Sermon
Examination of the Sinner's Prayer - Brandon Dukes
Publisher transcript
Transcript
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Welcome to the official podcast of the Church
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of Christ Wheeler area. We're so glad that you've
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tuned in for today's message. Whether you're
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on your morning commute or if you're relaxing
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at home, we're here to share the strength and
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truth of God's Word with our community. If you're
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in the neighborhood, we'd love to meet you in
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person. Come see us at 1500 South Allen L. Bean
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Boulevard right here in Wheeler, Texas. We gather
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every Sunday morning at 1030 a .m. and in the
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afternoon at 230 p .m. We meet again on Wednesdays
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at 7 p .m. Right now, let's open our Bibles together
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and dive into today's sermon. I had to work in
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Lubbock this last week and so I was in the hotel
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room on Tuesday night. I walked into the hotel
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room and I clicked on the TV and a commercial
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came on the TV. And it was somebody talking about
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the Lord. This is good. It's good advertisement.
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It's good to see people on TV talking about the
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Lord, but at the end of the commercial He said
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if you're out there listening to me right now
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I want you to close your eyes and say this prayer
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and he began to Recite this prayer right here
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dear Lord Jesus. I know that I'm a sinner and
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I ask for your forgiveness I believe that you
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died for my sins and rose from the dead I turn
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for my sins invite you to come into my life I
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want to trust you and follow you as my Lord and
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Savior. I pray in Jesus name. Amen It's beautiful
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prayer. I think there's points of this prayer
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and we'll talk about it as we go through there
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that has basis in scripture you want to say this
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prayer i'm not going to sit there and tell you
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don't say this prayer the problem was what he
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said after that he said if you just said this
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prayer then you're saved from your sins you have
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salvation the blood of jesus is covering your
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sins and you have nothing to worry about and
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he said now i want you to call this number and
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somebody will be on the other end of the line
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and they'll counsel you and they'll help you,
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but God's gonna come into your life and change
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your life now at this point in time. You know,
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that's not the way I understand the scriptures.
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So I've got to ask myself, what do the scriptures
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say about this? We've just went through a series
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of sermons on the history of the church. And
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we've seen time and time again when some type
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of doctrine would come into the church and would
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become commonplace years down the line, but it
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was nothing more than a tradition of men. And
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so I have a responsibility to stand up here before
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you and tell you what the truth is. I've got
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a responsibility. learn what the truth is for
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myself and I may get passionate about some of
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the things we talk about and study about today
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I want you to know that if you've said this prayer
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and you felt like Jesus came into your heart
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and you've received salvation I'm not mad about
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that I'm not angry about that and I want you
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to know that I have a responsibility to speak
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the truth in love I don't believe this prayer
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saves you from your sins and I want to go through
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the scriptures and teach about that and show
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you about that but I'm not mad if you think that
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happened I don't want you to get the impression
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that I'm mad I want to speak the truth and love
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but part of speaking the truth and love is absolutely
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speaking the truth it's being honest with the
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scriptures it's examining the scriptures in the
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way that we talked about through the course of
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this last series that we just studied so I want
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to take an examination of this so -called sinners
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prayer this morning because I want you to know
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There are thousands and thousands of people that
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see that commercial and I don't know how many
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respond to it. But I know that throughout the
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course of the last 80 years, there have been
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thousands and thousands of people that have said
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that prayer and honestly and truthfully believe
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that Jesus came into the heart and cleansed them
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from their sins. And so I wanna examine, is that
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what is happening? Or what does the Bible teach
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us in regard to that? In 1 John chapter 4 and
1 John 4 chapter mention
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verse number 1, we're admonished, beloved. Do
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not believe every spirit, but try the spirits,
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whether they are of God because many false prophets
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are come or gone out into the world, many false
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prophets. The Bible warns or Paul warns elders
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in the church he says that you need to take heed
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to yourselves in the flock because they're going
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to be grievous wolves that come out from among
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you not spraying the flock they're going to be
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false teachers and he said your job as members
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of the body of Christ is to try the spirits don't
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believe everything that you hear I remember Talking
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to kids about, don't believe everything you read
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on the internet. Don't believe that. Well, don't
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believe everything you hear from people. Don't
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believe everything you see on TV. Don't believe
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everything that you read or see in a book. Try
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those spirits and what are we trying them against?
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We're trying them against the Word of God. We're
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seeing if they measure up to the truth of the
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Word of God. What does the Bible say? And let's,
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again, like we talked about all through that
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series, let's just go back and do what the Bible
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says. Let's not make up something new. Let's
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not try to do something different. Let's just
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do what the Bible says to do. And if the Bible
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says that a prayer saves your sins, then that's
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what's true. And if the Bible says there's something
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else that saves you from your sins, then that's
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what's true. It doesn't matter what anybody else,
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what I myself have said, believed, or taught,
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or what you've said, believed, or taught, it
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does not matter. What matters is what the scriptures
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say. So your job and my job this morning is to
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try this spirit. The spirit has been teaching
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or the spirit of praying and receiving Jesus
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into your heart is what's being taught. Let's
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try that. Let's examine that this morning. First
1 Thessalonians 5 chapter mention
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Thessalonians chapter 5 and verse 19. It says,
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do not quench the spirit, do not despise prophecies,
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test all things, hold fast what is good, abstain
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from every form of evil. That's a pretty simple
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prescription for how to approach things that
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we need to understand, things that pertain to
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our salvation. Don't quench the Spirit. Don't
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go against what the Spirit has said. What did
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we learn through this last series? The Spirit
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revealed things to the apostles. The apostles
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wrote those things down. Jesus promised that
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Spirit was going to come. He said, the Spirit
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of life is going to put you in remembrance of
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all these things. The Spirit of life came and
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the apostles remembered. They were put in perfect
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remembrance and they wrote things down so that
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thousands of years later, you and I can read
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those things and understand those things. If
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something goes against those things that are
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written, if something is contrary to what's written
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in the scriptures, it is quenching the Spirit.
