Sermon
The Call to Holiness
Publisher transcript
Transcript
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Good morning to those watching online and those who will
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listen to the podcast later. Our theme this month is
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the power of holiness. And the title the Lord gave
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me is the call to holiness. So I'm going to
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start by making you think, which may not help with
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my popularity, but never mind. So how many verses can
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you think of that start with the word be? Anyone
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call out? So just call out. Be strong and courageous.
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That's a good one. Joshua 1.9.
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Anyone else? Another great one. Thank you.
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Psalm 46, verse 10. Be still and know that I
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am God.
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One more. Say that again. Behold. I stand at the
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door and knock. Thanks, John. Thank you. We are coming
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to that. Thank you for that one. And I'll give
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you one more. James 1.22.
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Be doers of the word only and not hearers only,
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deceiving your own selves.
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I'll be honest. I cheated and Googled to get a few.
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But anyway, just for speed.
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But how do you understand a verse that starts with
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the word be doers? I hear it in my heart
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as a command, not in a harsh way, but neither
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is it merely a suggestion. In the army, if a
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commanding officer gives an order, it's not up for debate.
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But for us, our commanding officer is love. God is love,
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as it says, for example, in 1 John 4 verse 8.
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Love that is so gentle that it will not break
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a bruised reed, as it says in Matthew 12, 20.
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And for your information, a bruised reed is really easily snapped.
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Love that is so powerful that whilst he was without sin,
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Jesus chose to fulfill his destiny and be tortured and
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murdered on the cross for our sins today. despite, as
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he said at his arrest in Matthew 26, 53, having
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the option of asking God for more than 72,000 angels
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at his service. Love that is so wise that he
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finds a way to combine justice and mercy, as Jesus did,
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for example, when the woman was caught in adultery, was
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brought to him. The Lord demanded that she be stoned
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to death, And he said, let the one without sin
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be the first to throw the stone.
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When we see the.
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Word be, to put it this way, our commanding officer, love,
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is giving an instruction with no alternative option. In Greek,
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the meaning of the word be includes.
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To begin to be, to become.
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In other words, it may be the start of a journey.
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or somewhere in a process. I read that as whilst
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the expectation is not of immediate perfection, the instruction is mandatory.
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So we come to our main verse for today, as
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Rubina helpfully pointed out. 1 Peter 1.15, and I'll read
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it from the NIV. That's 1 Peter 1.15. But just
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as he who called you is holy, so be holy also.
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Holiness is not an option. God, in his holiness, is
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so powerful that he invites us into the process of
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becoming holy, like he is. In my opinion, it would
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take power, the power of true love, to make us holy.
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If we have surrendered our lives to him as Lord
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and Saviour, an invitation that's open to all, by the way.
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If we've recognized Jesus' sacrifice on the cross for our
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sin and his resurrection from the dead, then this invitation,
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this instruction to be holy is for us, and it's
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not one that we can refuse. It comes with surrender.
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I'll put it another way. This honor is for us
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to become like him, And it comes at a cost.
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Holy, the Greek word means.
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Sacred, physically pure, morally blameless, consecrated or set apart, dedicated
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for divine purpose. I find that a helpful way of
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putting it. I recently started reading the biography of James
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Hudson Taylor. Who's heard of James Hudson Taylor? Yeah.
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Yeah, one or two. And he was born in 1832.
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In Yorkshire, actually. So that's one tick against his name.
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For those who know, my husband's a Yorkshireman. James came
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from really ordinary beginnings and went on to found the
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China Inland Mission. It's an absolutely amazing story of faith
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and self-sacrifice.
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And I've not even read much of it yet.
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But something to encourage us all is that absolutely nothing
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in his background qualified him for the call he received
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from the Lord. But he went to go to China.
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But he went to extraordinary lengths in practical ways to
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prepare for it.
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I'll just give you one example.
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He and a willing cousin even found out the meaning
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of over 500 Chinese characters. using one tract of the
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Gospel of Luke that they had in Mandarin and a
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method they devised of comparing it to the Gospel in
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English of Luke. At 17, James had had the revelation
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of what Christ had done for him that went beyond
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head knowledge to his heart and surrendered his life to
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the Lord. I'll quote now to encourage all Christian parents
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and those with children in their lives. The unspeakable value
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of years of steady discipline in a Christian home now
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became apparent. He was in a position to make rapid progress.
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The Bible was familiar territory, a land of promise waiting
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to be possessed. Prayer was the natural expression of a
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heart long accustomed to turn to God. I'm sure his
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parents weren't perfect like the rest of us, but did
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their best. I caught a snippet of a podcast recently
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where a guy was talking who's the son of well-known
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Christian teachers. To paraphrase what he said, home life wasn't
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all speaking in tongues and prayer.
