

You brainwashed them with a bunch of stupid movies and celebrities. Hey, it's cool to be

a pervert. Hey, it's cool to be a weirdo. The last thing you want to be is normal.

You got to express yourself. You got to find yourself. You got to identify how you want to

identify. Who cares what God says? They brainwashed them with this garbage. So then they're just

like, oh, yeah, yeah, I want to be cool. I want to stand out. I want to be different.

So yeah, I'm a pervert. Yeah, you know, that's what it is. And so now here's the thing

in 2026. It's not it's not it's getting the point where we're just like gross. We're sick of it.

It's not cool anymore. It never was cool to normal people. But I'm saying it's getting the point where

where it's just not that cool anymore, because we're out of the third wave. And so now it's like,

yeah, I'm normal. Screw you. So I went from like 26 to 13%. Now look, I didn't make this up.

This is a Washington Post article, CDC numbers that I'm giving you fact check confirmed.

I'm bringing receipts. Mental and neurological disorders aren't cool. I'm always trying to hide

my mental and neurological disorders. I don't go around talking about them.

Keep it in. You got to keep that stuff quiet. You know, no, I'm just kidding.

Quit trying to be special or to be something that you're not. Why don't you just be happy

with what God made you? You know, I'm just a straight white Christian male who's married and,

you know, has children like I'm just so boring, right? You know, super boring. But guess this is

who God made me. This is who I am. And listen to what the Bible says is the last scripture will

read 1 Corinthians 717 as God has distributed to every man as the Lord has called everyone.

So let him walk. Verse 20, let every man abide in the same calling where he was called.

Verse 24, brethren, let every man wherein he is called,

therein abide with God. Just be the way you are. Be who you are. What God has made you embrace it.

If you're a man, be a man. If you're a woman, be a woman. If you're neurologically divergent,

well, oh, sorry. We can still be friends. But it's not like, oh, you're extra cool now.

You're on the spectrum? Yeah. ADD, ODD, OCD, yeah. Like what? Why do we glorify illnesses?

You know, and look, obviously, yeah, there are people who are blind and deaf. Okay, I get it.

We're not going to be down on those people, but we shouldn't be like, yeah,

it's better to be blind. Let's go poke our eyes out so that we can join the club.

That's crazy. And let me tell you something. When you get away from the Word of God,

it takes you some insane places. Okay. And I'm going to close there. Let's

bow to the Lord of Prayer. Father, we thank you so much for your word.

Thank you for giving us an anchor of the soul. Thank you for giving us a rock upon

which we can build our lives. And Lord, we already know that we're already special in

your sight and that you have the hairs of our head numbered. Lord, help that to be good

enough for us, that you love us and that you have a unique plan for us. And Lord,

help us to embrace the Christian life that you have set before us, Lord, and help us to be the

best Christians we can be and help us to live within your boundaries and follow your rules

so that we can live the purest, most fulfilling, most effective life as we serve you and preach

the gospel of Christ to all nations. And it's in his name we pray. Amen.