Sermon
Wisdom Better than Folly | Ecclesiastes 9:11-18 | 10/11/26
Publisher transcript
Transcript
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[snorts]
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[clears throat]
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>> I I see
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lots of marketing campaigns that utilize
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Christian lingo, even Bible verses
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that suggest, "If you sign up for our
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program,
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things will go well for you."
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It It It would be okay, and and and I
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would
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join in the snickering if it were just
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the classic people or the classic groups
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that would fall for such things. People
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that we would attribute as caring a lot
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about the language of health and wealth.
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And yet, I see too often even people of
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our own kind, churches of our own ilk
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and and its members talking in this kind
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of way and buying into it because, after
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all,
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you have a Bible verse and you're using
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Christian lingo and other kinds of
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attractive-sounding buzzwords like
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financial freedom or godly independence.
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Though, I'm not really sure what people
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mean by any of these terms.
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But, we start to set in
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a mindset that says, "Well, if I follow
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God's way, I can map things out
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accordingly
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and develop the right kind of political
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society or economic plan to live a good
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kind of life."
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And of course, you still utilize these
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good ideas of drawing close to God and
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giving to God. But, we have built into
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it
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this notion of success that looks more
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like an American approach or a Western
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approach rather than what we see in
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scripture and especially in the New
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Testament.
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And it's
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easy to point fingers at people, and I
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just want to point the finger at myself.
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It's easy for me
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to succumb to these things.
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We sometimes think, "How could Israel be
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so foolish in abandoning their God for
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these idols? What we forget is for many
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of them
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the scam was not that they had abandoned
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their God, but conjoined their
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understanding of God with other gods and
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thought that they were the same. These
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O Israel are the ones who delivered you
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from Egypt.
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It is this unholy marriage of God and
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our idols that creeps in.
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And so we still use the good language,
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but it is the infection that crept in
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that will do the great damage.
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And I think our text today can help us
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and warn us of that. That we don't just
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point fingers and go, "Ha, look at those
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foolish people." But we watch our own
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hearts
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and we watch ourselves and I watch it in
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myself because I feel that temptation in
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my own heart and I
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sometimes justify my ways because I use
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a Bible verse or Christian lingo. But it
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has been married to my own conception of
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a good life that does not come from
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scripture, does not come from sin
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sincere Christian theological reflection
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over 2,000 years, but is of my own
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making. And I hope that we can watch out
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for that and be wary of the kind of
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wisdom
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that Ecclesiastes can give us.
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So just to give you some
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context of where we've where we've been,
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we're now at this place in Ecclesiastes
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where we have the preacher. And remember
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the preacher is
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royal lineage from the line of David.
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And
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he's discombobulated. He realizes he
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doesn't understand
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God's ways and God's plan.
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He doesn't understand
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how all of the
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pieces fit together.
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But he starts to rehearse for himself
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what he knows. And whether he was a good
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king or bad king, and depending on who
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you identify the preacher with,
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probably a bad one,
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he at least is rooted and grounded in
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the law. Whether he obeyed it or not, it
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shaped his understanding of the world
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and his orientation to God. This is why
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I never When we're getting into
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Ecclesiastes, people would say, "Oh, do
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you like it so much cuz it's a
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philosophy text?"
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Well, the preacher is not a 19th century
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early modern philosopher.
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He's a Jewish person rooted in the law
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understanding that wisdom is related to
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the to the fear of God. In fact, in
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chapter 8,
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we get
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one of the biggest places where he
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adjures the the listeners, the readers,
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fear God, live wisely.
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And if you abide in this context, what
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he means is root and ground yourself in
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the law, in God's way of life. But he's
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still confused a bit, and he's trying to
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figure out for himself why this way is
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worthwhile.
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After all, when we look out, it looks
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like wisdom can backfire. So, if you
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have your Bibles, please turn to
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Ecclesiastes chapter 9.
Ecclesiastes 9 chapter mention
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Ecclesiastes chapter 9, and we're going
Ecclesiastes 9 chapter mention
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to read
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from verses 11 to 18.
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Ecclesiastes chapter 9.
Ecclesiastes 9 chapter mention
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Verses 11 to 18. I'm reading from the
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book of Ecclesiastes.