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It's quenching the spirit. If something was prophesied
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and then misapplied and people misapply a prophecy
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today, they're despising prophecies. That's not
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right. We're told not to do that. Don't quench
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the spirit. Don't despise prophecies. Now let's
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test all things. And so that's what we're going
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to do for a little bit. I believe there's biblical
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precedents for looking at these doctrines and
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testing them and seeing if they hold up. Finally
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in Ephesians chapter 4 and verse number 14, that
Ephesians 4 chapter mention
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we should no longer be children, tossed to and
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fro and carried with every wind of doctrine by
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the trickery of men and the cunning craftiness
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of deceitful plotting, but speaking the truth
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in love may grow up in all things into him who
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is the head, Christ. So we want to do our very
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best to speak the truth in love this morning
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about this doctrine. And we don't want to get
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tossed to and fro. We want to be steadfast, unmovable,
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always abounding in the work of the Lord. That's
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our goal. The only way to do that is to look
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to the scriptures. The scriptures are unchangeable.
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They keep us steadfast. They keep us true. They
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keep us holy. And let's not be tossed to and
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fro. So with that being said, let's begin to
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look at another verse here and set the stage
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for how we examine all... all different kinds
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of doctrines. There's really two things that
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set forth. And we talked about this again over
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the course of this series. It's probably why
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all these things are on my mind. But in Matthew
Matthew 21 chapter mention
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chapter 21 and verse 23, they begin to question
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Jesus. Jesus has given them these teachings and
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they come to him in the second part of verse
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number 23 there and they say, by what authority?
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Are you doing these things and who gave you this
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authority? But Jesus answered and said to them
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I also will ask you one thing which if you tell
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me I likewise will tell you by what authority
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I do these things. The baptism of John where
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was it from? From heaven or from men? You know
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the story goes on and they don't have a good
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answer and they choose not to answer. But really
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the meat of the matter here in this verse is
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that Jesus has given you and I the blueprint.
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He's given them the blueprint. Who gave Jesus
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the authority? Jesus was given the authority
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from heaven. Who gave them the authority for
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what they were teaching and speaking out against
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it was the traditions of men He's making a point
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to them that the authority of heaven the words
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of God the words of Christ have weight and When
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we are speaking and operating under the premise
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of those things We have the authority to speak
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the truth in love every one of you in here have
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the authority to speak the truth in love Long
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as you're abiding by the scriptures, but when
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you make a decision to go beyond what is written
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and you make a decision to make up your own doctrine
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or follow your own tradition that is contrary
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to the scriptures, then you're operating under
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the authority of men. And men have no authority.
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Men have no authority to introduce new doctrines
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into the church. And so what is this prayer?
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Is it the authority of men or is it the authority
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of God? Is it of heaven? or is it of men? That's
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what we want to look at for the remainder of
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our time together this morning. So my first question
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is can we find this prayer in scripture? I'll
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put it back up on the board there. We have a
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beautiful amount of technology today that allows
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us to search the scriptures. More easily than
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any any time before and and it's a wonderful
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thing, you know You can pull up eSword on your
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phone You can type in a few words and and you
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can see where they appear in in the Bible You
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don't have to get out that old Strong's and go
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through it page by page anymore. Now. That's
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good exercise I encourage you to do that sometimes
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but the wonderful thing is I can type these words
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into that search Engine and I can see if they
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appear in the Bible and I want you to know I've
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done that in every different version. Let me
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see how many versions I had to write it down
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here. 64 versions, English versions of Bible
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are on Bible Gateway. I use that resource a lot.
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64 English versions of the Bible are on Bible
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Gateway, and that's not in a single one of them.
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Typed out like that. Now this man stood on his
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TV and he said, if you will say this, you will
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be saved. That's not in there. That's just the
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truth. I'm trying to speak the truth in love.
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I'm not trying to be mean. It's not there. You
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can't find it. There's nowhere it says this prayer
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will save you. You can find the Lord's Prayer.
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You can type the words of the Lord's Prayer.
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Our Father in heaven, Hallowed be thy name. You
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can find that. That prayer is there. That prayer
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is a good resource to teach us how to pray. The
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apostle said we need to know how to pray. Teach
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us how to pray. He didn't teach them that prayer.
