Sermon
Encouraged To Endure
Publisher transcript
Transcript
-
Until 1954, it was universally believed that
-
it is impossible for a human being to run a mile
-
in less than four minutes. As a matter of fact,
-
some thought that a man's heart would explode
-
before he would ever reach such a pace. But then,
-
on May 6, 1954, at the Eiffel Road track at Oxford
-
University, English track star Roger Bannister
-
did the impossible. He ran the mile in three
-
minutes, 59 .4 seconds. Now what's interesting
-
about this is just really in a matter of days,
-
less than a month, in June of that same year,
-
Australian John Landy broke Bannister's record
-
by running the mile in three minutes, 57 .9 seconds.
-
And since that time, more than 2 ,349 men have
-
run a sub four minute mile. The current record
-
was set this year on July 18th at London Stadium
-
by Josh Kerr of Great Britain. He completed the
-
mile in three minutes, 42 .66 seconds, almost
-
17 seconds faster than Bannister's impossible
-
feat. Now the point of this illustration is to
-
demonstrate that once an impossible barrier has
-
been overcome, Others are encouraged that they
-
too can do what was once thought to be unachievable.
-
You may believe, after hearing us preach through
-
chapter 11 of Hebrews, that you could never achieve
-
or endure what these great heroes of the faith
-
did. But if you think in that way, you're wrong.
-
If you're a child of God, that would be wrong.
-
Their lives bear testimony to the fact that there
-
is no No suffering so intense that God cannot
-
save us through that difficulty successfully.
-
Are we having some problems with the mic? Cutting
-
out a little bit? No? All right, well, let me
-
know if it continues to do that. Turn with me,
-
if you would, to Hebrews chapter 12. We're gonna
Hebrews 12 chapter mention
-
begin looking at this new chapter. There are
-
only two chapters left in our study, so pray
-
for us as we continue to prepare these messages
-
through the end. of this wonderful letter to
-
the Hebrews. If you don't have a Bible, the words
-
will be here on the screen at the front of the
-
auditorium. Hebrews chapter 12 beginning in verse
Hebrews 12 chapter mention
-
one says, therefore, since we are surrounded
-
by so great a cloud of witnesses, let us also
-
lay aside every weight and sin which clings so
-
closely, and let us run with endurance the race
-
that is set before us, looking to Jesus. the
-
founder and perfecter of our faith, who for the
-
joy that was set before him endured the cross,
-
despising the shame, and is seated at the right
-
hand of the throne of God. Consider him who endured
-
from sinners such hostility against himself,
-
so that you may not grow weary or faint -hearted.
-
In your struggle against sin, you have not yet
-
resisted to the point of shedding your blood.
-
And have you forgotten the exhortation that addresses
-
you as sons? My son, do not regard lightly the
-
discipline of the Lord, nor be weary when reproved
-
by him. For the Lord disciplines the one he loves,
-
and he chastises every son whom he receives.
-
It is for discipline that you have to endure.
-
God is treating you as sons. For what son is
-
there whom his father does not discipline? If
-
you are left without discipline in which all
-
have participated, then you're an illegitimate
-
children and not sons. Besides this, we have
-
had earthly fathers who disciplined us and we
-
respected them. Shall we not much more be subject
-
to the father of spirits and live? For they disciplined
-
us for a short time as it seemed best to them,
-
but he disciplines us for our good, that we may
-
share his holiness. For the moment, all discipline
-
seems painful rather than pleasant, but later
-
it yields the peaceful fruit of righteousness
-
to those who have been trained. Let's pray, and
-
we'll look at these verses together this morning.
-
Father, as always, we are thankful for your word.
