Sermon

The Call to Holiness

An Inspiring Word from RCF, Egham, Runnymede,

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  1. Good morning to those watching online and those who will

  2. listen to the podcast later. Our theme this month is

  3. the power of holiness. And the title the Lord gave

  4. me is the call to holiness. So I'm going to

  5. start by making you think, which may not help with

  6. my popularity, but never mind. So how many verses can

  7. you think of that start with the word be? Anyone

  8. call out? So just call out. Be strong and courageous.

  9. That's a good one. Joshua 1.9.

  10. Anyone else? Another great one. Thank you.

  11. Psalm 46, verse 10. Be still and know that I

    Psalms 46:10

  12. am God.

  13. One more. Say that again. Behold. I stand at the

  14. door and knock. Thanks, John. Thank you. We are coming

  15. to that. Thank you for that one. And I'll give

  16. you one more. James 1.22.

  17. Be doers of the word only and not hearers only,

  18. deceiving your own selves.

  19. I'll be honest. I cheated and Googled to get a few.

  20. But anyway, just for speed.

  21. But how do you understand a verse that starts with

  22. the word be doers? I hear it in my heart

  23. as a command, not in a harsh way, but neither

  24. is it merely a suggestion. In the army, if a

  25. commanding officer gives an order, it's not up for debate.

  26. But for us, our commanding officer is love. God is love,

  27. as it says, for example, in 1 John 4 verse 8.

    1 John 4:8

  28. Love that is so gentle that it will not break

  29. a bruised reed, as it says in Matthew 12, 20.

  30. And for your information, a bruised reed is really easily snapped.

  31. Love that is so powerful that whilst he was without sin,

  32. Jesus chose to fulfill his destiny and be tortured and

  33. murdered on the cross for our sins today. despite, as

  34. he said at his arrest in Matthew 26, 53, having

  35. the option of asking God for more than 72,000 angels

  36. at his service. Love that is so wise that he

  37. finds a way to combine justice and mercy, as Jesus did,

  38. for example, when the woman was caught in adultery, was

  39. brought to him. The Lord demanded that she be stoned

  40. to death, And he said, let the one without sin

  41. be the first to throw the stone.

  42. When we see the.

  43. Word be, to put it this way, our commanding officer, love,

  44. is giving an instruction with no alternative option. In Greek,

  45. the meaning of the word be includes.

  46. To begin to be, to become.

  47. In other words, it may be the start of a journey.

  48. or somewhere in a process. I read that as whilst

  49. the expectation is not of immediate perfection, the instruction is mandatory.

  50. So we come to our main verse for today, as

  51. Rubina helpfully pointed out. 1 Peter 1.15, and I'll read

  52. it from the NIV. That's 1 Peter 1.15. But just

  53. as he who called you is holy, so be holy also.

  54. Holiness is not an option. God, in his holiness, is

  55. so powerful that he invites us into the process of

  56. becoming holy, like he is. In my opinion, it would

  57. take power, the power of true love, to make us holy.

  58. If we have surrendered our lives to him as Lord

  59. and Saviour, an invitation that's open to all, by the way.

  60. If we've recognized Jesus' sacrifice on the cross for our

  61. sin and his resurrection from the dead, then this invitation,

  62. this instruction to be holy is for us, and it's

  63. not one that we can refuse. It comes with surrender.

  64. I'll put it another way. This honor is for us

  65. to become like him, And it comes at a cost.

  66. Holy, the Greek word means.

  67. Sacred, physically pure, morally blameless, consecrated or set apart, dedicated

  68. for divine purpose. I find that a helpful way of

  69. putting it. I recently started reading the biography of James

  70. Hudson Taylor. Who's heard of James Hudson Taylor? Yeah.

  71. Yeah, one or two. And he was born in 1832.

  72. In Yorkshire, actually. So that's one tick against his name.

  73. For those who know, my husband's a Yorkshireman. James came

  74. from really ordinary beginnings and went on to found the

  75. China Inland Mission. It's an absolutely amazing story of faith

  76. and self-sacrifice.

  77. And I've not even read much of it yet.

  78. But something to encourage us all is that absolutely nothing

  79. in his background qualified him for the call he received

  80. from the Lord. But he went to go to China.