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He taught him a different prayer. And the words
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of that prayer we can find in scriptures. This
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prayer we cannot find in scriptures. However,
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as I mentioned, there are biblical principles
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scattered all through this prayer. Biblical things
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pulled out, and let's just be honest with how
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we deal with it. Because if I'm gonna stand up
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here and preach you the plan of salvation as
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I understand it, I'm gonna say you need to hear,
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believe, repent. Confess and be baptized how
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many times have you heard that I? Can't turn
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to one scripture in in the Bible and and show
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you all those things get really close on a couple
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But I can't turn to one scripture where we're
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piecing that together and so maybe it is that
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these individuals have Believed that they've
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pieced this together through throughout the scriptures
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and so where where have they done that you know
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in Luke chapter 18 of verse number 13 We'll read
Luke 18 chapter mention
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all these verses in just a minute, but we can
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see this concept of somebody standing before
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God and saying they're a sinner and that they
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need mercy, that they need forgiveness. We can
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see that concept. We can see someone making this
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statement or we know that this is a very true
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statement, that Jesus died for our sins and rose
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from the grave. Our whole faith is built on that,
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brothers and sisters. Our whole foundation of
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faith is built on that principle. And so you
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can find that in the scriptures. You can see
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where we're commanded to turn from our sins.
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That's a very appropriate thing that has to happen
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in order for salvation to occur. To say that
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in a prayer, to ask God to help you for that,
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there's absolutely nothing wrong with that. Invite
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Jesus into our heart. The Bible talks about Jesus
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coming in and dwelling with us, the Spirit dwelling
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with us. We invite those things. We want those
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things to occur, that we trust and follow Jesus
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and obey Him as our Lord and Savior. that is
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a very biblical concept. If you're not following
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and trusting in the Lord, what are you trying
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to do in your Christianity and your Christian
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faith? And then praying in the name of Jesus
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is obviously a biblical thing as well. So all
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these things are based on biblical principles
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and you could almost just go through those things
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just like you and I would go through the list
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of the plan of salvation. And so what if somebody
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does that with you and you encounter that and
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they're going to scriptures? Does that make this
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true? Does that make this right? You know, we've
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got a responsibility to look at a concept and
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apply good basis of how we interpret and how
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we look at scriptures. And I want you to know,
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and we've talked about this many times, context
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is the king of all those things when we're trying
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to figure out what a scripture's talking about.
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Where does it apply? The context matters. Who's
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speaking matters. Who they're speaking to matters.
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Those things are important when we're trying
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to interpret the scriptures. So I want to take
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each one of these verses and I want to look at
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them for just a second because these are verses
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that I have encountered when speaking with people
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about this prayer and I want to treat them honestly
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and I want to say what do they mean? How do they
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apply? Can we apply them to a prayer? Can we
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put these concepts together in a prayer? Say
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that prayer and be saved? Or these just good
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biblical principles that we need to understand
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and we need to pray about but that prayer doesn't
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necessarily save our soul. First one, Luke chapter
Luke 18 chapter mention
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18 and verse number 13. Speaking of this tax
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collector, it says the tax collector standing
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afar off would not so much as raise his eyes
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to heaven, but beat upon his breast saying, God
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be merciful to me a sinner. I tell you this man
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went down to his house justified rather than
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the other for everyone who exalts himself will
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be humbled and he who humbles himself will be
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exalted. This is a pretty Good scripture to support
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this concept, isn't it? Here we have a man that
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was obviously a sinner. You know what the tax
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collectors did? They stole money from people.
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Basically, they went around stealing money. They
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skimmed off the top. And so when somebody would
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pay their taxes, they would skim a little bit.
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They would keep a little money for themselves.
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That's immoral. That's sin. We've got a sinner.
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So this tax collector here is a sinner. He's
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standing there with a publican, a man who was,
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he's standing there with the Pharisee who was
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a man of the law, a man who understood the law,
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a man who followed God supposedly. Now he was
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following his traditions more than he was following
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God, but this Pharisee was a very prideful man.
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And he said, you know, I'm glad I'm not like
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this publican or this tax collector. I'm glad
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I'm not a sinner like him. I'm fasting, I'm praying,
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I'm giving to the poor. I'm doing all these wonderful
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things. And so what's the concept being taught
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here? The concept is that of pride and humility.
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It's not about a prayer saving your soul. It's
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about a situation where one man was prideful
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and another was humble. And we're being taught
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about humility. Now it says this man went down
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to his house justified rather than the other.
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This man was justified. Here's what we don't
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know. We don't know. what happened in the background
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of these men's lives. And furthermore, what we
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do know is that this instance occurred under
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a different covenant than the New Testament covenant.
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So here we're having two men seeing this situation
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play out in the Old Testament covenant or under
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the law of Moses. There's no command for them
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to be baptized under the law of Moses. There's
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no command for them to say a prayer for salvation
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under the law of Moses. How were they saved under
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the law of Moses? Well, number one, you belong
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to the household of Israel. And number two, year
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after year, you perform those sacrifices that
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would roll your sins back time after time after
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time. This has nothing to do with salvation.
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This scenario, the way this plays out has nothing
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to do with salvation. It doesn't teach a New
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Testament concept of salvation in the form of
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prayer. What it does teach is the principle of
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you should be humble. Don't be prideful. Don't
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be built up with pride. You're not going to be
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justified in the eyes of God. The only way you
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can be justified in the eyes of God is to humble
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yourself, realize you've got a ton of sin in
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your life, and obey and follow God. That's the
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concept and principle that's being taught. here.
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So while the line is very appropriate in a prayer
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that you love the Lord and you're a sinner and
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you know you're a sinner and you want to ask
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for forgiveness, while that's very appropriate
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for the Christian, we're not shown anywhere that
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that saves somebody that hasn't come to Christ.