-
Thankful, Father, that we can turn to you in
-
moments of difficulty, moments of crisis, moments
-
of confusion, moments of sorrow and suffering,
-
and we can be reminded and be reassured of the
-
fact that nothing that comes into our lives is
-
unknown to you. As a matter of fact, quite the
-
opposite, Father, as we are being told here in
-
Hebrews chapter 12, you allow these periods of
Hebrews 12 chapter mention
-
sacrifice and suffering to come to us so that
-
you might train us, Lord, in righteousness. And
-
we thank you for that. And I pray that you would
-
help us today to see these great truths that
-
will bring such comfort to our hearts and lives
-
if we will live in accordance with them. So once
-
again, Father, I just ask you to open our hearts
-
and minds to receive your word. And Father, I
-
pray if there's someone here, Lord, and there
-
undoubtedly is, who is going through some great
-
difficulty, some great struggle, some great period
-
of suffering, I ask that the comfort and peace
-
of the Lord might rest upon them today, that
-
they might look to you and look to your son,
-
Jesus Christ, to be their peace. And Father,
-
I pray beyond that if there's someone this morning
-
that does not know Jesus as Savior and Lord.
-
that today would be a day of salvation for that
-
one. Draw them to yourself, Father. Open their
-
eyes to the truth that there is salvation only
-
in Jesus. May they receive him by faith today,
-
and it's in Jesus' name that we pray, amen. Amen.
-
Of course, this wonderful chapter 12 begins with
-
that word, therefore, and of course it's referring
-
to everything that has come before, specifically
-
chapter 11, all these great illustrations and
-
examples of the great men and women of faith
-
from our past, but not just chapter 11, really
-
everything that the writer of Hebrews has been
-
arguing since the very first verse of chapter
-
one. He is trying to encourage, trying to urge
-
These these these fellow believers to to continue
-
on in their pursuit of Jesus Christ and his purposes
-
Again, he has pulled no punches with us He has
-
made it very clear that in the pursuit of Jesus
-
following Jesus and desiring to live godly lives
-
Sacrifice will just be part and parcel of that
-
life often suffering will come and as we have
-
learned some may even be called upon to die for
-
their faith but again in every God is there with
-
us and the life that Jesus has given us far outweighs
-
any suffering that we might have to endure in
-
this life. And certainly the life that we look
-
to as we have been talking about these great
-
men and women of faith who were looking for this
-
home, this country, that was still somewhere
-
out there in front of them, we too look for that
-
great day when Christ returns, when we are gathered
-
home. to those that have gone on before us, never
-
to be separated from them ever again. And ultimately,
-
one day, to live upon a new resurrected earth,
-
no unrighteousness will dwell there. Our experience
-
will be something that we can't even imagine.
-
Our world is so marred from sin. Our lives are
-
so corrupted by sin. Even as Christians, we can't
-
even imagine what it's gonna be like to live
-
in a world where there is no unrighteousness,
-
no sin. no sickness, no sorrow. And so we look
-
forward to that. And so the writer of Hebrews
-
just simply continues his argument, encouraging
-
us to move forward with faith, to engage the
-
Lord daily, to take upon ourselves the responsibilities
-
that he has entrusted to us. And again, to know,
-
yes, it's gonna be hard, but yes, it's gonna
-
be worth it. And so the first thing that he does
-
is he again, reminds us of those who have gone
-
before us, our predecessors. We are surrounded
-
by so great a cloud of witnesses. He says, you
-
know, it's a wonderful thing to think of these
-
witnesses. Who are they? What are they? Well,
-
this cloud of witnesses includes the very people
-
that were mentioned in chapter 11, but it goes
-
far beyond that. It is an amazing thing. These
-
men and women of whom the world was not worthy,
-
that's that great cloud of witnesses that is
-
there, again, cheering us on, setting the pace
-
for us as it were. They include, of course, the
-
patriarchs, some of them we've already talked
-
about, Abraham, Isaac, Jacob, the prophets, Moses,
-
Elijah, Samuel, Daniel, Jeremiah, the apostles,
-
Peter, James, John. Paul, martyrs for the faith.