  81. But he went to extraordinary lengths in practical ways to

  82. prepare for it.

  83. I'll just give you one example.

  84. He and a willing cousin even found out the meaning

  85. of over 500 Chinese characters. using one tract of the

  86. Gospel of Luke that they had in Mandarin and a

  87. method they devised of comparing it to the Gospel in

  88. English of Luke. At 17, James had had the revelation

  89. of what Christ had done for him that went beyond

  90. head knowledge to his heart and surrendered his life to

  91. the Lord. I'll quote now to encourage all Christian parents

  92. and those with children in their lives. The unspeakable value

  93. of years of steady discipline in a Christian home now

  94. became apparent. He was in a position to make rapid progress.

  95. The Bible was familiar territory, a land of promise waiting

  96. to be possessed. Prayer was the natural expression of a

  97. heart long accustomed to turn to God. I'm sure his

  98. parents weren't perfect like the rest of us, but did

  99. their best. I caught a snippet of a podcast recently

  100. where a guy was talking who's the son of well-known

  101. Christian teachers. To paraphrase what he said, home life wasn't

  102. all speaking in tongues and prayer.

  103. They were children.

  104. What he did mention, however, was what he learned subconsciously

  105. from what he overheard. For example, how his parents addressed

  106. different issues, spoke to each other, etc., Anyway, James Hudson

  107. Taylor's spiritual growth wasn't a straight line of progression either.

  108. But one day, he went up to his room to

  109. be alone with God. I quote, Well do I remember,

  110. he wrote long after, as in unreserved consecration, I put myself,

  111. my life, my friends, my all upon the altar. The

  112. deep solemnity that came over my soul with the assurance

  113. that my offering was accepted. The presence of God became

  114. unutterably real. Stretching myself on the ground and lying there

  115. before him with unspeakable awe and unspeakable joy, a deep

  116. consciousness that I was not my own took possession of

  117. me that has never since been removed. This is one

  118. man's experience of dedication to divine purpose that is one

  119. expression of the meaning of holiness. It's both an invitation

  120. and a challenge to us all to understand from the

  121. Lord where we really are on this journey, to honestly

  122. ask him to show us any hindrances to this and

  123. be prepared to change. 1 Peter 1.15 says, but just

  124. as he who called you is holy, So be holy

  125. in all you do. Remember, in all that you do,

  126. all that we do, we are dedicated for divine purpose.

  127. The classic Amplified Bible says, be holy in all your

  128. conduct and manner of living.

  129. Why does God call us, instruct us to be holy?

  130. I think it can feel huge, even overwhelming as an instruction.

  131. So I think an important starting point is to remember

  132. that the motive for this instruction is love. God's motive

  133. for asking us to do anything is love. Even if

  134. it costs us and it's painful, but he is love

  135. and he knows the end from the beginning, which is

  136. why he asks us. God wants us, his children, to

  137. be like him. How often do parents ask And others

  138. delight in seeing themselves in their children or pointing out

  139. the similarities. There's something about sharing who you are and

  140. having that common bond. Even now, some years after my

  141. parents have passed, Simon will sometimes say, for example, that

  142. I say, oh, just like my mom did. And apparently

  143. I stand like my dad did. There's something about it.

  144. Simon can see something of my parents in me. Similarly,

  145. God wants people to see him, our heavenly dad, in us.

  146. As it says in Ephesians 5 verse 1, and I'm

    Ephesians 5:1

  147. reading from the Amplified, Ephesians 5 verse 1, become imitators

    Ephesians 5:1

  148. of God. Copy him and follow his example as well-beloved

  149. children imitate their father. To give the context, it goes

  150. on to talk about walking in love as Christ's love does.

  151. Whilst I'm not going to dwell on that right now,

  152. I don't think we can separate holiness and love. If

  153. holiness is dedication to divine purpose, then love is one

  154. aspect of that. I would also like to suggest that

  155. this instruction to be holy is not only because it's

  156. what's best for us, but because it's how God designed us.

  157. He designed us to be consecrated to him, dedicated to him.

  158. Think back to the Garden of Eden and the fellowship

  159. that Adam and Eve had with God before sin spoiled everything.

  160. To repeat 1 Peter 1.15, this time in the New

  161. Living Translation, but now you must be holy in everything

  162. you do, just as God who chose you is holy.