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Let's look at our next verse in first Corinthians
1 Corinthians 15 chapter mention
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chapter 15 and verse number three for I delivered
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to you first of all that which I also received
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that Christ died for our sins according to the
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scriptures and That he was buried and that he
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rose again the third day According to the scriptures
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first Corinthians chapter 15 if we back up a
1 Corinthians 15 chapter mention
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couple verses Paul's going to say Brethren, I
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want to declare unto you the gospel And he's
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declaring unto them the death, the burial, and
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the resurrection of Jesus. And we know the gospel
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is what saves us. And to incorporate that into
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a prayer is a wonderful and marvelous thing.
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But there's nowhere in this passage, in the context
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of this passage, that says if we say these words,
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that we're going to automatically be saved from
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our sins. In fact, he paints the picture that
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we are saved by this gospel. We are saved by
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the death, burial, and resurrection of Jesus.
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That's the principle that he's teaching us there.
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That if this didn't happen, if Jesus didn't die,
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if Jesus wasn't buried, if Jesus didn't rise
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from the grave, we would not have salvation.
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And so that's what he's teaching and showing
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us. And if you want to pray that in your prayers,
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it's a wonderful thing to pray, God be thanked.
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That is a wonderful thing to be thankful for
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and to pray about. But just saying the word simply,
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we get no indication from this scripture that
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that saves us in any way, shape or form. Acts
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chapter three in verse 19, repent therefore and
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be converted that your sins may be blotted out
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so that the time of refreshing may come from
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the presence. of the Lord. Once again, we are
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shown it is very clear that we must turn from
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our sins. In part of that prayer, I turn from
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my sins. So important. You must turn from your
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sins. You cannot, the Bible says, can we continue
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in sin that grace may abound? God forbid. Certainly
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not. We cannot continue in our sins. We have
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to commit that we're going to change, that we're
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going to turn from our sins. And for you to do
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that, before salvation is so important. It's
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so important. But just the concept of saying
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those words, we're not shown here that that saves
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us. We're not shown that that allows us to obtain
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salvation. Invite you to come into my life. That's
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part of that prayer that's spoken. We invite
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Jesus to come into our life. Certainly we want
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Jesus in our life. Revelation chapter three and
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verse 20, Jesus himself says, behold, I stand
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at the door and knock. If anyone hears my voice
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and opens the door, I will come into him and
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dine with him and he with me." Beautiful scripture.
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Beautiful scripture of Jesus telling people that
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if you'll just let me in. We sing songs about
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that, don't we? Just let me into your life. That's
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all we need from Jesus. We want him to come in
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to our life. And so we read that verse and...
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And I'll be honest, that verse right there is
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pretty convincing when you just read it there
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by itself. What's going on in the book of Revelation
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here? Who's this being written to? And that's
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where context begins to play a major and important
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role when we're treating the scriptures fairly.
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We have to use that context and understand that
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context. Jesus is writing to a church, a church.
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He's not writing to just people out in the world
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and saying hey anybody if you'll just open the
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door I'll come in He's he's writing to the church
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and he's begging and pleading with the church
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to let him in that the church needs to let him
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in and let him have his way. He's begging for
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them to obey him and accept his way and his path
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and not try to vary that at all. And so when
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we understand that, we understand a very different
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concept. And prayer is very different for the
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Christian than it is for the non -Christian.
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As we move along in Acts chapter 2 and verse
Acts 2 chapter mention
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number 36, therefore let all the house of Israel
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know assuredly that God has made this same Jesus
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whom you crucified both Lord and Christ. The
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next line in that prayer, I want to trust and
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follow you as my Lord and Savior. Amen. Again,
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a wonderful thing to pray, a wonderful thing
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to say. But just saying the words doesn't mean
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that he washes us and cleans us from our sins.
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And then in John chapter 16 and verse 23, they
John 16 chapter mention
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pray in the name of Jesus. Obviously, I'm a big...