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Again, I saw that under the sun, the
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race is not to the swift,
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nor the battle to the strong,
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nor bread to the wise,
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nor riches to the intelligent,
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nor favor to those with knowledge,
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but time and chance happen to them all.
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For man does not know his time. Like
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fish that are taken in an evil net,
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and like birds that are caught in a
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snare,
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so the children of man
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are snared at an evil time,
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when it suddenly falls upon them.
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I have also seen this example of wisdom
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under the sun,
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and it seemed great to me.
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There was a little city with a few men
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in it,
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and a great king came against it and
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besieged it,
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building great siege works against it.
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But there was found in it a poor wise
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man,
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and he, by his wisdom, delivered the
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city.
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Yet no one remembered the poor man.
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But I say that wisdom is better than
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might,
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though the poor man's wisdom is
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despised,
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and his words are not heard.
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The words of the wise heard in a quiet
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are better
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than the shouting of a ruler among
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fools.
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Wisdom is better
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than weapons of war.
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But one sinner
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destroys much good.
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The word of the Lord.
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Meditating on this for the last month,
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what I believe God has been teaching me,
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and I hope he teaches you,
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is that wisdom from God is valuable.
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Wisdom from God is valuable.
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But beware its limitations
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and the destructive power of
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foolishness.
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I we have to understand wisdom has
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certain limits
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and that foolishness
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can be extremely explosive.
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So, what I'd like to do is talk about
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what I see are two limits that the
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preacher
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emphasizes with regards to wisdom and
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then I want us to spend some time
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thinking about the value of wisdom.
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So,
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look at verse 11 as we talk about the
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first limitation.
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And the limitation here is on what I
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would call fortune
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or misfortune.
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So, he says, "I saw that under the sun,
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the race is not to the swift,
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nor the battle to the strong, nor bread
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to the wise, nor riches to the
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intelligent, nor favor to those with
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knowledge, but time and chance
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happen to them all."
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We have a certain set of expectations.
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Who's going to win the race?
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The fastest. Who's going to win the war?
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The strongest. Wise people should be
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able to provide for themselves. The
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intelligent will be the successful ones
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in society. Surely the people who've
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gained lots of knowledge will have the
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advantage. What do we see in our world?
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We see a world where Michelle Kwan never
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wins gold medal in the Olympics. Anyone
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old enough to remember that?
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Okay, is it just me? Have I dated
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myself? Sorry, young kids. There was
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Michelle Kwan, everyone the national
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hero, who was a shoo-in for the gold
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medal. Alas,
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the fates have only allowed her silver.
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Twice, I believe, both chances.
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She was clearly the best. And sometimes
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the very best do not win an Olympic
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gold.
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We we see this in regular life. Who who
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should be the leaders and the program
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program managers? Surely it should be
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the smartest and the wisest and the most
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knowledgeable. If I were to ask you,
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those of you working right now and you
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have managers employers over you, are
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they truly the smartest, the wisest, the
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most Some of you over coffee have
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complained to me how terrible your your
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employers and managers are.
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It's not the way that we would expect in
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this world. Well, what happens? Time and
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chance.
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You wait long enough
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and you'll get something else. And I
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love the language of chance.
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Mishap, fortune.
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I would even dare say use the language
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of bad luck.
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And I know for some people it's like,
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"Oh, luck is a four-letter word for some
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Christians." Cuz they think, "Well, does
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that mean like God is not providential?"
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No, no, no, no. There's an ordinary
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notion of luck that just means
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unpredictable for us and outside of our
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control.
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Under that notion of luck, that's
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compatible with God being meticulously
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providential over every detail of the
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world. The idea is that we can't predict
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the outcome
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and we can't control how things play
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out.
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And that's perfectly compatible with God
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having control over everything. What the
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preacher notices is that you could be
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wise,
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you could be the wisest,
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and you still can't predict how life is
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going to play out
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and you can't control the outcome. We
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are in the end, like Romeo, fortune's
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fool. On the wheel of fortune, sometimes
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up and sometimes down.
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And you might think, "Well, what good is
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wisdom because I can't bend the world in
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the way and I can't predict the
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outcome."
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But wisdom was never meant for that. And
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if you're trying to use wisdom to ensure
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that you're going to get exactly what
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you want out of life,
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you're going to be sorely disappointed.