-
Stephen, of course, the very first Christian
-
martyr. Polycarp, the bishop of Smyrna. I was
-
talking about him a little bit this morning in
-
our life group. Arrested at the age of 86. And
-
it was demanded of him that he deny Christ and
-
declare that Caesar is Lord. And this saintly
-
old man refused to do it. And they said, well,
-
if you don't, we're gonna burn you at the stake.
-
Still he refused. They tied him to a pole. They
-
put wood all around him and set it ablaze. And
-
history tells us that the flames didn't touch
-
him. They formed an arc around his body and finally
-
it was ordered that one of the Roman soldiers
-
come forward and spear him in order to kill him
-
because the flames wouldn't consume him. He refused
-
to deny Christ. And again. then of course much
-
more recent in our experience, Jim Elliott, Nate
-
Saint, those faithful missionaries who were killed
-
by the Alka Indians not that many years ago.
-
The great preachers of our past, Martin Luther,
-
John Calvin, John Wesley, Charles Spurgeon, missionaries,
-
Barnabas, who we read of in the New Testament,
-
William Carey, who is considered the modern father
-
of missions, Hudson Taylor, all of these, along
-
with even our own departed family members. and
-
friends, they are those who comprise this great
-
cloud of witnesses. They've all taken their place
-
in the heavenly hall of faith and they bear witness.
-
I guess that's really what I wanna stress about
-
this. This great cloud of witnesses are not simply
-
spectators. They're not just watching us and
-
how we live. That would be a little bit intimidating,
-
would it not? I'll never forget the first time
-
that I stood in this pulpit and I looked out
-
and one of my professors from Chriswell College
-
was seated out there in the auditorium. It was
-
a little bit intimidating. I think I struggled
-
through that message as much as I've ever struggled
-
through a message knowing that this man who had
-
such knowledge of the scriptures, this man who
-
had taught me most of what I knew in my early
-
experience as a Christian in Bible college, there
-
he was listening to me preach. But that's not
-
what this scripture is teaching us. These faithful
-
men and women are not just sitting in this great
-
arena watching us, perhaps criticizing our performance,
-
or even simply cheering us on in our performance,
-
but rather their lives as witnesses. That word
-
witnesses is the key. Their lives bear testimony.
-
Their lives proclaim to us that no matter what
-
you have to endure, you can do it. We did. We
-
endured all manner of suffering. We could go
-
back through chapter 11 and we could read about
-
all the things that they had to suffer in order
-
to accomplish the will and the purposes of God
-
and how many of them, most of them never even
-
received all the promises that God had made to
-
them. And yet, there they are, this great company
-
of faithful men and women. And that's the company
-
that we're a part of. I guess if anything, that's
-
what I want you to understand today when you
-
think of that cloud of witnesses. These are not
-
some group of super saints, some category of
-
Christian that we could never hope to attain.
-
These are men and women who one day we will join
-
side by side with among that cloud of witnesses.
-
And their lives, again, speak to us. You can
-
do it. We did it before you. We understand what
-
you're going through. God is faithful. You can
-
trust him. That's what they're saying. So we
-
are among that great company of the faithful.
-
I know we would never even consider our names
-
being listed in Hebrews chapter 11, but who knows
Hebrews 11 chapter mention
-
if a new book of the Bible was written today
-
and it won't be. But if it were, who knows what
-
names would be included in that great. And even
-
if your name were not included, there might be
-
those references to you that we read of beginning
-
in verse 35 of chapter 11. No longer names, but
-
it says some were tortured, released. Others
-
suffered. We might have been among those some
-
and others, and certainly we are. And that's
-
the whole point. This is the company of which
-
we are a part. Don't think of these great heroes
-
of the faith as super human or super Christian.