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proponent of that I think we ought to always
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pray in the name of Jesus and John 16 23 shows
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that and in the day in that day you ask me nothing
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most assuredly I say to you whatever you ask
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the father in my name he will give you I believe
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that our prayers should be directed to the Heavenly
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Father in the name of Jesus and I think that's
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appropriate I don't think that prayers closed
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in an appropriate fashion so they're obviously
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asking in the name of Jesus I have no problem
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with that I have no no issue with that at all
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Matthew chapter 6 and 9 shows us as the people
Matthew 6 chapter mention
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said teach as the Apostle said teach us to pray
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show us how to pray Jesus said after this manner
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you should pray our father in heaven Hallowed
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be thy name and so he teaches us to pray in the
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name of the father To and then this verse teaches
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us to pray in his name I want to wrap this out
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with with this verse because I encountered this
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one quite often when visiting with someone about
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the sinner's prayer James chapter 5 and verse
James 5 chapter mention
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15 and the prayer of faith will save the sick
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and the Lord will raise him up and if he has
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committed sins he will be forgiven. You know
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that's probably the most compelling verse if
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we just pull it out of the context there and
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look at it because you can say all right I've
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said all these things in this prayer and they're
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biblical things. They're things I need to ask
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for. I know I'm a sinner. I know I need to be
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forgiven. I know I need Jesus in my life. I know
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he needs to come into my life for me to live
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and operate as I should. I've prayed that in
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the name of Jesus and James chapter 5 and verse
James 5 chapter mention
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15 says the prayer of faith will save the sick
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and if he's committed sins he'll be forgiven
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and that is extremely compelling until you look
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at who's the book of James written to? James
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writes in James chapter 1 and verse 1, to the
James 1 chapter mention
-
12 tribes scattered abroad. And so he's writing
-
to the 12 tribes and you scratch your head and
-
you say, is this the 12 tribes of Israel? Who's
-
he writing to? Well, the concept is in Romans
Romans 11 chapter mention
-
chapter 11 that we would all be grafted in to
-
the nation of Israel. He said they're not all
-
Israel who are of Israel, but then he talks about
-
the concept of being grafted in. And the concept
-
of being grafted, you know a lot of people that
-
work in orchards perform this concept of grafting
-
and The example used in Romans is that you've
-
got this wild olive tree over here, and you've
-
got this good olive tree, this cultivated olive
-
tree. And he said, we take the branch off this
-
wild olive tree, and we cut off the branch, and
-
we bring it over here to this cultivated olive
-
tree that's good, and that's pure, and that's
-
right, and we graft it in. So we notch out a
-
little bit out of this olive tree here that's
-
good, and we put this wild olive tree into that
-
branch. It becomes part of That tree it becomes
-
part of that nation It becomes part of the saved
-
and so James in his writing in James chapter
James 1 chapter mention
-
1 and verse 1 is saying I'm writing this to the
-
saved I'm writing this to the 12 tribes scattered
-
abroad those that are saved those that are already
-
have already attained salvation This is his advice
-
to them there when you're down and when you need
-
help and when you're sick pray You need to pray
-
and when you are when you have salvation when
-
you're part of the saved he says that prayer
-
will Forgive your sins then and so we've got
-
this difference between someone who is an alien
-
sinner never known Jesus Setting in front of
-
the TV in their hotel room in Lubbock, Texas
-
And and here's that prayer and they've never
-
known Jesus and they hear that and they say that
-
prayer will that prayer save them and the answer
-
is no but you've got somebody that's obeyed the
-
gospel that's let Jesus save them in his way
-
through the death, burial, the resurrection of
-
Jesus through obedience to that form of doctrine.
-
And they're sitting in front of the same TV and
-
they say, Lord, I've sinned tonight and I need
-
you to forgive me. The Lord is faithful and just
-
to forgive those sins in that scenario. That's
-
the power of prayer for the Christian versus
-
the non -Christian. And so we need to understand
-
that difference and that's shown very clearly
-
through here in the book of James that he is
-
teaching this concept to those that are already
-
saved. The next thing that we want to examine
-
is the concept of calling on the name of the
-
Lord. Because that's referenced many times and
-
in fact, I didn't put it on there, but right
-
above that graphic on this website. it had that
-
verse that whoever calls on the name of the Lord
-
will be saved and so that's the concept that
-
they believe they're following and I believe
-
for the most part people with honest hearts are
-
following that so let's talk about calling on
-
the name of the Lord for just a moment. Acts
Acts 2 chapter mention
-
chapter 2 in verse number 21 it shall come to
-
pass that whoever calls on the name of the Lord
-
shall be saved. This is a quotation from the
-
book of Joel. Joel had prophesied that there
-
would come a day when whoever called on the name
-
of the Lord would be saved. The scriptures repeat
-
in Romans chapter 10 and verse number 13, for
Romans 10 chapter mention
-
whoever calls on the name of the Lord will be
-
saved. And so the question becomes, how do we
-
call on the name of the Lord? Well, in my insufficient
-
logical mind, it seems reasonable to me that
-
we would call the name of the Lord in prayer.
-
Doesn't it seem reasonable to you that we would
-
call to the name of the Lord in prayer? You know,
-
I can see how people believe that. I can see
-
how people understand that. But that's my flawed,
-
logical mind. And if I'm honest with the scriptures
-
and I begin to dig into scriptures and say, how
-
do I call on the name of the Lord? I begin to
-
see a different picture. The Bible actually tells
-
us quite clearly. how we call on the name of
-
the Lord. We don't have to wonder about that.
-
We don't have to make it up in our mind. It doesn't
-
have to be some some man -made definition of
-
calling on the name of the Lord. The Bible is
-
going to paint the picture and it's going to
-
show us how to do that. And in order to do that
-
and in order to walk through these other concepts
-
that we've talked about already this morning,
-
I want to turn to the book of Acts chapter 9
Acts 9 chapter mention
-
and I want to go through a story, a retelling
-
of the conversion of Saul of Tarsus and so we're
-
and we're gonna look at this conversion and we're
-
gonna see a picture of maybe a man that thought
-
this prayer concept would work. and how he's
-
told how to call on the name of the Lord and
-
how to obtain salvation. Because at the end of
-
the day that's all we want to know. I want you
-
to be saved and go to heaven. I want to be saved
-
and go to heaven. I want everybody in this town
-
to be saved and go to heaven and understand the
-
right process to follow so that they can be saved
-
and go to heaven. And the Bible paints the picture
-
for us. I'm not making this stuff up. The Bible
-
is painting the picture for us and so I'm going
-
to let it do that for us. Acts chapter 9 beginning
Acts 9 chapter mention
-
in verse number 3. This is speaking of Saul.