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And I think sometimes we still think of
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that today. If you just follow the
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biblical plan for economic investing,
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then you're sure you're going to have a
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great turnout.
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My dad is one of the wisest people that
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I know.
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And about 25 years ago, because of a
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scam,
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he lost financially almost everything
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through no fault of his own.
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I don't think of him as unwise.
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There are just evil and wicked people
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out there in the world. And wisdom was
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not able to help him predict
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predict the outcome.
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And so he lost much.
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And if we want wisdom
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to give us sure knowledge to make sure
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that I will have a good retirement
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that's comfortable and I'll live cozy
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life being able to go on travels and
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vacation,
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wisdom won't help you there.
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And if that's what you want,
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I could see why you wouldn't want
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wisdom. In fact, here's more
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of that limitation from wisdom with
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regards to time and chance. Read in
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verse 12,
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"For man does not know his time, like
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fish that are taken in an evil net, and
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like birds that are
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And like birds that are caught in a
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snare,
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so the children of man are snared at an
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evil time
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when it suddenly falls upon them."
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We're like
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the hunted.
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We are but prey.
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Like fish in a net
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or birds in a snare.
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When you're caught in the trap,
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you didn't see it coming.
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>> [snorts]
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>> Maybe he's talking about death. After
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all, earlier in chapter 9, he's talking
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about death.
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I wasn't planning on sharing this. It's
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not in my notes.
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So, I'm pulling a Josh here and going
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off my notes and just saying whatever I
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feel like. But
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>> [snorts]
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[laughter]
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>> I'm sorry, dude.
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You can't laugh at the lead pastor. Who
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can you laugh at? Um
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I I I learned this weekend that
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my
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first seminary professor, who was
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extremely influential in my life, died
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unexpectedly
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in a tragic accident. He was only in his
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60s.
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He recently retired.
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I wouldn't have the career path I have
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now if he didn't get give me guidance
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back in my early 20s.
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And over this weekend,
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a bunch of us who had him as students
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all started tagging each other and
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talking to each other. Did you hear? Did
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you hear?
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Tragic accident.
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He just retired. I'm sure in his mind
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he thought he can ride off to the sunset
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with his wife, his adult children,
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probably hoping to hold
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grandchildren.
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And
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like a fish
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in a net and a bird in a snare,
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death came upon him.
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And
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I I'm
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hopeful
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to see him one day face to face since
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I thank God for his godly life and his
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Christ-like his Christ-likeness to to
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help many of us, but
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>> [snorts]
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>> didn't see that coming.
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You don't know.
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And I don't think that the preacher's
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only talking about death here.
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After all, look at the sequence of
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events that he just talked about.
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But the fast not winning the race, the
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strong not winning the battle.
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Sequences of events
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where the unexpected happens
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and misfortune and bad things happen to
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you.
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And wisdom is not there
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to tell you.
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Because that is not what wisdom is for.
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And I think if we misuse and abuse
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wisdom
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then we will seek to bend
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our life in accordance with what we
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really want.
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But nothing I read in scripture ensures
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I'm going to be
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given or granted
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a happy retirement.
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People I admire who were unjustly let go
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right before retirement.
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People I know who for
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never smoking ever and then get lung
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cancer
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and then guy who smokes four packs a day
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living to a hundred.
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And this is not just Ecclesiastes. The
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reason why I'm convinced
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the preacher is rooted in the law is
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that when you read wisdom literature
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this is the common motif.
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You look around and what do you see?
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The righteous suffer
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and the wicked prosper.
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That is not news.
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It'll only be news if you keep thinking
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I can use wisdom to calculate my
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expected utility and outcomes and
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control things.
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That is not where the value of wisdom
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lies.
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And I think one thing we can take away
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from
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Ecclesiastes this morning
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is beware the limitations of wisdom with
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respect to fortune.
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You can't predict the future outcome.
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You can't control all of life's events.
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And that's not what wisdom was given to
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us by God to do.
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Let's move on. Let's look at another
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limitation of wisdom.
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In verses 13 to 15,
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>> [clears throat]
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>> the preacher gives
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a parable, a very short narrative story,
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about a small town with very few people
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in it
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and one wise man who was poor. Just a
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regular old commoner.