-
They were men and women just like us. They had
-
fears, they had doubts. They even argued with
-
God about whether or not God had the right man
-
or the right woman. They were just like us. And
-
when God calls us to do some great thing, when
-
we find ourselves in a situation where we are
-
called to deny our faith perhaps. I believe that
-
the grace of God will be there for you just as
-
it was for them, and you'll be able to stand
-
in that moment because you, like them, are a
-
people of faith, a person of faith, and God will
-
see you through. So we're surrounded by this
-
great cloud of witnesses, their lives bearing
-
testimony to the fact that no matter what we
-
have to endure, we can do it. And so he goes
-
on and he says, in light of that, he said, let
-
us lay aside every weight and sin which so. which
-
clings so closely and let us run with endurance
-
the race that is set before us. And there's,
-
boy, if you want a good definition of what life
-
God has called you to, it's right there. Run
-
with endurance the race that is set before us.
-
And let me just say this. Every one of us has
-
a unique race to run. I mean, we read through
-
the various stories in Hebrews chapter 11, and
Hebrews 11 chapter mention
-
of course, if we take the time to go back into
-
the Old Testament and read of other great men
-
and women of faith, all of their stories were
-
different. All of them were called upon to serve
-
the Lord in a unique way. No two stories are
-
exactly alike, what they faced, how they struggled.
-
And the same thing is true for us today. The
-
course that God has set us upon is a course that
-
is unique to us as individuals. But the one thing
-
that we share in common with these men and women
-
of faith is the God who strengthens us, the God
-
who runs with us, the God who shows us the way,
-
the God who has established the course that we
-
run for us. And let me tell you, God's the same
-
yesterday, today, and forever. He never changes.
-
The courses of our lives may change, but our
-
God, never changes, you can accomplish successfully
-
the calling that God has upon your life. But
-
of course, there's some warnings he gives to
-
us there. Let us lay aside every weight and sin
-
which clings so closely. There's some things
-
that we have to do. We have to be willing to
-
get rid of anything that might hinder us in this
-
race that God has called us to. And by the way,
-
you know, We've been talking about a mile long
-
race. That's a long race for most of us, right?
-
But just a little less than four minutes. People
-
are running the mile in these days. So pretty
-
much a sprint. The race that God has called us
-
to is a mega marathon. It's not gonna end in
-
three and a half minutes. It's not gonna end
-
in a day or a week or a month or a year. It's
-
a lifelong race. That's why we have to endure.
-
And why, if we're gonna do this successfully,
-
we have to lay aside every weight, every sin
-
which clings so closely. We must be determined
-
to strip away any hindrance. And by the way,
-
that may mean things that aren't inherently evil.
-
Whatever God calls you to, there will be sacrifices
-
that you will be called upon to make. Things
-
that you will turn from in order to follow after.
-
And it's not just sin that we turn from. Certainly
-
we must turn away from sin. Scripture's clear.
-
If you want to stumble and fall in this great
-
race that God has put you in, just continue in
-
sin. Continue to sin. It'll trip you up every
-
time. But there are other things that you have
-
to lay aside. You know, I can think of my own
-
life when I first came to Christ and when I first
-
began to understand the calling that God had
-
upon my life. I was working a job and I thought
-
to myself, I can't continue to do this job. This
-
isn't the job that God would have me to do. I
-
can't honor the Lord the way I want to and do
-
this job. And so I had to leave that job behind.
-
And again, it wasn't a bad job. It wasn't anything
-
dishonest or anything immoral. But I had to lay
-
it aside in order to follow Jesus and to run
-
this race that he had set before me. So that's
-
what God has called us to do. Run with endurance.
-
And again, that certainly implies, really it
-
tells us very clearly, that this race that God
-
has called us to run, this life that God has
-
called us to live, it's gonna be difficult. It's
-
gonna demand effort. I can't even imagine the
-
training that Roger Bannister went through to
-
prepare for that sub four minute mile. I've seen
-
a documentary on it and it was quite something
-
that he did and how he accomplished it. It demanded
-
every bit of his... His life, his training, emotionally,
-
mentally, physically, psychologically, I mean
-
everything that he had, he had to pour into breaking
-
that impossible barrier. And of course he did
-
it. And I believe the same thing will be true
-
for us. We're gonna have to work hard. We're
-
gonna have to endure hardship. But what God has
-
called us to, he will no doubt equip us to do.