-
It says as he journeyed he came near Damascus
-
and suddenly a light shone around him from heaven.
-
Then he fell to the ground and heard a voice
-
saying to him, Saul, Saul, why are you persecuting
-
me? And he said, who are you, Lord? Then the
-
Lord said, I am Jesus whom you are persecuting.
-
It is hard for you to kick against the goads.
-
So he, trembling and astonished, said, Lord,
-
what would or what do you want me to do? Then
-
the Lord said to him, arise and go into the city.
-
and you will be told what you must do. And the
-
men who journeyed with him stood speechless,
-
hearing a voice but seeing no one. Then Saul
-
arose from the ground, and when his eyes were
-
opened, he saw no one, but they led him by the
-
hand and brought him into Damascus. And he was
-
three days without sight, and neither ate nor
-
drank. Now there was a certain disciple at Damascus
-
named Ananias. And to him the Lord said in a
-
vision, Ananias, and he said, here I am Lord.
-
So the Lord said to him, arise and go to the
-
street called Strait and inquire at the house
-
of Judas for one called Saul of Tarsus. For behold,
-
he is praying. And in a vision, he has seen a
-
man named Ananias coming in and putting his hand
-
on him. So here we have the story of Saul, and
-
he encounters Jesus on the road to Damascus.
-
He's struck blind. He wants to know what the
-
Lord wants him to do. He's confessing the name
-
of the Lord. And he said, go to the city, and
-
it'll be told there what you must do. So he goes
-
to the city he's blind it says for three days
-
He did not eat or drink And it also says that
-
during that period of time he was praying So
-
here's a man that's that's doing these things
-
as logically one might do God wants Ananias to
-
go to him to preach to him to heal him so that
-
he can receive his sight again I want to go now
-
to Acts chapter 22 This is the same account,
Acts 22 chapter mention
-
but it's Paul telling it from his perspective
-
And so he's recounting it to a different group
-
of people about what what was happening in that
-
situation So now Paul is speaking, he says, then
-
a certain Ananias, a devout man, according to
-
the law, having a good testimony with all the
-
Jews who dwelt there, came to me and he stood
-
and said to me, Brother Saul, receive your sight.
-
And at that same hour, I looked up at him. So
-
I want to recount what's happened to Paul or
-
Saul in this story thus far. Number one, he has
-
heard the voice of Jesus. He's heard the voice
-
of Jesus. Acts chapter nine and verse number
-
four tells us that, that he heard Jesus say words
-
to him. He has believed. called Jesus Lord. In
-
Acts chapter 9 verses 5 and 6 he refers to him
-
as Lord. First he says who are you Lord? Then
-
Jesus answered him and says I'm Jesus whom you
-
persecuted and then he says Lord what would you
-
have me to do? And so he knows whatever's happening
-
here must be from the power of the Lord on high.
-
Jesus reveals himself to him and now he says
-
what do you want me to do? I believe that you
-
tell me what I need to do and I'll go and do
-
it. He asked, what do I need to do? Acts chapter
Acts 9 chapter mention
-
9 and verse 6 again. I honestly want to know,
-
Saul says, I honestly want to know what do I
-
need to do? And he's told to go into the city.
-
So he obeys a command. He's not just told what
-
to do, but he's listening now. I will do what
-
you want me to do I'll obey whatever command
-
you give me and and I have no doubt if Jesus
-
would have told Saul to go clear across the country
-
to some way foreign land He would have done just
-
that he would have made sure and I have no doubt
-
if Jesus would have told Paul There's a pool
-
of water right there. You need to be baptized
-
right now He would have done that right then
-
and if he would have told Saul that hey go into
-
the city and say this prayer That's what he would
-
have done. He would have obeyed whatever. But
-
the command at that point was you need to go
-
to the city. He said, okay, I'll go. Three days
-
he fasts once he gets there. Three whole days
-
he fasts. He does not eat. He does not drink
-
for three days. He is focused on knowing I'm
-
a sinner, knowing I've done something wrong,
-
knowing I need to change, worried about what
-
to do and how many more days he would have went,
-
I don't know. But luckily, God goes ahead and
-
sends Ananias to him. During that period of time,
-
he's praying. I've heard people say he prayed
-
continually. I don't know if he prayed continually
-
during that time or not, but I know he's praying.
-
And here's another caveat in the whole story.
-
God knows he's praying. I'll be honest, I've
-
stood up and taught against this sinner's prayer
-
before and said, God does not ever hear a sinner
-
pray a word. I don't believe that's true. The
-
scriptures say when a man was healed and received
-
his sight one time, when people ask him who was
-
Jesus and how did Jesus do that, he said, you
-
know, we know that God doesn't hear sinners,
-
but if a man is a follower of his, him he heareth.