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Here is this great king who comes upon
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the little town
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with great siege works. The idea is
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supposed to be this great king with
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money and power and might comes upon the
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small town.
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You you could imagine tanks, right? No
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tanks back then, right? Chariots and
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horses versus men with sticks and
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stones.
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But we could imagine somebody with far
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greater power against the small town and
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what should you expect? The great king
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will win.
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But what happens
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when we heed wisdom?
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He doesn't tell us how cuz I don't think
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that's the point of the story. He just
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says the wise man is able to rescue the
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a town because of his wisdom.
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Now, some people think
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that for the preacher, he actually
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thinks wisdom is not valuable. There are
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really good biblical interpreters who
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think that the preacher thinks wisdom is
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meaningless.
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And I want you to go study for yourself.
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Read all of Ecclesiastes, do your best
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you can, study it for yourself. If
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you've been paying attention to at least
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the ways in which Pastor Josh and I have
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been interpreting it, we think that the
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preacher regards wisdom as quite
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valuable.
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Although there are caveats and there are
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limitations.
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And this
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So, I
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reading it in that way, I won't defend
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it here, but reading it that way, this
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is a good thing. Notice that wisdom
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actually is effective.
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If there are wise people, we can get out
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of some calamities. We are able to
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thwart great powers.
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But alas, what does it say in the
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subsequent line in verse 15?
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Yet no one remembered
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that poor man.
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Does that mean wisdom is not of any
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value?
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Well, look at what he says in verses 16
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and 18.
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Wisdom is better than might, better than
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power. Notice what he says in verse 18.
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Wisdom is better than the weapons of
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war.
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I think he really means that. I don't
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think he's being sarcastic or cynical.
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That's a way to interpret it. You go
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read it for yourself. I think he really
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means wisdom has more value than power
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and has more value than the weapons of
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war. After all, it can help rescue from
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a king who has all of the weapons of
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war. And yet this person is able to
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rescue them from that. Indeed, look at
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what he says in verse 17, "The words of
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the wise heard in quiet are better than
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the shouting of a ruler among fools."
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Even if wisdom is heard by a few, it's
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still a precious, valuable thing.
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But, what is the limitation of it? Is
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that it can be crowded out by
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foolishness.
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Wisdom does not guarantee that we're
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going to avoid foolishness and its
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destructive power.
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After all, go back to the to verse 11.
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What do you expect?
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The fast will win the race, the strong
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will win the battle, the wise and and
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the the intelligent will be successful,
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will be able to provide for themselves.
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Expectations dashed. Who do you think
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should be the leaders of the city? Well,
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the wise, of course.
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What does it say?
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Nobody remembers them and and even
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worse,
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they despised his wisdom
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and ignored his words.
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The guy who just rescued you from an
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onslaught of a great and powerful enemy,
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and not only do you hate what he has to
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say to you, you ignore what he has to
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say.
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And what will people prefer? The
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shouting of the ruler to fools. The
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connotation is the ruler there
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is the king of fools,
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himself a fool.
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What What's true in scripture, we can
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see as true throughout history.
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Who heeds the words of the wise?
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If Socrates was the great wise one of
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ancient Greece and in Athens, what they
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do to him?
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Execution through poison.
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If Confucius was the great wise one
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in the Autumn and Spring
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Dynasty in ancient China, what they do
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to him?
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They exiled him.
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We have a good history of
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seeing wise people that over history we
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go, "Yeah, that person was wise." And
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what happens to them? Fates are usually
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pretty bad.
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We kick them out or we kill them.
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What we see in scripture, we see
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throughout history
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that we do not heed the words of the
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wise. In fact, we might hate them
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even after it has done great good on our
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behalf.
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Even worse,
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look at the very end of the line in
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verse 18.
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But one sinner
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destroys
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much good.
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Foolishness and wickedness
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are extremely destructive.
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And wisdom
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is limited.
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If it bumps up against foolishness,
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foolishness cancerous explosive power
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will destroy.
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You'll see more of this next week when
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when when Pastor Josh starts preaching
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from chapter 10. He'll talk more about
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the ways in which foolishness can
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exploit and spoil what is good and what
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is wise.