  163. In this call to holiness and everything that it entails,

  164. never forget that it's because you're loved and chosen. Let

  165. this be the anchor for our souls as we consider

  166. the power of holiness and start to get to grips

  167. with what it means for us. Let's look briefly at

  168. at the well-known passage at the beginning of the book

  169. of Isaiah chapter 6 in the Old Testament, where the

    Isaiah 6 chapter mention

  170. prophet Isaiah had a vision in approximately 740 BC. I've

  171. abridged it slightly to focus on the relevant parts. So

  172. Isaiah 6, and I'm going to read from verses 1

  173. to 8. Isaiah 6, 1 to 8. I saw the Lord,

  174. high and exalted, seated on a throne. And the train

  175. of his robe filled the temple. Above him were seraphim,

  176. majestic beings with no earthly equivalent. And they were calling

  177. to one another, holy, holy, holy is the Lord almighty.

  178. The whole earth is full of his glory. At the

  179. sound of their voices, The doorposts and thresholds shook and

  180. the temple was filled with smoke. Woe to me, I cried,

  181. I am ruined. For I am a man of unclean

  182. lips and I live among a people of unclean lips.

  183. And my eyes have seen the King, the Lord Almighty.

  184. Then one of the seraphim flew to me with a

  185. live coal in his hand. which he had taken with

  186. tongues from the altar. With it, he touched my mouth

  187. and said, See, this has touched your lips. Your guilt

  188. is taken away and your sin atoned for. Then I

  189. heard the voice of the Lord saying, Whom shall I

  190. send and who will go for us? And I said,

  191. Here am I.

  192. Send me.

  193. In the presence of the one true God, even the

  194. seraphim cover their faces and feet. Such is the power

  195. of God's holiness which clearly consumes their focus.

  196. Even at the entrances.

  197. Into God's presence, the doorposts and thresholds shake at the

  198. expression of God's holiness uttered by the seraphim. The purity

  199. and power of God's holiness is clearly beyond expression in

  200. earthly language. And God says, be holy because I am holy.

  201. It's no wonder that Isaiah responds as he does. Woe

  202. to me, I cried, I am ruined for I am

  203. a man of unclean lips and I live among a

  204. people of unclean lips. And my eyes have seen the King,

  205. the Lord Almighty. This revelation of God's holiness that comes

  206. from his presence causes Isaiah to become fully aware of

  207. his own sinfulness. I would suggest that the emphasis on

  208. his lips is something to do with his words. In

  209. other words, what comes from the overflow of his heart.

  210. As Jesus says in Matthew 15, 11, What goes into

  211. someone's mouth doesn't defile them, but what comes out of

  212. their mouth, that is what defiles them. Isaiah also becomes

  213. aware of the impact of the spiritual environment in which

  214. he lives and the contrast with the holy place of

  215. God's presence. Isaiah 6, verses 6 to 7. Then one

    Isaiah 6:6–7

  216. of the seraphim flew to me with a live coal

  217. in his hand, which he'd taken with tongs from the altar.

  218. With it, he touched my mouth and said, See, this has.

  219. Touched your lips.

  220. Your guilt is taken away and your sin atoned for.

  221. At the point of Isaiah's awareness of his sinful state,

  222. God doesn't leave him in a state of guilt and

  223. potentially condemnation. He does something about it. Now, since Jesus

  224. has died and risen again, at the point where we

  225. become aware of our state of sinfulness, there is the

  226. opportunity to recognize that God has already done something about it.

  227. Notice it wasn't God himself, but a seraphim, a servant

  228. being in his presence who did something about it, using

  229. that which God had provided. We too can be that

  230. servant to others and let them know that God has

  231. done something about it. Sometimes we may need that reminder

  232. ourselves that doing time in condemnation won't help. We need

  233. to humble ourselves to recognize the price that Jesus paid

  234. is even greater than our sin. It covers even that,

  235. whatever it is. Verse 8. Then I heard the voice

  236. of the Lord saying, Whom shall I send and who

  237. will go for us? And I said, Here am I.