-
So we know that Jesus couldn't have performed
-
this miracle if he was a sinner. And so I've
-
used that scripture and I've said, we know God
-
never hears a word that a sinner says. I don't
-
think that's true because God knew Paul was praying
-
or Saul was praying. Now, was he answering everything
-
Saul was putting down? No, it doesn't look like
-
it, but he knew he was praying. He knew he wanted
-
help, and so sometimes a sinner can cry out for
-
help and God may put help in their path. Sometimes
-
a sinner can cry out that they need somebody
-
in their life and God may put somebody in their
-
path, but Paul's here praying, very intently
-
praying and fasting, and he's still... evidently
-
has sin in his life. And then at the end of this,
-
where we just laughed off, he's gonna receive
-
a miraculous healing, not of his sin, but of
-
his eyesight. So he's struck blind and now Ananias
-
comes in and says, brother Saul, receive your
-
sight. And immediately his eyes are open and
-
he can see again. And so I want you to think
-
about this man and what he's been through and
-
what the process is. And again, my week, Logic
-
of my mind, if we stopped right there, I might
-
look at that story and I might say, that's gotta
-
be a saved individual. He's got to be saved.
-
He's heard the voice of Jesus. He believes Jesus
-
is Lord. He has asked and inquired what he needed
-
to do, been told what he needed to do, obeyed
-
what he had been told to do up until that point.
-
He's fasted, he's prayed, and he's received a
-
miraculous healing of his body and of his physical
-
elements. He must be saved. And yet we read in
-
Acts 22 and 16, and now why are you waiting?
-
arise and be baptized and wash away your sins
-
now listen calling on the name of the Lord how
-
was he supposed to call on the name of the Lord
-
well he was supposed to call on the name of the
-
Lord when he was baptized that's how he called
-
on the name of the Lord not through a prayer
-
now again my weak and logical mind I have a trouble
-
connecting the dots. I have trouble saying, well
-
this looks like calling on the name of the Lord
-
and this doesn't. I don't have to rely on my
-
weak and logical mind. I can rely on what the
-
scripture says and it says that this man who
-
believed, who fasted, who prayed, who obeyed,
-
who had a miracle worked on him, the Bible says
-
he still had his sins and the thing that he needed
-
to do was arise and be baptized and wash those
-
sins away. because that was the act of calling
-
on the name of the Lord. You see, we don't have
-
to wonder, and we don't have to doubt, and we
-
don't have to piece all those things together.
-
We just have to read what the scriptures tell
-
us, accept what the scriptures tell us, and believe
-
that I can be saved just like He was saved. He
-
was not saved by prayer. He was not saved by
-
fasting. He was not saved by a miracle. He was
-
saved when He went down into a watery grave of
-
baptism. Had his sins washed away and was risen
-
to walk in newness of life. That's what happened
-
to Saul of Tarsus That's the process. That's
-
the model. That's what the scriptures show us
-
The second thing that I want to look at this
-
briefly as we wrap this up is the other part
-
of that equation. So number one, we've seen this
-
sinner's prayer is not from heaven. We can't
-
find it in the scriptures. We can't find it in
-
the apostle's doctrine. We can find segments
-
of it, but they're taken out of context. We're
-
never told that a prayer saves a sinner. We're
-
told that prayer can forgive sins of a Christian,
-
but we're never told that a prayer washes away
-
sins in the same form that baptism washes away
-
sins. So the second question is, was this developed
-
by men then? If it didn't come from heaven, was
-
it developed by men? Is it a tradition of men?
-
Can we see in the history of time this developed
-
after the conclusion of the New Testament was
-
written? And the answer to that question is yes.
-
We see people begin to preach and talk about
-
this inward renewal in the 1700s and emphasize
-
an inward renewal. And I believe an inward renewal
-
is very important. I believe that we need to
-
change our hearts. and change our ways. I don't
-
believe that if you're baptized and never repent
-
and never change that salvation occurs. I don't
-
believe baptism is that powerful. I believe a
-
change has to happen, a commitment to change
-
and inward renewal and wanting to know what Jesus
-
says, letting Jesus dwell in you through the
-
word, obeying the word and having a desire for
-
that. I think all that's important. But this
-
overemphasis on this led to this concept of the
-
mourner's bench in 1801 and there was a specific
-
revival that was held and this mourner's bench
-
was held and they invited the crowd to come up
-
and just kneel down on this mourner's bench and
-
start praying. And originally they had to pray
-
for a long, long time. They had to pray and really
-
sweat and really get into that prayer and beg
-
and beg and beg and maybe after a while of intense
-
and powerful prayer and all this time, maybe
-
then Jesus will forgive you. And that was that
-
initial concept. That's where this whole idea
-
got started. Later... evolved into just a general
-
altar call that if you want to be saved come
-
up here to the front and people will pray for
-
you and be saved and we I'll be honest have some
-
of that tradition in the church in that we have
-
the invitation song we'll sing a little bit that's
-
a tradition of men we we can have that we don't
-
have to have that that's not something that's
-
necessarily prescribed we give people an opportunity
-
to respond don't think there's anything wrong
-
with giving people an opportunity to respond
-
But their idea was you come, you get down on
-
your knees, and you start praying again, and
-
you pray hard, and you pray long, and you pray,
-
and you pray, and you pray, and hopefully, at
-
the end of that prayer, he's gonna forgive you.
-
And then we see in the late 1940s and 1950s,
-
as there was this rise of... Crusades not not
-
crusades in the sense of war but but evangelistic
-
Crusades going on and we get to see this on the
-
TV and now we really need something That people
-
can see on the TV and say and be saved. We really
-
need something like that And so what happened
-
you start to see this scripted sinners prayer
-
that prayer that I put up there that really short
-
really precise really You know Click and cover
-
some things and make sure that you receive Jesus
-
into your heart and are saved. None of that's
-
in the Bible. None of that's in the Bible. And
-
again, I want to speak the truth in love to you.