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They were children.
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What he did mention, however, was what he learned subconsciously
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from what he overheard. For example, how his parents addressed
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different issues, spoke to each other, etc., Anyway, James Hudson
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Taylor's spiritual growth wasn't a straight line of progression either.
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But one day, he went up to his room to
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be alone with God. I quote, Well do I remember,
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he wrote long after, as in unreserved consecration, I put myself,
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my life, my friends, my all upon the altar. The
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deep solemnity that came over my soul with the assurance
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that my offering was accepted. The presence of God became
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unutterably real. Stretching myself on the ground and lying there
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before him with unspeakable awe and unspeakable joy, a deep
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consciousness that I was not my own took possession of
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me that has never since been removed. This is one
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man's experience of dedication to divine purpose that is one
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expression of the meaning of holiness. It's both an invitation
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and a challenge to us all to understand from the
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Lord where we really are on this journey, to honestly
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ask him to show us any hindrances to this and
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be prepared to change. 1 Peter 1.15 says, but just
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as he who called you is holy, So be holy
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in all you do. Remember, in all that you do,
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all that we do, we are dedicated for divine purpose.
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The classic Amplified Bible says, be holy in all your
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conduct and manner of living.
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Why does God call us, instruct us to be holy?
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I think it can feel huge, even overwhelming as an instruction.
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So I think an important starting point is to remember
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that the motive for this instruction is love. God's motive
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for asking us to do anything is love. Even if
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it costs us and it's painful, but he is love
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and he knows the end from the beginning, which is
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why he asks us. God wants us, his children, to
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be like him. How often do parents ask And others
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delight in seeing themselves in their children or pointing out
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the similarities. There's something about sharing who you are and
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having that common bond. Even now, some years after my
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parents have passed, Simon will sometimes say, for example, that
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I say, oh, just like my mom did. And apparently
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I stand like my dad did. There's something about it.
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Simon can see something of my parents in me. Similarly,
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God wants people to see him, our heavenly dad, in us.
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As it says in Ephesians 5 verse 1, and I'm
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reading from the Amplified, Ephesians 5 verse 1, become imitators
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of God. Copy him and follow his example as well-beloved
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children imitate their father. To give the context, it goes
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on to talk about walking in love as Christ's love does.
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Whilst I'm not going to dwell on that right now,
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I don't think we can separate holiness and love. If
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holiness is dedication to divine purpose, then love is one
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aspect of that. I would also like to suggest that
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this instruction to be holy is not only because it's
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what's best for us, but because it's how God designed us.
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He designed us to be consecrated to him, dedicated to him.
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Think back to the Garden of Eden and the fellowship
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that Adam and Eve had with God before sin spoiled everything.
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To repeat 1 Peter 1.15, this time in the New
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Living Translation, but now you must be holy in everything
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you do, just as God who chose you is holy.
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In this call to holiness and everything that it entails,
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never forget that it's because you're loved and chosen. Let
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this be the anchor for our souls as we consider
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the power of holiness and start to get to grips
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with what it means for us. Let's look briefly at
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at the well-known passage at the beginning of the book
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of Isaiah chapter 6 in the Old Testament, where the
Isaiah 6 chapter mention
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prophet Isaiah had a vision in approximately 740 BC. I've
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abridged it slightly to focus on the relevant parts. So
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Isaiah 6, and I'm going to read from verses 1
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to 8. Isaiah 6, 1 to 8. I saw the Lord,
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high and exalted, seated on a throne. And the train
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of his robe filled the temple. Above him were seraphim,
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majestic beings with no earthly equivalent. And they were calling
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to one another, holy, holy, holy is the Lord almighty.
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The whole earth is full of his glory. At the
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sound of their voices, The doorposts and thresholds shook and
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the temple was filled with smoke. Woe to me, I cried,
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I am ruined. For I am a man of unclean
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lips and I live among a people of unclean lips.
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And my eyes have seen the King, the Lord Almighty.
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Then one of the seraphim flew to me with a
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live coal in his hand. which he had taken with
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tongues from the altar. With it, he touched my mouth
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and said, See, this has touched your lips. Your guilt
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is taken away and your sin atoned for. Then I
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heard the voice of the Lord saying, Whom shall I
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send and who will go for us? And I said,
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Here am I.
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Send me.
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In the presence of the one true God, even the
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seraphim cover their faces and feet. Such is the power
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of God's holiness which clearly consumes their focus.
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Even at the entrances.
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Into God's presence, the doorposts and thresholds shake at the
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expression of God's holiness uttered by the seraphim. The purity
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and power of God's holiness is clearly beyond expression in
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earthly language. And God says, be holy because I am holy.