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But we all know this from our hearts
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what wisdom can do. Wisdom can create
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wonderful beautiful architectural
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majesties. And then it just takes one
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onslaught of vandals to come and
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destroy.
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Or to bring it home, wisdom can help
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craft this wonderful beautiful LEGO set
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that took you hours upon hours to build
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and it takes just one mean kid to lift
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it up and to throw it on the ground as
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my poor Wesley had to endure. [laughter]
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Sorry, Wesley's my biographical
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writings. Mean to mean mean to share,
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right?
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>> [snorts]
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>> It takes
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a long time as a wise person
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to cultivate a good habit.
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Years.
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Especially as you get older to develop a
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good habit.
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Takes 1 week of a vacation to ruin that
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all by your unhealthy eating.
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A church can faithfully serve God and
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its communities
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for scores of years.
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And then just one
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foolish, stupid, reprehensible act
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seems like it can destroy the entire
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legacy
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of that church.
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And I've seen that happen too many times
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and my guess is that you know
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of such churches as well.
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That is the destructive power of
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foolishness.
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And wisdom
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is not there
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to ensure that never happens.
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Wisdom then has these two limitations.
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It's susceptible to fortune
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and it's susceptible to folly.
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Fortune, you just wait long enough, life
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will be hard.
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Things will go wrong.
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Susceptible to foolishness, you can be
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wise
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but the foolish can be so loud
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that you will not be heeded.
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Or you can't heed what you need to hear
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because wisdom is crowded out and brings
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wreckage to an individual, to a family,
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to a church, to a country.
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I I I don't want to leave in a bad
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[laughter] news.
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We're done now, right? Go and the Lord
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go with you. I I actually think
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Ecclesiastes is much more hopeful than
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that because the preacher is rooted and
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grounded in the law. And I think he
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understands that there's value in
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following [snorts] the law. We who now
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follow Christ after the resurrection
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have more because of divine revelation.
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And I want to now spend some time
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talking about the value of wisdom. And
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the value of wisdom that we have the
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advantage of saying is that we now get
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to behold Jesus the Christ who is the
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wise one.
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In in my mind there's a kind of
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prophetic element in the preacher's
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words. Who is the poor wise man who
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rescues the city from great powers? That
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is no other than Jesus
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who
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takes on the onslaught of the Roman
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emperors, who takes on the onslaught of
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Satan and his demons, who takes on the
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onslaught of our own sin and rebellion
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and mutiny. And yet it is Jesus who is
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the one poor wise man who rescues the
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whole city. And then what do we do? We
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despise his wisdom and ignore his words.
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It's about as prophetic as we can get
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here now in Ecclesiastes. Whether he
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intended or not, surely God did. That we
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see in Christ the one who could rescue
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us all and we fail to pay attention.
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And I think if we look to Jesus then we
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can see somebody whose wisdom
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is not only immense, but we see its
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fruit. After all, Jesus said when
-
everybody thought he was a fool that
-
wisdom is vindicated by her children.
-
Wisdom is justified
-
by her deeds.
-
Yes, wisdom eventually
-
at the outset
-
looks stupid.
-
Especially if your goals are to control
-
the outcomes and to be successful.
-
And yet we see Jesus as the one who can
-
draw us in and let us know exactly what
-
the fruit what the children of wisdom
-
provides.
-
Right? Because if you just think about
-
it, it looks crazy. Spend more time
-
working harder, spending an hour praying
-
a day is a waste of time when people in
-
the Silicon Valley are crunched for
-
time.
-
Fasting from food rather than feasting
-
on good wine. That is the charge of our
-
Lord. It looks crazy and stupid. Or
-
Jesus knows what he's talking about.
-
And that he's wise.
-
And his ways really are the best. That
-
it is really good for us to fast. It is
-
really good for us to devote an hour to
-
prayer rather than working on our next
-
project.
-
I was convicted several years ago. I
-
don't know if even Josh remembers this.
-
Sort of at the trajectory of my career.
-
And I thought, yes, yes, this is good.
-
And he asked me, is this good for your
-
family and is this good for you?
-
I thought, what do you know? Right?
-
You're not in my You're not in my
-
career.
-
How would you know? But those questions
-
haunted me.
-
Because as my elder and pastor, the one
-
thing he does care about is my closeness
-
to Christ. And I had to pause and go,
-
huh?