-
You may have done that. You may have said that
-
prayer. You may have felt saved for years because
-
of that prayer. Because you know what happens?
-
When somebody says that prayer, when they're
-
feeling the weight of sin, and they're feeling
-
the burden of sin, and they get out on their
-
knees and they say that prayer, They're going
-
to feel something different. They're going to
-
feel a burden lifted. You're going to feel saved.
-
But feeling saved doesn't make you saved. And
-
so I want to close with just a couple scriptures
-
where people said, what do we do? And the Bible
-
specifically told them what to do. That's all
-
I know to believe, brothers and sisters. That's
-
all I know to do. We can break down scripture
-
after scripture, verse after verse, but at the
-
end of the day, when somebody said, what do I
-
need to do? An apostle told them what they needed
-
to be do. That's what I want to do. That's what
-
I want to do I just want to follow the pattern
-
acts chapter 2 and verse number 37 now when they
Acts 2 chapter mention
-
heard this they were cut to the heart and Said
-
to Peter and the rest of the Apostles men and
-
brethren. What shall we do? Perfect time for
-
him to say recite this prayer What you have to
-
do recite this prayer and you'll be saved. There's
-
a perfect opportunity Peter has all knowledge.
-
He's been endowed by the Holy Spirit with a perfect
-
remembrance of everything Jesus has said and
-
done. Perfect opportunity, but that's not what
-
he does. He says instead, repent, let every one
-
of you be baptized in the name of Jesus Christ
-
for the remission of your sins and you'll receive
-
the gift of the Holy Ghost. Don't quench the
-
Spirit. Don't quench the Spirit by saying you
-
receive the Spirit through a prayer. You don't
-
receive the Spirit through a prayer. You receive
-
the Spirit when you repent and are baptized.
-
That's when you receive the Spirit. Don't quench
-
it. Don't quench the spirit. The second verse
-
I want to read is Acts 16 and verse 30. He brought
-
him out and said, "'Sirs, what must I do to be
-
saved?' A very clear question. I want to be saved.
-
I need to know what to do. This man was in a
-
little bit different situation than those in
-
Acts 2. In Acts 2, Peter had already preached
-
to him. In Acts 2, Peter had already told him
-
who Jesus was. In Acts 2, Peter had already convicted
-
him of their sins. This man didn't know Jesus,
-
never heard of Jesus, didn't know anything about
-
Jesus. And so he said, what must I do to be saved?"
-
And they said, you need to believe on the name
-
of the Lord Jesus and you'll be saved. So what
-
did they do? They took him and spoke the word
-
of the Lord to him and to all that were in his
-
house. He needed a base knowledge of who Jesus
-
was and that Jesus could take away his sins.
-
So he needed to believe first. He didn't know
-
how to believe. They taught him how to believe.
-
And when he believed, what happened? What was
-
the result? Immediately, it says, he and his
-
family were baptized. What do I need to do? You
-
need to know who Jesus is you need to believe
-
in Jesus and So we're gonna teach you and speak
-
to you the word of the Lord and when he knew
-
when he heard the word of the Lord The word of
-
the Lord convicted him that he need to be baptized
-
He didn't say a prayer Perfect opportunity for
-
that to show us in the scriptures that he needed
-
to say that prayer But he didn't say that prayer
-
he and his family were baptized I want to circle
-
back to what we read at the first. Don't quench
-
the Spirit. We just talked about that. You receive
-
the Spirit when you obey the gospel, when you're
-
buried with Him in baptism. Don't quench the
-
Spirit. Don't despise prophecies. The prophecy
-
of Joel was that the day will come when anybody
-
that calls on the name of the Lord will be saved.
-
What does that mean? Well, we read in Acts 22
-
what that means. It means to be baptized. It
-
doesn't mean cry out, Lord, Lord. Matthew 7 says,
-
not everyone that says to me, Lord, Lord, will...
-
be saved not everybody that says to me lord lord
-
is going to inherit eternal life that's not the
-
way it works that's not calling on the name of
-
the lord maybe i think that's calling on the
-
name lord maybe you think that's calling on the
-
name of the lord but we're despising a prophecy
-
if we take that prophecy and say what it is without
-
applying the biblical interpretation so i believe
-
today we've tested this and we're going to hold
-
fast what's good we're going to continue to teach
-
the gospel plan of salvation. And if you're here
-
today and you need salvation, there's one way
-
to obtain that salvation. And that's to be buried
-
with Him in baptism. That's to confess the name
-
of Jesus, repent of your sins, and then be baptized.
-
I know that you believe. I know that you've heard
-
what Jesus can do for you and that you believe
-
in that. And so... Today, hold fast to what is
-
good. Don't try to find a man -made solution
-
to an eternal problem that only Jesus can help
-
with. Thank you for listening to today's sermon
-
from the Church of Christ Wheeler area. We hope
-
this message encouraged you and strengthened
-
you in your faith this week. Don't forget the
-
door is always open at 1500 South Allen L. Bean
-
Boulevard. at 10 30 a .m on sundays 2 30 p .m
-
on sunday afternoons and recharge with us midweek
-
on wednesdays at 7 p .m for more information
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or to hear past messages follow us on your favorite
-
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-
we hope you have a blessed week and we'll see
-
you next time