-
So we run. with endurance, the race that is set
-
before us, laying aside every weight and the
-
sin that so closely clings to us. And then, of
-
course, our courage. You know, not only do we
-
think of the predecessors, but of course, supreme
-
among those predecessors is the Lord Jesus Christ
-
Himself. And it speaks of Jesus here. Looking
-
to Jesus, the founder. and perfecter of our faith
-
who for the joy that was set before him endured
-
the cross despising the shame and is seated at
-
the right hand of the throne of God. This life
-
that God has called us to is gonna demand courage.
-
And sometimes if we're not careful, we'll get
-
to looking around at the hardships that we face,
-
the enemies that we have to overcome, and we
-
can lose courage, right? We can become fearful.
-
We see it in the lives even of these great men
-
and women of faith in the Bible. But as we sang
-
this morning, What we have to do in that moment
-
is we have to turn our eyes upon Jesus. We have
-
to look to this one who is the ultimate example
-
of what it means to follow the Lord wholeheartedly.
-
We must consistently choose to look away from
-
the things of this world, to look away from the
-
hardships and the difficulties of this world,
-
and to focus our attention on the Savior. We
-
taught a series of messages years ago that We
-
become what we behold, right? And we want to
-
behold Jesus. We want to look unto Him. What
-
courage we will gain as we do that. You know,
-
reference back to that four -minute mile. After
-
the Australian Landy broke Bannister's record,
-
some people got together and said, we need to
-
have these two men race. They're the two fastest
-
milers in the world. We have to put them together
-
and let them race to see who's the best. And
-
of course, that all happened up in Canada. It
-
was a great race. It was later that year in 1954.
-
And both of the men planned out their game plan
-
for how they were going to run their race. And
-
off they went. And what's interesting is that
-
John Landy led the race for almost the entire
-
mile. He ran a completely different race than
-
Bannister thought he was going to run. And so
-
thus, it forced Bannister to change his game
-
plan in the middle of the race. And nearing the
-
end of that mile, it looked as if Landy was going
-
to win. But something happened. He turned. I
-
mean, he'd led the whole way. And in the last
-
few yards of that race, they say he turned to
-
look over his shoulder to see where Bannister
-
was. And it slowed him down enough, it allowed
-
Bannister to pass him and to win the race. We
-
need to keep our eyes on the goal, don't we?
-
We need to keep our eyes on the finish line.
-
Of course, a biblical example of that same thing.
-
Remember the night that the disciples were out
-
in the boat on the stormy waters and they saw
-
Jesus walking on the water. Of course, they were
-
scared to death until Jesus said, hey guys, it's
-
okay, it's me. And then he commanded Peter to
-
come out of the boat. And what did Peter do?
-
He got out of the boat. Matthew 14 says he got
-
out of the boat and he walked on the water. But
-
then something happened. It says he saw the wind.
-
He took his eyes off Jesus. He saw the wind and
-
he became afraid and he began to sink. Jesus
-
of course takes him by the hand and together
-
they walk back to the boat. When we take our
-
eyes off Jesus, we're gonna fall. So we need
-
to keep our attention on him. He is the one from
-
whom we will draw great. And then, of course,
-
he continues talking about Jesus, says, consider
-
him. We've already heard this word once before
-
in our sermon series. Consider, it means to think
-
deeply about. It's really a word that has to
-
do with making a mathematical calculation. And
-
what I would say to you today is that it's saying
-
this to us. Whenever you are in the midst of
-
some suffering and you're wondering why, or why
-
me, or why am I the only one who's having to
-
go through this? And by the way, any time you
-
have that thought in your brain that you're the
-
only one that's going through something, It's
-
just never true. You can find somebody real quick
-
that's had it much rougher than you. Probably
-
somebody that's in that very moment going through
-
much rougher than you. But he says to consider
-
Jesus, consider him who endured from sinners
-
such hostility against himself. I mean, think
-
about that. Jesus came to seek and to save that
-
which was lost. Jesus came as the very expression
-
of God's love for his people. I mean, God loved
-
us so much that he was willing to send his own
-
son to die on a cross for us. I mean, that's
-
hard for us to even comprehend that kind of love.