-
I think you're right.
-
I think I'm going to too many
-
conferences. You remember that
-
conversation? I'm thinking I'm going to
-
too many conferences. I I'm I'm not
-
seeing my family enough.
-
And I don't know if I'm growing. So, I
-
vastly cut up how much I did.
-
And there's a sense in which I think it
-
hurt my career.
-
And I'm so glad I did it four or five
-
years ago because I actually think I'm
-
closer to God now.
-
But if I just look at my career, it
-
looks like it was a poor, foolish
-
decision.
-
But if my trajectory was to follow
-
Christ, then that's its aim. What does
-
wisdom do? It can Wisdom is
-
soul-shaping. It's not
-
outcome-producing.
-
It's goal isn't to make you have really
-
good things right now.
-
It's
-
aim is to draw you closer to God.
-
It It It'd be like this. There was a
-
time where I took It was It's my second
-
time as a youth pastor and I took my
-
students hiking.
-
Bad bad call. Now, if you've ever
-
noticed here at Westells, whenever I go
-
hiking, I have Josh lead the way, right?
-
And the reason why is we got really
-
lost.
-
And I thought, "Oh, no."
-
Headline, "Local pastor loses 10 20
-
youth students."
-
Uh thankfully, we had a We had a person
-
who was uh in the Marines
-
back home visiting and he came with us.
-
And he was gone for most of the time. He
-
just went out doing whatever it is that
-
Marines do. Uh it's starting to get
-
really dark. He probably went to the
-
parking lot. He realized we weren't
-
there, so he came back and he found us.
-
And he said I said, "We're lost, Sam.
-
What are we going to do?" I just
-
like a Marine, "Follow me." I'm like,
-
"Okay." [laughter]
-
I don't know. And so I'm just following
-
him. It's getting dark. He's just
-
walking very confidently. I'm looking
-
around. I'm like, "We didn't pass by
-
this place. I don't recognize any of
-
this stuff." And sure eventually, he
-
brought us back without skipping a beat
-
beat back into the parking lot because
-
he was He knew what he was doing. He was
-
a a a faithful guide. Now, that's what
-
wisdom is. It will take you to your
-
goal. What did I want wisdom to do? I
-
wanted wisdom to give me fruit and
-
nachos.
-
Yeah, I It's just again, I'm I'm just
-
sharing more biographical stories. So,
-
when Pastor Josh and I, we like to
-
adventure out into nature, he likes
-
taking 3 miles to go to some secluded
-
beach. I like going to beaches where
-
there's a nacho stand nearby.
-
And [laughter]
-
what I want wisdom to do for me is while
-
I'm traveling, I want nachos to be
-
provided. And when it's not, I complain
-
that wisdom must be stupid because it's
-
not giving me what I want right now.
-
Wisdom's goal is not to make the journey
-
comfortable, but to help me navigate to
-
make it back home.
-
Wisdom will not ensure that your life
-
here will be more comfortable.
-
But if you are wise and you follow the
-
one who is wise, Jesus, he will bring
-
you to the Father.
-
And then you will get your heart's
-
desire and then wisdom will be
-
vindicated by all her children.
-
Wisdom is not here
-
to ensure that your retirement funds
-
will be satisfactory.
-
Wisdom isn't here to ensure you gain you
-
get no terminal illness. Wisdom will not
-
prevent you from freak tragic accidents.
-
But wisdom is a gift from God
-
that can help us move and draw closer to
-
him and to transform us to become more
-
and more like Jesus. And we see the
-
ultimate vindication of Jesus' wisdom
-
because the cross is to the Jews what?
-
Yeah, and to the Gentiles.
-
Jesus' life looks like foolishness and a
-
stumbling block.
-
And what does his foolish way his
-
foolish way of life? It shames the wise
-
things of this world.
-
It defeats our shame and guilt. It
-
destroys sin. It conquers that last
-
great enemy death and it reconciles us
-
to the Father.
-
And if you want wisdom to do more than
-
that,
-
if I want wisdom not just to take me
-
back to the parking lot, but to give me
-
nachos, I'm foolish. If you want wisdom
-
to make your life more comfortable and
-
for you to have a greater investment
-
rather than what God wanted it for you
-
so that you would be drawn to his very
-
self and transformed into the likeness
-
of Christ, you want petty things rather
-
than what God offers you. And this is
-
the goodness of what wisdom
-
provides for us. And in Jesus, we see
-
the true value of wisdom.