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It's no wonder that Isaiah responds as he does. Woe
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to me, I cried, I am ruined for I am
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a man of unclean lips and I live among a
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people of unclean lips. And my eyes have seen the King,
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the Lord Almighty. This revelation of God's holiness that comes
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from his presence causes Isaiah to become fully aware of
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his own sinfulness. I would suggest that the emphasis on
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his lips is something to do with his words. In
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other words, what comes from the overflow of his heart.
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As Jesus says in Matthew 15, 11, What goes into
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someone's mouth doesn't defile them, but what comes out of
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their mouth, that is what defiles them. Isaiah also becomes
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aware of the impact of the spiritual environment in which
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he lives and the contrast with the holy place of
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God's presence. Isaiah 6, verses 6 to 7. Then one
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of the seraphim flew to me with a live coal
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in his hand, which he'd taken with tongs from the altar.
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With it, he touched my mouth and said, See, this has.
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Touched your lips.
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Your guilt is taken away and your sin atoned for.
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At the point of Isaiah's awareness of his sinful state,
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God doesn't leave him in a state of guilt and
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potentially condemnation. He does something about it. Now, since Jesus
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has died and risen again, at the point where we
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become aware of our state of sinfulness, there is the
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opportunity to recognize that God has already done something about it.
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Notice it wasn't God himself, but a seraphim, a servant
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being in his presence who did something about it, using
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that which God had provided. We too can be that
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servant to others and let them know that God has
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done something about it. Sometimes we may need that reminder
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ourselves that doing time in condemnation won't help. We need
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to humble ourselves to recognize the price that Jesus paid
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is even greater than our sin. It covers even that,
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whatever it is. Verse 8. Then I heard the voice
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of the Lord saying, Whom shall I send and who
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will go for us? And I said, Here am I.
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Send me.
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I'd also like to point out that Isaiah's sin didn't
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disqualify him from working for the Lord, from representing him,
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because it's the Lord who qualified him. It was the
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Lord's choice to appoint him that qualified him, and the
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Lord took care of the rest. But it was still
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up to Isaiah to say yes. The apostle Peter had
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a similar experience as recorded in the New Testament in
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the book of Luke chapter 5. Jesus was standing by
Luke 5 chapter mention
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the lake Gennesaret. A crowd wanted to hear him teach.
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So he got into a boat which belonged to Simon
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and asked him to put out a little. I'm going
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to read from Luke 5 verses 4 to 11. That's
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Luke 5 verses 4 to 11. When he had finished speaking,
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he said to Simon, put out into deep water and
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let down the nets for a catch. Simon answered, master,
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we've worked hard all night and haven't caught anything. But
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because you say so, I will let down the nets.
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When they had done so, they caught such a large
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number of fish that their nets began to break. So
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they signaled their partners in the other boat to come
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and help. And they came and filled both boats so
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full that they began to sink. When Simon Peter saw this,
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he fell at Jesus' knees and said, Go away from me, Lord.
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I am a sinful man.
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For he and all his companions were astonished at the
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catch of fish that they had taken. So were James
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and John, the sons of Zebedee, Simon's partners. then Jesus
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said to Simon don't be afraid from now on you
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will fish for people so they pulled their boats up
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on shore left everything and followed him Whilst this is
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a familiar story to many, let's not miss the point
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the Lord wants to make today. Simon Peter was at
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the end of his shift. He was probably tired and
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wanting to go home. He was probably disheartened as they'd
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caught nothing, and this was their livelihood, their means of
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supporting their families. Nonetheless, this didn't stop Simon from showing
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Jesus basic courtesy when he asked Simon to put out
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the boat. Simon was in a great position to listen
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to Jesus' teaching. Something about it meant that when Jesus,
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a carpenter by trade, as well as a rabbi, told Simon,
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a professional fisherman, to do something that didn't make sense
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with respect to fishing, Simon did it and got a
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miraculous haul.
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What was Jesus' purpose? To bless Simon? Yes.
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Although he could have done it in many different ways.
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For example, Jesus could have said, boat, fill up with money,
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and it would have done. But the way Jesus chose
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to bless Simon meant him taking a step of faith
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by acting on what Jesus said before he committed to
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following Jesus and then seeing the miraculous abundant provision. If
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Jesus had created the money, It would have taken no
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faith on Simon's part to receive it. When Jesus is
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in your boat, don't expect business as usual. Then we
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come to the main point here for today. Luke 5
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verse 8. When Simon Peter saw this, he fell at
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Jesus' knees and said, Go away from me, Lord. I
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am a sinful man. Notice the impact on Simon Peter
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of the miraculous. There was nothing wrong with Jesus' teaching.
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It was Jesus. But there is.