-
So Jesus came into this world. John says that
-
he came to his own and his own received him not.
-
The Jews rejected him and ultimately crucified
-
him. But sinners, everywhere he went, showed
-
him nothing but hostility. And he says that we
-
must consider this, the hostility that Jesus
-
himself experienced so that we may not grow weary
-
or faint -hearted. When you are tempted to give
-
up, to throw in the towel, to say, I can't do
-
this, just remember what Jesus endured for you.
-
That's what the scriptures are saying here. And
-
then he goes on and makes it even plainer. He
-
says, in your struggle against sin, you have
-
not yet resisted to the point of the shedding
-
of your blood. In other words, none of you has
-
had to give up your life, not like Jesus, not
-
like some of these Old Testament saints of God.
-
You've not had to do that. So yeah, you may be
-
struggling. You may be suffering. but you're
-
not suffering as others have suffered. Take that
-
into consideration. Remember that in your struggle.
-
You've not suffered anywhere close to what Christ
-
himself suffered for you. And you've not suffered
-
anywhere close to what some of these great heroes
-
of our faith have suffered. As a matter of fact,
-
for us American Christians, we've done very little
-
in the way of suffering, haven't we? And yet
-
often, we're the ones who complain the loudest
-
about how hard it is, how tough life can be.
-
Just take a moment when you're there in that
-
place to consider Jesus. And then, of course,
-
look to the scriptures. He says, have you forgotten
-
the exhortation that addresses you as sons? My
-
son, don't regard lightly the discipline of the
-
Lord, nor be weary when reproved by Him. For
-
the Lord disciplines the one He loves and chastises
-
every son whom He receives. You know, one of
-
the reasons I think that we become so willing
-
to give up in our pursuit of the purposes of
-
God is because we lose sight of what scripture
-
has taught us. That's what he's saying. Don't
-
forget what God said. Don't forget God never
-
lied to you and told you that this life that
-
he's called you to is going to be a life of comfort
-
and ease. No, not at all. He's been brutally
-
honest with us about the difficulties that come
-
with living the Christian life, the suffering,
-
the sacrifice, the dying that many of our predecessors
-
went through. We need to have that perspective.
-
It's good to have that understanding as we face
-
the difficulties of life that we will face. So
-
consider Jesus. And then really this third encouragement
-
for us. He begins to talk about what this Old
-
Testament verse is referring to, the discipline
-
of God. Again, we could put suffering. Do not
-
regard lightly the suffering that the Lord allows
-
to come your way. The struggle, the persecution,
-
I mean that's what was going on in the context
-
of this letter. These early Christians were being
-
persecuted, not put to death in the arena as
-
we would later find out that some had been faced
-
with, but they were being ostracized by their
-
communities, no longer welcome in their synagogues.
-
no longer loved by their families like they once
-
had been. Perhaps they had lost job opportunities
-
because of their faith in Christ. That's what
-
they were experiencing. And so that, according
-
to the author of Hebrews, was the discipline
-
of the Lord in their lives. I think sometimes
-
we get really confused about the discipline of
-
God in our lives. We just wonder why is life
-
so hard? Why is this happening to me? But in
-
those moments, again, don't forget what the scriptures
-
say. The Christian life was never an easy life
-
promised to us, a comfortable life promised to
-
us. Always a life of persecution, hardship, sacrifice.
-
Don't forget that. But then, for sure, don't
-
forget this. Look at verse seven. And this is,
-
again, an encouragement to endure in the faith.
-
It is for discipline that you have to endure.
-
That word discipline can mean training, conditioning.
-
Again, we've kind of had an athletic illustration
-
moving forward through all of this. That's what
-
that word discipline is talking about. It means
-
to train, to instruct, to condition. This is
-
the way God conditions us to live the life that
-
he has called us to through the hardships of
-
life. It is for discipline that you have to endure.