-
And so I want to conclude
-
with just a a few things.
-
In light of the limitations of wisdom,
-
wisdom will not help you
-
control the world or get your outcomes.
-
It will be hampered by foolishness and
-
the foolish things of the world.
-
How do we live our life?
-
We live our life in trust.
-
Uh a few weeks ago, Tom Tanquary talked
-
about Ecclesiastes and the cultivation
-
of joy. That was awesome. And one thing
-
I want to encourage you is the
-
cultivation
-
of trust
-
or faith.
-
We can cultivate trust and faith, and
-
wisdom can help us do that.
-
I
-
In in one sense, it looks like I'm
-
blindly following Sam the Marine because
-
I I don't know where I'm going. I'm just
-
following. But what I know is that he's
-
a Marine, he can survive, and he knows
-
exactly what he's doing. So it's not
-
blind trust, it's trusting in a person.
-
Jesus has shown himself to be
-
trustworthy time and time again. He has
-
shown what he can do. He has shown that
-
even suffering and wickedness can be
-
transformed. He can reconcile enemies
-
into friends. In light of all that, you
-
can trust Jesus and not fret about the
-
outcomes. Just follow him.
-
And if you just follow him, then you
-
know what you need to do today.
-
He's given you a wise way to live. You
-
can pray.
-
You can pray.
-
You can pray for others.
-
You can pray
-
for
-
all sorts of things. You can express
-
your gratitude to God.
-
You can confess your sin.
-
You know that you can go and serve
-
people. I know some of you are waiting
-
for some plan to unfold. Students,
-
sometimes they feel like they're just
-
waiting and for when I eventually get
-
there, when after I graduate. Some of
-
you thinking, well, after I get married,
-
or after I have children, or after I
-
find a job, or after I'm promoted. Right
-
now, today, there are things you can do
-
to trust God
-
and things for you to live wisely today.
-
You can go out and serve people like the
-
Samaritan.
-
To be a neighbor to other people.
-
Because that's what wisdom can do. It's
-
not just about the outcomes.
-
If you do that,
-
God will shape you and transform you.
-
And above all, in cultivating trust,
-
don't don't just try to conjure it
-
yourself. Don't just go,
-
"I'm going to do it."
-
You have to have a interactive,
-
personal, dynamic relationship with
-
Jesus, or why would you trust the guy?
-
I knew Sam the Marine Sam the Marine. I
-
knew Sam the Marine for years.
-
And I knew what he could do, and he told
-
me about his adventures as a Marine. So,
-
I thought, yeah, I'll I'll trust you.
-
You have to have a relationship to
-
Jesus, otherwise it's going to look
-
crazy to follow that guy. Because if you
-
look from the outside, he was an
-
itinerant preacher who failed.
-
He just died at the hands of the
-
political powers. What a failure. Or
-
those of us who have
-
borne witness or been the recipients of
-
those who borne witness to his
-
resurrection and his power, our trust is
-
reasonable.
-
And by interacting with him, we know
-
more and more that he is trustworthy.
-
And so, ask the Holy Spirit to increase
-
your faith.
-
Lastly,
-
if you at least see from Ecclesiastes
-
that it's worthwhile to cultivate
-
wisdom,
-
then let's really heed
-
the poor, old, wise human,
-
and not the shouting of fools.
-
Let me just give you some suggestions.
-
Uh
-
>> [laughter]
-
>> I may be cautious with this first one.
-
I think some people I'm not going to
-
look at anybody just in case. I actually
-
[laughter]
-
>> [gasps]
-
>> I'm saying like look up at God. Uh
-
I think some people should stop
-
watching social media videos.
-
Right?
-
Just whoever that might be.
-
It it's easy to be loud, right?
-
Why not Why not go find wisdom that's
-
quiet and actually helpful. So So
-
there's a lot of great things out there
-
in social media, by the way.
-
There's also a lot of terrible things
-
that are out there. I think for some
-
people might benefit. What What should
-
you do instead? Here's some suggestions.
-
One, I think you should read large
-
chunks of scripture on a regular basis.