  238. Send me.

  239. I'd also like to point out that Isaiah's sin didn't

  240. disqualify him from working for the Lord, from representing him,

  241. because it's the Lord who qualified him. It was the

  242. Lord's choice to appoint him that qualified him, and the

  243. Lord took care of the rest. But it was still

  244. up to Isaiah to say yes. The apostle Peter had

  245. a similar experience as recorded in the New Testament in

  246. the book of Luke chapter 5. Jesus was standing by

    Luke 5 chapter mention

  247. the lake Gennesaret. A crowd wanted to hear him teach.

  248. So he got into a boat which belonged to Simon

  249. and asked him to put out a little. I'm going

  250. to read from Luke 5 verses 4 to 11. That's

    Luke 5:4–11

  251. Luke 5 verses 4 to 11. When he had finished speaking,

    Luke 5:4–11

  252. he said to Simon, put out into deep water and

  253. let down the nets for a catch. Simon answered, master,

  254. we've worked hard all night and haven't caught anything. But

  255. because you say so, I will let down the nets.

  256. When they had done so, they caught such a large

  257. number of fish that their nets began to break. So

  258. they signaled their partners in the other boat to come

  259. and help. And they came and filled both boats so

  260. full that they began to sink. When Simon Peter saw this,

  261. he fell at Jesus' knees and said, Go away from me, Lord.

  262. I am a sinful man.

  263. For he and all his companions were astonished at the

  264. catch of fish that they had taken. So were James

  265. and John, the sons of Zebedee, Simon's partners. then Jesus

  266. said to Simon don't be afraid from now on you

  267. will fish for people so they pulled their boats up

  268. on shore left everything and followed him Whilst this is

  269. a familiar story to many, let's not miss the point

  270. the Lord wants to make today. Simon Peter was at

  271. the end of his shift. He was probably tired and

  272. wanting to go home. He was probably disheartened as they'd

  273. caught nothing, and this was their livelihood, their means of

  274. supporting their families. Nonetheless, this didn't stop Simon from showing

  275. Jesus basic courtesy when he asked Simon to put out

  276. the boat. Simon was in a great position to listen

  277. to Jesus' teaching. Something about it meant that when Jesus,

  278. a carpenter by trade, as well as a rabbi, told Simon,

  279. a professional fisherman, to do something that didn't make sense

  280. with respect to fishing, Simon did it and got a

  281. miraculous haul.

  282. What was Jesus' purpose? To bless Simon? Yes.

  283. Although he could have done it in many different ways.

  284. For example, Jesus could have said, boat, fill up with money,

  285. and it would have done. But the way Jesus chose

  286. to bless Simon meant him taking a step of faith

  287. by acting on what Jesus said before he committed to

  288. following Jesus and then seeing the miraculous abundant provision. If

  289. Jesus had created the money, It would have taken no

  290. faith on Simon's part to receive it. When Jesus is

  291. in your boat, don't expect business as usual. Then we

  292. come to the main point here for today. Luke 5

    Luke 5:8

  293. verse 8. When Simon Peter saw this, he fell at

  294. Jesus' knees and said, Go away from me, Lord. I

  295. am a sinful man. Notice the impact on Simon Peter

  296. of the miraculous. There was nothing wrong with Jesus' teaching.

  297. It was Jesus. But there is.

  298. Something about the miraculous that brought the revelation of holiness

  299. that created Simon Peter's awareness of the true state of

  300. his spiritual self. And with it came the revelation of

  301. who Jesus was. It went from master to in verse 5,

  302. to Lord, in verse 8. And let's look at Jesus'

  303. response to Simon Peter in verse 10. Then Jesus said

  304. to Simon, Don't be afraid. From now on, you will

  305. fish for people. So they pulled their boats up on shore,

  306. left everything, and followed him. That's grace, isn't it?

  307. Don't be afraid. Don't be afraid.

  308. He addressed Simon Peter's emotional need before proclaiming the call

  309. on his life. This is similar to what happened to Isaiah,

  310. isn't it? With the revelation of holiness came man's revelation

  311. of his sinfulness. Then came God's mercy to address it.

  312. Then came the call. James Hudson Taylor's story was similar

  313. in some respects. Like I said, his spiritual growth wasn't

  314. a straight line of progression even after his genuine dedication

  315. to the Lord. To quote, somehow there seemed a gap

  316. between the power of the Lord Jesus to save to

  317. the uttermost and the needs of everyday life. The good

  318. he longed to do, he did not. And the evil

  319. he hated too often had the mastery. Something I suspect

  320. that we can all relate to. The Apostle Paul said

  321. the same thing in Romans 7.