-
This is God preparing us for the life that he
-
has called us to live, training us, conditioning
-
us so that we can run this mega marathon and
-
finish it successfully. And then notice what
-
it says about God. It says God is treating you
-
as sons. It's hard for us in the midst of a catastrophe,
-
in the midst of suffering, in the midst of hardship
-
to think of that as being from God's loving hand,
-
but that's what the writer of Hebrews tells us
-
we must do. Suffering is never random, not for
-
the Christian. God is lovingly, he's treating
-
you as sons and daughters. It is his love. He
-
is preparing you for the difficulties of life
-
that not only that you're going through at the
-
moment, but for those that you will go through
-
and for those that you will assist others as
-
they go through. He's treating you as sons. And
-
so he says, for what son is there that a father
-
does not discipline? He's saying, you know this
-
to be true from your own. Experience. Your fathers
-
disciplined you because they loved you, and when
-
you experience the suffering that you are encountering
-
now, you must look at it as God's discipline,
-
God's training. God is treating you as sons.
-
There's an assurance in that, right? We tend
-
to be more assured that we're God's children
-
when everything's going great. When things get
-
bad, we begin to wonder, have I been disowned?
-
Is God not paying attention? But the writer of
-
Hebrews says, oh no. these difficulties you're
-
experiencing, this suffering that you're going
-
through, God is treating you as sons, disciplining
-
you as your own father did. He said if you were
-
left without discipline in which we participated,
-
then you're illegitimate children and not sons
-
at all. Just let that sink in for a minute. If
-
you live a life of ease and comfort and never
-
experience a day of suffering in your life, never
-
have to go through anything hard or challenging,
-
writer of Hebrews is saying that's not the life
-
of a child of God. God disciplines and chastens
-
his children just as human fathers are to do.
-
And he says, besides this, we had earthly fathers
-
who disciplined us and we respected them. Shall
-
we not much more be subject to the father of
-
spirits, our spiritual father is what he's saying
-
there, and live? For they disciplined us for
-
a short time as it seemed best to them, but he
-
disciplines us for our good. Again, mark that
-
down. God in his discipline and our suffering
-
is treating us as sons. He is disciplining us
-
for our good. He doesn't take pleasure in hurting
-
us, but he disciplines us for our good. And why?
-
That we may share his holiness. I don't know
-
about you. I wanna live a holy life, don't you?
-
I wanna be holy. I want my life to be characterized
-
by a practical holiness. I mean, oh yeah, there's
-
the reality that God has declared me righteous.
-
I am one of his saints, just as you are if you've
-
been born again. But I want my life to be marked
-
by a practical holiness. God disciplines us for
-
our good that we may share his holiness. And
-
then of course he says, for the moment all discipline
-
seems painful rather than pleasant, but later
-
it yields the peaceful fruit of righteousness.
-
to those who have been trained by it. You know,
-
there's a wonderful passage of scripture that
-
Paul writes for us in Romans, and it simply talks
-
about the fact that, again, this very thing that
-
the writer of Hebrews is talking about here,
-
that spiritual discipline, that these hardships
-
that we endure for the Lord are from the Lord
-
and for our good. or in chapter five of Romans,
-
Paul says this, therefore, since we have been
-
justified by faith, we have peace with God through
-
our Lord Jesus Christ. Through him we have also
-
obtained access by faith into the grace in which
-
we stand and we rejoice in the hope of the glory
-
of God. That's all sounds good, right? But then
-
he says this, not only that, but we rejoice in
-
our sufferings. Knowing that suffering produces
-
endurance and endurance produces character and
-
character produces hope and hope does not put
-
us to shame. because God's love has been poured
-
into our hearts through the Holy Spirit who has
-
been given to us. So when you go through suffering,
-
look at it as the loving discipline, the conditioning,
-
the training that your Heavenly Father must accomplish
-
in your life in order for you to live this life
-
that he has called you to.