-
If you're not reading scripture,
-
you are
-
debilitating
-
and neglecting one of the greatest
-
resources for cultivating a wise life.
-
You
-
God has given you a gift and if you're
-
not using it, what a what what a
-
squandered waste. So, read scripture and
-
read large chunks of scripture.
-
Let it just let yourself be immersed in
-
its world. That's why I say read large
-
chunks of it. Immerse yourself in the
-
life of scripture.
-
Don't just go, "Well, I know exactly
-
what this part is saying and I know
-
what's going on here." Just live in it.
-
Live in it and say, "God,
-
do something to me."
-
I I I I just think there's there's so
-
many different ways of reading
-
scripture. I think one wonderful way is
-
just reading large chunks of it and
-
living in it in its mindset. Letting the
-
the mindset of scripture transform your
-
own thinking and your own emotional
-
life. That That's number one. Number
-
two, look at to the wisdom of the ages.
-
I love that our church is finally
-
diverse enough that we have age people
-
from different age groups.
-
There's so much that you can learn from
-
people who've gone ahead of you and
-
that's including the dead.
-
It's It's not that their their their
-
words and their insights are infallible.
-
Just just pick any Christian thinker of
-
the past and I'm going to find reasons
-
to disagree with them. It's just in my
-
job description. I can't help it. But
-
there's also so much wisdom I can glean
-
from them. So here's a suggestion.
-
Christianity's been around for what?
-
2,000 years? Pick one great thinker from
-
the first millennium and pick another
-
great thinker from the second millennium
-
and go learn from them.
-
That will also disabuse us of this
-
American-minded Westernism that has been
-
syncretized and associated and maybe had
-
for some of us, not everyone, but for
-
some of us, myself included, an unholy
-
marriage
-
of Christ and something else.
-
Rather than the undiluted Christ, which
-
is what we should have. And then if you
-
just want a suggestion out here
-
uh
-
that I think is relatively not that
-
difficult. Uh John Chrysostom in the
-
first millennium. Go read his homilies.
-
You can find it for free online. John
-
Chrysostom homilies. He he wrote and and
-
preached all sorts of sermons and
-
they're really really great. And of
-
course you're going to disagree with
-
some of it, but some of the insights and
-
wisdom is just wonderful. And in the
-
second millennium, again, so many so
-
many wonderful options. I've said this
-
before, but I see a lot of new faces
-
now. I love Brother Lawrence. Brother
-
Lawrence, Practicing the Presence of
-
God.
-
Uh the the guy was not the smartest guy
-
in the world, but I think he was wise.
-
Uh he found wisdom in doing the dishes
-
and grabbing the groceries for his
-
group, his Christian group, because he
-
just wasn't smart enough to write
-
sermons and to engage in theological
-
writings. But and yet uh people from all
-
over the world would come to see him
-
because he was close to God.
-
And and I don't care who you pick, find
-
somebody who is close to God and learn
-
from their wisdom. And that's that's
-
kind of the last thing I want to
-
suggest.
-
Go find somebody who's who you think is
-
wise.
-
And then go meet with them. Go grab
-
coffee or lunch and learn.
-
You don't have to agree with everything
-
that they say, but what sort of wisdom
-
can they can you glean? How have they
-
experienced life?
-
What calamities and hardships did they
-
endure and now they you have seen how
-
wisdom has helped them navigate through
-
those struggles and trials and how they
-
are drawn closer and closer to God.
-
So I would encourage you go learn from
-
the past and learn from the present.
-
There are so many resources. There are
-
people I've met here who I've benefited
-
from your wisdom.
-
And that is a resource. Community is
-
another gift that God has given to us.
-
Let's not squander that gift. And last,
-
but certainly not least, and truly the
-
greatest is imitating Jesus. Jesus is
-
the one true wise exemplar that we have.
-
Look to him. His ways are the best and
-
the wisest ways to live and his was a
-
life of suffering, of being mocked and
-
humiliated, of being physically beaten
-
and rejected, of being neglected and
-
ignored, and yet we see that his ways
-
produces salvation and joy and
-
reconciliation and ultimately redemption
-
with the Father. So follow Jesus
-
and you then shall see wisdom vindicated
-
by all her children. Let's pray.