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Something about the miraculous that brought the revelation of holiness
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that created Simon Peter's awareness of the true state of
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his spiritual self. And with it came the revelation of
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who Jesus was. It went from master to in verse 5,
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to Lord, in verse 8. And let's look at Jesus'
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response to Simon Peter in verse 10. Then Jesus said
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to Simon, Don't be afraid. From now on, you will
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fish for people. So they pulled their boats up on shore,
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left everything, and followed him. That's grace, isn't it?
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Don't be afraid. Don't be afraid.
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He addressed Simon Peter's emotional need before proclaiming the call
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on his life. This is similar to what happened to Isaiah,
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isn't it? With the revelation of holiness came man's revelation
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of his sinfulness. Then came God's mercy to address it.
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Then came the call. James Hudson Taylor's story was similar
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in some respects. Like I said, his spiritual growth wasn't
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a straight line of progression even after his genuine dedication
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to the Lord. To quote, somehow there seemed a gap
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between the power of the Lord Jesus to save to
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the uttermost and the needs of everyday life. The good
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he longed to do, he did not. And the evil
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he hated too often had the mastery. Something I suspect
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that we can all relate to. The Apostle Paul said
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the same thing in Romans 7.
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But it goes on.
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Hudson Taylor had not yet learned to cry. Thanks be
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to God. The law of the spirit of life in
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Christ Jesus has set me free from the law of
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sin and death. Romans 8 verse 2. At such times,
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two courses are open to the troubled soul. One is
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to abandon the ideal. and gradually sink down to a
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low-level Christian life in which there is neither joy nor power.
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The other is just to go on with the Lord,
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and because of.
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His exceedingly great and precious promises, claim complete deliverance, not
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only from the guilt, but also from the mastery of sin.
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Nothing could satisfy Hudson Taylor now but unbroken fellowship with God.
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He pushed on.
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The specific revelation that hits home and helps us keep
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going may be different for each of us, as our
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Heavenly Father knows us personally and treats us as individuals.
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But this is one promise that is valid for us all.
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Come near to God and he will come near to you.
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Come near to God and he will come near to you.
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Wash your hands, you sinners, and purify your hearts, you double-minded.
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The Amplified Bible is helpful here. It says, come close
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to God with a contrite heart and he will come
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close to you. The invitation to come close to God
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remains open to us all now. This is how we
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do it, with a contrite heart. genuinely repentant, and the
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promise is there that he will come close to us.
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Washing our hands is about repentance and cleansing from sin.
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We do things with our hands, both good and wrong.
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So washing our hands of the wrong that we do
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is done by repentance and receiving forgiveness by faith. Being
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double-minded pollutes our hearts. As the Message Bible puts it,
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Quit dabbling in sin. Purify your inner life. The Lord
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gave me a word for someone, actually. I don't know
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whether it's someone here in the room, someone watching online,
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or someone who's going to listen afterwards to the podcast,
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but it's this. You've been trapped in habitual sin for
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some time now, and whilst you know it's wrong, you've
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not been truly committed to making any changes. Today, I
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invite you to make that commitment to me. It's obviously
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not something to be taken lightly, but if you do,
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I will cut you free from the stronghold of addiction,
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although you will still need to go through the process
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of changing your thought habits, your patterns of thought. You
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may need external help with this. Don't be proud and
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try to do it alone. Accepting help from others is
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a process that changes people too, in a positive way.
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If you accept my invitation, then ask me to show
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you where to get the help and trust me to provide.
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Going back to Hudson Taylor's biography, what was it that
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kept him from the life for which he longed? What
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was the secret of his frequent failure and backsliding in heart?
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Was there something not fully surrendered? Some disobedience or unfaithfulness
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to light? Fervently he prayed that God would show him
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the hindrance, whatever it might be, and enable him to
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put it away. He had come to an end of self,
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to a place where only God could deliver. Like Jacob
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in Genesis 32, 26, he felt compelled to cry out,
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I will not let you go. unless you bless me.
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I'm going to leave it there because I'd like to
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spend a few minutes in prayer. Our loving Heavenly Father
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has called us to be holy as he is holy.
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But I'm not sure, I'm sure I'm not the only
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one who sometimes finds themselves doing or saying or thinking
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what they don't want to do because they know it's
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wrong and not doing what they know is right and
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honouring to the Lord.
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So let's pray.
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Father God, thank you for the honor and privilege that
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you call us to be holy because you are holy.
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We know it's going to cost us and yet we
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know it's worth it to become like you. Please show
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us where there's something not fully surrendered, some disobedience or
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unfaithfulness to light, and help us to address it honestly
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with you.
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Because we ask this.
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In Jesus' name, knowing that you've heard us, because you've
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promised to always do so.
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Thank you, Lord.
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Amen.