  322. But it goes on.

  323. Hudson Taylor had not yet learned to cry. Thanks be

  324. to God. The law of the spirit of life in

  325. Christ Jesus has set me free from the law of

  326. sin and death. Romans 8 verse 2. At such times,

    Romans 8:2

  327. two courses are open to the troubled soul. One is

  328. to abandon the ideal. and gradually sink down to a

  329. low-level Christian life in which there is neither joy nor power.

  330. The other is just to go on with the Lord,

  331. and because of.

  332. His exceedingly great and precious promises, claim complete deliverance, not

  333. only from the guilt, but also from the mastery of sin.

  334. Nothing could satisfy Hudson Taylor now but unbroken fellowship with God.

  335. He pushed on.

  336. The specific revelation that hits home and helps us keep

  337. going may be different for each of us, as our

  338. Heavenly Father knows us personally and treats us as individuals.

  339. But this is one promise that is valid for us all.

  340. It's in James 4, verse 8. James 4, verse 8.

    James 4:8 James 4:8

  341. Come near to God and he will come near to you.

  342. Come near to God and he will come near to you.

  343. Wash your hands, you sinners, and purify your hearts, you double-minded.

  344. The Amplified Bible is helpful here. It says, come close

  345. to God with a contrite heart and he will come

  346. close to you. The invitation to come close to God

  347. remains open to us all now. This is how we

  348. do it, with a contrite heart. genuinely repentant, and the

  349. promise is there that he will come close to us.

  350. Washing our hands is about repentance and cleansing from sin.

  351. We do things with our hands, both good and wrong.

  352. So washing our hands of the wrong that we do

  353. is done by repentance and receiving forgiveness by faith. Being

  354. double-minded pollutes our hearts. As the Message Bible puts it,

  355. Quit dabbling in sin. Purify your inner life. The Lord

  356. gave me a word for someone, actually. I don't know

  357. whether it's someone here in the room, someone watching online,

  358. or someone who's going to listen afterwards to the podcast,

  359. but it's this. You've been trapped in habitual sin for

  360. some time now, and whilst you know it's wrong, you've

  361. not been truly committed to making any changes. Today, I

  362. invite you to make that commitment to me. It's obviously

  363. not something to be taken lightly, but if you do,

  364. I will cut you free from the stronghold of addiction,

  365. although you will still need to go through the process

  366. of changing your thought habits, your patterns of thought. You

  367. may need external help with this. Don't be proud and

  368. try to do it alone. Accepting help from others is

  369. a process that changes people too, in a positive way.

  370. If you accept my invitation, then ask me to show

  371. you where to get the help and trust me to provide.

  372. Going back to Hudson Taylor's biography, what was it that

  373. kept him from the life for which he longed? What

  374. was the secret of his frequent failure and backsliding in heart?

  375. Was there something not fully surrendered? Some disobedience or unfaithfulness

  376. to light? Fervently he prayed that God would show him

  377. the hindrance, whatever it might be, and enable him to

  378. put it away. He had come to an end of self,

  379. to a place where only God could deliver. Like Jacob

  380. in Genesis 32, 26, he felt compelled to cry out,

  381. I will not let you go. unless you bless me.

  382. I'm going to leave it there because I'd like to

  383. spend a few minutes in prayer. Our loving Heavenly Father

  384. has called us to be holy as he is holy.

  385. But I'm not sure, I'm sure I'm not the only

  386. one who sometimes finds themselves doing or saying or thinking

  387. what they don't want to do because they know it's

  388. wrong and not doing what they know is right and

  389. honouring to the Lord.

  390. So let's pray.

  391. Father God, thank you for the honor and privilege that

  392. you call us to be holy because you are holy.

  393. We know it's going to cost us and yet we

  394. know it's worth it to become like you. Please show

  395. us where there's something not fully surrendered, some disobedience or

  396. unfaithfulness to light, and help us to address it honestly

  397. with you.

  398. Because we ask this.

  399. In Jesus' name, knowing that you've heard us, because you've

  400. promised to always do so.

  401. Thank you, Lord.

  402. Amen.